T\u00eb dashur lexues!<\/p>\n
Porosit\u00eb e Pejgamberit a.s. duhet lexuar me v\u00ebmendje sepse ai ka qen\u00eb shum\u00eb i kujdessh\u00ebm p\u00ebr ne bile m\u00eb i kujdessh\u00ebm se ne p\u00ebr vetveten ton\u00eb. K\u00ebt\u00eb na e d\u00ebshmon All-llahu n\u00eb Kur’an ku thot\u00eb:<\/p>\n
„Pejgamberi \u00ebsht\u00eb m\u00eb i ndiesh\u00ebm ndaj besimtar\u00ebve se sa ata ndaj vet\u00eb vetvetes s\u00eb tyre“<\/strong> (Ahzab, 6)<\/p>\n Mu p\u00ebr at\u00eb, ai q\u00eb e respekton t\u00eb D\u00ebrguarin e All-llahut e ka respektuar All-llahun, dhe ai q\u00eb i zbaton porosit\u00eb e tij ka shp\u00ebtuar vetveten. „N\u00ebse nuk pajtoheni p\u00ebr ndonj\u00eb \u00e7\u00ebshtje, at\u00ebher\u00eb parashtrojeni at\u00eb te All-llahu (te libri i Tij) dhe te i d\u00ebrguari, po qe se i besoni All-llahut dhe dit\u00ebs s\u00eb fundit. Kjo \u00ebsht\u00eb m\u00eb e dobishmja dhe p\u00ebrfundimi m\u00eb i mir\u00eb“<\/strong>. (Nisa, 59)<\/p>\n Porosit\u00eb dhe gjykimin e Pejgamberit a.s. duhet pranuar me bindje dhe zem\u00ebrgj\u00ebr\u00ebsi, duke marr\u00eb m\u00ebsim nga Kur’ani fisnik. „P\u00ebr Zotin t\u00ebnd jo, ata nuk jan\u00eb besimtar\u00eb (t\u00eb asaj q\u00eb t\u00eb zbriti ty as t\u00eb asaj para teje) derisa t\u00eb mos zgjedhin ty p\u00ebr t\u00eb gjykuar n\u00eb at\u00eb konflikt mes tyre, e pastaj (pas gjykimit t\u00ebnd) t\u00eb mos ndiejn\u00eb pak\u00ebnaq\u00ebsi nga gjykimi yt dhe (derisa) t\u00eb mos binden sinqerisht“<\/strong>. (Nisa, 65)<\/p>\n Porosit\u00eb e Pejgamberit a.s. duhet respektuar sepse ato nuk jan\u00eb porosi t\u00eb njeriut t\u00eb r\u00ebndomt\u00eb, por ato jan\u00eb porosi t\u00eb njeriut t\u00eb frym\u00ebzuar nga All-llahu Fuqiplot\u00eb.<\/p>\n Pejgamberi a.s na b\u00ebn\u00eb me dije se njeriu gjithmon\u00eb \u00ebsht\u00eb n\u00ebn kontrollin e All-llahut Fuqiplot\u00eb andaj ai nuk duhet t\u00eb b\u00ebj\u00eb keq Nga kjo porosi besimtari kupton se zullumqarin duhet penguar nga zullumi. Ndihmo vellaun t\u00ebnd kur ai ben d\u00ebm, ose kur i behet d\u00ebm. Nj\u00eb njeri tha: O i d\u00ebrguar i All-llahut, do t’i ndihmoj kur i b\u00ebhet d\u00ebm, por si t’i ndihmoj kur ai b\u00ebn d\u00ebm. Pejgamberi a.s. tha: Do t’a pengosh nga t\u00eb b\u00ebrit d\u00ebm (tjer\u00ebve), at\u00ebher\u00eb e ke ndihmuar dhe ajo \u00ebsht\u00eb ndihma jote ndaj tij. Pejgamberi a.s. me k\u00ebt\u00eb porosi na t\u00ebrheq v\u00ebmendjen q\u00eb t\u00eb jemi t\u00eb kujdessh\u00ebm e mos t\u00eb na mashtroj\u00eb dunjaja. Dunjaja \u00ebsht\u00eb e \u00ebmb\u00ebl dhe e gjelb\u00ebr. N\u00eb t\u00eb v\u00ebrtet\u00eb All-llahu juve ju ka b\u00ebr\u00eb m\u00ebk\u00ebmb\u00ebs n\u00eb t\u00eb, Ai ju p\u00ebrcjell, ju sheh se si punoni. Me k\u00ebt\u00eb porosi Pejgamberi a.s na b\u00ebn me dije se \u00e7donj\u00ebri q\u00eb k\u00ebrkon n\u00eb em\u00ebr t\u00eb All-llahut mos ta refuzojm\u00eb. Kur dikush k\u00ebrkon ndihm\u00eb n\u00eb em\u00ebr t\u00eb All-llahut at\u00eb ndihmoje, kur lyp diqka n\u00eb emer te All-llahut atij jepni, kush ju fton p\u00ebrgjigjuni ftes\u00ebs s\u00eb tij, Pejgamberi a.s. me k\u00ebt\u00eb porosi na b\u00ebn\u00eb me dije se p\u00ebr namaz duhet ecur qet\u00eb e jo duke vrapuar. Kam d\u00ebgjuar Pejgamberin a.s duke th\u00ebn\u00eb: Kur jeni nisur p\u00ebr n\u00eb namaz e t\u00eb tjer\u00ebt kan\u00eb filluar, ju mos vraponi, por ecni qet\u00eb. \u00c7ka t\u00eb arrini, falni e ato rekate q\u00eb u kan\u00eb kaluar plot\u00ebsoni. Pejgamberi a.s. me k\u00ebt\u00eb porosi na b\u00ebn\u00eb me dije q\u00eb t\u00eb kemi kujdes p\u00ebr plot\u00ebsimin dhe drejtimin e saf\u00ebve (rreshtave) gjat\u00eb namazit. – Drejtoni radh\u00ebt, Nga kjo porosi m\u00ebsojm\u00eb se sunnetet e r\u00ebndomta dhe namazet e tjera nafile duhet fal\u00eb n\u00eb sht\u00ebpi.<\/p>\n Prej Ebu Dher-rit transmetohet se Pejgamberi a.s. ka th\u00ebn\u00eb:<\/p>\n O njer\u00ebz faluni n\u00eb sht\u00ebpit\u00eb tuaja, ngase namazi n\u00eb sht\u00ebpi \u00ebsht\u00eb m\u00eb i pranuar dhe m\u00eb i vlefsh\u00ebm p\u00ebrpos farzeve.(sepse farzet \u00ebsht\u00eb m\u00eb mir\u00eb t\u00eb fallen n\u00eb Xhami). Nga kjo porosi m\u00ebsojm\u00eb se dita e xhuma \u00ebsht\u00eb dita m\u00eb e vlefshme p\u00ebr t’i d\u00ebrguar salavat Pejgamberit a.s. Dita m\u00eb e lavd\u00ebruar \u00ebsht\u00eb dita e xhuma, andaj sa m\u00eb shum\u00eb m\u00eb \u00e7oni salavat ngase salavati juaj m\u00eb paraqitet mua. Pejgamberi a.s. me k\u00ebt\u00eb porosi na b\u00ebn\u00eb me dije se besimtari m\u00eb shum duhet t\u00eb punoj\u00eb se sa t\u00eb b\u00ebj\u00eb pyetje e t\u00eb polemizoj\u00eb. – Nga gj\u00ebrat q\u00eb ju kam ndaluar largohuni, Pejgamberi a.s. me k\u00ebt\u00eb porosi na b\u00ebn\u00eb me dije se besimtari gjithmon\u00eb duhet pasur frik\u00eb nga hidh\u00ebrimi i All-llahut dhe t\u00eb p\u00ebrpiqet t\u00eb b\u00ebj\u00eb vepra t\u00eb mira. – Frigohu prej All-llahut kudo q\u00eb t\u00eb jesh\u00eb, Pejgamberi a.s. me k\u00ebt\u00eb porosi p\u00ebrfshin disa vepra me t\u00eb cilat besimtari meriton shp\u00ebrblimin e All-llahut, Xhennetin. – Ndani ushqimin (t\u00eb varf\u00ebrve) Nga kjo porosi m\u00ebsojm\u00eb se besimtari duhet t\u00eb jet\u00eb i kujdessh\u00ebm p\u00ebr em\u00ebrtimin e f\u00ebmij\u00ebs s\u00eb vet. Nga kjo porosi m\u00ebsojm\u00eb se besimtari duhet t’i ket\u00eb gjasht\u00eb veti t\u00eb \u00e7muara q\u00eb t\u00eb fitoj\u00eb Xhennetin. Nga kjo porosi m\u00ebsojm\u00eb se besimtari duhet t\u00eb jet\u00eb i ndersh\u00ebm i sjellsh\u00ebm dhe fisnik. – Kush beson All-llahun dhe Dit\u00ebn e Gjykimit le ta nderoj\u00eb mysafirin. Nga kjo porosi m\u00ebsojm\u00eb se besimtari duhet t\u00eb jet\u00eb mir\u00ebnjoh\u00ebs ndaj t\u00eb mirave t\u00eb All-llahut dhe t\u00eb sillet mir\u00eb ndaj njer\u00ebzve. Pejgamberi a.s. na m\u00ebson q\u00eb adhurimin ton\u00eb t’ia kushtojm\u00eb vet\u00ebm All-llahut t\u00eb lartmadh\u00ebruar. Nga kjo porosi m\u00ebsojm\u00eb se pajtimi mes njer\u00ebzve \u00ebsht\u00eb nj\u00eb vep\u00ebr e vlefshme. Nga kjo porosi m\u00ebsojm\u00eb se dhikri (t\u00eb p\u00ebrmendurit All-llahun), qet\u00ebson zemr\u00ebn dhe shpirtin e muslimanit. Nga kjo porosi m\u00ebsojm\u00eb se besimtari gjithmon\u00eb duhet t\u00eb jet\u00eb i drejt\u00eb. Nga kjo porosi m\u00ebsojm\u00eb se hixhreti (shp\u00ebrngulja m\u00eb e mir\u00eb \u00ebsht\u00eb largimi nga gjunahet). Nga kjo porosi m\u00ebsojm\u00eb se besimtari gjithmon\u00eb duhet nxituar drejt pun\u00ebve t\u00eb mira para se t\u00eb b\u00ebhet von\u00eb. Pejgamberi a.s. me k\u00ebt\u00eb porosi na t\u00ebrheq v\u00ebmendjen q\u00eb t\u00eb nxitojm\u00eb drejt pun\u00ebve t\u00eb mira q\u00eb t\u00eb shp\u00ebtojm\u00eb nga telashet q\u00eb mund t\u00eb na godasin. Nga kjo porosi m\u00ebsojm\u00eb se t\u00eb larit e xhenazes p\u00ebrkujton ahiretin. Nga kjo porosi m\u00ebsojm\u00eb se besimtari duhet t\u00eb jap\u00eb nga pasuria e tij kur ai \u00ebsht\u00eb i nevojsh\u00ebm p\u00ebr t\u00eb. Nga kjo porosi m\u00ebsojm\u00eb se t\u00eb k\u00ebrkuarit dituri, m\u00ebsimi dhe studimi jan\u00eb m\u00eb t\u00eb vlefshme se sa falja e namazit nafile. Nga kjo porosi m\u00ebsojm\u00eb se n\u00eb dhikrin e All-llahut ka shp\u00ebrblim poashtu n\u00eb heshtje nga fjal\u00ebt e k\u00ebqija ka shp\u00ebtim. Nga kjo porosi m\u00ebsojm\u00eb se kur jemi rehat e mir\u00eb nuk duhet harruar All-llahun por gjithmon\u00eb At\u00eb duhet lutur. Pejgamberi a.s. me k\u00ebt\u00eb porosi na m\u00ebson q\u00eb gjithmon t\u00eb jemi t\u00eb pregatitur, t\u00eb aft\u00eb dhe t\u00eb q\u00ebndruesh\u00ebm. Nga kjo porosi m\u00ebsojm\u00eb se besimtari gjithmon\u00eb duhet t\u00eb jet\u00eb i past\u00ebr, i disponuar dhe duhet t’i shmanget shpifjes s\u00eb v\u00ebllez\u00ebrve t\u00eb vet. Nga kjo porosi m\u00ebsojm\u00eb se besimtari nuk duhet harruar ahiretin, po ashtu nuk duhet t’i n\u00ebn\u00e7moj\u00eb t\u00eb tjer\u00ebt. Nga kjo porosi m\u00ebsojm\u00eb se Pejgamberi a.s ka qen\u00eb i kujdessh\u00ebm p\u00ebr t’i m\u00ebsuar besimtar\u00ebt. Nga kjo porosi m\u00ebsojm\u00eb se besimtari duhet t\u00eb doj\u00eb p\u00ebr t\u00eb tjer\u00ebt at\u00eb q\u00eb don p\u00ebr vete dhe t\u00eb jet\u00eb i k\u00ebnaqur me at\u00eb q\u00eb All-llahu i ka dhuruar. Nga kjo porosi kuptojm\u00eb se Pejgamberi a.s gjithmon\u00eb na ka m\u00ebsuar se ku mund ta gjejm\u00eb shp\u00ebtimin dhe nga cilat pun\u00eb duhet t\u00eb shmangemi. Nga kjo porosi m\u00ebsojm\u00eb se duhet t\u00eb jemi t\u00eb kujdessh\u00ebm p\u00ebr kohen e namazeve, p\u00ebr prind\u00ebrit dhe t\u00eb luftojm\u00eb n\u00eb rrug\u00eb t\u00eb All-llahut Pejgamberi a.s. n\u00eb k\u00ebt\u00eb porosi ka cekur nj\u00ebzet e tre pika t\u00eb cilat jan\u00eb t\u00eb nevojshme p\u00ebr \u00e7do besimtar\u00eb. Kjo porosi sihariqon thirr\u00ebsit