Nga Imam Neveviu<\/p>\n
1. Nga emiri i besimtar\u00ebve, Ebu Hafse Umer ibn el Hattab ibn Nu\u00adfejl ibn Abduluzzi ibn Rijah ibn Abdil-lah ibn Kurt ibn Rezah ibn Adijj ibn Ka’b ibn Luejj ibn Galib el Kurshijj el-Adevijj, All-llahu qoft\u00eb i k\u00ebnaqur me t\u00eb, trans\u00adme\u00adto\u00adhet se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar T\u00eb D\u00ebrguarin e All-llahut (s.a.v.s) duke th\u00ebn\u00eb: „Veprat vler\u00ebsohen sipas q\u00eb\u00adlli\u00admeve dhe \u00e7dokujt i takon ajo q\u00eb e ka p\u00ebr q\u00ebllim. Prandaj, kush shp\u00ebrngulet (b\u00ebn hixhret) p\u00ebr shkak t\u00eb All-llahut dhe T\u00eb D\u00ebrguarit t\u00eb Tij, shp\u00ebrngulja e tij \u00ebsht\u00eb p\u00ebr All-llahun dhe T\u00eb D\u00ebrguarin e Tij. Nd\u00ebrsa kush shp\u00ebrngulet t\u00eb fitoj\u00eb disa t\u00eb mira t\u00eb k\u00ebsaj bote ose t\u00eb martohet me ndonj\u00eb fem\u00ebr, shp\u00ebrngulja e tij vler\u00ebsohet p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb shp\u00ebrngulur“. (Mutte\u00adfekun alejhi)<\/p>\n
2. Transmetohet nga Ebu Ab\u00addull-llah Xhabir ibn Abdull-llah el-Ensarijj r.a., q\u00eb thot\u00eb: „N\u00eb nj\u00eb be\u00adtej\u00eb ishim me T\u00eb D\u00ebrguarin e All-llahut (s.a.v.s) me \u00e7’rast na tha: „V\u00ebrtet n\u00eb Medine ka burra t\u00eb cil\u00ebt kan\u00eb qen\u00eb me ju, qoft\u00eb kur keni ecur n\u00ebp\u00ebr kodra, qoft\u00eb n\u00ebp\u00ebr lugina. Ata i ka penguar s\u00eb\u00admund\u00adja“. Sipas nj\u00eb transmetimi tjet\u00ebr: „Ata jan\u00eb pjes\u00ebmarr\u00ebs me ju n\u00eb shp\u00ebrblim“. (Muslimi)<\/p>\n
3. Kurse sipas transmetimit t\u00eb Buhariut, hadithi i tra\u00adnsmetuar nga Enesi r.a. thot\u00eb: „Ne u kthyem nga beteja e Tebukut me T\u00eb D\u00ebrguarin e All-llahut (s.a.v.s) i cili tha: „V\u00ebrtet ka njer\u00ebz t\u00eb cil\u00ebt kan\u00eb mbetur n\u00eb Medine pas nesh, e t\u00eb cil\u00ebt jan\u00eb me ne kudo q\u00eb t\u00eb shko\u00adjm\u00eb; n\u00eb kodra apo n\u00eb lugina, ata i ka penguar s\u00ebmundja“.<\/p>\n
4. Transmetohet nga Ebu Jezid Ma’n ibn Jezid ibn Ahnes r.a., ba\u00adbai dhe gjy\u00adshi i t\u00eb cilit kan\u00eb qen\u00eb as-hab\u00eb, se ka th\u00ebn\u00eb: „Babai im Jezidi, i ka marr\u00eb disa dinar\u00eb (prej ari) q\u00eb t’i ndaj\u00eb sadaka dhe i l\u00eb te nj\u00eb njeri n\u00eb xhami. Pastaj un\u00eb shkova, i mora dhe i solla, e ai m\u00eb tha: „Pasha All-llahun, un\u00eb nuk t’i kam destinuar ty“. U ankova p\u00ebr t\u00eb tek I D\u00ebrguari i All-llahut s.a.v.s. i cili na tha: „E jotja \u00ebsht\u00eb ajo \u00e7ka ke vendos, o Jezid, kurse e jotja ajo q\u00eb e ke marr\u00eb o Ma’n“. (Buhariu)<\/p>\n
5. Transmetohet nga Ebu Hure\u00adjre Abdurrahman ibn Sahr r.a. se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet All-llahu nuk shikon n\u00eb trupat tuaj as n\u00eb fizionomit\u00eb tuaja, por shikon n\u00eb zemrat tuaja“. (Muslimi)<\/p>\n
6. Transmetohet nga Ebu Musa Abdull-llah ibn Kajs el-Esh’arij r.a. q\u00eb thot\u00eb: „E kan\u00eb pyetur T\u00eb D\u00ebrguarin e All-llahut s.a.v.s. p\u00ebr njeriun q\u00eb lufton p\u00ebr t\u00eb treguar trim\u00ebri, q\u00eb lufton p\u00ebr fanatiz\u00ebm (nacional, fisnor ose familjar) dhe p\u00ebr sy t\u00eb bot\u00ebs, cila prej k\u00ebtyre (luft\u00ebrave) \u00ebsht\u00eb n\u00eb rrug\u00eb t\u00eb All-lla\u00adhut?“ I D\u00ebrguari i All-llahut s.a.v.s. thot\u00eb: “ Kush lufton (me armikun) vet\u00ebm p\u00ebr dominim dhe ep\u00ebrsi t\u00eb fjal\u00ebs s\u00eb All-llahut (fes\u00eb s\u00eb Tij – Islamit), vet\u00ebm ai \u00ebsht\u00eb n\u00eb rrug\u00eb t\u00eb All-llahut“. (Muttefekun alejhi)<\/p>\n
7. Nga Ebu Bekrete Nufej’i ibn el-Harith eth-Thekafijj trans\u00adme\u00adto\u00adhet se Pej\u00adgam\u00adbe\u00adri (s.a.v.s) ka th\u00ebn\u00eb: „Kur t\u00eb p\u00ebrleshen dy mus\u00adliman\u00eb me shpatat e tyre (p\u00ebr ta vrar\u00eb nj\u00ebri-tjetrin), edhe vras\u00ebsi edhe i vrari jan\u00eb n\u00eb zjarr“. At\u00ebher\u00eb i thash\u00eb: „O I D\u00ebrguari i All-llahut, p\u00ebr vras\u00ebsin \u00ebsht\u00eb e qart\u00eb, por p\u00ebrse edhe i vrari?“ Pej\u00adgam\u00adbe\u00adri at\u00ebher\u00eb p\u00ebrgjigjet: „Sepse edhe i vrari ka d\u00ebshiruar ta vret shokun e vet“. (Muttefekun alejhi)<\/p>\n
8. Ebu Hurejre r.a. p\u00ebrcjell se I D\u00ebrguari i All-llahut s.a.v.s ka th\u00ebn\u00eb: „Namazi i njeriut n\u00eb xhemat \u00ebsht\u00eb m\u00eb i vlefsh\u00ebm se namazi i tij n\u00eb sht\u00ebpin\u00eb e tij apo diku tjet\u00ebr p\u00ebr nj\u00ebzet e disa shkall\u00eb. Kush merr abdest, n\u00eb form\u00ebn m\u00eb t\u00eb mir\u00eb, pastaj shkon n\u00eb xhami me t\u00eb vet\u00admin q\u00ebllim q\u00eb ta fal\u00eb namazin n\u00eb xhemat, duke mos i interesuar as\u00adgj\u00eb tjet\u00ebr, p\u00ebr \u00e7do hap t\u00eb tij i shto\u00adhet nga nj\u00eb grad\u00eb dhe i shlyhet nga nj\u00eb m\u00ebkat derisa t\u00eb hyj\u00eb n\u00eb xhami, e kur t\u00eb hyj\u00eb n\u00eb xhami, at\u00ebher\u00eb n\u00eb namaz \u00ebsht\u00eb aq sa i ka marr\u00eb koh\u00ebn namazi (n\u00eb xhami). Secilin prej jush e bekojn\u00eb engj\u00ebjt, derisa t\u00eb gjendet n\u00eb vendin ku \u00ebsht\u00eb fal\u00eb namazi, ata thon\u00eb: „O Zot, m\u00ebshiroje! O Zot, fale! O Zot, pranoja pendimin“. Engj\u00ebjt vep\u00adroj\u00adn\u00eb k\u00ebshtu p\u00ebrderisa njeriu t\u00eb mos filloj\u00eb t’u pengoj\u00eb t\u00eb tjer\u00ebve, apo ta prish abdestin n\u00eb xhami“. (Mu\u00adtte\u00adfekun alejhi)<\/p>\n
9. Transmetohet nga Ebu-l-Ab\u00adbas Abdull-llah ibn Abbas ibn Ab\u00addul-Mutalib r.a., nga I D\u00ebrguari i All-llahut s.a.v.s., se All-llahu i Madh\u00ebrish\u00ebm ka th\u00ebn\u00eb: „V\u00ebrtet All-llahu i ka p\u00ebrcaktuar cilat jan\u00eb veprat e mira e cilat t\u00eb k\u00ebqija, pastaj i ka sqaruar ato: Kush d\u00ebshiron me zem\u00ebr t\u00eb b\u00ebj\u00eb nj\u00eb vep\u00ebr t\u00eb mir\u00eb por nuk mund ta kryej\u00eb, All-llahu n\u00eb t\u00ebr\u00ebsi do t’ia shkruaj\u00eb at\u00eb vep\u00ebr si t\u00eb kryer, kurse n\u00ebse d\u00ebshiron t\u00eb b\u00ebj\u00eb nj\u00eb vep\u00ebr t\u00eb mir\u00eb dhe e kryen, All-llahu do t’ia shkruaj\u00eb dhjet\u00eb deri n\u00eb shtat\u00ebqindher\u00eb m\u00eb tep\u00ebr. Por n\u00ebse d\u00ebshi\u00adron t\u00eb b\u00ebj\u00eb ndonj\u00eb vep\u00ebr t\u00eb keqe e nuk e kryen, All-llahu do t’i shkr\u00aduaj\u00eb nj\u00eb vep\u00ebr t\u00eb mir\u00eb n\u00eb t\u00ebr\u00ebsi, kurse n\u00ebse d\u00ebshiron dhe kryen nj\u00eb vep\u00ebr t\u00eb keqe, at\u00ebher\u00eb All-llahu ia sh\u00ebnon vet\u00ebm nj\u00eb vep\u00ebr t\u00eb keqe“. (Muttefekun alejhi)<\/p>\n
10. Transmetohet nga Abdur\u00adrahman Abdull-llah ibn Umer ibn el-Hattab r.a. se ka th\u00ebn\u00eb: E kam d\u00ebgjuar T\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Tre veta nga gjeneratat para jush u nis\u00ebn p\u00ebr n\u00eb rrug\u00eb, e nj\u00eb dit\u00eb i zuri nata para nj\u00eb shpelle n\u00eb t\u00eb cil\u00ebn hyn\u00eb dhe bujt\u00ebn. Nj\u00eb shk\u00ebmb u rrokullis nga kodra dhe plot\u00ebsisht e mbylli hyrjen e shpell\u00ebs. Ata than\u00eb: „Shp\u00eb\u00adtimi nga ky shk\u00ad\u00ebmb \u00ebsht\u00eb vet\u00ebm q\u00eb ta lusim All-llahun e madh\u00ebrish\u00ebm q\u00eb ta largoj\u00eb p\u00ebr hir t\u00eb veprave tona t\u00eb mira“.