n\u00eb rrug\u00eb t\u00eb All-llahut. Me k\u00ebt\u00eb porosi Pejgamberi a.s na m\u00ebson se si t\u00eb shprehim n\u00ebnshtrimin ton\u00eb t\u00eb plot\u00eb ndaj All-llahut Fuqiplot\u00eb. Pejgamberi a.s. me k\u00ebt\u00eb porosi na t\u00ebrheq v\u00ebrejtjen q\u00eb t’iu shmangemi shtat\u00eb m\u00ebkateve t\u00eb cilat jan\u00eb shum\u00eb t\u00eb d\u00ebmshme p\u00ebr besimtarin. Kjo porosi na b\u00ebn t\u00eb kuptojm\u00eb se besimtari nuk duhet t\u00eb flej\u00eb para se t\u00eb d\u00ebshmon nj\u00ebsimin e All-llahut dhe t\u00eb k\u00ebrkoj\u00eb nga Ai q\u00eb ta mbroj\u00eb nga sherri i njer\u00ebzve dhe i xhin\u00ebve. Nga kjo porosi m\u00ebsojm\u00eb se namazin duhet ta falim me kujdes t\u00eb ve\u00e7ant\u00eb, t\u00eb ruhemi nga t\u00eb folurit keq dhe t\u00eb jemi t\u00eb k\u00ebnaqur me at\u00eb q\u00eb All-llahu ka caktuar p\u00ebr ne. Kjo porosi na b\u00ebn me dije se muslimani p\u00ebr \u00e7do \u00e7\u00ebshtje t\u00eb jet\u00ebs s\u00eb tij duhet t\u00eb orientohet te m\u00ebsimet e Pejgamberit a.s. dhe se aty e gjen \u00e7elsin e problemit t\u00eb vet. Nga kjo porosi m\u00ebsojm\u00eb se besimtari duhet t\u00eb ruhet nga zilia, spse zilaiqari \u00ebsht\u00eb n\u00eb Xhehennem para se t\u00eb hyj n\u00eb te. Nga kjo porosi kuptojm\u00eb se p\u00ebr besimtarin \u00ebsht\u00eb m\u00eb e dobishme t\u00eb posedoj\u00eb vyrtyte t\u00eb larta se sa t\u00eb posedoj\u00eb pasuri t\u00eb ndryshme. Kjo porosi na b\u00ebn t\u00eb ditur q\u00eb besimtari t\u00eb mos habitet pas dunjas\u00eb e t\u00eb harroj\u00eb ahiretin. N\u00eb k\u00ebt\u00eb porosi Pejgamberi a.s. ka cekur nj\u00ebmb\u00ebdhjet\u00eb pika dhe ato i ka filluar me porosin\u00eb q\u00eb t\u00eb kemi frik\u00eb All-llahun sepse ajo \u00ebsht\u00eb \u00e7elsi i shp\u00ebtimit. Nga kjo porosi m\u00ebsojm\u00eb se udh\u00ebheq\u00ebsin e drejt\u00eb duhet d\u00ebgjuar, duhet t\u00eb jemi b\u00ebmir\u00ebs dhe t\u00eb kujdesemi p\u00ebr namazin. N\u00eb k\u00ebt\u00eb porosi \u00ebsht\u00eb karakteristik\u00eb urdh\u00ebri q\u00eb t\u00eb pritet gjasht\u00eb dit\u00eb me q\u00ebllim q\u00eb Ebu Dherri t\u00eb jet\u00eb i kujdessh\u00ebm, ta p\u00ebrcjell\u00eb me v\u00ebmendje dhe mos t\u00eb harroj\u00eb. Kjo porosi i \u00ebsht\u00eb dedikuar Pejgamberit a.s. nga All-llahu Fuqiplot\u00eb e Ai na e ka p\u00ebrcjell\u00eb edhe neve duke pasur parasysh q\u00eb edhe net \u00eb kemi dobi nga kjo porosi. Me k\u00ebt\u00eb porosi Pejgamberi a.s. na b\u00ebn t\u00eb ditur se njer\u00ebzit derisa e kan\u00eb nj\u00eb gj\u00eb nuk ia din\u00eb vler\u00ebn, andaj na t\u00ebrheq v\u00ebmendjen q\u00eb t\u00eb mirat e k\u00ebsaj bote t’i shfryt\u00ebzojm\u00eb sepse ato nuk jan\u00eb t\u00eb p\u00ebrhershme. Me k\u00ebt\u00eb porosi Pejgamberi a.s. d\u00ebshiron q\u00eb ne t\u00eb jemi t\u00eb q\u00ebndruesh\u00ebm n\u00eb besimin ton\u00eb ndaj All-llahut Nj\u00eb dhe t\u00eb mos iu afrohemi pun\u00ebve t\u00eb ndaluara nga All-llahu. Nga kjo porosi kuptojm\u00eb se pun\u00ebt q\u00eb nuk b\u00ebhen me sinqeritet nuk ka dobi prej tyre po edhe n\u00ebse jan\u00eb shum\u00eb. Nga kjo porosi kuptojm\u00eb se besimtari kur e don dikend duhet ta lajm\u00ebron se e don e kur e don e k\u00ebshillon kah e mira. Kjo porosi na b\u00ebn t\u00eb qart\u00eb q\u00eb adhurimi t\u00eb b\u00ebhet me v\u00ebmendje dhe me sinqeritet, p\u00ebr ndryshe nuk vlen aspak. Nga kjo porosi m\u00ebsojm\u00eb se nj\u00ebri-tjetrin duhet ndihmuar p\u00ebr t\u00eb mir\u00eb dhe raportet familjare duhet t\u00eb mbahen me urt\u00ebsi. N\u00eb k\u00ebt\u00eb porosi Pejgamberi a.s. u p\u00ebrcaktua vet\u00ebm n\u00eb xhihadin p\u00ebr t\u00eb b\u00ebr\u00eb t\u00eb ditur se xhihadi p\u00ebr muslimanin \u00ebsht\u00eb virtyt i pashoq. Ubadete bin Samit r.a. transmeton se Pejgamberi a.s. ka th\u00ebn\u00eb: Me k\u00ebt\u00eb porosi Pejgamberi a.s. na b\u00ebn me dije q\u00eb t\u00eb mbajm\u00eb lidhje t\u00eb ngusht me All-llahun dhe me nj\u00ebri tjetrin e sidomos i pasuri me t\u00eb varf\u00ebrin. Nga kjo porosi kuptohet se besimtari duhet t\u00eb p\u00ebrmbahet nga hidh\u00ebrimi. Nga kjo porosi m\u00ebsojm\u00eb se Pejgamberi a.s. ka qen\u00eb i kujdessh\u00ebm p\u00ebr rinin\u00eb e ummetit t\u00eb vet, andaj i ka porositur q\u00eb t\u00eb martohen, nd\u00ebrsa n\u00eb rast pamund\u00ebsie p\u00ebr martes\u00eb u ka ofruar si mas\u00eb preventive agj\u00ebrimin. Nga kjo porosi besimtari m\u00ebson se lidhshm\u00ebria m\u00eb e ngusht\u00eb duhet t\u00eb jet\u00eb me All-llahun krijuesin e bot\u00ebrave. Nga kjo porosi m\u00ebsojm\u00eb se si t\u00eb jemi zot\u00ebrinj, krenar dhe t\u00eb kemi kujdes kur t\u00eb flasim t\u00eb mos gabojm\u00eb. Nga kjo porosi m\u00ebsojm\u00eb se Pejgamberi a.s. ka qen\u00eb shum\u00eb i kujdessh\u00ebm p\u00ebr faljen e m\u00ebkateve tona, andaj na ka shpjeguar se si arrihet falja e m\u00ebkateve. N\u00eb k\u00ebt\u00eb porosi Pejgamberi a.s. \u00ebsht\u00eb shprehur n\u00eb m\u00ebnyr\u00eb alegorike ku me fjal\u00eb t\u00eb shkurta na ka sugjeruar se si t\u00eb p\u00ebrgatitemi p\u00ebr shp\u00ebtimin e vetes n\u00eb k\u00ebt\u00eb bot\u00eb dhe tjetr\u00ebn. Kjo porosi na b\u00ebn t\u00eb qart\u00eb se shok\u00ebt e Pejgamberit a.s. p\u00ebr \u00e7do \u00e7\u00ebshtje i jan\u00eb drejtuar Pejgamberit a.s. sepse ai ka qen\u00eb m\u00ebsues dhe udh\u00ebzuesi i tyre n\u00eb \u00e7do l\u00ebmi. Pejgamberit a.s. me k\u00ebt\u00eb porosi na m\u00ebson se me cilin duhet t\u00eb shoq\u00ebrohemi dhe t\u00eb kemi kujdes se cilin e pranojm\u00eb n\u00eb sht\u00ebpin\u00eb ton\u00eb. Me k\u00ebt\u00eb porosi Pejgamberit a.s. na t\u00ebrheq v\u00ebrejtjen q\u00eb t\u00eb ruhemi nga shirku dhe na tregon masat mbrojt\u00ebse kund\u00ebr tij. Nga kjo porosi m\u00ebsojm\u00eb r\u00ebnd\u00ebsin\u00eb dhe vler\u00ebn e pastrimit t\u00eb goj\u00ebs dhe p\u00ebrdorimit t\u00eb misvakut. Nga kjo porosi kuptojm\u00eb vler\u00ebn e dhikrit dhe falj\u00ebs s\u00eb namazit n\u00eb koh\u00ebn e vet. Nga kjo porosi m\u00ebsojm\u00eb se sht\u00ebpia dallohet nga varrezat vet\u00ebm n\u00ebse n\u00eb t\u00eb falim namaz. Nga kjo porosi m\u00ebsojm\u00eb q\u00eb \u00e7do her\u00eb kur e kemi gjuhen e lir\u00eb t\u00eb angazhohemi me dhik\u00ebr. Nga kjo porosi m\u00ebsojm\u00eb se duhet t\u00eb kemi frik\u00eb ndaj All-llahut dhe ta ndjekim sunnetin e Pejgamberit a.s. dhe t\u00eb hulefai rashidin\u00ebve. T\u00eb dashur lexues! Porosit\u00eb e Pejgamberit a.s. duhet lexuar me v\u00ebmendje sepse ai ka qen\u00eb shum\u00eb i kujdessh\u00ebm p\u00ebr ne bile m\u00eb i kujdessh\u00ebm se ne p\u00ebr vetveten ton\u00eb. K\u00ebt\u00eb na e d\u00ebshmon All-llahu n\u00eb Kur’an ku thot\u00eb: „Pejgamberi \u00ebsht\u00eb… <\/p>\n","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-237","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.drita-islame.org\/online\/wp-json\/wp\/v2\/pages\/237","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.drita-islame.org\/online\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.drita-islame.org\/online\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.drita-islame.org\/online\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.drita-islame.org\/online\/wp-json\/wp\/v2\/comments?post=237"}],"version-history":[{"count":6,"href":"https:\/\/www.drita-islame.org\/online\/wp-json\/wp\/v2\/pages\/237\/revisions"}],"predecessor-version":[{"id":243,"href":"https:\/\/www.drita-islame.org\/online\/wp-json\/wp\/v2\/pages\/237\/revisions\/243"}],"wp:attachment":[{"href":"https:\/\/www.drita-islame.org\/online\/wp-json\/wp\/v2\/media?parent=237"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nP\u00ebr t\u00eb qen\u00eb kjo \u00e7\u00ebshtje m\u00eb e qart\u00eb do t\u00eb p\u00ebrmendim ajetin Kur’anor ku All-llahu urdh\u00ebron q\u00eb besimtari p\u00ebr \u00e7’do \u00e7\u00ebshtje t\u00eb jet\u00ebs s\u00eb tij duhet t\u00eb konsultoj\u00eb librin e All-llahut (Kur’anin) dhe t\u00eb D\u00ebrguarin e Tij Muhammedin a.s. edhe pse Muhammedi a.s. nuk \u00ebsht\u00eb n\u00eb mesin ton\u00eb, por ai na ka l\u00ebn\u00eb hadithet dhe porosity e tij trashegim q\u00eb na sqarojn\u00eb dhe na ndriqojn\u00eb rrug\u00ebn ton p\u00ebr t\u00eb arritur shp\u00ebtimin dhe rrug\u00ebn e drejt\u00eb dhe at\u00eb q\u00eb d\u00ebshirojm\u00eb. All-llahu n\u00eb Kur’anin fisnik thot\u00eb:<\/p>\n
\nShih se \u00e7’thot All-llahu p\u00ebr k\u00ebt\u00eb n\u00eb Kur’an:<\/p>\nPorosia 1<\/h3>\n
\nPrej Ebu Derdas\u00eb r.a. transmentohet se Pejgamberi alejhis-selam i ka th\u00ebn\u00eb:
\nPuno p\u00ebr All-llahun sikur ti e sheh At\u00eb,numeroje veten n\u00eb radh\u00ebt e t\u00eb vdekurve ,kij kujdes, mbrohu nga lutja e t\u00eb demtuarit sepse kur i d\u00ebmtuari i lutet All-llahut kund\u00ebr teje, lutjet e tij ngrehen tek All-llahu sikur flaka e zjarrit.
\nTransmeton Ibni Asakir prej ibni Derdas\u00eb.<\/p>\nPorosia 2<\/h3>\n
\nPrej Enesit r.a. transmetohet se Pejgamberi a.s. ka th\u00ebn\u00eb:<\/p>\n
\nTransmeton Buhariu.<\/p>\nPorosia 3<\/h3>\n
\nPrej Ebu Seid El-Hudrit r.a. transmetohet se Pejgamberi a.s. ka th\u00ebn\u00eb:<\/p>\n
\nAndaj keni frik\u00eb dunjan\u00eb dhe frigohuni nga kurtha e grave sepse sprovimi i par\u00eb i Beni israil\u00ebve ka qen\u00eb prej grave.
\nTransmeton Muslimi.<\/p>\nPorosia 4<\/h3>\n
\nPrej Ibni Omerit r.a transmetohet se Pejgamberi a.s. ka th\u00ebn\u00eb:<\/p>\n
\nKush ju b\u00ebn ndonj\u00eb t\u00eb mir\u00eb kompenzoni atij.
\nPo q\u00eb se s’keni me \u00e7ka t\u00eb kompenzoni at\u00ebher\u00eb lutuni p\u00ebr t\u00eb, ngase lutja do t\u00eb konsiderohet kompenzim.
\nTransmeton Ebu Davudi dhe Nisaiu me sened t\u00eb v\u00ebrtet\u00eb.<\/p>\nPorosia 5<\/h3>\n
\nPrej Ebu Hurejres r.a transmetohet se ka th\u00ebn\u00eb:<\/p>\n
\nmuttefekun alejhi.<\/p>\nPorosia 6<\/h3>\n
\nPrej Ibni Omerit r.a. transmetohet se Pejgamberi a.s. ka th\u00ebn\u00eb: (Para se t\u00eb filloni namazin)<\/p>\n
\n– Ngjitni supet me nj\u00ebri tjetrin,
\n– Plot\u00ebsoni vendin e lir\u00eb n\u00eb saf,
\n– Lironi vend atij q\u00eb don t\u00eb hyj\u00eb n\u00eb saf,
\n– Mos i leni vend shejtanit nd\u00ebrmjet jush
\n– Kush e plot\u00ebson safin, All-llahu \u00ebsht\u00eb me at\u00eb, e kush e k\u00ebput safin All-llahu k\u00ebput lidhjen me t\u00eb.
\nTransmeton Ebu Davudi me sened t\u00eb v\u00ebrtet\u00eb.<\/p>\nPorosia 7<\/h3>\n
\nTransmeton Daremiu.<\/p>\nPorosia 8<\/h3>\n
\nPrej Aus bin Ausit r.a. transmetohet se Pejgamberi a.s. ka th\u00ebn\u00eb:<\/p>\n
\nTransmeton Ebu Davudi me sened t\u00eb v\u00ebrtet\u00eb.<\/p>\nPorosia 9<\/h3>\n
\nPrej Ebu Hurejres r.a. transmetohet se ka th\u00ebn\u00eb: E kam d\u00ebgjuar Pejgamberin a.s. duke th\u00ebn\u00eb:<\/p>\n
\n– gj\u00ebrat q\u00eb ju kam porositur zbatoni sa t\u00eb keni mund\u00ebsi.
\nAta q\u00eb ishin para jush u b\u00ebn\u00eb helaq (u zhduk\u00ebn), sepse b\u00ebnin shum\u00eb pyetje dhe kund\u00ebrshtonin Pejgamber\u00ebt e vet.
\nTransmetojn\u00eb Buhariu dhe Muslimi.<\/p>\nPorosia 10<\/h3>\n
\nPrej Ebi Dher bin Xhenade dhe Muadh bin Xhebelit r.a. transmetohet se Pejgamberi a.s. ka th\u00ebn\u00eb:<\/p>\n
\n– n\u00ebse b\u00ebn ndonj\u00eb vep\u00ebr t\u00eb keqe, pas saj b\u00ebne nj\u00eb t\u00eb mir\u00eb do t’a shlyesh at\u00eb (t\u00eb keqen),
\n– dhe ndaj njer\u00ebzve sillu me sjellje t\u00eb mir\u00eb.
\nTransmeton Tirmidhiu.<\/p>\nPorosia 11<\/h3>\n
\nPrej Ebi Hurejres r.a. transmetohet se Pejgamberi a.s. ka th\u00ebn\u00eb:<\/p>\n
\n– P\u00ebrsh\u00ebndetni nj\u00ebri tjetrin me selam
\n– Mbani kontakte t\u00eb mira me farefisin tuaj
\n– Falni namaz nat\u00ebn kur njer\u00ebzit flejn\u00eb
\nDo t\u00eb hyni n\u00eb Xhennet t\u00eb sigurt duke mos u frik\u00ebsuar dhe do t’ju p\u00ebrsh\u00ebndesin Melek\u00ebt me selam.
\nTransmeton Ahmed Ibni Habbani etj.<\/p>\nPorosia 12<\/h3>\n
\nPrej Ebi Derdas\u00eb r.a. transmetohet se Pejgamberi a.s. ka th\u00ebn\u00eb:
\nDit\u00ebn e Gjykimit do t\u00eb thirreni sipas emrit tuaj dhe t\u00eb prind\u00ebrve tuaj, andaj em\u00ebrtoni f\u00ebmij\u00ebt tuaj me emra t\u00eb mir\u00eb.
\nTransmetojn\u00eb Ebu Davudi dhe Hibbani.<\/p>\nPorosia 13<\/h3>\n
\nPrej Ajjad bin Samit r.a. transmetohet se Pejgamberi a.s. ka th\u00ebn\u00eb:
\nM\u00eb garantoni p\u00ebr gjasht\u00eb gj\u00ebra q\u00eb t’ua garantoj Xhennetin.
\n– Kur t\u00eb flitni, thoni t\u00eb v\u00ebrtet\u00ebn.
\n– Kur t\u00eb premtoni zbatojeni premtimin.
\n– Kur t’ju lihet di\u00e7ka emanet, \u00e7one n\u00eb vend.
\n– Ruani nderin tuaj (nga prostitucioni).
\n– Ruani syt\u00eb tuaj nga t\u00eb shikuarit haram.
\n– Ruani duart tuaja (nga t\u00eb b\u00ebrit keq).
\nTransmeton Bejhakiu.<\/p>\nPorosia 14<\/h3>\n
\nPrej Ebu Hurejres r.a transmetohet se Pejgamberi a.s. ka th\u00ebn\u00eb:<\/p>\n
\n– Kush beson All-llahun dhe Dit\u00ebn e Gjykimit le t\u00eb mbaj\u00eb lidhje t\u00eb mira me farefisin e tij.
\n– Kush beson All-llahun dhe Dit\u00ebn e Gjykimit le t\u00eb thot\u00eb fjal\u00eb t\u00eb dobishme ose le t\u00eb hesht\u00eb.
\nTransmetojn\u00eb Abdullah bin Imam dhe Ahmedi n\u00eb Zevaidin e tij me sened t\u00eb mir\u00eb.<\/p>\nPorosia 15<\/h3>\n
\nPrej Ebu Dherit r.a. transmetohet se ka th\u00ebn\u00eb:
\nMiku im (Pejgamberi a.s.) m\u00eb ka porositur t\u00eb mos i shikoj ata q\u00eb jan\u00eb m\u00eb lart\u00eb se un\u00eb (me pasuri, pozit\u00eb, sh\u00ebndet etj.), por t’i shikoj ata q\u00eb jan\u00eb m\u00eb posht\u00eb se un\u00eb.
\nM\u00eb ka porositur t’i dua t\u00eb ngrat\u00ebt dhe t\u00eb rrij me ta.
\nM\u00eb ka porositur t\u00eb sillem mir\u00eb me t\u00eb af\u00ebrmit dhe t’i vizitoj ata, edhe n\u00ebse ata m\u00eb kthejn\u00eb shpin\u00ebn.
\nM\u00eb ka porositur q\u00eb t\u00eb them t\u00eb v\u00ebrtet\u00ebn, po edhe n\u00ebse ajo \u00ebsht\u00eb e hidhur.
\nPo ashtu m\u00eb ka porositur q\u00eb sa m\u00eb shum\u00eb t\u00eb them:
\nLA HAULE VE LA KUVVETE IL-LA BIL-LAH, sepse ajo \u00ebsht\u00eb nj\u00eb ark\u00eb me gj\u00ebra t\u00eb \u00e7muara nga arkat e Xhennetit.
\nTransmetojn\u00eb Taberaniu dhe Ibni Hibbani n\u00eb Sahihun e tij.<\/p>\nPorosia 16<\/h3>\n
\nPrej Abdullah bin Omerit dhe Abdullah bin Asit r.a. transmetohet se Muadh bin Xhebeli kur ka dashur t\u00eb udh\u00ebtoj\u00eb i ka th\u00ebn\u00eb Pejgamberit a.s.
\nO i D\u00ebrguar i All-llahut, m\u00eb k\u00ebshillo.
\nPejgamberi a.s. ka th\u00ebn\u00eb:
\n– Adhuro All-llahun e mos i shoq\u00ebro Atij asgj\u00eb. Muadhi tha: O i D\u00ebrguar i All-llahut, m\u00eb k\u00ebshillo. Pejgamberi a.s.tha:
\n– Kur t\u00eb b\u00ebsh ndonj\u00eb m\u00ebkat, menj\u00eb-her\u00eb b\u00ebn nj\u00eb vep\u00ebr t\u00eb mir\u00eb. Ai tha: O i D\u00ebrguar i All-llahut, m\u00eb k\u00ebshillo edhe m\u00eb. Pejgamberi a.s.tha:
\n– B\u00ebhu i q\u00ebndruesh\u00ebm n\u00eb t\u00eb drejt\u00eb dhe ki sjellje t\u00eb mir\u00eb.
\nTransmeton Ibni Hibbani n\u00eb Sahihun e tij. Po ashtu Hakimi, i cili thot\u00eb se isnadi i hadithit \u00ebsht\u00eb i v\u00ebrtet\u00eb.<\/p>\nPorosia 17<\/h3>\n
\nPrej Enesit r.a. transmetohet se Pejgamberi a.s. Ebi Ejjubit i ka th\u00ebn\u00eb:
\nA d\u00ebshiron t\u00eb lajm\u00ebroj p\u00ebr nj\u00eb tregti q\u00eb me t\u00eb do t\u00eb shp\u00ebtosh nga d\u00ebnimi e do t\u00eb meritosh k\u00ebnaq\u00ebsin\u00eb dhe shp\u00ebrblimin e All-llahut? Ai tha: Po (Pejgamberi a.s. tha): Pajtoi njer\u00ebzit kur ata mes vete hidh\u00ebrohen dhe afroi kur ata largohen.
\nTransmeton Taberaniu.<\/p>\nPorosia 18<\/h3>\n
\nPrej Ibni Omerit r.a. transmetohet se Pejgamberi a.s. ka th\u00ebn\u00eb:
\nP\u00ebrpos dhikrit mos folni shum\u00eb, sepse t\u00eb folurit shum\u00eb, ashp\u00ebrson zemr\u00ebn. Njer\u00ebzit m\u00eb larg\u00eb All-llahut jan\u00eb ata q\u00eb kan\u00eb zem\u00ebr t\u00eb ashp\u00ebr.
\n(Zem\u00ebr e ashp\u00ebr \u00ebsht\u00eb ajo, n\u00eb t\u00eb cil\u00ebn nuk ndikon k\u00ebshilla, Kur’ani e as ndodhit\u00eb t\u00eb cilat zbusin zemr\u00ebn e njeriut).
\nTransmetojn\u00eb Tirmidhiu dhe Bejhekiu.<\/p>\nPorosia 19<\/h3>\n
\nPrej ibni Mes’udit r,a transmetohet se Pejgamberi a,s ka th\u00ebn\u00eb:
\nKeni kujdes q\u00eb gjithmon\u00eb t\u00eb jeni t\u00eb drejt\u00eb, sepse e drejta qon drejt\u00eb mir\u00ebsis\u00eb, mir\u00ebsia qon n\u00eb Xhenet,dikush prej njer\u00ebzve vazhdon duke folur dhe punuar drejt deri sa t\u00eb shkruhet tek All-llahu i drejt\u00eb, po ashtu keni kujdes q\u00eb t’i shmangeni g\u00ebnjeshtr\u00ebs, sepse g\u00ebnjeshtra \u00e7on n\u00eb pun\u00eb t\u00eb ndyra, e ato \u00e7ojn\u00eb n\u00eb zjarr.