\nNj\u00ebri prej tyre tha: „O Zoti im, un\u00eb i kam pasur prind\u00ebrit pleq t\u00eb thinjur dhe asnj\u00ebher\u00eb para tyre nuk ju kam dh\u00ebn\u00eb t\u00eb han\u00eb e as t\u00eb pijn\u00eb f\u00ebmij\u00ebve t\u00eb mi e as mallit tim (sh\u00ebrb\u00ebtor\u00ebve). Nj\u00eb dit\u00eb m\u00eb hutoi k\u00ebrkimi i kullos\u00ebs m\u00eb t\u00eb mir\u00eb p\u00ebr kopen\u00eb time, e nuk ju erdha me koh\u00eb dhe ata kishin fjetur. Un\u00eb e mola qum\u00ebshtin n\u00eb en\u00eb dhe ua solla por i gjeta duke fjetur. M\u00eb erdhi keq t’i trazoj, por edhe q\u00eb t’i ushqej para tyre familjen dhe sh\u00ebrb\u00ebtor\u00ebt, andaj kam pritur me en\u00eb n\u00eb dor\u00eb dhe kam shikuar kur do t\u00eb zgjohen, e kjo pritje ka zgjatur deri n\u00eb agim. F\u00ebmij\u00ebt e mi aty te k\u00ebmb\u00ebt e mia klithnin t\u00eb uritur, t\u00eb cil\u00ebve u kam dh\u00ebn\u00eb qum\u00ebsht pasi jan\u00eb zgjuar prind\u00ebrit dhe e kan\u00eb pir\u00eb qum\u00ebshtin t\u00eb cilin ua kisha sjellur. O Zoti im! N\u00ebse k\u00ebt\u00eb e kam b\u00ebr\u00eb vet\u00ebm p\u00ebr Ty, e p\u00ebr ask\u00ebnd tjet\u00ebr, at\u00ebher\u00eb na e largo k\u00ebt\u00eb shk\u00ebmb nga hyrja e k\u00ebsaj shpe\u00adlle n\u00eb t\u00eb cil\u00ebn gjendemi!“ Shk\u00ebmbi pak u l\u00ebviz, por jo edhe aq sa t\u00eb mund t\u00eb dalin!
\nNjeriu i dyt\u00eb tha: „O Zoti im, e kam pasur nj\u00eb kush\u00ebrir\u00eb t\u00eb af\u00ebrme t\u00eb cil\u00ebn e kam dashuruar m\u00eb tep\u00ebr se t\u00ebr\u00eb bot\u00ebn, – sipas nj\u00eb trans\u00admetimi tjet\u00ebr – e kam dashur aq fort si\u00e7 i duan burrat grat\u00eb, andaj k\u00ebrkova prej saj (si\u00e7 k\u00ebrkojn\u00eb bu\u00adrrat prej grave t\u00eb tyre), por ajo nuk m\u00eb lejoi. Nj\u00eb vit mbre\u00adt\u00ebronte uria e kush\u00ebrira e dashur u detyrua t\u00eb vij\u00eb tek un\u00eb dhe un\u00eb i dhash\u00eb 120 dinar\u00eb (monedha ari) q\u00eb t\u00eb vetmohet vet\u00ebm ajo me mua, dhe kur ajo ashtu veproi dhe un\u00eb plot\u00ebsisht e p\u00ebrfitova, – sipas nj\u00eb transmetimi tjet\u00ebr – kur i bashkova k\u00ebmb\u00ebt e mia me t\u00eb saj, ajo (duke qar\u00eb) m\u00eb tha: „Frik\u00ebsoju All-llahut dhe mos e p\u00ebrbiro unaz\u00ebn (mos e kryej aktin) pa t\u00eb drejt\u00eb“. At\u00ebher\u00eb u largova prej saj duke e kursyer nga akti i turpsh\u00ebm edhe pse e doja m\u00eb tep\u00ebr se \u00e7dok\u00ebnd tjet\u00ebr, e l\u00ebshova n\u00eb liri duke ia dhuruar t\u00eb hollat e dh\u00ebna. O Zoti im, n\u00ebse un\u00eb k\u00ebt\u00eb e kam b\u00ebr\u00eb vet\u00ebm p\u00ebr t\u00eb fituar k\u00ebnaq\u00ebsin\u00eb T\u00ebnde, na e largo k\u00ebt\u00eb n\u00eb t\u00eb cil\u00ebn jemi!“ Shk\u00ebmbi p\u00ebrs\u00ebri edhe pak l\u00ebvizi nga hyrja e shpe\u00adll\u00ebs, por jo edhe aq sa t\u00eb mund t\u00eb dilet prej saj.
\nNjeriu i tret\u00eb tha: „O Zoti im, un\u00eb kam pasur rrogtar\u00eb dhe t\u00eb gjith\u00ebve ua kam paguar menj\u00ebher\u00eb fitimin e merituar p\u00ebrve\u00e7 nj\u00eb njeriu i cili u largua para se ta marr\u00eb m\u00ebditjen. Un\u00eb m\u00ebditjen e tij pastaj e kam p\u00ebrdorur si du\u00adhet dhe pasu\u00adria e tij u shum\u00ebzua. Pas nj\u00eb kohe rrogtari im m\u00eb erdhi e m\u00eb tha: „O robi i Zotit, m’i jep t\u00eb hollat p\u00ebr m\u00ebditjen time t\u00eb papaguar!“ Un\u00eb i thash\u00eb: „Krejt \u00e7ka sheh, pasuria, delet, lop\u00ebt, devet dhe rob\u00ebrit jan\u00eb prej m\u00ebditjes t\u00ebnde q\u00eb \u00ebsht\u00eb shtuar“. Ai tha: „O robi i Zotit, mos u tall me mua!“ Un\u00eb at\u00ebher\u00eb i thash\u00eb: „Un\u00eb nuk po tallem me ty“, pastaj e mori t\u00ebr\u00eb mallin dhe e \u00e7oi, duke mos m\u00eb l\u00ebn\u00eb asgj\u00eb. O Zoti im, n\u00ebse un\u00eb k\u00ebt\u00eb e kam b\u00ebr\u00eb vet\u00ebm p\u00ebr Ty, at\u00ebher\u00eb na e largo k\u00ebt\u00eb shk\u00ebmb nga hyrja e shpell\u00ebs!“ Shk\u00ebmbi u rrokullis, kurse udh\u00ebta\u00adr\u00ebt dol\u00ebn dhe e vazhduan rrug\u00ebn!“ (Mutte\u00adfe\u00adkun alejhi)
\nT\u00eb gjith\u00eb dijetar\u00ebt islam\u00eb jan\u00eb t\u00eb nj\u00eb mendimi, se tevbeja (pendimi dhe l\u00ebnia, braktisja e m\u00ebkateve) \u00ebsht\u00eb obligim i fort\u00eb is\u00adlam (vaxhib). N\u00ebse m\u00ebkati ka t\u00eb b\u00ebj\u00eb vet\u00ebm me All-llahun e jo edhe me t\u00eb drejt\u00ebn e ndonj\u00eb njeriu, at\u00ebher\u00eb pendimi ka tre kushte. I pari, q\u00eb menj\u00ebher\u00eb t\u00eb largohet nga m\u00ebkati, i dyti q\u00eb me zem\u00ebr t\u00eb b\u00ebhet pendimi p\u00ebr kryerjen e tij dhe i treti, q\u00eb paluhatsh\u00ebm t\u00eb vendoset q\u00eb as\u00adnj\u00ebher\u00eb t\u00eb mos i kthehet t\u00eb nj\u00ebjtit m\u00ebkat. N\u00ebse mungon nj\u00ebri prej k\u00ebtyre kushteve at\u00ebher\u00eb pendimi nuk \u00ebsht\u00eb i vlefsh\u00ebm.
\nN\u00ebse m\u00ebkati ka t\u00eb b\u00ebj\u00eb me ndonj\u00eb njeri at\u00ebher\u00eb pendimi ka kat\u00ebr kushte: tre t\u00eb theksuarit dhe (i kat\u00ebrti) borxhin t’ia kthej\u00eb atij q\u00eb i ka borxh. N\u00ebse borxhi \u00ebsht\u00eb i natyr\u00ebs materiale at\u00ebher\u00eb t\u00eb nj\u00ebjtin ia kthen, kurse n\u00ebse m\u00ebkati \u00ebsht\u00eb i atill\u00eb q\u00eb ka d\u00ebnim m\u00eb t\u00eb madh gjy\u00adq\u00ebsor ose t\u00eb ngjash\u00ebm, at\u00ebher\u00eb \u00ebsht\u00eb i obliguar t\u00eb mund\u00ebsoj\u00eb ekze\u00adku\u00adtimin e d\u00ebnimit ndaj tij, ose t\u00eb k\u00ebrkoj\u00eb falje nga ai t\u00eb cilin e ka d\u00ebmtuar, e n\u00ebse ka t\u00eb b\u00ebj\u00eb me ofendim gjuh\u00ebsor – at\u00ebher\u00eb do t’ia k\u00ebrkoj\u00eb hallallin personit t\u00eb cilin e ka ofenduar.
\nPendimi duhet t\u00eb b\u00ebhet p\u00ebr t\u00eb gjitha m\u00ebkatet. N\u00ebse pendimi b\u00ebhet vet\u00ebm p\u00ebr disa m\u00ebkate – ai \u00ebsht\u00eb i vlefsh\u00ebm – dhe i falen ato m\u00ebkate, por t\u00eb tjerat i mbesin pa iu fal\u00eb. P\u00ebr domosdoshm\u00ebrin\u00eb e pendimit dhe braktisjes s\u00eb m\u00ebkateve ekzistojn\u00eb shum\u00eb argumente t\u00eb Librit t\u00eb All-llahut, t\u00eb Sunnetit t\u00eb Pej\u00adgam\u00adbe\u00adrit dhe t\u00eb Ixhmai Ummetit.
\nAll-llahu i Madh\u00ebrish\u00ebm thot\u00eb:
\n„…Dhe t\u00eb gjith\u00eb pendo\u00adhuni tek All-llahu, o besimtar\u00eb, ndoshta do t\u00eb shp\u00eb\u00adto\u00adni“. (en-Nur, 31)
\n„Dhe q\u00eb t\u00eb k\u00ebrkoni falje nga Zoti juaj dhe t\u00eb pendo\u00adheni“. (Hud, 3)
\n„O besimtar\u00eb! Pendohuni tek All-llahu me sinqeritet t\u00eb thell\u00eb“ (Tahrim, 8)<\/p>\n
11. Ebu Hurejre r.a. thot\u00eb se e ka d\u00ebgjuar T\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Pasha All-llahun, un\u00eb i drejtohem me tevbe dhe istigfar All-llahut p\u00ebr m\u00ebshir\u00eb dhe falje m\u00eb tep\u00ebr se shtat\u00ebdhjet\u00ebher\u00eb n\u00eb dit\u00eb“. (Buhariu)<\/p>\n
12. Nga el-Egarr ibni Jesar el-Muzennij r.a. transmetohet se I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „O njer\u00ebz, drejtohuni All-llahut me tevbe dhe k\u00ebrkim p\u00ebr falje, edhe un\u00eb i b\u00ebj tevbe All-lla\u00adhut nga nj\u00ebqindher\u00eb n\u00eb dit\u00eb“. (Muslimi)<\/p>\n
13. Ebu Hamza Enes ibni Malik el-Ensarij r.a, sh\u00ebrb\u00ebtori i T\u00eb D\u00ebr\u00adguarit t\u00eb All-llahut s.a.v.s. thot\u00eb se Alejhisselami ka th\u00ebn\u00eb: „All-llahu m\u00eb tep\u00ebr g\u00ebz\u00adohet p\u00ebr pendimin e robit t\u00eb vet se sa q\u00eb do t\u00eb g\u00ebzohej ndonj\u00ebri prej jush kur do ta gjente deven\u00eb e humbur n\u00eb shkret\u00ebtir\u00eb, pa uj\u00eb dhe fryte“. (Mutte\u00adfekun alejhi)
\nNd\u00ebrsa sipas transmetimit t\u00eb Muslimit, ky hadith \u00ebsht\u00eb si vijon: „All-llahu m\u00eb tep\u00ebr g\u00ebzo\u00adhet p\u00ebr pendimin (tevben) e robit t\u00eb vet kur t\u00eb pendohet, se ndonj\u00ebri prej jush i cili ka udh\u00ebtuar me deve n\u00ebp\u00ebr shkre\u00adt\u00eb\u00adtir\u00eb, e i humbet, kurse me t\u00eb edhe i t\u00ebr\u00eb uji dhe ush\u00adqimi, e k\u00ebrkon por e humb shpres\u00ebn p\u00ebr ta gjetur, pastaj vjen n\u00ebn nj\u00eb lis dhe nga lodhja shtrihet n\u00ebn hijen e tij me shpres\u00eb t\u00eb humbur, dhe duke qen\u00eb n\u00eb k\u00ebt\u00eb gjendje, e sheh deven\u00eb e vet duke q\u00ebndruar p\u00ebrpara tij, ai ngrihet, e kap p\u00ebr litari dhe nga g\u00ebzimi i madh b\u00ebrtet: „O Zoti im! Ti je robi im, kurse un\u00eb jam zoti yt“ duke u shpre\u00adhur gaboi nga g\u00ebzimi i fort\u00eb“.<\/p>\n
14. Nga Ebu Musa Abdull-llah ibn Kajs el-Esh’arij r.a. p\u00ebrcillet se I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet All-llahu i Madh\u00ebri\u00adsh\u00ebm gjat\u00eb nat\u00ebs e mban t\u00eb shtrir\u00eb dor\u00ebn p\u00ebr t\u00eb pranuar pendimin e m\u00ebkatar\u00ebve t\u00eb dit\u00ebs; dhe e shtrin dor\u00ebn gjat\u00eb dit\u00ebs p\u00ebr t\u00eb pranuar pendimin e m\u00ebkatar\u00ebve t\u00eb nat\u00ebs, derisa t\u00eb lind Dielli nga Per\u00ebndimi“. (Muslimi)<\/p>\n
15. Nga Ebu Hurejre r.a. p\u00ebrci\u00adllet se I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush pendohet para se t\u00eb lind Dielli nga Per\u00ebndimi, All-llahu do ta fal\u00eb“. (Muslimi)<\/p>\n
16. Nga Ebu Abdurrahman Ab\u00addull-llah ibn Umer ibn el-Hattab p\u00ebrcillet se I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet All-llahu i Gjith\u00ebfuqish\u00ebm e pranon pendi\u00admin e robit t\u00eb vet deri para gargar\u00ebs s\u00eb tij (frym\u00ebs s\u00eb tij t\u00eb fundit)“. (Tirmidhiu thot\u00eb se \u00ebsht\u00eb hadith hasen)<\/p>\n
17. Nga Ebu Seid Sa’d ibn Ma\u00adlik ibn Sinan el-Hudrij r.a. p\u00ebr\u00adci\u00adllet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Moti para jush ka qen\u00eb nj\u00eb njeri q\u00eb ka vrar\u00eb n\u00ebnt\u00ebdhjete e n\u00ebnt\u00eb veta, ka pyetur p\u00ebr njeriun m\u00eb t\u00eb dijsh\u00ebm n\u00eb bot\u00eb. At\u00eb e udh\u00eb\u00adzuan te nj\u00eb murg (prift). Shkon te murgu e i thot\u00eb se ka vrar\u00eb 99 veta, andaj a ka p\u00ebr t\u00eb tevbe (m\u00ebshir\u00eb prej All-llahut dhe falje). Murgu i thot\u00eb se p\u00ebr t\u00eb nuk ka tevbe. Ky e vret edhe murgun dhe me t\u00eb i plot\u00ebson nj\u00ebqind t\u00eb vrar\u00ebt. Pastaj vazhdon t\u00eb k\u00ebrkoj\u00eb njeriun m\u00eb t\u00eb ditur n\u00eb bot\u00eb, e udh\u00ebzuan te nj\u00eb dijetar. Ky pasi e gjen i tregon se ka vrar\u00eb 100 njer\u00ebz dhe e pyet edhe k\u00ebt\u00eb se a ka p\u00ebr t\u00eb tevbe? Dijetari i tha: „Po! E cili \u00ebsht\u00eb ai q\u00eb mund t\u00eb nd\u00ebrhyj\u00eb nd\u00ebrmjet tij dhe tevbes s\u00eb tij? -Shko n\u00eb at\u00eb vend dhe n\u00eb at\u00eb vend, aty banojn\u00eb njer\u00ebz t\u00eb cil\u00ebt e adhurojn\u00eb All-lla\u00adhun edhe ti adhuroje All-llahun me ta dhe mos u kthe kurr\u00eb n\u00eb vendin t\u00ebnd, sepse \u00ebsht\u00eb vend i keq“. Njeriu u nis p\u00ebr n\u00eb vendin e adhu\u00adrimit t\u00eb All-llahut dhe kur arriti n\u00eb gjysm\u00eb t\u00eb rrug\u00ebs i erdhi vdekja. At\u00ebher\u00eb lindi grindja n\u00eb mes en\u00adgj\u00ebjve t\u00eb m\u00ebshir\u00ebs dhe engj\u00ebj\u00adve t\u00eb d\u00ebnimit. Engj\u00ebjt e m\u00ebshir\u00ebs than\u00eb: „Ai deri k\u00ebtu ka ardhur i penduar p\u00ebr m\u00ebkatet me zem\u00ebr t\u00eb drejtuar kah All-llahu i Madh\u00ebrish\u00ebm“. Kurse engj\u00ebjt e d\u00ebnimit than\u00eb: „Asnj\u00ebher\u00eb m\u00eb par\u00eb nuk ka b\u00ebr\u00eb mir\u00eb“. At\u00ebher\u00eb k\u00ebtyre engj\u00ebjve u vjen nj\u00eb engj\u00ebll tjet\u00ebr n\u00eb form\u00eb t\u00eb njeriut e k\u00ebta e mor\u00ebn p\u00ebr gjykat\u00ebs q\u00eb t\u00eb gjykoj\u00eb se cil\u00ebt kan\u00eb t\u00eb drejt\u00eb. Ky u thot\u00eb: „Matni n\u00eb mes dy vendeve (vendit t\u00eb adhurimit dhe atij t\u00eb m\u00ebkateve), e m\u00eb af\u00ebr cilit vend t\u00eb jet\u00eb, atij vendi edhe i ta\u00adkon“. Engj\u00ebjt e mat\u00ebn hap\u00eb\u00adsir\u00ebn n\u00eb mes dy vendeve dhe konstatuan se i penduari ishte m\u00eb af\u00ebr vendit q\u00eb synonte, andaj e mor\u00ebn engj\u00ebjt e m\u00ebshir\u00ebs“. (Mutte\u00adfekun alejhi)
\nN\u00eb Sahihun e Buhariut \u00ebsht\u00eb ky transmetim: „Njeriu i pen\u00adduar ishte m\u00eb af\u00ebr vendit t\u00eb ibadetit vet\u00ebm p\u00ebr nj\u00eb p\u00ebll\u00ebm\u00adb\u00eb, andaj dhe u llogarit si banor i tij“. Po ashtu, n\u00eb Sa\u00adhihun e Buhariut i shtohet edhe ky citat: „All-llahu i urdh\u00eb\u00adron nj\u00ebrit vend (t\u00eb keqit) largohu kurse tjetrit vend (t\u00eb mirit) afrohu, pastaj urdh\u00ebron engj\u00ebjt ta masin larg\u00ebsin\u00eb n\u00eb mes dy vendeve, e engj\u00ebjt kon\u00adstatojn\u00eb se i penduari \u00ebsht\u00eb vet\u00ebm p\u00ebr nj\u00eb p\u00ebll\u00ebmb\u00eb m\u00eb af\u00ebr vendit t\u00eb tevbes dhe ibadetit – andaj iu fal\u00ebn m\u00ebkatet“. Kurse n\u00eb nj\u00eb trans\u00admetim q\u00ebndron: „Me gjoksin e zemr\u00ebn e tij ishte m\u00eb af\u00ebr ven\u00addit t\u00eb tevbes dhe de\u00advotshm\u00ebris\u00eb“.<\/p>\n
18. Nga Ibni Abbasi dhe Enes ibni Maliku r.a. p\u00ebrcillet se I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Sikur njeriu t\u00eb kishte nj\u00eb lugin\u00eb me ar\u00eb, do t\u00eb d\u00ebshironte t’i ket\u00eb dy lugina (n\u00eb vend t\u00eb nj\u00ebr\u00ebs). Dhe goj\u00ebn e tij asgj\u00eb nuk mund ta mbush\u00eb (ngop\u00eb) p\u00ebrve\u00e7 dheut. Atyre q\u00eb b\u00ebjn\u00eb tevbe All-llahu xh.sh. ua pranon tevben e tyre“. (Muttefekun alejhi)<\/p>\n
19. Nga Ebu Hurejre r.a. p\u00ebrci\u00adllet se I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „All-llahu i Madh\u00eb\u00adrish\u00ebm qeshet (\u00ebsht\u00eb i k\u00ebna\u00adqur) me dy njer\u00ebz, t\u00eb cil\u00ebt luftojn\u00eb n\u00eb mes veti, e nj\u00ebri e vret tjetrin, dhe t\u00eb dy hyjn\u00eb n\u00eb Xhennet! Nj\u00ebri prej tyre lufton n\u00eb rrug\u00eb t\u00eb All-llahut, vritet dhe hyn n\u00eb Xhen\u00adnet, kurse vras\u00ebsin e m\u00ebshiron All-llahu, e ky e pranon Islamin e pas\u00adtaj edhe vet b\u00ebhet shehid (vritet n\u00eb xhihad)“. (Mutte\u00adfekun alejhi)
\nAll-llahu i Madh\u00ebrish\u00ebm thot\u00eb:
\n„O besimtar\u00eb, kini durim dhe jini t\u00eb q\u00ebndruesh\u00ebm…“ (Ali Imran, 200)
\n„Ne gjithsesi do t’ju spro\u00advojm\u00eb me di\u00e7ka nga frika dhe uria, edhe me hu\u00admbje t\u00eb pasuris\u00eb dhe t\u00eb jet\u00ebs e t\u00eb fry\u00adteve. Dhe ti (Muhammed) p\u00ebrg\u00ebzoi durimtar\u00ebt“. (el-Bekare, 155)