\nNjeriu vazhdon t\u00eb g\u00ebnjej derisa t\u00eb shkruhet tek All-llahu g\u00ebnjeshtar.
\nTransmetojn\u00eb Buhariu, Muslimi, Ebu Davudi dhe Tirmidhiu.<\/p>\nPorosia 20<\/h3>\n
\nPrej Ummi Enesit r.a transmetohet se ajo i ka th\u00ebn\u00eb Pejgamberit a.s;
\nO i D\u00ebrguar i All-llahut, m\u00eb k\u00ebshillo. Pejgamberi a.s tha;
\nLargohu prej gjunaheve, do t\u00eb b\u00ebsh shp\u00ebrnguljen m\u00eb t\u00eb mir\u00eb.
\nZbato farzet, sepse ato jan\u00eb xhihadi m\u00eb i vlefsh\u00ebm, p\u00ebrmende
\nAll-llahun gjithmon\u00eb, sepse ti nuk mund t\u00eb b\u00ebsh ndonj\u00eb pun\u00eb m\u00eb t\u00eb dashur tek All-llahu, p\u00ebrpos t\u00eb p\u00ebrmendurit e Tij sa m\u00eb shum\u00eb.
\nTransmeton Taberaniu me sened t\u00eb mir\u00eb.<\/p>\nPorosia 21<\/h3>\n
\nPrej Ebu Hurejres r.a. transmetohet se Pejgamberi a.s. ka th\u00ebn\u00eb:
\nNxitoni n\u00eb pun\u00eb (t\u00eb mira) para se t\u00eb ndodh\u00eb ndonj\u00ebra nga shtat\u00eb gj\u00ebrat e v\u00ebshtira:
\n– Vall\u00eb, a mos pritni varf\u00ebrin\u00eb e t’ju shtyj\u00eb t\u00eb harroni (pun\u00ebt e ahiretit)
\n– apo pasurin\u00eb e cila ju shtyn\u00eb t\u00eb azdiseni e t\u00eb b\u00ebheni zullumqar,
\n– apo ndonj\u00eb s\u00ebmundje q\u00eb t’ju shkat\u00ebrroj\u00eb sh\u00ebndetin tuaj,
\n– pleq\u00ebrin\u00eb e cila ju humb (fuqin\u00eb),
\n– apo vdekjen q\u00eb ju rri n\u00eb pritje,
\n– apo Dexhallin, m\u00eb e keqja q\u00eb mund t\u00eb ndodh\u00eb,
\n– ose, vall\u00eb, mos po pritni Dit\u00ebn e Kijametit, e cila \u00ebsht\u00eb m\u00eb e v\u00ebshtir\u00eb dhe m\u00eb e hidhur.
\nTransmeton Tirmidhiu.<\/p>\nPorosia 22<\/h3>\n
\nPrej Ebu Hurejres r.a. transmetohet se Pejgamberi a.s. ka th\u00ebn\u00eb:
\nNxitoni n\u00eb pun\u00eb t\u00eb mira para se t\u00eb ndodhin trazira, q\u00eb do t\u00eb jen\u00eb sikur err\u00ebsira e mesnat\u00ebs, dikush do t\u00eb zgjohet n\u00eb m\u00ebngjes mu’min (besimtar), nd\u00ebrsa n\u00eb mbr\u00ebmje mbetet pa iman, do ta shet fen\u00eb e vet p\u00ebr ndonj\u00eb interes t\u00ebk\u00ebsaj bote
\nTransmeton Muslimi.<\/p>\nPorosia 23<\/h3>\n
\nPrej Ebu Dherrit r.a. transmetohet se Pejgamberi a.s. ka th\u00ebn\u00eb:`
\nUn\u00eb ty t\u00eb k\u00ebshilloj me nj\u00eb k\u00ebshill\u00eb, n\u00ebse ti e mban n\u00eb mend (dhe vepron me t\u00eb) shpresohet t\u00eb kesh\u00eb dobi prej saj.
\n– Vizitoi varrezat se ato t\u00eb p\u00ebrkujtojn\u00eb ahiretin,
\n– laj t\u00eb vdekurin sepse t\u00eb parit e trupit t\u00eb vdekur (t\u00eb shtangur) dhe larja e tij \u00ebsht\u00eb nj\u00eb k\u00ebshill\u00eb, m\u00ebsim i madh,
\n– fale namazin e t\u00eb vdekurve, se ndoshta me t\u00eb zbutet zemra dhe pik\u00ebllohet, kurse i pik\u00eblluari \u00ebsht\u00eb n\u00ebn m\u00ebshir\u00ebn e All-llahut,
\n– qendro af\u00ebr t\u00eb ngrat\u00ebve, ulu me ta dhe kudo q\u00eb t’i takosh p\u00ebrsh\u00ebndeti me selam.
\n– Rri me ata dhe ushqehu bashk\u00eb me njer\u00ebzit e sprovuar, n\u00ebse don t\u00eb jesh\u00eb modest ndaj All-llahut
\n– Vesh rrobe t\u00eb trasha, t\u00eb ashpra q\u00eb t\u00eb mos dep\u00ebrtoj\u00eb tek ti mendjemadh\u00ebsia dhe vetmashtrimi.
\n– Po ndonj\u00ebher\u00eb, zbukurohu kur t\u00eb adhurosh Zotin t\u00ebnd, p\u00ebr t\u00eb qen\u00eb i bukur dhe i past\u00ebr gjat\u00eb ibadetit, e jo p\u00ebr krekosje para njer\u00ebzve.
\nTransmeton Ibni Maxhe.<\/p>\nPorosia 24<\/h3>\n
\nPrej Xhundub bin Xhenadeh r.a. transmetohet se ai e ka pyetur Pejgamberin a.s.:
\nO i D\u00ebrguar i All-llahut, cila sadaka (l\u00ebmosh\u00eb) \u00ebsht\u00eb m\u00eb e vlefshme? Ai u p\u00ebrgjigj: Ajo t\u00eb cil\u00ebn e jep njeriu kur ai vet ka n\u00ebvoj\u00eb, e ia jep t\u00eb varf\u00ebrit fshehurazi.
\nTransmeton Darimiu.<\/p>\nPorosia 25<\/h3>\n
\nPrej Ebu Dherrit r.a. transmetohet se Pejgamberi a.s. i ka th\u00ebn\u00eb:
\nO Ebu Dherr, t\u00eb m\u00ebsosh nj\u00eb ajet nga libri i All-llahut (Kur’ani) \u00ebsht\u00eb m\u00eb e dobishme se sa t\u00eb fal\u00ebsh nj\u00ebqind rekate (nafile namaz).
\nT\u00eb p\u00ebrpiqesh q\u00eb t\u00eb p\u00ebrfitosh di\u00e7 nga dituria do t\u00eb ishte m\u00eb mir\u00eb se sa t\u00eb falish nj\u00ebmij\u00eb rekate (nafile).
\nTransmeton Ibni Maxhe.<\/p>\nPorosia 26<\/h3>\n
\nPrej Ebu Dherrit r.a. transmetohet se Pejgamberi a.s. i ka th\u00ebn\u00eb:
\nT\u00eb k\u00ebshilloj: t\u00eb ruhesh nga hidh\u00ebrimi i All-llahut, n\u00ebse don t\u00eb jesh i shp\u00ebtuar? Lexo Kur’an, b\u00ebn dhik\u00ebr, (p\u00ebrmende All-llahun) sa m\u00eb shum\u00eb do t\u00eb p\u00ebrmendesh lart n\u00eb qiej, dhe do t\u00eb kesh drit\u00eb n\u00eb tok\u00eb.
\nPo ashtu t\u00eb porosis q\u00eb mos t\u00eb flasish shum\u00eb, p\u00ebrpos kur fjala \u00ebsht\u00eb e dobishme, p\u00ebrndryshe vazhdo n\u00eb heshtje, sepse ajo d\u00ebbon djallin dhe t\u00eb ndihmon n\u00eb pun\u00ebt e fes\u00eb.
\nTransmeton Bejhekiu.<\/p>\nPorosia 27<\/h3>\n
\nPrej Ebi Derdas\u00eb r.a. transmetohet se Pejgamberi a.s. atij i ka th\u00ebn\u00eb:
\nLutju All-llahut dhe adhuro at\u00eb kur je n\u00eb rehati, n\u00ebse d\u00ebshiron q\u00eb Ai t\u00eb t\u00eb p\u00ebrgjigjet kur do t\u00eb jesh n\u00eb v\u00ebshtir\u00ebsi
\nTransmeton Hakimi n\u00eb „Mustedrek“ prej Ebi Derdas\u00eb.<\/p>\nPorosia 28<\/h3>\n
\nPrej Ebu Hurejres r.a. transmetohet se Pejgamberi a.s. ka th\u00ebn\u00eb:
\nBesimtari i fort\u00eb \u00ebsht\u00eb m\u00eb i mir\u00eb dhe m\u00eb i dashur tek All-llahu se i dobti, por \u00e7donj\u00ebri \u00ebsht\u00eb i dobish\u00ebm.
\nShpejto n\u00eb at\u00eb q\u00eb ke dobi,
\nk\u00ebrko ndihm\u00eb prej All-llahut dhe mos u b\u00ebn i pa aft\u00eb (mos u dor\u00ebzo).
\nN\u00ebse t\u00eb godet di\u00e7 (e pa d\u00ebshirueshme), mos thuaj: sikur ta kisha b\u00ebr\u00eb k\u00ebt\u00eb e k\u00ebt\u00eb do t\u00eb ishte k\u00ebshtu e k\u00ebshtu, ngase th\u00ebnia sikur ( ta b\u00ebja k\u00ebt\u00eb.) hap der\u00ebn e shejtanit.
\nTransmeton Muslimi.<\/p>\nPorosia 29<\/h3>\n
\nAbdullah bin Mes’udi r.a. thot\u00eb:
\nM\u00eb ka k\u00ebshilluar Pejgamberi a.s. dhe m\u00eb ka th\u00ebn\u00eb: O Abdulla, kur t\u00eb jesh duke agj\u00ebruar parfumosu,
\nb\u00ebhu i disponuar, mos u trego i hidh\u00ebruar, i m\u00ebrrolur, p\u00ebrgjigju ftes\u00ebs s\u00eb musliman\u00ebve se at\u00eb e ke obligim, p\u00ebrpos n\u00ebse ke arsye nuk mban p\u00ebrgjegj\u00ebsi.
\nFalja namazin e xhenazes atij q\u00eb vdes prej miletit ton\u00eb (musliman\u00ebve), po edhe sikur t\u00eb jet\u00eb m\u00ebkatar i madh.
\nO Abdullah sikur t’i shkosh All-llahut me m\u00ebkate t\u00eb m\u00ebdha sikur kodra, do ta kesh m\u00eb leht\u00eb sesa t\u00eb shpif\u00ebsh, t\u00eb d\u00ebshmosh rrejsh\u00ebm kund\u00ebr ndonj\u00eb besimtari.
\nTransmeton Taberaniu.<\/p>\nPorosia 30<\/h3>\n
\nPrej Ebu Bekrit r.a. transmetohet se Pejgamberi a.s. i ka th\u00ebn\u00eb:
\nO Ebu Bek\u00ebr, kur t\u00eb shohish njer\u00ebzit duke b\u00ebr\u00eb gara pas dunjas\u00eb, ti k\u00ebrko ahiretin dhe p\u00ebrmende All-llahun pran\u00eb \u00e7do guri dhe druri, All-llahu do t\u00eb p\u00ebrmend ty kur do ta p\u00ebrmendish At\u00eb,
\nmos n\u00ebn\u00e7mo askend prej musliman\u00ebve sepse at\u00eb musliman q\u00eb ju e shihni (konsideroni) pa vler\u00eb, ai tek All-llahu mund t\u00eb jet\u00eb i vlefsh\u00ebm.
\nTransmeton Dejlemiu prej Aliut.<\/p>\nPorosia 31<\/h3>\n
\nPrej Ebu Bekrit r.a. transmetohet se ka th\u00ebn\u00eb:
\nM\u00eb ka urdh\u00ebruar Pejgamberi a.s. q\u00eb \u00e7do m\u00ebngjes dhe mbr\u00ebmje, po edhe para se t\u00eb flej\u00eb t\u00eb them: ALL-LLAHUMME FATIRIS-SEMA-VATI VEL ERD ALIMUL GAJBI VESH-SHEHADE.
\nO Zoti im, (Ti je) krijues i qiejve dhe tok\u00ebs, Ti e din t\u00eb fsheht\u00ebn dhe t\u00eb dukshmen.
\nTransmeton Bejhekiu.<\/p>\nPorosia 32<\/h3>\n
\nPrej Ebi Derdas\u00eb r.a. transmetohet se Pejgamberi a.s. i ka th\u00ebn\u00eb:
\nO Ebi Derda, me fqiun sillu mir\u00eb n\u00ebse don t\u00eb jesh\u00eb besimtar,
\nd\u00ebshiro p\u00ebr njer\u00ebzit at\u00eb q\u00eb d\u00ebshiron p\u00ebr vete do t\u00eb jesh\u00eb i shp\u00ebtuar,
\nk\u00ebnaqu me at\u00eb q\u00eb All-llahu ka caktuar p\u00ebr ty dhe do t\u00eb jesh njeriu m\u00eb i pasur.
\nTransmeton Haraiti prej Ebi Derdas\u00eb.<\/p>\nPorosia 33<\/h3>\n
\nPrej Ebu Hurejres r.a. transmetohet se Pejgamberi a.s. i ka th\u00ebn\u00eb:
\nA ka kush i merr prej meje disa fjal\u00eb, (m\u00ebsime) i zbaton dhe ua m\u00ebson t\u00eb tjer\u00ebve?
\nUn\u00eb thash\u00eb: Un\u00eb o i D\u00ebrguar i All-llahut, (ai) m\u00eb mori p\u00ebr dore, num\u00ebroi pes\u00eb dhe tha:
\nO Ebu Hurejre, ik nga t\u00eb ndaluarat do t\u00eb jesh personi q\u00eb m\u00eb s\u00eb miri ke adhuruar All-llahun.
\nK\u00ebnaqu me at\u00eb q\u00eb All-llahu ka caktuar p\u00ebr ty, do t\u00eb jesh\u00eb m\u00eb i pasuri nd\u00ebr njer\u00ebzit.
\nSillu mir\u00eb me fqiun, t\u00eb jesh\u00eb besimtar,
\nduaje p\u00ebr njer\u00ebzit at\u00eb q\u00eb don p\u00ebr vete q\u00eb t\u00eb jesh\u00eb i shp\u00ebtuar,
\nmos qesh shum\u00eb se t\u00eb qeshurit shum\u00eb ta mbyt zemr\u00ebn.
\nTransmeton Tirmidhiu.<\/p>\nPorosia 34<\/h3>\n
\nPrej Abdullah bin Mes’udit r.a. transmetohet, se ka th\u00ebn\u00eb:
\nE kam pyetur Pejgamberin a.s. se cila pun\u00eb \u00ebsht\u00eb m\u00eb e mir\u00eb? Pejgamberi a.s. tha:
\nNamazi n\u00eb koh\u00ebn e vet,
\nrrespekti ndaj prind\u00ebrve dhe
\nlufta n\u00eb rrug\u00ebn e All-llahut
\nTransmeton Seid bin Mensur n\u00eb Sunenin e tij.<\/p>\nPorosia 35<\/h3>\n
\nTransmetohet prej Muadh bin Xhebelit r.a. se ka th\u00ebn\u00eb:
\nM\u00eb mori Pejgamberi a.s. p\u00ebr dore dhe m\u00eb tha:
\nO Muadh t\u00eb k\u00ebshilloj t\u00eb kesh frik\u00eb All-llahun,
\nt\u00eb thuash t\u00eb v\u00ebrtet\u00ebn,
\nt\u00eb zbatosh premtimin,
\nt\u00eb \u00e7ojsh n\u00eb vend emanetin,
\nmos tradhtosh,
\nt\u00eb m\u00ebshirosh jetimin,
\nt\u00eb mbrohesh prej hakut t\u00eb fqiut,
\nt\u00eb fshehish hidh\u00ebrimin,
\nt\u00eb flasish me urt\u00ebsi,
\nt’i p\u00ebrsh\u00ebndet\u00ebsh t\u00eb tjer\u00ebt me selam,
\nt\u00eb rrespektosh udh\u00ebheq\u00ebsin (e drejt\u00eb),
\nkupto Kur’anin,
\nduaje ahiretin,
\nfrik\u00ebsohu prej llogaris\u00eb,
\npak shpreso,
\npuno shum\u00eb (pun\u00eb t\u00eb mira),
\nkursesi mos t\u00eb fyesh ndonj\u00eb musliman,
\nmos beso g\u00ebnjeshtarin,
\nmos shpall t\u00eb drejtin g\u00ebnjeshtar,
\nmos kund\u00ebrshto imamin e drejt\u00eb,
\nmos shkakto trazira n\u00eb sip\u00ebrfaqen e tok\u00ebs.
\nO Muadh: p\u00ebrmende All-llahun pran\u00eb \u00e7do guri dhe druri,
\npendohu p\u00ebr \u00e7do m\u00ebkat,
\np\u00ebr t\u00eb fshehurin fshehurazi e p\u00ebr t\u00eb dukshmin haptazi.
\nTransmeton Bejhekiu.<\/p>\nPorosia 36<\/h3>\n
\nPrej Muadhit r.a. transmetohet se Pejgamberi a.s. ka th\u00ebn\u00eb:
\nO Muadh: Po t\u00eb b\u00ebhesh ti shkaktar e t\u00eb u dh\u00ebzohet (n\u00eb Islam) nj\u00eb njeri prej mosbesimtar\u00ebve, do t\u00eb jet\u00eb m\u00eb e dobishme p\u00ebr ty sesa t\u00eb kesh ca deve t\u00eb kuqe.
\nTransmeton imam Ahmedi.<\/p>\nPorosia 37<\/h3>\n
\nPrej Ebij Amarete bin Azib r.a. transmetohet se Pejgamberi a.s. ka th\u00ebn\u00eb:
\nKur t\u00eb biesh n\u00eb shtrat thuaj:
\nALLAHUMME ESLEMTU NEFSIJ ILEJKE, VE VEXHEHTU VEXHHI ILEJKE,VE FEVEVTU EMRIJ ILEJKE, VE ELXHE’TU DHAHRI ILEJKE, RAGBETENVE REHBETEN ILEJKE, LA MELXHEE VELA MENXHEE MINKE IL-LA ILEJKE, AMENTU BI KITABIKEL-LEDHII ENZELTEH VE BI NEBIJJIKE EL-LEDHI ERSELTE.
\n„O Zoti im, shpirtin tim Ty ta dor\u00ebzoj, kah Ti kthehem, Ty t\u00eb mb\u00ebshtetem, Ty t\u00eb frikohem dhe n\u00eb Ty shpresoj, s’ka shp\u00ebtim dhe strehim p\u00ebrve\u00e7 se te Ti. I besoj librit T\u00ebnd (Kur’anit) q\u00eb e zbrite, dhe Pejgamberit q\u00eb Ti e d\u00ebrgove“.
\nO Ebi Ammare n\u00ebse ti vdes gjat\u00eb k\u00ebsaj nate, vdes me iman (besim)t\u00eb v\u00ebrtet\u00eb, e n\u00ebse zgjohesh, zgjohesh me t\u00eb mira.
\nMuttefekun alejh.<\/p>\nPorosia 38<\/h3>\n
\nPrej Ebu Hurejres r.a. transmetohet se Pejgamberi a.s. ka th\u00ebn\u00eb:
\nRuhuni nga shtat\u00eb m\u00ebkatet t\u00eb cilat ju \u00e7ojn\u00eb n\u00eb zhdukje, (shok\u00ebt e tij) than\u00eb:
\nE cilat jan\u00eb ato o i D\u00ebrguar i All-llahut ?
\nPejgamberi a.s. tha:
\nT\u00eb b\u00ebrit rival, ortak All-llahut,
\nsihri (magjia)
\nmbytja e njeriut t\u00eb cilin akt All-llahu e ka ndaluar, p\u00ebrpos n\u00ebse ajo b\u00ebhet me t\u00eb drejt\u00eb ,
\nngr\u00ebnia e kamat\u00ebs,
\nngr\u00ebnia e pasuris\u00eb s\u00eb jetimit,
\nt\u00eb ikurit nga fronti i luft\u00ebs dhe
\nshpifja ndaj femr\u00ebs s\u00eb ndershme muslimane.
\nTransmetojn\u00eb Buhariu dhe Muslimi.<\/p>\nPorosia 39<\/h3>\n
\nPrej Ukbe bin Amirit r.a. transmetohet se Pejgamberi a.s. ka th\u00ebn\u00eb:
\nO Ukbe bin Amir a d\u00ebshiron q\u00eb t’i m\u00ebsoj ty tre sure (kaptna) t\u00eb cilat kan\u00eb qen\u00eb t\u00eb zbritura n\u00eb Tevrat, Inxhil, Zebur dhe n\u00eb Kur’anin e Madh\u00ebrish\u00ebm? Un\u00eb thash\u00eb (thot\u00eb Ukbe): Po, o i D\u00ebrguar i All-llahut. Pejgamberi a.s. m’i k\u00ebndoi: KUL HUVALL-LLAHU EHAD, KUL EUDHU BI RABIL FELEK dhe KUL EUDHU BI RABIN-NAS. Pastaj tha:
\nO Ukbe mos i harro k\u00ebto, dhe mos t\u00eb flesh\u00eb asnj\u00eb nat\u00eb para se t’i lexosh k\u00ebto sure.
\nUkbe thot\u00eb: Un\u00eb kurr\u00eb s’i kam harruar dhe kurr\u00eb s’kam fjetur para se t’i k\u00ebndoj k\u00ebto sure.
\nTransmeton imam Ahmedi.<\/p>\nPorosia 40<\/h3>\n
\nPrej Ebi Ejub El-Ensariut r.a. transmetohet e ky Pejgamberit a.s. i ka th\u00ebn\u00eb:
\nO i d\u00ebrguar i All-llahut, m\u00eb k\u00ebshillo:
\nPejgamberi a.s. ka th\u00ebn\u00eb:
\nKur t\u00eb falish namaz fale sikur at\u00eb e ke namazin e fundit, (sikur pas atij namazi do t\u00eb vdesish),
\nmos fol fjal\u00eb q\u00eb pastaj t\u00eb detyrohesh t\u00eb k\u00ebrkosh falje p\u00ebr t\u00eb dhe
\nassesi mos lakmo n\u00eb at\u00eb q\u00eb e kan\u00eb t\u00eb tjer\u00ebt.
\nTransmeton imam Ahmedi n\u00eb Musnedin e tij.<\/p>\nPorosia 41<\/h3>\n
\nPrej Aliut r.a. transmetohet se i ka th\u00ebn\u00eb Pejgamberit a.s.:
\nO i D\u00ebrguar i All-llahut: Kur’ani ik prej gjoksit tim (zemr\u00ebs) , assesi s’e mbaj mend. Pejgamberi a.s. tha: O baba i Hasanit , a d\u00ebshiron q\u00eb ty t’i m\u00ebsoj disa fjal\u00eb (lutje) q\u00eb prej tyre do t\u00eb kesh dobi ti dhe ai q\u00eb ti do t’ia m\u00ebsosh dhe me at\u00eb do t\u00eb mbash mend gjith\u00e7ka dhe kurr\u00eb nuk do t’i harrosh?
\nAli tha: Po, o i D\u00ebrguar i All-llahut.
\nPejgamberi a.s. tha: Kur t\u00eb vij\u00eb nata e xhuma n\u00ebse mundesh t\u00eb zgjohesh n\u00eb pjes\u00ebn e tret\u00eb t\u00eb nat\u00ebs, zgjohu se ai moment \u00ebsht\u00eb i d\u00ebshmuar, melek\u00ebt jan\u00eb present dhe lutja pranohet.
\nPo q\u00eb se nuk mund t\u00eb zgjohesh n\u00eb pjes\u00ebn e tret\u00eb, at\u00ebher\u00eb n\u00eb mesnat\u00eb, po q\u00eb se nuk mundesh at\u00ebher\u00eb para se t\u00eb flesh\u00eb fal kat\u00ebr rekate namaz. Lexo n\u00eb t\u00eb parin Fatihan\u00eb dhe suren Jasin, n\u00eb t\u00eb dytin Fatihan\u00eb dhe suren El-Duhan, n\u00eb t\u00eb tretin Fatihan\u00eb dhe suren Sexhde, nd\u00ebrsa n\u00eb t\u00eb kat\u00ebrtin Fatihan\u00eb dhe suren El-Mulk. Pasi t\u00eb lexosh et-tehijatin, shehadetin dhe salavatet thuaj: ALL-LLAHUMMEGFIR LIL MU’MINIINE VEL MU’MINAAT, VEL MUSLIMINE VEL MUSLIMAAT EL AHJAI MINHUM VEL EMVAAT BI RAHME-TIKE JA ERHAMER-RAHIMIIN.
\nRABBENAGFIR LENA VE LI IHVANINA EL-LEDHINE SEBEKU-NA BIL IMAN.
\nALL-LLAHUME ERHAMNI BI-TER-KIL MEASI EBEDEN MA EB-KAJTENI VERHAMNI EN ETEKEL-LEFU MA LA J’ANINI VERZUKNI HUSNEN-NERDHA-RI FIIMA JURDI-IKE ANNI.