\n„…Vet\u00ebm ata q\u00eb jan\u00eb t\u00eb duruesh\u00ebm realizojn\u00eb shp\u00ebr\u00adblim t\u00eb pakufizuar“. (ez-Zu\u00admer, 10)
\n„Por kush duron dhe fal\u00eb, ajo \u00ebsht\u00eb nga pun\u00ebt e men\u00ad\u00e7ura“. (esh-Shur\u00e2 43)
\n„…K\u00ebrkoni ndihm\u00eb p\u00ebr vete duke duruar dhe duke kryer faljen! All-llahu pa dyshim \u00ebsht\u00eb me durim\u00adtar\u00ebt“. (el-Bekare, 153)
\n„Ne do t’ju sprovojm\u00eb de\u00adrisa t’i dallojm\u00eb luft\u00ebtar\u00ebt nga me\u00adsi juaj dhe durim\u00adtar\u00ebt“. (Muhammed, 31)
\nAjetet t\u00eb cilat flasin p\u00ebr sabrin dhe shpjegojn\u00eb r\u00ebnd\u00ebsin\u00eb e tij jan\u00eb t\u00eb shumta dhe t\u00eb njohura, kurse n\u00eb vazhdim ja hadithet e Alejhis\u00ads\u00adelamit:<\/p>\n
20. Nga Ebu Malik el-Harith ibn Asim el-Esh’arij r.a. p\u00ebrcillet se I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Past\u00ebrtia \u00ebsht\u00eb gjysma e imanit (besimit), el-hamdu li-l-lahi (fal\u00ebnderimi All-llahut) ia plot\u00ebson (besimtarit) peshoj\u00ebn (e veprave), subhanall-llahi velhamdu li-l-lahi (lavdia dhe fal\u00ebnderimi All-llahut) e mbush krejt n\u00eb mes t\u00eb qiejve dhe t\u00eb Tok\u00ebs, namazi \u00ebsht\u00eb drit\u00eb (e zemr\u00ebs), sadakaja (l\u00ebmosha) \u00ebsht\u00eb d\u00ebshmi (e besimit), durimi (sabri) \u00ebsht\u00eb shk\u00eblqim, kurse Kur’ani \u00ebsht\u00eb argument p\u00ebr ty ose kund\u00ebr teje. \u00c7do njeri kur gdhin, shpirtin e vet e shet, e shp\u00ebton ose e shkat\u00eb\u00adrron“. (Muslimi)<\/p>\n
21. Nga Ebu Seid Sa’d ibni Malik el-Hudrij r.a. transmetohet se ka th\u00ebn\u00eb: „Nj\u00eb grup njer\u00ebzish prej Ensar\u00ebve k\u00ebrkoi (gj\u00ebsende t\u00eb ndryshme) nga I D\u00ebrguari i All-llahut s.a.v.s. dhe ai u dha, ata p\u00ebr\u00ads\u00ebri k\u00ebrkuan, e ai prap u dha \u00e7ka k\u00ebrkuan derisa nuk i mbeti atij as\u00adgj\u00eb, e kur harxhoi krejt \u00e7ka kishte ju tha atyre: „\u00c7do gj\u00eb t\u00eb mir\u00eb q\u00eb posedoj do t’ju jap, asgj\u00eb nuk do t\u00eb kursej as s’do t\u00eb mbaj p\u00ebr vete, por kush k\u00ebrkon nder\u00eb (duke mos zgjatur dor\u00ebn dhe edhe pse ka shum\u00eb nevoj\u00eb) All-llahu do ta nderoj\u00eb, e kush k\u00ebrkon t\u00eb jet\u00eb i pavarur (t\u00eb k\u00ebt\u00eb sa mos t’ia shtrij\u00eb dor\u00ebn tjet\u00ebrkujt), All-llahu do ta pavar\u00ebsoj\u00eb, e kush b\u00ebn shum\u00eb durim, All-llahu do t’i ndihmoj\u00eb n\u00eb durim. Askujt nuk i \u00ebsht\u00eb dh\u00ebn\u00eb dhurat\u00eb m\u00eb e mir\u00eb dhe m\u00eb e r\u00ebnd\u00ebsishme se sa durimi (sabri)“. (Muttefekun alejhi)<\/p>\n
22. Nga Ebu Jahja Suhejb ibn Sinan r.a. p\u00ebrcillet se I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „E \u00e7uditshme \u00ebsht\u00eb \u00e7\u00ebshtja e besim\u00adtarit. \u00c7\u00ebshtja e tij \u00ebsht\u00eb krejt mir\u00eb p\u00ebr t\u00eb dhe nuk \u00ebsht\u00eb e till\u00eb p\u00ebr as\u00adk\u00ebnd tjet\u00ebr. N\u00ebse besimtarin e go\u00addet g\u00ebzimi, ai fal\u00ebnderon (All-lla\u00adhun), e kjo i sjell dobi, kurse n\u00ebse e godet e keqja, ai b\u00ebn durim (sab\u00ebr) andaj edhe kjo i sjell dobi“. (Mus\u00adlimi)<\/p>\n
23. Transmetohet nga Enesi r.a. q\u00eb thot\u00eb: „Pasi q\u00eb e r\u00ebndoi s\u00ebmund\u00adja Pej\u00adgam\u00adbe\u00adrin s.a.v.s., e kaploi mundimi i vdekjes, nd\u00ebrsa Fatimeja r.anha tha: „O mundimi i babait tim!“ (Ai alejhisselam) Tha: „Pas sodit, babai yt nuk do t\u00eb ket\u00eb m\u00eb mundime“. Kurse pasi nd\u00ebrroi jet\u00eb Alej\u00adhis\u00adselami, Fatimeja r.a. tha: „O babai, im iu p\u00ebr\u00adgjigje thirrjes s\u00eb Zotit t\u00ebnd, o babai im xhenneti Firdeus u b\u00eb shtrati yt, o babai im, te Xhibrili po e ndaj\u00eb pik\u00ebllimin tim“. Nd\u00ebrkaq, kur u varros, Fatimeja r.a. tha: „A u pajtuan shpirtrat tuaj q\u00eb t\u00eb hedhin dh\u00e9 mbi T\u00eb D\u00ebrguarin e All-llahut?“ (Buhariu)<\/p>\n
24. Transmetohet nga Ebu Zejd Usame ibn Zejd ibn H\u00e2rithe – rob i liruar i T\u00eb D\u00ebrguarit t\u00eb All-llahut s.a.v.s., i dashur i tij dhe bir i t\u00eb dashurit t\u00eb tij r.a. se ka th\u00ebn\u00eb: „Vajza e Pej\u00adgam\u00adbe\u00adrit s.a.v.s. m\u00eb d\u00ebrgoi tek Alejhisselami me porosi se djalin e ka t\u00eb s\u00ebmur\u00eb p\u00ebr vdekje, q\u00eb t\u00eb vij\u00eb tek ajo. Pej\u00adgam\u00adbe\u00adri e kthen me selam dhe i thot\u00eb: „V\u00ebrtet, e All-llahut \u00ebsht\u00eb gjith\u00e7ka q\u00eb merr, gjith\u00e7ka q\u00eb jep dhe \u00e7do gj\u00eb tek Ai \u00ebsht\u00eb me afat t\u00eb caktuar, andaj le t\u00eb b\u00ebj\u00eb durim duke llogaritur shp\u00ebrblim me t\u00eb tek All-llahu“. Vajza e Alejhisselamit e d\u00ebrgoi p\u00ebrs\u00ebri dhe i betohet q\u00eb t\u00eb vij\u00eb. (Alejhisselami) U ngrit n\u00eb k\u00ebmb\u00eb, e me t\u00eb ishin: Sa’d ibn Ubade, Muadh ibn Xhebel, Ubej ibn Ka’b, Zejd ibn Thabit dhe t\u00eb tjer\u00eb radi\u00adjall-llahu anhum. Kur erdhi Pe\u00adj\u00adgam\u00adbe\u00adri te vajza e tij ia dhan\u00eb f\u00ebmij\u00ebn n\u00eb duar, ky e mori n\u00eb pre\u00adhrin e vet, trupi i dridhej nd\u00ebrsa lot\u00ebt i shp\u00ebrthyen. Sa’di i tha: „\u00c7’\u00ebsht\u00eb kjo, o I D\u00ebrguari i All-llahut? (Pej\u00adgam\u00adbe\u00adri) Tha: „Kjo \u00ebsht\u00eb m\u00ebshir\u00eb t\u00eb cil\u00ebn All-llahu e vendos n\u00eb zemrat e rob\u00ebrve t\u00eb tij“. Kurse sipas nj\u00eb transmetimi tjet\u00ebr: „N\u00eb zemrat e rob\u00ebrve t\u00eb tij t\u00eb cil\u00ebve d\u00ebshiron, dhe nj\u00ebmend, All-llahu b\u00ebn m\u00ebshir\u00eb ndaj rob\u00ebrve t\u00eb tij q\u00eb jan\u00eb t\u00eb m\u00ebshiruesh\u00ebm“. (Muttefekun alejhi)<\/p>\n
25. Transmetohet nga Enesi r.a. q\u00eb thot\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. kaloi pran\u00eb nj\u00eb gruaje e cila qante mbi nj\u00eb varr dhe i tha: „Frik\u00ebsoju All-llahut dhe b\u00ebj durim“. Gruaja i tha: „Largohu prej meje, sepse ty nuk t\u00eb ka goditur fatkeq\u00ebsia ime!“ Ajo nuk e njihte T\u00eb D\u00ebrguarin. Kur i treguan se ai ishte Pej\u00adgam\u00adbe\u00adri s.a.v.s. ajo shpejtoi deri te dera e sht\u00ebpis\u00eb s\u00eb Pej\u00adgam\u00adbe\u00adrit dhe pasi nuk gjeti roje te dera, e hapi der\u00ebn dhe tha: (O I D\u00ebrguari i All-llahut) „Un\u00eb ty nuk t\u00eb kam njohur“. (Pej\u00adgam\u00adbe\u00adri) Tha: „Durimi \u00ebsht\u00eb n\u00eb goditjen e par\u00eb (sepse at\u00ebher\u00eb \u00ebsht\u00eb m\u00eb s\u00eb v\u00ebshtiri)“. (Muttefekun alejhi)
\nN\u00eb Sahihun e Muslimit q\u00ebn\u00addron: „Gruaja qante p\u00ebr f\u00ebmi\u00adj\u00ebn e saj (t\u00eb vog\u00ebl)“.<\/p>\n
26. Nga Ebu Hurejre r.a. p\u00ebr\u00adci\u00adllet se I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „All-llahu i Madh\u00eb\u00adrish\u00ebm thot\u00eb: „Shp\u00ebrblimi i ro\u00adbit tim besimtar, kur t’ia merr t\u00eb dashurin e tij nga banor\u00ebt e k\u00ebsaj bote, e ai b\u00ebn durim p\u00ebr t\u00eb duke llogaritur shp\u00ebrblim, \u00ebsht\u00eb me Xhennet“. (Buhariu)<\/p>\n
27. Transmetohet nga Aisheja r.a. se ajo e ka pyetur T\u00eb D\u00ebrguarin e All-llahut s.a.v.s p\u00ebr murtaj\u00ebn (taun) dhe ai e ka lajm\u00ebruar se: „Ishte d\u00ebnim (vuajtje) q\u00eb All-llahu ia d\u00ebrgonte kujt t\u00eb doj\u00eb, kurse p\u00ebr besimtar\u00ebt e ka b\u00ebr\u00eb m\u00ebshir\u00eb (rahmet). Nuk ka asnj\u00eb rob q\u00eb gjendet n\u00eb vendin ku \u00ebsht\u00eb p\u00ebr\u00adha\u00adpur murtaja dhe q\u00eb q\u00ebndron n\u00eb ven\u00addin e vet, duke duruar dhe duke llogaritur n\u00eb shp\u00ebrblimin e All-lla\u00adhut (p\u00ebr durim) dhe duke ditur se asgj\u00eb nuk mund ta godas\u00eb p\u00ebr\u00adve\u00e7 asaj q\u00eb All-llahu ia ka p\u00ebr\u00adcak\u00adtu\u00adar – e q\u00eb t\u00eb mos e ket\u00eb shp\u00ebr\u00adbli\u00admin e shehidit“. (Buhariu)<\/p>\n
28. Transmetohet nga Enesi r.a. q\u00eb thot\u00eb se e ka d\u00ebgjuar T\u00eb D\u00ebr\u00adguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „All-llahu xh.sh. thot\u00eb „N\u00eb\u00adse robin tim e sprovoj me dy t\u00eb dashurit e tij (me humbjen e syve) e ai b\u00ebn durim, do t’ia kompensoj me Xhennet“. (Buha\u00adriu)<\/p>\n