\nALL-LLAHUMME BEDIIUS-SE-MAVAATI VEL-ERD DHEL XHELALI VEL IKRAM VEL IZZETIL-LETI LA TURAM, ES’ELUKE JA ALL-LLAH JA RAHMAN BI XHELALIKE VE NURI VERXHHIKE EN TUNEVVIRE BIKITABIKE BESARI, VE EN TUTLIKA BIHI LISANIJ, VE EN TUFRIXHE BIHI AN KALBIJ, VE EN TESHREHA BIHI SADRIJ, VE EN TES-TA’MELE BIHI BEDENI, FE INNEHU LA JUINUNII ALEL HAKKI GAJREKE VE LA JU’TINIIHI IL-LA ENTE, VELA HAULE VELAKUVVETE IL-LA BIL-LAHIL ALIJIL ADHIM.
\nO Zot fail besimtar\u00ebt dhe besimtaret, musliman\u00ebt dhe muslimanet, t\u00eb gjall\u00ebt dhe t\u00eb vdekurit, me m\u00ebshir\u00ebn t\u00ebnde o m\u00ebshirues i m\u00ebshiruesve.
\nO Zoti yn\u00eb, na fal neve dhe v\u00ebllez\u00ebrit ton\u00eb besimtar\u00eb t\u00eb cil\u00ebt kan\u00eb kaluar para nesh.
\nO Zoti im, m\u00eb m\u00ebshiro mua q\u00eb t’iu shmangem m\u00ebkateve sa t\u00eb jem gjall\u00eb, poashtu m\u00eb m\u00ebshiro dhe mos lejo q\u00eb t\u00eb ngarkoj veten m\u00eb pun\u00eb q\u00eb nuk m\u00eb takojn\u00eb. M\u00eb mund\u00ebso q\u00eb t\u00eb veproj pun\u00eb me t\u00eb cilat Ti do t\u00eb jesh i k\u00ebnaqur ndaj meje. Zoti im, Ti je shpik\u00ebs i qiejve dhe tok\u00ebs, Ty t\u00eb takon lartmadh\u00ebria, fisnik\u00ebria dhe fuqia. Ti s’ke rival.
\nO Zoti im i gjkithm\u00ebshirsh\u00ebm, Ty t\u00eb lus q\u00eb p\u00ebr hir\u00eb t\u00eb lartmadh\u00ebris\u00eb dhe nurit t\u00eb fytyr\u00ebs sate t\u00eb m\u00eb ndri\u00e7osh syt e mi me drit\u00ebn e Kur’anit, t\u00eb m\u00eb lirosh me t\u00eb gjuh\u00ebn time, qet\u00ebso me t\u00eb zemr\u00ebn time, poashtu t\u00eb lus t\u00ebr\u00eb trupi im t\u00eb veproj\u00eb sipas urdh\u00ebrave t\u00eb Kur’anit, sepse askush tjet\u00ebr nuk mund t\u00eb m\u00eb ndihmoj\u00eb n\u00eb rrug\u00eb t\u00eb drejt\u00eb pos teje, askush nuk mund t\u00eb m\u00eb jap\u00eb k\u00ebt\u00eb q\u00eb k\u00ebrkoj pos Teje.
\nO Zot i madh\u00ebrish\u00ebm s’ka kush m\u00eb ndihmon kah e mira as q\u00eb m\u00eb pengon nga e ke\u00e7ja pos Teje.
\nPastaj Pejgamberi a.s. tha:
\nO Ebel Hasan, vepro k\u00ebshtu tre, pes\u00eb ose shtat\u00eb xhumaja, lutja inshAll-llah do t\u00eb pranohet. Betohem n\u00eb At\u00eb q\u00eb m\u00eb d\u00ebrgoi me t\u00eb v\u00ebrtet\u00ebn. Besimtarit kjo lutje nuk i refuzohet.
\nAliu thot\u00eb: Vall-llahi nuk kaluan pes\u00eb ose shtat\u00eb xhumaja Pejgamberi a.s. erdhi n\u00eb t\u00eb njejtin mexhlis (vend-ndeje), e un\u00eb thash\u00eb: O i D\u00ebrguar i All-llahut, un\u00eb m\u00eb par\u00eb m\u00ebsoja kat\u00ebr ajete, pastaj i harroja nd\u00ebrsa tash m\u00ebsoj dyzet ajete e m\u00eb shum\u00eb, kur i lexoj sikur e kam Kur’anin para vetes. M\u00eb par\u00eb d\u00ebgjoja hadithe, kur doja t’i p\u00ebrs\u00ebris, ve\u00e7 i kisha harruar, kurse tash e d\u00ebgjoj hadithin dhe e p\u00ebrs\u00ebris, s’e harroj asnj\u00eb shkronj\u00eb. Pejgamberi a.s. tha : Betohem n\u00eb Zotin e Qabes, se Ebul Hasani \u00ebsht\u00eb besimtar.
\nTransmetojn\u00eb Tirmidhiu dhe Hakimi.<\/p>\nPorosia 42<\/h3>\n
\nPrej Ebu Hurejres r.a. transmetohet se Pejgamberit a.s. ka th\u00ebn\u00eb:
\nKeni kujdes, ruhuni nga zilija, sepse zilija i djeg pun\u00ebt e mira (thevabet) ashtu si\u00e7 i djeg zjarri drunjt\u00eb.
\nTransmetojn\u00eb Tirmidhiu.<\/p>\nPorosia 43<\/h3>\n
\nPrej Aliut r.a. transmetohet se Pejgamberi a.s. atij ka th\u00ebn\u00eb:
\nO Ali, mos lakmo k\u00ebnaq\u00ebsin\u00eb e askujt p\u00ebrpos k\u00ebnaq\u00ebsis\u00eb s\u00eb All-llahut,
\nmos ki frik\u00eb tjet\u00ebr k\u00ebnd pos All-llahun,
\nkur pyetesh p\u00ebr di\u00e7ka mos kurse t\u00eb thuash nuk e di, All-llahu e din m\u00eb s\u00eb miri.
\nO Ali, cil\u00ebn e d\u00ebshiron; t\u00eb t’i jap ty pes\u00ebqind dele, ose t\u00eb t’i m\u00ebsoj pes\u00eb fjal\u00eb t\u00eb cilat jan\u00eb t\u00eb vlefshme p\u00ebr dunja dhe ahiret.
\n(Aliu tha): O i D\u00ebrguar i All-llahut, m’i m\u00ebso pes\u00eb fjal\u00eb. At\u00ebher\u00eb Pejgamberi a.s. tha:
\nThuaj: All-llahumme-gfir lii dhenbi ve vesi’li huluki, ve tajjib li kesbi, ve kani’ni bima rrezakteni, vela tedhheb bi nefsi ila shej’in sarreftehu anni.
\nO Zoti im, fail m\u00ebkatet e mia, m\u00eb dhuro moral t\u00eb mir\u00eb, fitimin tim b\u00ebre t\u00eb jet\u00eb i past\u00ebr, m\u00eb b\u00ebn q\u00eb t\u00eb m\u00eb mjaftoj\u00eb ajo q\u00eb Ti m\u00eb ke furnizuar, mos m\u00eb b\u00ebj q\u00eb t\u00eb lakmoj at\u00eb q\u00eb Ti nuk ma ke ofruar.
\nTransmeton Dejlemiu n\u00eb Musnedin El-Firdeus.<\/p>\nPorosia 44<\/h3>\n
\nTransmetohet prej Ebu Dherrit se Pejgamberi a.s. ka th\u00ebn\u00eb:
\nMos grumbulloni at\u00eb q\u00eb s’do ta hani,
\nmos nd\u00ebrtoni at\u00eb q\u00eb n\u00eb t\u00eb nuk banoni,
\nmos garoni n\u00eb gj\u00ebra t\u00eb cilat ju nes\u00ebr do t’i leni,
\nkeni frik\u00eb All-llahun tek i cili do t\u00eb ktheheni, dhe para Tij do t\u00eb q\u00ebndroni,
\nlakmoni at\u00eb, drejt cil\u00ebs jeni duke shkuar dhe at\u00eb q\u00eb ju n\u00eb t\u00eb gjithmon\u00eb do t\u00eb q\u00ebndroni.
\nTransmeton Darimiu.<\/p>\nPorosia 45<\/h3>\n
\nTransmetohet prej Ebu Dherrit r.a. i cili ka th\u00ebn\u00eb: O i D\u00ebrguar i All-llahut m\u00eb k\u00ebshillo!
\nPejgamberi a.s. tha: Frik\u00ebsohu prej All-llahut sepse ajo \u00ebsht\u00eb puna kryesore, (shtylla e fes\u00eb). I thash\u00eb: O i D\u00ebrguar i All-llahut, vazhdo! Pejgamberi a.s. tha:
\nLexo Kur’anin dhe p\u00ebrmende All-llahun e Lartmadh\u00ebruar, sepse ajo \u00ebsht\u00eb p\u00ebr ty drit\u00eb n\u00eb tok\u00eb e pasuri n\u00eb qiej. I thash\u00eb O Pejgamber i All-llahut, vazhdo, e ai m\u00eb tyha:
\nLargohu nga t\u00eb qeshurit shum\u00eb, se qeshja e tepruar e vdes zemr\u00ebn dhe humb ndriqimin e fytyr\u00ebs. Un\u00eb i thash: O Pejgamber m\u00eb k\u00ebshillo, dhe ai vazhdoi:
\nT\u00eb porosis t\u00eb b\u00ebsh xhihad, sepse ai \u00ebsht\u00eb ibadeti m\u00eb i \u00e7muar i ummetit tim. Un\u00eb i thash: O Pejgamber m\u00eb k\u00ebshillo edhe m\u00eb: Ai tha:
\nDuaji t\u00eb ngratit dhe shoq\u00ebrohu me ta.
\nUn\u00eb i thash: O Pejgamber m\u00eb k\u00ebshillo edh m\u00eb: Ai tha:
\nShiko ata q\u00eb jan\u00eb m\u00eb t\u00eb varf\u00ebr, e mos i shiko ata q\u00eb jan\u00eb m\u00eb t\u00eb pasur se ti, q\u00eb t\u00eb mos harrosh, n\u00ebn\u00e7mosh dhuntit\u00eb e All-llahut q\u00eb t’i ka dhuruar. Un\u00eb thash: O Pejgamber m\u00eb k\u00ebshillo edhe m\u00eb: Ai tha:
\nThuaj t\u00eb v\u00ebrtet\u00ebn po edhe qoft\u00eb e hidhur. Un\u00eb thash: m\u00eb k\u00ebshillo edhe m\u00eb: Ai tha:
\nKij kujdes nga m\u00ebkatet tua e mos angazho veten me t\u00eb huajat.
\nMos kritiko tjet\u00ebr p\u00ebr pun\u00ebn t\u00eb cil\u00ebn ti vet\u00eb e b\u00ebn. Mjafton p\u00ebr ty si m\u00ebkat, kur ti angazhohesh me gabimet e huaja e tuat i harron. Dhe kur i kritikon t\u00eb tjer\u00ebt p\u00ebr pun\u00ebn t\u00eb cil\u00ebn ti vet\u00eb e b\u00ebn. Pastaj m\u00eb vuri dor\u00ebn n\u00eb gjoks dhe m\u00eb tha:
\nO Eba Dherr: Men\u00e7uria m\u00eb e madhe \u00ebsht\u00eb t\u00eb dish t\u00eb planifikosh p\u00ebr jet\u00ebn dhe ekonomin\u00eb t\u00ebnde.
\nDevotshm\u00ebria m\u00eb e madhe \u00ebsht\u00eb t\u00eb ruhesh nga haramet; ajo q\u00eb t\u00eb lart\u00ebson nderin familjar dhe t\u00eb b\u00ebn t\u00eb ndersh\u00ebm \u00ebsht\u00eb sjellja e mir\u00eb.
\nTransmeton Darimiu.<\/p>\nPorosia 46<\/h3>\n
\nPej Ebu Dherrit r.a. tansmetohet se Pejgamberi a.s. atij i ka th\u00ebn\u00eb:
\nD\u00ebgjo dhe respekto udh\u00ebheq\u00ebsin e (drejt\u00eb) po edhe sikur t\u00eb jet\u00eb nj\u00eb rob me hund\u00eb t\u00eb prer\u00eb .
\nN\u00ebse b\u00ebn nj\u00eb gjell\u00eb, qiti m\u00eb shum\u00eb uj\u00eb, b\u00ebre m\u00eb t\u00eb holl\u00eb q\u00eb t’u ndash prej saj edhe fqinjve t\u00eb tu dhe
\nFale namazin n\u00eb koh\u00ebn e vet.
\nTransmeton Tirmidhiu.<\/p>\nPorosia 47<\/h3>\n
\nTransmetohet prej Eba Dherrit dhe Muadh bin Xhebelit r.a. se Pejgamberi a.s. ka th\u00ebn\u00eb:
\nGjasht\u00eb dit\u00eb (prit), e pastaj mbaje mend se \u00e7ka do t\u00eb thuhet ty. Kur erdhi dita e shtat\u00eb Pejgamberi a.s. tha:
\nT\u00eb porosis t\u00eb kesh frik\u00eb All-llahun n\u00eb pun\u00ebt tua t\u00eb fshehta dhe t\u00eb dukshme.