29. Nga Ata’ibn Ebi Rebahu transmetohet se ka th\u00ebn\u00eb: „Mua ibni Abbasi m\u00eb ka th\u00ebn\u00eb: „A do t\u00eb ta tregoj nj\u00eb nga grat\u00eb e Xhennetit? „Gjithsesi“ – i thash\u00eb, e ai m\u00eb tha: „Kjo grua zezake erdhi te Pej\u00adgam\u00adbe\u00adri s.a.v.s. e i tha: „Mua nga\u00adnj\u00eb\u00adhe\u00adr\u00eb m\u00eb godet epilepsia dhe un\u00eb (n\u00eb at\u00eb gjendje) zhvishem, andaj lute p\u00ebr mua All-llahun e madh\u00eb\u00adri\u00adsh\u00ebm“. (Pej\u00adgam\u00adbe\u00adri) Tha: „N\u00ebse do, b\u00ebj durim n\u00eb s\u00ebmundje, do ta fitosh Xhennetin, e n\u00ebse do, po i b\u00ebj lutje All-llahut t\u00eb madh\u00ebrish\u00ebm q\u00eb t\u00eb t\u00eb sh\u00ebroj\u00eb“. Ajo tha: „Do t\u00eb duroj“. Pastaj ajo vazhdoi: „Un\u00eb (n\u00eb at\u00eb gjendje) zhvishem, andaj lute All-llahun q\u00eb mos t\u00eb zhvishem“. Dhe Pej\u00adgam\u00adbe\u00adri i b\u00ebri lutje“. (Muttefekun alej\u00adhi)<\/p>\n
30. Transmetohet nga Ebu Ab\u00addu\u00adrrahman Abdull-llah ibn Mes’udi r.a. i cili ka th\u00ebn\u00eb: „Sikur e shikoj T\u00eb D\u00ebrguarin e All-llahut s.a.v.s se si tregon p\u00ebr nj\u00ebrin nga pej\u00adgam\u00adber\u00ebt e All-llahut, sala\u00adva\u00adtull-lla\u00adhi ve selamuhu alejhim, se si e rrahu populli i vet aq shum\u00eb sa e ka p\u00ebrgjakur, nd\u00ebrsa ai duke e fshir\u00eb gjakun nga fytyra thoshte: „O Zoti im, fale popullin tim, se ata nuk din\u00eb“. (Muttefekun alejhi)<\/p>\n
31. Nga Ebu Seidi dhe Ebu Hurejre r.anhuma p\u00ebrcillet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „\u00c7kado q\u00eb e godet muslimanin, qoft\u00eb lo\u00addhje, pik\u00ebllim, breng\u00eb, hidh\u00ebrim, mundim nga s\u00ebmundje a fatkeq\u00ebsi, madje edhe t\u00eb shpuarit e ferr\u00ebs – me cil\u00ebndo prej k\u00ebtyre, All-llahu ia shlyen m\u00ebkatet atij“. (Muttefekun alejhi)<\/p>\n
32. Nga Ebu Hurejre r.a. p\u00ebrci\u00adllet se I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kujt d\u00ebshiron All-llahu t’i jap\u00eb t\u00eb mira, do t\u00eb sprovohet nga Ai (n\u00eb trup, n\u00eb pasuri, apo n\u00eb t\u00eb dashurit“. (Buhariu)<\/p>\n
33. Nga Enesi r.a. p\u00ebrcillet se I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Assesi askush prej jush mos ta d\u00ebshiroj\u00eb vdekjen e vet p\u00ebr shkak se e ka goditur ndonj\u00eb e keqe. E n\u00ebse \u00ebsht\u00eb i detyruar, at\u00ebher\u00eb le t\u00eb thot\u00eb: O Zoti im, m\u00eb le t\u00eb jetoj p\u00ebrderisa jeta t\u00eb jet\u00eb p\u00ebr mua m\u00eb e dobishme, kurse m\u00eb vdis n\u00ebse vdekja \u00ebsht\u00eb p\u00ebr mua m\u00eb e dobishme“. (Muttefekun alejhi)<\/p>\n
34. Transmetohet nga Ebu Ab\u00addull-llah Habbab ibn el-Eret’ti r.a. q\u00eb thot\u00eb: „Iu ankuam T\u00eb D\u00ebrguarit t\u00eb All-llahut s.a.v.s. (p\u00ebr per\u00adse\u00adku\u00adtimet nga mushrik\u00ebt) derisa ai ishte i mb\u00ebshtetur n\u00ebn hije t\u00eb Qa’bes\u00eb n\u00eb burd\u00ebn e tij q\u00eb e kishte b\u00ebr\u00eb jast\u00ebk, e ne i tham\u00eb: „A nuk b\u00ebn\u00eb t\u00eb k\u00ebrkosh ndihm\u00eb p\u00ebr ne, a nuk do t\u00eb na b\u00ebsh lutje (dua)? Ai na tha: „M\u00eb par\u00eb (para jush), p\u00ebr shkak t\u00eb fes\u00eb e merrnin njeriun, e hapnin nj\u00eb grop\u00eb, e vendosnin n\u00eb t\u00eb, e pastaj e merrnin sharr\u00ebn dhe ia vendosnin n\u00eb kok\u00eb dhe e p\u00ebrgjysmonin, pastaj ia rrjepnin mishin dhe l\u00ebkur\u00ebn me kreh\u00ebr hekuri, por as kjo nuk e largonte nga feja e tij. Pasha All-llahun, All-llahu do ta plot\u00ebsoj\u00eb k\u00ebt\u00eb fe ashtu q\u00eb kalor\u00ebsi do t\u00eb shkoj\u00eb prej Sana-s\u00eb deri n\u00eb Hadramevt e nuk do t\u00eb frik\u00ebsohet prej askujt tjet\u00ebr p\u00ebrve\u00e7 prej All-llahut, dhe prej ujkut p\u00ebr kopen\u00eb e vet, mir\u00ebpo ju po nguteni“. (Buhariu)
\nN\u00eb nj\u00eb transmetim shtohet ky citat: „Ai e pat vendosur burd\u00ebn si jast\u00ebk, kurse neve mushrik\u00ebt ashp\u00ebr na per\u00adsekutonin“.<\/p>\n
35. Nga Enesi r.a. p\u00ebrcillet se I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kur All-llahu i d\u00ebshiron nj\u00eb robi t\u00eb vet di\u00e7 t\u00eb mir\u00eb (hajr), Ai ia shpejton d\u00ebnimin n\u00eb k\u00ebt\u00eb bot\u00eb, nd\u00ebrsa kur All-llahu d\u00ebshiron q\u00eb nj\u00eb rob t\u00eb vet ta q\u00eblloj\u00eb e keqja (sherr), Ai ia l\u00eb m\u00ebkatet e pafalura n\u00eb k\u00ebt\u00eb bot\u00eb, ashtu q\u00eb t\u00eb vij\u00eb me m\u00ebkate n\u00eb Dit\u00ebn e Gjykimit (dhe aty e gjen e keqja)“. Pej\u00adgam\u00adbe\u00adri s.a.v.s. po ashtu ka th\u00ebn\u00eb: „V\u00ebrtet, madh\u00eb\u00adsia e shp\u00ebrblimit \u00ebsht\u00eb sipas ma\u00addh\u00ebsis\u00eb s\u00eb v\u00ebshtir\u00ebsis\u00eb (fat\u00adke\u00adq\u00eb\u00adsi\u00ads\u00eb). V\u00ebrtet, All-llahu kur e do nj\u00eb popull, Ai e sprovon me fat\u00adke\u00adq\u00eb\u00adsi\u00ad. Kush \u00ebsht\u00eb i k\u00ebnaqur me All-llahun n\u00eb fatkeq\u00ebsi (bela), edhe All-llahu \u00ebsht\u00eb i k\u00ebnaqur me t\u00eb, nd\u00ebrsa kush hidh\u00ebrohet p\u00ebr k\u00ebt\u00eb, edhe All-llahu hidh\u00ebrohet me t\u00eb“. (Tirmidhiu thot\u00eb se \u00ebsht\u00eb hadith hasen)<\/p>\n
36. Nga Ebu Hurejre r.a. p\u00ebrci\u00adllet se I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Nuk \u00ebsht\u00eb trim ai q\u00eb fiton n\u00eb (mundje), por trim \u00ebsht\u00eb ai q\u00eb e p\u00ebrmban veten nga zem\u00ebrimi“. (Muttefekun alej\u00adhi)<\/p>\n
37. Nga Sulejman ibn Sured r.a. p\u00ebrcillet se ka th\u00ebn\u00eb:“Isha ulur me Pej\u00adgam\u00adbe\u00adrin s.a.v.s. kurse dy njer\u00ebz grindeshin nd\u00ebrmjet veti. Nj\u00ebri prej tyre u skuq prej zem\u00ebrimit dhe iu fryn\u00eb damar\u00ebt e qaf\u00ebs. I D\u00ebrguari i All-llahut s.a.v.s. tha: „V\u00ebrtet un\u00eb e di nj\u00eb fjal\u00eb q\u00eb n\u00ebse e thot\u00eb do t’i kaloj\u00eb ajo q\u00eb e ka gjetur. N\u00ebse thot\u00eb: E udhu bi-l-lahi minesh-shejtanirr-rraxhim (I mb\u00ebshtetem All-llahut nga djalli i mallkuar), do t’i kaloj\u00eb ajo q\u00eb e ka kapluar“. T\u00eb pranish\u00admit i than\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb q\u00eb t’i mb\u00ebshtetesh All-llahut nga djalli i mallkuar“. (Muttefekun alejhi)<\/p>\n
38. Nga Muadh ibn Enesi r.a. p\u00ebrcillet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: “ Kush e p\u00ebrmban zem\u00eb\u00adri\u00admin e tij at\u00ebher\u00eb kur ka mund\u00ebsi t’ia kthej\u00eb (personit q\u00eb e ka zem\u00ebruar), All-llahu i Madh\u00eb\u00adrish\u00ebm n\u00eb Dit\u00ebn e Gjykimit do ta ftoj\u00eb q\u00eb para t\u00eb gjitha krije\u00adsa\u00adve ta zgjedh\u00eb cil\u00ebn t\u00eb doj\u00eb nga hyri\u00adt\u00eb“. (Ebu Davudi dhe Tirmi\u00addhiu thon\u00eb se \u00ebsht\u00eb hadith hasen)<\/p>\n
39. Nga Ebu Hurejre r.a. transmetohet: „Nj\u00eb njeri i tha T\u00eb D\u00ebr\u00adguarit t\u00eb All-llahut s.a.v.s.: „M\u00eb porosit di\u00e7ka (m\u00eb p\u00ebrudh)“. I D\u00ebrguari tha : „Mos u zem\u00ebro!“ Ky e p\u00ebrs\u00ebriti pyetjen disaher\u00eb. I D\u00ebrguari s\u00ebrish tha: „Mos u zem\u00ebro!“. (Buhariu)<\/p>\n
40. Nga Ebu Hurejre r.a. p\u00ebr\u00adci\u00adllet se I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Besimtarit dhe besim\u00adtares nuk i pushojn\u00eb s\u00eb godituri fatkeq\u00ebsit\u00eb n\u00eb ve\u00adtveten e tij, n\u00eb f\u00ebmij\u00ebt e tij dhe n\u00eb pasurin\u00eb e tij, derisa t\u00eb takohet me All-lla\u00adhun e madh\u00ebrish\u00ebm kur n\u00eb t\u00eb nuk do t\u00eb mbetet asnj\u00eb m\u00ebkat“. (Tirmi\u00addhiu thot\u00eb: hadith hasen sahih)<\/p>\n
41. Nga Ebu Ibrahim Abdull-llah ibn Ebi Evfa r.anhuma p\u00ebrci\u00adllet se I D\u00ebrguari i All-llahut s.a.v.s. n\u00eb nj\u00eb prej dit\u00ebve kur e pritte taki\u00admin me armikun deri n\u00eb fillim t\u00eb per\u00ebndimit t\u00eb diellit, u ngrit dhe t\u00eb pranishm\u00ebve u tha: „O nje\u00adr\u00ebz, mos e d\u00ebshironi p\u00ebrleshjen me armikun, luteni All-llahun p\u00ebr sh\u00ebndet, por kur t\u00eb p\u00ebrlesheni me armikun, at\u00ebher\u00eb b\u00ebhuni t\u00eb q\u00ebndru\u00adesh\u00ebm dhe di\u00adjeni se Xhenneti \u00ebsht\u00eb n\u00ebn hije t\u00eb shpatave“. Pastaj Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „O Zoti im, q\u00eb je Shpall\u00ebs i Librit, L\u00ebviz\u00ebs i reve, Mund\u00ebs i aleat\u00ebve, mundi ata dhe neve na ndihmo ndaj tyre!“ (lutja u b\u00eb n\u00eb Luft\u00ebn e Hendekut). (Mu\u00adttefekun alejhi)
\nNdihma dhe suksesi jan\u00eb nga All-llahu xh.sh..