\nKur t\u00eb gabosh, b\u00ebre nj\u00eb vep\u00ebr t\u00eb mir\u00eb, q\u00eb t\u00eb fshish t\u00eb keqen e b\u00ebr\u00eb dhe mos lyp prej askujt asgj\u00eb po edhe kur t\u00eb bie thupra (prej dore) dhe mos merr emanet
\nTransmeton Ibni Maxhe.<\/p>\nPorosia 48<\/h3>\n
\nPejgamberi a.s. ka th\u00ebn\u00eb:
\nZoti im m\u00eb ka porositur n\u00ebnt\u00eb gj\u00ebra e un\u00eb ju porosis edhe juve:
\n– M\u00eb ka porositur t\u00eb jem i sinqert\u00eb n\u00eb pun\u00ebt e fshehta dhe ato t\u00eb dukshme,
\n– t\u00eb jem i drejt kur t\u00eb jem i disponuar dhe kur t\u00eb jem i hidh\u00ebruar,
\n– t\u00eb jem i matur (mos t\u00eb hargjoj pa nevoj\u00eb) kur t\u00eb jem i pasur dhe kur t\u00eb jem i varf\u00ebr.
\n– T’ia fali hakun atij q\u00eb m\u00eb ka d\u00ebmtuar,
\n– t’i jap atij q\u00eb m\u00eb ka rrefuzuar, (s’m\u00eb ka dh\u00ebn\u00eb kur i kam k\u00ebrkuar),
\n– ta vizitoj at\u00eb q\u00eb m\u00eb ka bojkotuar,
\n– heshtja ime t\u00eb jet\u00eb mendim, studim,
\n– fjala ime t\u00eb jet\u00eb dhik\u00ebr,
\n-shikimi im t\u00eb jet\u00eb m\u00ebsim
\nTransmeton Ibni Maxhe.<\/p>\nPorosia 49<\/h3>\n
\nTransmetohet prej Ibni Abbasit se Pejgamberi a.s. nj\u00eb njeriut i ka th\u00ebn\u00eb: Shfryt\u00ebzoi pes\u00eb gj\u00ebra para pes\u00eb t\u00eb tjerave:
\n– Rinin\u00eb t\u00ebnde para se t\u00eb arrij\u00eb pleq\u00ebria.
\n– Sh\u00ebndetin para se t\u00eb arrij\u00eb s\u00ebmundja.
\n– Pasurin\u00eb para se t\u00eb vij\u00eb varf\u00ebria.
\n– Koh\u00ebn e lir\u00eb para se t\u00eb zihesh me pun\u00eb.
\n– Jet\u00ebn t\u00ebnde para se t\u00eb vij\u00eb vdekja.
\nTransmeton Darimiu.<\/p>\nPorosia 50<\/h3>\n
\nPrej Muadh bin Xhebelit transmetohet e ai thot\u00eb:
\nM\u00eb ka porositur Pejgamberi a.s. me dhjet\u00eb gj\u00ebra:
\n– Mos i b\u00ebn shok All-llahut edhe sikur t\u00eb vritesh ose t\u00eb digjesh.
\n– Mos iu kund\u00ebrv\u00eb prind\u00ebrve po edhe n\u00ebse t\u00eb urdh\u00ebrojn\u00eb q\u00eb t\u00eb dalish nga familja dhe pasuria yte.
\n– Mos le q\u00ebllimisht namaz farz pa fal\u00eb, se kush le namaz farz me q\u00ebllim, nuk \u00ebsht\u00eb n\u00ebn bes\u00ebn e All-llahut.
\n– Kursesi mos pi alkohol, se alkoholi \u00ebsht\u00eb fillim i \u00e7do m\u00ebkati.
\n– Ruaju nga m\u00ebkatet, se p\u00ebr shkak t\u00eb m\u00ebkateve meriton hidh\u00ebrimin e All-llahut.
\n– Mos ik nga fronti po edhe n\u00ebse vriten (zhduken) t\u00eb tjer\u00ebt.
\n– N\u00ebse njer\u00ebzit i godet vdekja (n\u00eb luft\u00eb) ti q\u00ebndro.
\n– Shpenzo p\u00ebr familjen t\u00ebnde nga pasuria yte e fituar.
\n– Mos largo thuprr\u00ebn prej tyre duke i edukuar dhe
\n– Frik\u00ebsoi ata prej (hidh\u00ebrimit t\u00eb) All-llahut.
\nTransmeton Ibni Maxhe.<\/p>\nPorosia 51<\/h3>\n
\nPrej Ebi Dherrit r.a. transmetohet se ky Pejgamberit a.s. i ka th\u00ebn\u00eb:
\nO i D\u00ebrguar i All-llahut me k\u00ebshillo? Pejgamberi a.s. tha: O Eba Dherr: B\u00ebri pun\u00ebt me sinqeritet p\u00ebr hir t\u00eb All-llahut ato do t\u00eb mjaftojn\u00eb po edhe n\u00ebse jan\u00eb pak.
\nTransmeton Tirmidhiu.<\/p>\nPorosia 52<\/h3>\n
\nPrej Muadhit r.a. transmetohet se ka th\u00ebn\u00eb:
\nM\u00eb mori Pejgamberi p\u00ebr dore pastaj m\u00eb tha: O Muadh, pasha All-llahun, un\u00eb ty t\u00eb dua, andaj t\u00eb k\u00ebshilloj:
\nO Muadh, mos e le pa th\u00ebn\u00eb pas \u00e7do namazi: All-llahumme e’inni ala dhikrike ve shukrike ve husni ibadetike.
\nO Zoti im m\u00eb ndihmo t\u00eb t\u00eb p\u00ebrmendi Ty dhe t\u00eb t\u00eb falenderoj, (po ashtu m\u00eb ndihmo) q\u00eb sa m\u00eb mir\u00eb Ty t\u00eb t\u00eb adhuroj.
\nTransmetojn\u00eb Bezzari dhe Taberaniu.<\/p>\nPorosia 53<\/h3>\n
\nPrej Muadhit r.a. transmetohet se ai Pejgamberit a.s. i ka th\u00ebn\u00eb: O i D\u00ebrguar i All-llahut m\u00eb k\u00ebshillo?
\nPejgamberi a.s. atij i ka th\u00ebn\u00eb:
\nAdhuro All-llahun sikur ti At\u00eb e sheh dhe num\u00ebroje veten me t\u00eb vdekurit, po n\u00ebse don t\u00eb t\u00eb lajm\u00ebroj p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb m\u00eb e vlefshme se gjith\u00eb pun\u00ebt e tjera, at\u00ebher\u00eb ruaje k\u00ebt\u00eb (dhe b\u00ebri isharet me dor\u00ebn e tij kah gjuha)
\nTransmeton Tirmidhiu.<\/p>\nPorosia 54<\/h3>\n
\nPrej Ebu Hurejres r.a. transmetohet se Pejgamberi a.s. ka th\u00ebn\u00eb:
\nK\u00ebshilloni nj\u00ebri tjetrin q\u00eb t\u00eb sillen mir\u00eb ndaj bashk\u00ebshorteve t\u00eb tyre ngase gruaja \u00ebsht\u00eb e krijuar prej brinj\u00ebs m\u00eb t\u00eb shtremb\u00ebruar nga brinjt\u00eb e Ademit a.s. N\u00ebse tenton at\u00eb ta drejtosh t\u00ebr\u00ebsisht, at\u00ebher\u00eb at\u00eb do ta thesh, nd\u00ebrsa n\u00ebse e le e nuk e drejton dalngadal ajo shtremb\u00ebrohet edhe m\u00eb shum\u00eb, andaj k\u00ebshilloni nj\u00ebri tjetrin q\u00eb t\u00eb silleni mir\u00eb ndaj grave.
\nTtransmetojn\u00eb Buhariu dhe Muslimi.<\/p>\nPorosia 55<\/h3>\n
\nLuftoni n\u00eb rrug\u00eb t\u00eb All-llahut, sepse lufta n\u00eb rrug\u00ebn e All-llahut \u00ebsht\u00eb dera e Xhennetit.
\nAll-llahu i Lart\u00ebmadh\u00ebruar p\u00ebr hir\u00eb t\u00eb xhihadit shp\u00ebton (njeriun) prej m\u00ebrzis\u00eb dhe pik\u00ebllimit.
\nTransmetojn\u00eb Ahmedi dhe Tirmidhiu.<\/p>\nPorosia 56<\/h3>\n
\nXhabiri r.a. transmeton duke th\u00ebn\u00eb:
\nPejgamberi a.s. na mbajti nj\u00eb fjalim ku mes tjerash tha:
\n– O ju njer\u00ebz, pendohuni tek All-llahu para se t\u00eb vdisni.
\n– Nxitoni kah pun\u00ebt e mira para se t’ju ndodh di\u00e7ka q\u00eb mund t’ju pengon nga ato.
\n– Me All-llahun mbani lidhje t\u00eb ngusht\u00eb duke p\u00ebrmendur At\u00eb sa m\u00eb shum\u00eb, shp\u00ebrndani sadaka (l\u00ebmosh\u00eb) sa m\u00eb shum\u00eb fshehurazi dhe haptazi, sepse p\u00ebr hir t\u00eb saj do t\u00eb furnizoheni, do t\u00eb ndihmoheni dhe do t\u00eb jeni t\u00eb fuqish\u00ebm.
\nTransmeton Bejhekiu.<\/p>\nPorosia 57<\/h3>\n
\nPrej Ebu Hurejres r.a. transmetohet se nj\u00eb njeri Pejgamberit a.s. i ka th\u00ebn\u00eb:
\nO i D\u00ebrguar i All-llahut, m\u00eb k\u00ebshillo!
\nPejgamberi a.s. tha: Mos u hidh\u00ebro. Ai p\u00ebrs\u00ebriti disa her\u00eb duke th\u00ebn\u00eb m\u00eb k\u00ebshillo e Pejgamberi a.s. tha mos u hidh\u00ebro.
\nTransmeton Buhariu.<\/p>\nPorosia 58<\/h3>\n
\nPrej Abdullah bin Mes’udit r.a. transmetohet se Pejgamberi a.s. ka th\u00ebn\u00eb:
\nO jut \u00eb rinj, kush ka prej jush mund\u00ebsi dhe kushte (p\u00ebr martes\u00eb) le t\u00eb martohet, sepse martesa i ruan syt\u00eb nga t\u00eb shikuarit n\u00eb gj\u00ebra t\u00eb ndaluara dhe e ruan nderin. E kush nuk ka mund\u00ebsi (t\u00eb martohet), le t\u00eb agj\u00ebroj\u00eb sepse agj\u00ebrimi p\u00ebr t\u00eb do t\u00eb jet\u00eb mbrojtje.
\nTransmetojn\u00eb Buhariu dhe Muslimi.<\/p>\nPorosia 59<\/h3>\n
\nPrej Abdullah bin Abbasit r.a. transmetohet se ka th\u00ebn\u00eb:
\nIsha nj\u00eb dit\u00eb (duke ecur) pas Pejgamberit a.s., e ai m\u00eb tha: O djalosh, un\u00eb do t’i m\u00ebsoj ty disa fjal\u00eb: Ruaje All-llahun (d.m.th. zbatoi urdh\u00ebrat e Tij, dhe largohu nga ndalimet e Tij) t\u00eb ruan Ai ty (nga \u00e7do e keqe), ruaje All-llahun n\u00ebse d\u00ebshiron ta kesh gjithmon pran\u00eb vetes.
\nKur t\u00eb lypish lyp prej All-llahut, kur t\u00eb k\u00ebrkosh ndihm\u00eb, k\u00ebrko prej Tij. Dije se gjith\u00eb njer\u00ebzit sikur t\u00eb tubohen q\u00eb t\u00eb b\u00ebjn\u00eb ty nj\u00eb t\u00eb mir\u00eb nuk do t\u00eb b\u00ebjn\u00eb p\u00ebrpos at\u00eb q\u00eb All-llahu ka caktuar p\u00ebr ty, po n\u00ebse gjith\u00eb njer\u00ebzit tubohen, pajtohen q\u00eb ty t\u00eb t\u00eb b\u00ebjn\u00eb nj\u00eb t\u00eb keqe, nuk do t\u00eb mund t\u00eb b\u00ebjn\u00eb p\u00ebrpos asaj q\u00eb All-llahu p\u00ebr ty ka caktuar.
\nJan\u00eb ngritur lapsat dhe jan\u00eb thar\u00eb fletushkat. (don t\u00eb thot\u00eb, se at\u00eb q\u00eb All-llahu ka shkruar n\u00eb kader, askush nuk mund ta ndryshoj\u00eb).