\n– Besimi i fort\u00eb dhe i sinqert\u00eb
\nAll-llahu i Madh\u00ebrish\u00ebm thot\u00eb:
\n„O besimtar\u00eb, frik\u00ebsojuni All-llahut dhe jini me ata q\u00eb jan\u00eb t\u00eb sinqert\u00eb!“ (et-Tewbe, 119)
\n„.. Edhe t\u00eb sinqert\u00ebve e t\u00eb sinqertave.“ (el-Ahzab, 35)
\n„.. Do t\u00eb ishte m\u00eb mir\u00eb p\u00ebr ata t\u00eb jen\u00eb besnik\u00eb ndaj All-llahut“. (Muhammed,21)
\nKurse prej haditheve mbi k\u00ebt\u00eb tem\u00eb jan\u00eb edhe k\u00ebto:<\/p>\n
42. Nga Ibni Mes’udi, r.a. p\u00ebr\u00adcillet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Sinqeriteti (sidk) shpie n\u00eb mir\u00ebsi, kurse mir\u00ebsia shpie n\u00eb Xhennet. V\u00ebrtet njeriu i cili vazhdimisht \u00ebsht\u00eb i sinqert\u00eb (n\u00eb besim dhe n\u00eb t\u00eb folur), tek All-llahu shkruhet besimtar i v\u00ebrtet\u00eb (siddik). G\u00ebnjeshtra shpie n\u00eb prish\u00adje (morale), kurse prishja shpie n\u00eb Xhehennem. Njeriu q\u00eb g\u00ebnjen vazhdimisht, m\u00eb n\u00eb fund tek All-llahu shkruhet g\u00ebnjeshtar“. (Muttefekun alejhi)<\/p>\n
43. Nga Ebu Muhammed el-Hasan ibn Ali ibn Ebi Talib r.a. p\u00ebrcillet se ka th\u00ebn\u00eb: „Kam mba\u00adjtur n\u00eb mend se I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Largohu prej gjith\u00e7kaje q\u00eb \u00ebsht\u00eb e dyshimt\u00eb, kurse p\u00ebrmbaju asaj q\u00eb nuk \u00ebsht\u00eb e dyshimt\u00eb. V\u00ebrtet sinqe\u00adri\u00adteti n\u00eb be\u00adsim \u00ebsht\u00eb siguri, kurse g\u00ebnjeshtra \u00ebsht\u00eb dyshim“. (Tir\u00admi\u00addhiu thot\u00eb se \u00ebsht\u00eb hadith sahih)<\/p>\n
44. Nga Ebu Thabiti, e \u00ebsht\u00eb th\u00ebn\u00eb nga Ebu Seidi, e \u00ebsht\u00eb th\u00ebn\u00eb edhe nga Ebu-l-Velidi, Sehl ibn Hunejfi q\u00eb ishte pjes\u00ebmarr\u00ebs i Luft\u00ebs s\u00eb Bedrit thuhet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kush d\u00ebshiron dhe k\u00ebrkon sinqerisht nga All-llahu q\u00eb t\u00eb jet\u00eb shehid, All-llahu do t’ia jap\u00eb grad\u00ebn e shehidit edhe n\u00ebse vdes n\u00eb shtratin e vet“. (Muslimi)
\nAll-llahu i Madh\u00ebrish\u00ebm thot\u00eb:
\n„I cili t\u00eb sheh kur ngrihesh t\u00eb kryesh faljen, namazin, me t\u00eb tjer\u00ebt“. (esh-Shuara, 2l8-2l9)
\n„Ai \u00ebsht\u00eb me ju, kudo qof\u00adshi“. (el-Hadid, 4)
\n„P\u00ebr All-llahun nuk ka asgj\u00eb t\u00eb fshehur,as n\u00eb tok\u00eb e as n\u00eb qiell“. (Ali Imran, 5)
\n„Sepse Zoti yt \u00ebsht\u00eb nj\u00ebmend n\u00eb prit\u00eb“. (el-Fexhr,l4)
\n„Ai e di \u00e7’fshehin syt\u00eb mashtrues dhe \u00e7’fshehin kraharor\u00ebt“. (el-Mu’minu, l9)
\nAjetet e Kur’anit mbi k\u00ebt\u00eb tem\u00eb jan\u00eb t\u00eb njohura dhe t\u00eb shumta, kurse prej haditheve po i thekso\u00adjm\u00eb disa:<\/p>\n
45. Transmetohet nga Umer ibn Hattabi r.a. se ka th\u00ebn\u00eb: „Nj\u00eb dit\u00eb ishim duke ndenjur tek I D\u00ebrguari i All-llahut s.a.v.s. kur u duk nj\u00eb njeri me rroba shum\u00eb t\u00eb bardha dhe flok\u00eb shum\u00eb t\u00eb zeza. N\u00eb t\u00eb nuk hetohej shenja e udh\u00ebtimit dhe askush prej nesh nuk e njoh\u00ebm.U ul pran\u00eb Pej\u00adgam\u00adbe\u00adrit s.a.v.s. duke i mb\u00ebshtetur gjunjt\u00eb e vet n\u00eb gjunjt\u00eb e tij, i vendosi duart e veta n\u00eb kof\u00adsh\u00ebn e tij dhe tha: „O Muhammed, m\u00eb trego \u00e7’\u00ebsht\u00eb Islami?“ I D\u00ebr\u00adgu\u00ada\u00adri i All-llahut s.a.v.s. tha: „Islami \u00ebsht\u00eb t\u00eb d\u00ebshmosh se nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 All-llahut dhe se Muham\u00admedi \u00ebsht\u00eb i d\u00ebrguar i All-llahut, ta kryesh namazin, ta ndash zekatin, ta agj\u00ebrosh Ramazanin, ta vizitosh Qa’ben\u00eb, n\u00ebse ke mund\u00ebsi ta b\u00ebsh k\u00ebt\u00eb!“ Ai tha: „T\u00eb v\u00ebrtet\u00ebn e the“. Ne u \u00e7udit\u00ebm: Po e pyet dhe po ia v\u00ebrteton. Ai tha: „M\u00eb trego, \u00e7’\u00ebsht\u00eb imani? (Pej\u00adgam\u00adbe\u00adri) Tha: „T\u00eb besosh All-llahun, engj\u00ebjt e Tij, librat e Tij, t\u00eb d\u00ebr\u00adguarit e Tij, Dit\u00ebn e fundit dhe t\u00eb besosh n\u00eb t\u00eb caktuarit e Tij t\u00eb t\u00eb mir\u00ebs dhe t\u00eb keqes“. Tha: „T\u00eb v\u00ebrtet\u00ebn e the“. Tha: „M\u00eb trego \u00e7’\u00ebsht\u00eb ihsani?“ (Pej\u00adgam\u00adbe\u00adri) Tha: „Ta adhurosh All-llahun sikur ta shoh\u00ebsh, sepse edhe pse ti nuk e sheh, Ai v\u00ebrtet t\u00eb sheh ty“. Tha: „M\u00eb trego \u00e7’\u00ebsht\u00eb \u00e7asti (i fundit, Dita e shka\u00adt\u00eb\u00adrri\u00admit)?“ (Pej\u00adgam\u00adbe\u00adri) Tha: „P\u00ebr k\u00ebt\u00eb i pyeturi nuk di m\u00eb shum\u00eb nga ai q\u00eb pyet“. Tha: „M\u00eb trego mbi shenjat e tij?“ (Pej\u00adgam\u00adbe\u00adri) Tha: „Kur rob\u00ebre\u00adsha t’i lind vetes zo\u00adnjush\u00eb, kur t\u00eb shihen barinjt\u00eb kem\u00adb\u00ebzbathur, t\u00eb zhveshur e t\u00eb mjer\u00eb se si garojn\u00eb n\u00eb nd\u00ebrtimin e godi\u00adnave t\u00eb m\u00ebdha“. Pastaj shkoi, kurse un\u00eb mbeta nj\u00eb koh\u00eb. Pastaj (I D\u00ebrguari) tha: „O Umer, a e di kush ishte pyet\u00ebsi?“ Thash\u00eb: „All-llahu dhe I D\u00ebrguari i Tij m\u00eb s\u00eb miri e din\u00eb“. Tha: „V\u00ebr\u00adtet ishte Xhibrili, erdhi t’ua m\u00ebsoj\u00eb fen\u00eb tuaj“. (Muslimi)<\/p>\n
46. Nga Ebu Dherr Xhundub ibn Xhunadeh dhe Ebu Abdurrahman Muadh ibn Xhebeli r. anhuma transmetohet se I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Ki nd\u00ebr\u00admend (frik\u00ebsohu) All-llahun kudo q\u00eb t\u00eb jesh\u00eb. T\u00eb keqen p\u00ebrcille me t\u00eb mir\u00eb, ajo do ta fshij\u00eb t\u00eb keqen. Dhe me njer\u00ebzit b\u00ebhu i moralsh\u00ebm-me moral dhe sjellje t\u00eb mira“. (Tir\u00admi\u00addhiu thot\u00eb se \u00ebsht\u00eb hadith hasen)<\/p>\n
47. Transmetohet nga Ibni Ab\u00adbasi r.a. i cili ka th\u00ebn\u00eb: „Isha pas Pej\u00adgam\u00adbe\u00adrit s.a.v.s. nj\u00eb dit\u00eb, kur m\u00eb tha: „O vog\u00eblush, un\u00eb po t’i m\u00ebsoj disa fjal\u00eb: Ruaje All-llahun (duke i kryer urdhrat e Tij dhe duke u larguar nga ndalimet e Tij), dhe Ai ty do t\u00eb ruaj\u00eb, ruaje All-llahun dhe Ai do t\u00eb jet\u00eb me ty (do t\u00eb mbroj\u00eb dhe ndihmoj\u00eb), n\u00ebse dik\u00ebnd e lut, at\u00ebher\u00eb lute vet\u00ebm All-llahun, n\u00ebse k\u00ebrkon ndihm\u00eb, at\u00ebher\u00eb k\u00ebrko vet\u00ebm prej All-lla\u00adhut, dije se sikur mbar\u00eb populli t\u00eb mblidhet p\u00ebr t\u00eb ndihmuar n\u00eb di\u00e7ka, ata nuk mu\u00adnd t\u00eb t\u00eb ndihmojn\u00eb as\u00adgj\u00eb m\u00eb tep\u00ebr se sa q\u00eb t\u00eb ka p\u00ebr\u00adcaktuar All-llahu. Po edhe sikur t\u00eb mblidhen p\u00ebr t\u00eb d\u00ebmtuar di\u00e7ka, ata nuk do t’ia dalin t\u00eb t\u00eb d\u00ebmtojn\u00eb p\u00ebrve\u00e7 asaj q\u00eb All-llahu t\u00eb ka p\u00ebr\u00adcaktuar. Lapsat (p\u00ebr sh\u00ebnimin e p\u00ebrcaktimeve) jan\u00eb ngri\u00adtur, kurse ngjyra e shkrimit (t\u00eb fatit) \u00ebsht\u00eb thar\u00eb. (Don t\u00eb thot\u00eb:nuk mund t\u00eb shlyhet dhe t\u00eb ndryshohet p\u00ebrcak\u00adtimi)“. (Tirmidhiu thot\u00eb se \u00ebsht\u00eb hadith hasen sahih)