\nTransmeton Tirmidhiu dhe thot\u00eb se hadithi \u00ebsht\u00eb i mir\u00eb dhe i v\u00ebrtet\u00eb.<\/p>\nPorosia 60<\/h3>\n
\nPrej Ismail bin Muhamedit r.a. transmetohet se nj\u00eb njeri ka ardhur te Pejgamberi a.s. dhe i ka th\u00ebn\u00eb:
\nO i D\u00ebrguar i All-llahut, m\u00eb k\u00ebshillo, Pejgamberi a.s. i tha:
\n– Mos lakmo at\u00eb q\u00eb kan\u00eb t\u00eb tjer\u00ebt: n\u00ebse don t\u00eb jesh\u00eb zot\u00ebri,
\n– mos u b\u00ebn i pangopur, se ajo \u00ebsht\u00eb varf\u00ebria e gatshme,
\n– fale namazin sikur at\u00eb e ke t\u00eb fundit (e nuk do t\u00eb falish tjet\u00ebr pas tij, ndon\u00ebse mund t\u00eb nd\u00ebrrosh jet\u00eb),
\n– ke kujdes nga pun\u00ebt dhe fjal\u00ebt p\u00ebr t\u00eb cilat detyrohesh t\u00eb k\u00ebrkosh falje.
\nTransmetojn\u00eb Hakimi dhe Bejhekiu.<\/p>\nPorosia 61<\/h3>\n
\nIkrime r.a. transmeton prej Ibni Abbasit r.a. se Pejgamberi a.s. Abbasit i ka th\u00ebn\u00eb:
\nO Abbas, o xhaxhai im a d\u00ebshiron q\u00eb t\u00eb m\u00ebsoj, n\u00ebse ti vepron at\u00eb q\u00eb t\u00eb m\u00ebsoj do t\u00eb falen m\u00ebkatet. Ato t\u00eb parat dhe t\u00eb fundit, t\u00eb hershmet dhe t\u00eb tashmet, ato (q\u00eb i ke b\u00ebr\u00eb) pa q\u00ebllim dhe ato me q\u00ebllim, t\u00eb voglat dhe t\u00eb m\u00ebdhat\u00eb, t\u00eb dukshmet dhe t\u00eb padukshmet.
\n(N\u00ebse d\u00ebshiron q\u00eb t\u00eb falen k\u00ebto dhjet\u00eb lloje t\u00eb m\u00ebkateve), at\u00ebher\u00eb fali kat\u00ebr rekate namaz, n\u00eb \u00e7do rekat lexo Fatihan\u00eb dhe nj\u00eb sure. Pasi t’i lexosh k\u00ebto duke q\u00ebndruar n\u00eb k\u00ebmb\u00eb, thuaj 15 her\u00eb subhanall-llahi velhamdulil-lahi vela ilahe il-lall-llahu vall-llahu ekber, vela haule, vela kuvvete il-la bil-lahil alij-jil adhiim.
\nPastaj shko n\u00eb ruku dhe t\u00eb njejtat fja\u00eb i thua 10 her\u00eb (pas th\u00ebnj\u00ebs subhane rabijel adhim), pastaj ngrihu prej rukus\u00eb dhe thuaj at\u00eb 10 her\u00eb, pastaj shko n\u00eb sexhde dhe pasi t\u00eb thuash 3 her\u00eb subhane rabijel e’ala thuaj 10 her\u00eb, pastaj qohu prej sexhdes duke q\u00ebndruar ulur thuaj 10 her\u00eb, pastaj shko n\u00eb sexhde dhe thuaj 10 her\u00eb, pasi t\u00eb b\u00ebsh\u00eb sexhden q\u00ebndro ulur dhe thuaj 10 her\u00eb, pastaj shko n\u00eb rekatin e dyt\u00eb dhe k\u00ebshtu vepro gjat\u00eb kat\u00ebr rekateve, k\u00ebshtu q\u00eb ato b\u00ebhen 75 her\u00eb n\u00eb nj\u00eb rekat.
\nO Abas n\u00ebse ke mund\u00ebsi q\u00eb k\u00ebt\u00eb (namaz) ta falish p\u00ebr \u00e7’do dit\u00eb-fale, e n\u00ebse jo, fale nj\u00eb her\u00eb n\u00eb jav\u00eb, e n\u00ebse jo, po q\u00eb se nuk mund ta falish, at\u00ebher\u00eb fale p\u00ebr \u00e7’do dit\u00eb, po n\u00ebse edhe at\u00eb nuk mund ta b\u00ebsh, at\u00ebher\u00eb fale nj\u00eb her\u00eb gjat\u00eb jet\u00ebs sate.
\nTransmetojn\u00eb En-Nesaiu, Ebu Davudi, Ibni Maxhe dhe Bejhekiu.<\/p>\nPorosia 62<\/h3>\n
\nPrej Ebu Dherrit r.a. transmetohet se ka th\u00ebn\u00eb:
\nPejgamberi a.s m\u00eb ka porositur me kat\u00ebr gj\u00ebra t\u00eb cilat p\u00ebr mua jan\u00eb m\u00eb t\u00eb dashura se dunjaja dhe gjith\u00eb \u00e7ka ekziston n\u00eb t\u00eb. Ai m\u00eb ka th\u00ebn\u00eb:
\nO Eba Dherr, siguroje anijen se deti \u00ebsht\u00eb i thell\u00eb ,
\np\u00ebrgatitu p\u00ebr udh\u00ebtimin se rruga \u00ebsht\u00eb e gjat\u00eb .
\nLeht\u00ebso shpin\u00ebn t\u00ebnde se pragu \u00ebsht\u00eb i lart\u00eb ,
\npun\u00ebt b\u00ebri me sinqeritet, se Mbikqyr\u00ebsi \u00ebsht\u00eb i kujdessh\u00ebm dhe preciz .
\nTransmeton Imam El-Makdisi.<\/p>\nPorosia 63<\/h3>\n
\nTransmetohet prej Othman bin Ebil As Eth-Thekafit r.a. e ai \u00ebsht\u00eb ankuar te Pejgamberi a.s. nga nj\u00eb dhimbje n\u00eb trup.
\nPejgamberi a.s. i ka th\u00ebn\u00eb: V\u00ebre dor\u00ebn aty ku t\u00eb dhemb dhe thuaj: bismilahi 3 her\u00eb, pastaj thuaj 7 her\u00eb eudhubil-lahi ve kudretihi min sherri ma exhidu ve uhadhirru.
\nK\u00ebrkoj ndihm\u00eb prej All-llahut q\u00eb me fuqin\u00eb e vet t\u00eb m\u00eb mbron dhe t\u00eb m\u00eb shp\u00ebton nga e keqja e s\u00ebmundjes q\u00eb p\u00ebrjetoj dhe nga ajo q\u00eb un\u00eb kam frik\u00eb q\u00eb mund t\u00eb m\u00eb godas.
\nTransmeton Darimiu.<\/p>\nPorosia 64<\/h3>\n
\nEbi Seid El-Huderiu r.a. transmeton se Pejgamberi a.s. ka th\u00ebn\u00eb:
\nMos shoq\u00ebro tjet\u00ebr k\u00ebnd p\u00ebrpos besimtarin,
\ndhe mos t\u00eb haj\u00eb buk\u00ebn t\u00ebnde p\u00ebrpos ai q\u00eb ka frik\u00eb All-llahun.
\nTransmetojn\u00eb Ebu Davudi dhe Tirmidhiu.<\/p>\nPorosia 65<\/h3>\n
\nEbu Musa El-Esh-shariju r.a. transmeton se Pejgamberi a.s. nj\u00eb dit\u00eb ka mbajtur nj\u00eb fjalim, dhe ka th\u00ebn\u00eb:
\nO ju njer\u00ebz, keni frik\u00eb shirkun se ai \u00ebsht\u00eb m\u00eb i fshehur se ecja e bubrrecit. Dikush nga as-hab\u00ebt tha: O i D\u00ebrguar i All-llahut, e si t\u00eb ruhemi nga shirku pasi q\u00eb ai \u00ebsht\u00eb m\u00eb i fsh\u00ebht\u00eb se ecja e bubrrecit. Pejgamberi a.s. tha: Thoni \u00e7do m\u00ebngjez dhe mbr\u00ebmje: O Zot, t\u00eb lutemi t\u00eb na mbrosh q\u00eb t\u00eb mos b\u00ebjm\u00eb shirk me di\u00e7ka, duke e ditur dhe k\u00ebrkojm\u00eb falje p\u00ebr at\u00eb q\u00eb ne nuk e dim\u00eb.
\nTransmetojn\u00eb Ahmedi dhe Taberaniu.<\/p>\nPorosia 66<\/h3>\n
\nPrej Ebi Umamete r.a. transmetohet se Pejgamberi a.s. ka th\u00ebn\u00eb:
\nLani dh\u00ebmb\u00ebt me misvak, sepse misvaku pastron gojen, ai q\u00eb p\u00ebrdor misvakun All-llahu me t\u00eb \u00ebsht\u00eb i k\u00ebnaqur. Xhibrili \u00e7do her\u00eb q\u00eb m\u00eb ka urdh\u00ebruar m\u00eb ka porositur q\u00eb t\u00eb p\u00ebrdori misvakun, sa q\u00eb jam frik\u00ebsuar se po m\u00eb b\u00ebhet farz mua dhe ummetit tim. Po sikur t\u00eb mos frik\u00ebsohesha se do t\u00eb ngarkoja ummetin tim, do ta kisha obliguar q\u00eb t\u00eb p\u00ebrdorin misvakun gjat\u00eb \u00e7do abdesi.
\nTransmeton Ibni Maxhe<\/p>\nPorosia 67<\/h3>\n
\nPrej Ajadit r.a. transmetohet se ai ka d\u00ebgjuar Pejgamberin a.s. duke th\u00ebn\u00eb:
\nP\u00ebrmendni All-llahun vazhdimisht dhe sa m\u00eb shum\u00eb.
\nNamazin falne posa t\u00eb hyj\u00eb koha, e kurrsesi mos e vononi, e All-llahu do t’ua dyfishoj\u00eb shp\u00ebrblimin.
\nTransmeton Darimiu.<\/p>\nPorosia 68<\/h3>\n
\nPrej Ibni Omerit r.a. transmetohet se Pejgamberi a.s. ka th\u00ebn\u00eb:
\nFalni namaz n\u00eb sht\u00ebpit\u00eb tuaja e mos i b\u00ebni ato varreza .
\nTransmetojn\u00eb Buhariu,Muslimi, Ebu Davudi, Tirmidhiu dhe Nasiu.<\/p>\nPorosia 69<\/h3>\n
\nPrej Muadhit r.a. transmetohet se ky e ka pyetur Pejgamberin a.s.:
\nO i D\u00ebrguar i All-llahut, cila pun\u00eb \u00ebsht\u00eb m\u00eb e mir\u00eb q\u00eb m\u00eb afron tek All-llahu?
\nPejgamberi a.s. tha:
\nGjuha jote le t\u00eb jet\u00eb e angazhuar nat\u00ebn dhe dit\u00ebn me t\u00eb p\u00ebrmendurit All-llahun.
\nMuadhi thot\u00eb: Kjo ka qen\u00eb biseda ime e fundit me Pejgamberin a.s.
\nTransmeton Imam Ahmedi<\/p>\nPorosia 70<\/h3>\n
\nPrej Urbad bin Sarijete r.a. transmetohet se ka th\u00ebn\u00eb:
\nPejgamberi a.s. fali namazin pastaj u kthye kah ne, na k\u00ebshilloi sa q\u00eb shum\u00eb na preki, na u trishtuan zemrat dhe na lotuan syt\u00eb, pastaj dikush iu drejtua dhe tha: O i D\u00ebrguar i All-llahut, kjo sikur t\u00eb jet\u00eb k\u00ebshill\u00eb e fundit, andaj vazhdo t\u00eb na k\u00ebshillosh edhe m\u00eb.
\nPejgamberi a.s. tha:
\nJu k\u00ebshilloj t\u00eb keni frik\u00eb All-llahun (urdh\u00ebrat e Tij zbatoni, nga haramet, t\u00eb ndaluarat largohuni),
\nd\u00ebgjoni dhe respektoni po edhe n\u00ebse ju udh\u00ebheq nj\u00eb rob zezak , ngase ai q\u00eb do t\u00eb jetoj\u00eb pas meje, do t\u00eb shoh\u00eb shum\u00eb kund\u00ebrshtime,
\nandaj kapuni p\u00ebr sunnetin tim dhe sunnetin e hulefave t\u00eb drejt\u00eb, t\u00eb udh\u00ebzuar pas meje,
\nkapuni fort\u00eb p\u00ebr sunnetin tim me dh\u00ebmball\u00ebt e juaja (d.m.th. me gjith fuqin\u00eb tuaj q\u00eb posedoni).
\nJu t\u00ebrheqi v\u00ebrejtjen t\u00eb keni kujdes, t\u00eb ruheni nga pun\u00ebt e shpikura n\u00eb fe, sepse \u00e7do \u00e7pikje n\u00eb fe \u00ebsht\u00eb bid’at (risi), e \u00e7do bid’at \u00ebsht\u00eb dalalet (humbje e rrug\u00ebs s\u00eb v\u00ebrtet\u00eb).
\nTransmetojn\u00eb Ahmedi dhe Ebu Davudi.<\/p>\n","protected":false},"excerpt":{"rendered":"