\nKurse n\u00eb nj\u00eb transmetim tjet\u00ebr t\u00eb k\u00ebtij hadithi sh\u00ebnohen edhe k\u00ebto fjal\u00eb: „Ruaje All-llahun, do ta gjesh p\u00ebrpara teje, njihe All-llahun (duke e respektuar) n\u00eb rehati, e Ai ty do t\u00eb njoh\u00eb (me ndihm\u00ebn e Tij) n\u00eb v\u00ebshtir\u00ebsi, dije se ajo prej t\u00eb cil\u00ebs ke shp\u00ebtuar nuk ka mundur t\u00eb t\u00eb godas\u00eb, dhe asaj q\u00eb t\u00eb ka goditur nuk ke mun\u00addur t’i shp\u00ebtosh, dije se fitorja arrihet me durim, kurse suksesi me mundim dhe se pas v\u00ebshtir\u00ebsive vjen leht\u00ebsimi.“<\/p>\n
48. Transmetohet nga Enesi r.a. se ka th\u00ebn\u00eb: „V\u00ebrtet ju i b\u00ebni disa pun\u00eb t\u00eb cilat n\u00eb syt\u00eb tuaj jan\u00eb m\u00eb t\u00eb vogla se qimja e flokut, kurse ne n\u00eb koh\u00ebn e T\u00eb D\u00ebrguarit t\u00eb All-lla\u00adhut s.a.v.s. i num\u00ebronim dhe kon\u00adsideronim prej ga\u00adbimeve (m\u00ebkat\u00adeve) m\u00eb t\u00eb m\u00ebdha“. (Buhariu)<\/p>\n
49. Nga Ebu Hurejre r.a. p\u00ebrci\u00adllet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet All-llahu i Madh\u00ebruar \u00ebsht\u00eb xheloz. Xhelozia e All-llahut vjen n\u00eb shprehje kur njeriu i b\u00ebn ato vepra t\u00eb cilat i ka ndaluar All-llahu“. (Muttefekun alejhi)<\/p>\n
50. Nga Ebu Hurejre r.a. p\u00ebrci\u00adllet se e ka d\u00ebgjuar Pej\u00adgam\u00adbe\u00adrin s.a.v.s. duke th\u00ebn\u00eb: „Tre njer\u00ebz nga Beni Israil\u00ebt, All-llahu xh.sh. d\u00ebshiroi t’i sprovoj\u00eb. Nj\u00ebri prej tyre ishte zgjeban, i dyti qelan kurse i treti i verb\u00ebr. All-llahu ua d\u00ebrgoi nj\u00eb engj\u00ebll i cili s\u00eb pari i vjen zgjebanit dhe i thot\u00eb: „\u00c7’ki\u00adshe d\u00ebshiruar m\u00eb s\u00eb shum\u00adti?“ Tha: „M\u00eb s\u00eb shumti kisha d\u00ebshiruar t\u00eb kem ngjy\u00adr\u00eb dhe l\u00ebkur\u00eb t\u00eb mir\u00eb dhe t\u00eb \u00e7lirohem nga kjo p\u00ebr shkak t\u00eb s\u00eb cil\u00ebs m\u00eb urrejn\u00eb njer\u00ebzit“. Engj\u00eblli e f\u00ebrkoi me dor\u00eb dhe prej tij ran\u00eb krejt zgjebet dhe e fitoi ngjyr\u00ebn e mir\u00eb (t\u00eb tru\u00adpit). (Pastaj engj\u00eblli) Tha: „Cil\u00ebn pasuri m\u00eb s\u00eb shumti e d\u00ebshiron?“ Tha: „Devet\u00eb – ose lo\u00adp\u00ebt“ (nuk i kujtohet sakt trans\u00adme\u00adtu\u00adesit), ai ia jep nj\u00eb deve bars\u00eb dhe i thot\u00eb: „All-llahu t\u00eb bekoft\u00eb me t\u00eb!“ Pastaj shkoi te qelani dhe i tha: „\u00c7’kishe d\u00ebshiruar m\u00eb s\u00eb shumti?“ (Qelani) Tha: „Flok\u00eb t\u00eb bukura dhe t\u00eb largohet prej meje ajo prej s\u00eb cil\u00ebs njer\u00ebzit neveriten nga un\u00eb.“ Engj\u00eblli e f\u00ebrkon dhe ai sh\u00ebrohet e i jipen flok\u00eb t\u00eb bukur. (Engj\u00eblli) Tha: „Cil\u00ebn pasuri e d\u00ebshiron m\u00eb s\u00eb shumti?“ (Qelani) Tha: „Lop\u00ebt“. Engj\u00eblli ia jep nj\u00eb lop\u00eb bars\u00eb dhe i thot\u00eb: „All-llahu t\u00eb bekoft\u00eb me t\u00eb“. Engj\u00eblli i shkon t\u00eb verb\u00ebrit e i thot\u00eb: „\u00c7’kishe d\u00ebshiruar m\u00eb s\u00eb shumti?“ (I ver\u00adb\u00ebri) Tha:“ T\u00eb ma kthej\u00eb All-llahu t\u00eb pamurit, q\u00eb t’i shoh njer\u00ebzit“. Engj\u00eblli e f\u00ebrkon dhe All-llahu ia kthen t\u00eb pamurit. (Engj\u00eblli) Tha:“ Cil\u00ebn pasuri e d\u00ebshiron m\u00eb s\u00eb shumti?“ (I verb\u00ebri) Tha: „Dhen\u00adt\u00eb!“ Engj\u00eblli ia jep nj\u00eb dele q\u00eb lind. Te t\u00eb tre pasuria u shtua e u rrit k\u00ebshtu q\u00eb nj\u00ebri (zgjebani) e b\u00ebri nj\u00eb lugin\u00eb me deve, i dyti (qelani) e b\u00ebri nj\u00eb lugin\u00eb me lop\u00eb dhe i treti (i verb\u00ebri) e b\u00ebri nj\u00eb lu\u00adgi\u00adn\u00eb me dele. Pas k\u00ebsaj engj\u00eblli i vjen zgjebanit n\u00eb form\u00ebn dhe pam\u00adjen e tij t\u00eb m\u00ebparshme e i thot\u00ad\u00eb: „Un\u00eb jam nj\u00eb njeri i mjer\u00eb, m\u00eb jan\u00eb k\u00ebputur lidhjet n\u00eb k\u00ebt\u00eb udh\u00ebtim timin, andaj sot askush nuk mund t\u00eb m\u00eb ndihmoj\u00eb p\u00ebrve\u00e7 All-llahut, e pastaj ti, andaj po t\u00eb lutem n\u00eb em\u00adrin e Atij q\u00eb t\u00eb ka dh\u00ebn\u00eb ngjyr\u00eb dhe l\u00ebkur\u00eb aq t\u00eb bukur dhe q\u00eb t\u00eb ka dh\u00ebn\u00eb kaq deve, t\u00eb m\u00eb jap\u00ebsh nj\u00eb deve q\u00eb t\u00eb mund ta va\u00adzhdoj rrug\u00ebn“. (Ish-zgjebani, tash pasa\u00adnik) Tha: „Jo, un\u00eb kam shum\u00eb ob\u00adli\u00adgime (borxhe). (Engj\u00eblli) I tha:“Sikur po t\u00eb njoh un\u00eb ty, a mos ke qen\u00eb nj\u00eb zgjeban nga i cili neveriteshin njer\u00ebzit, nj\u00eb i varf\u00ebr t\u00eb cilin All-llahu e ka pasuruar! „Tha: „Un\u00eb k\u00ebt\u00eb pasuri e kam trash\u00ebguar nga t\u00eb par\u00ebt e m\u00eb\u00addhenj“. (Engj\u00eblli i) Tha: „N\u00ebse po g\u00ebnjen, le t\u00eb t\u00eb kthej\u00eb All-llahu n\u00eb at\u00eb gjendje n\u00eb t\u00eb cil\u00ebn ke qen\u00eb“.
\nEngj\u00eblli pastaj i shkon qelanit – por n\u00eb form\u00ebn dhe pamjen e tij t\u00eb m\u00ebparshme e i thot\u00eb ashtu si\u00e7 i tha zgjebanit, por edhe ky i p\u00ebrgjigjet ashtu si\u00e7 iu pat p\u00ebrgjigjur zgje\u00adbani. (Engj\u00eblli) Tha: „N\u00ebse po g\u00ebnjen le t\u00eb t\u00eb kthej\u00eb All-llahu n\u00eb at\u00eb gjendje n\u00eb t\u00eb cil\u00ebn ke qen\u00eb!“
\nPastaj engj\u00eblli i shkon ish t\u00eb verb\u00ebrit, por n\u00eb form\u00ebn dhe pam\u00adjen e tij t\u00eb m\u00ebparshme dhe i thot\u00eb: „Un\u00eb jam i mjer\u00eb dhe udh\u00ebtar, m\u00eb jan\u00eb k\u00ebputur lidhjet n\u00eb k\u00ebt\u00eb udh\u00ebtim timin, andaj sot askush nuk mund t\u00eb m\u00eb ndihmoj\u00eb p\u00ebrve\u00e7 All-llahut, pastaj ti. T\u00eb lutem me at\u00eb q\u00eb t\u00eb ka kthyer t\u00eb pamurit, m\u00eb jep nj\u00eb dele, q\u00eb (t\u00eb ndihmohem me t\u00eb e) t\u00eb vazhdoj rrug\u00ebn“. (Ish i verb\u00ebri) Tha: „V\u00ebrtet un\u00eb kam qen\u00eb i ver\u00adb\u00ebr, por All-llahu ma ka kthyer t\u00eb pamurit, merr v\u00eblla \u00e7ka t\u00eb duash dhe l\u00eb \u00e7ka t\u00eb duash! Pasha All-lla\u00adhun, asgj\u00eb sot nuk t\u00eb ndaloj t\u00eb marr\u00ebsh n\u00eb em\u00ebr t\u00eb All-llahut t\u00eb Gjith\u00ebfuqish\u00ebm e t\u00eb Madh\u00ebrish\u00ebm. (Engj\u00eblli) Tha: „Mbaje krejt pasurin\u00eb, ju vet\u00ebm keni qen\u00eb t\u00eb sprovuar. All-llahu \u00ebsht\u00eb i k\u00ebnaqur me ty, kurse \u00ebsht\u00eb i hidh\u00ebruar me dy shok\u00ebt e tu“. (Muttefekun ale\u00adjhi)
\nN\u00eb transmetimin e Buhariut q\u00ebndron: „Nuk t\u00eb fal\u00ebnderoj n\u00ebse l\u00eb di\u00e7ka q\u00eb t\u00eb nevojitet“.<\/p>\n
51. Nga Ebu Ja’la Shedad ibn Evs r.a. p\u00ebrcillet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Mendjempreht\u00eb \u00ebsht\u00eb ai q\u00eb e kontrollon vetveten dhe punon p\u00ebr jet\u00ebn pas vdekjes, kurse kok\u00ebtul \u00ebsht\u00eb ai q\u00eb ndjek d\u00ebshirat e epshit t\u00eb vet dhe (pa kurrfar\u00eb merite) shpreson se All-llahu do t’ia fal\u00eb“. (Tirmidhiu thot\u00eb: hadith ha\u00adsen)<\/p>\n
52. Nga Ebu Hurejre r.a. p\u00ebrci\u00adllet se I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Nga e mira e Islamit t\u00eb njeriut \u00ebsht\u00eb l\u00ebnia e asaj nga ajo q\u00eb nuk i intereson“. (Hadith hasen. Transmeton Tirmidhiu dhe t\u00eb tjer\u00ebt)
\nAll-llahu i Madh\u00ebrish\u00ebm thot\u00eb:
\n„O besimtar\u00eb, frik\u00ebsojuni All-llahut me devotshm\u00ebri t\u00eb v\u00ebrtet\u00eb“. (Ali Imran, l02)
\n„Prandaj, shprehni de\u00advotshm\u00ebri All-llahut sa t\u00eb mundeni“. (et-Tegabun, l6)
\n„O besimtar\u00eb! Frik\u00ebsojuni prej All-llahut dhe flisni vet\u00ebm t\u00eb v\u00ebrtet\u00ebn!“ (el-Ahzab, 70)
\nAjetet q\u00eb urdh\u00ebrojn\u00eb p\u00ebr de\u00advotshm\u00ebri jan\u00eb t\u00eb shumta dhe t\u00eb njohura. Po ashtu All-llahu i Madh\u00ebrish\u00ebm thot\u00eb:
\n„…Ai q\u00eb i ruhet All-llahut, p\u00ebr at\u00eb ka rrug\u00ebdalje. Dhe do ta furnizoj\u00eb prej nga nuk e kujton fare“. (et-Talak 2-3)
\n„…N\u00ebse i frik\u00ebsoheni All-llahut Ai do t’ju b\u00ebj\u00eb t\u00eb aft\u00eb ta dalloni t\u00eb pav\u00ebrtet\u00ebn nga e v\u00ebrteta dhe do t’i largoj\u00eb veprat tuaja t\u00eb k\u00ebqija e do t’ua fal\u00eb. All-llahu \u00ebsht\u00eb bamir\u00ebs i madh“. (el-Enfal, 29)
\nAje\u00adtet rreth k\u00ebsaj tem\u00eb jan\u00eb t\u00eb shumta dhe t\u00eb njohura, kurse prej hadi\u00adtheve ja disa:<\/p>\n
53. Transmetohet nga Ebu Hurej\u00adre r.a. q\u00eb thot\u00eb se e kan\u00eb pye\u00adtur Pej\u00adgam\u00adbe\u00adrin: „O I D\u00ebrguari i All-llahut, cili \u00ebsht\u00eb njeriu m\u00eb i ndersh\u00ebm?“ (Pej\u00adgam\u00adbe\u00adri) Tha: „Ai q\u00eb \u00ebsht\u00eb m\u00eb i devotsh\u00ebm“. (T\u00eb pranish\u00admit i) Than\u00eb: „Nuk t\u00eb pye\u00adt\u00ebm p\u00ebr k\u00ebt\u00eb“. (Pej\u00adgam\u00adbe\u00adri) Tha: „Jusufi \u00ebsht\u00eb pej\u00adgam\u00adber i All-llahut, bir i pej\u00adgam\u00adbe\u00adrit t\u00eb All-lla\u00adhut, bir i pej\u00adgam\u00adberit t\u00eb All-llahut, bir i dostit (halilit) t\u00eb All-llahut“. Than\u00eb: „Ne as p\u00ebr k\u00ebt\u00eb nuk t\u00eb pyet\u00ebm!“ (Pej\u00adgam\u00adbe\u00adri) Tha: „At\u00ebher\u00eb p\u00ebr t\u00eb par\u00ebt e arab\u00ebve po m\u00eb pyetni? M\u00eb t\u00eb dalluarit prej tyre n\u00eb xhahilijjet do t\u00eb jen\u00eb m\u00eb t\u00eb dalluarit n\u00eb Islam n\u00ebse vet\u00ebdij\u00ebsohen (e pranojn\u00eb Islamin)“. (Muttefekun alejhi)<\/p>\n
54. Nga Ebu Se’id el-Hudrij r.a. p\u00ebrcillet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet kjo bot\u00eb (dunjaja) \u00ebsht\u00eb e \u00ebmb\u00ebl dhe t\u00ebrheq\u00ebse dhe v\u00ebrtet All-llahu juve n\u00eb t\u00eb ju ka b\u00ebr\u00eb m\u00ebk\u00ebmb\u00ebs (z\u00ebvend\u00ebs), Ai ju v\u00ebshtron si vepro\u00adni, andaj ruajuni dunjas\u00eb dhe ruajuni grave, sepse v\u00ebrtet intriga (fi\u00adtneja) e par\u00eb e Beni Israil\u00ebve ka qen\u00eb p\u00ebr shkak t\u00eb grave“. (Muslimi)<\/p>\n
55. Nga Ibni Mes’udi p\u00ebrcillet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „O Zoti im, un\u00eb t\u00eb lutem Ty p\u00ebr udh\u00eb\u00adzim (p\u00ebrudhje), p\u00ebr devotshm\u00ebri, p\u00ebr ndershm\u00ebri dhe p\u00ebr pavar\u00ebsi (nga njer\u00ebzit)“. (Muslimi)<\/p>\n
56. Nga Ebu Tarif Adij ibn Hatim et-T’aij r.a. p\u00ebrcillet se e ka d\u00ebgjuar T\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Kush betohet me betim p\u00ebr di\u00e7ka, e pastaj v\u00ebren di\u00e7 m\u00eb t\u00eb devotshme (se ajo p\u00ebr t\u00eb cil\u00ebn \u00ebsht\u00eb betuar), le ta marr\u00eb (apo veproj\u00eb) at\u00eb q\u00eb \u00ebsht\u00eb m\u00eb e devot\u00adshme (duke e thyer-shkelur beti\u00admin!)“. (Muslimi)<\/p>\n
57. Nga Ebu Umame Suddejj ibn Axhlan el-Bahilij r.a. p\u00ebrcillet se e ka d\u00ebgjuar T\u00eb D\u00ebrguarin e All-lla\u00adhut s.a.v.s. duke e mbajtur hutben\u00eb n\u00eb Haxhxhin lamtumir\u00ebs ku thot\u00eb: „Frik\u00ebsojuni All-llahut, falni pes\u00eb koh\u00ebt e namazit, agj\u00ebroni muajin e agj\u00ebrimit, jepni zekatin e pasu\u00adri\u00ads\u00eb suaj dhe respektoni udh\u00eb\u00adheq\u00ebsit tuaj, k\u00ebshtu do t\u00eb hyni n\u00eb Xhe\u00adnnetin e Krijuesit tuaj“. (Tir\u00admi\u00addhiu n\u00eb fund t\u00eb kaptin\u00ebs p\u00ebr namazin thot\u00eb: hadith hasen sahih)
\nAll-llahu i Madh\u00ebrish\u00ebm thot\u00eb:
\n„Dhe kur besimtar\u00ebt i pan\u00eb aleat\u00ebt, than\u00eb: Kjo \u00ebsht\u00eb ajo q\u00eb na pat premtuar All-llahu dhe Pej\u00adgam\u00adbe\u00adri i Tij; All-llahu dhe I D\u00ebrguari i Tij e kan\u00eb folur t\u00eb v\u00ebrtet\u00ebn dhe kjo atyre vet\u00ebm ua ka forcuar besimin dhe bind\u00adshm\u00eb\u00adrin\u00eb“. (el-Ahzab, 22):
\n„Ata t\u00eb cil\u00ebve kur u than\u00eb njer\u00ebzit: „Po tubohen njer\u00ebzit p\u00ebr shkak tuajin, kini fri\u00adk\u00ebn“, ajo ua forcoi be\u00adsimin dhe than\u00eb: „Na mjafton All-llahu, eh sa Zot i mir\u00eb \u00ebsht\u00eb Ai“ dhe u kthyen aleat\u00ebt me mir\u00ebsin\u00eb e All-llahut. Nuk i q\u00eblloi (besimtar\u00ebt) kurrfar\u00eb e keqe dhe pasuan k\u00ebnaq\u00ebsin\u00eb e All-lla\u00adhut. All-llahu \u00ebsht\u00eb i mir\u00eb pa mas\u00eb“. (Ali Imran, 173-174)
\n„Ti kij bindje (mb\u00ebshtetje) n\u00eb at\u00eb q\u00eb \u00ebsht\u00eb i gjall\u00eb, q\u00eb nuk vdes“. (el-Furkan, 58)
\n„…Dhe besimtar\u00ebt vet\u00ebm tek All-llahu le t\u00eb mb\u00ebsh\u00adte\u00adten!“ (Ibrahim, 11)
\n„..E kur t\u00eb vendos\u00ebsh, at\u00eb\u00adhe\u00adr\u00eb mb\u00eb\u00adshtetu tek All-lla\u00adhu“. (Ali Imran, l59)
\nAjetet p\u00ebr urdhrin e mb\u00ebshte\u00adtjes (n\u00eb All-llahun) jan\u00eb t\u00eb shumta dhe t\u00eb njohura. I Lartmadh\u00ebrishmi thot\u00eb:
\n„Kush mb\u00ebshtetet tek All-llahu, pa dyshim Ai i mjafton atij“. (et-Talak, 3)
\n„Besimtar\u00eb t\u00eb v\u00ebrtet\u00eb jan\u00eb ata, zemrat e t\u00eb cil\u00ebve kur p\u00ebrmendet All-llahu mbu\u00adshen me frik\u00eb, e kur u lexo\u00adhen ajetet e Tij, ua shtojn\u00eb be\u00adsi\u00admin dhe q\u00eb mb\u00ebshteten vet\u00ebm te Zoti i tyre“. (el-En\u00adfal, 2)
\nAjetet p\u00ebr vler\u00ebn e tevekkulit jan\u00eb t\u00eb shumta dhe t\u00eb njohura. N\u00eb vazhdim po i the\u00adksojm\u00eb hadithet mbi k\u00ebt\u00eb tem\u00eb:<\/p>\n
58. Transmetohet nga Ibni Ab\u00adbasi r. anhuma se I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „O Zoti im, Ty t\u00eb jam dor\u00ebzuar, Ty t\u00eb kam be\u00adsuar, n\u00eb Ty jam mb\u00ebshtetur, te Ti jam kthyer dhe n\u00eb em\u00ebr T\u00ebnd hasmohem. O Zoti im, i mb\u00ebshtetem madh\u00ebris\u00eb T\u00ebnde, nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 Teje, t\u00eb m\u00eb ruash nga lajthitja. Ti je i gjall\u00eb q\u00eb nuk vdes, kurse xhinn\u00ebt dhe njer\u00ebzit vdesin“. (Muttefekun alejhi)
\nKy \u00ebsht\u00eb transmetim i Mu\u00ads\u00adlimit kurse Buhariu e ka shkur\u00adtuar.<\/p>\n
59. Transmetohet po ashtu nga Ibni Abbasi r.a. se ka th\u00ebn\u00eb: „Has\u00adbunall-llahu ve ni’me-l-vekil“ (Na mjafton All-llahu, Ai \u00ebsht\u00eb m\u00eb i miri mbrojt\u00ebs). K\u00ebt\u00eb shprehje e ka th\u00ebn\u00eb Ibrahimi s.a.v.s. kur e kan\u00eb hedhur n\u00eb zjarr. E ka th\u00ebn\u00eb Muhammedi s.a.v.s. kur (armiqt\u00eb) i kan\u00eb th\u00ebn\u00eb: „V\u00ebrtet njer\u00ebzit (ar\u00admiqt\u00eb tuaj) kan\u00eb tubuar grumbull t\u00eb madh kund\u00ebr jush, andaj frik\u00ebso\u00adhuni. P\u00ebrkundrazi, kjo ua shtoi e ua forcoi besimin (besimtar\u00ebve) dhe than\u00eb: „Hasbunall-llahu ve ni’me-l-vekil“ (Na mjafton All-llahu, Ai \u00ebsht\u00eb m\u00eb i miri mbro\u00adjt\u00ebs)“. (Buhariu)
\nN\u00eb nj\u00eb transmetim tjet\u00ebr nga Ibni Abbasi r.a. thuhet: „Fjala e fundit e Ibrahimit s.a.v.s. kur e kan\u00eb hedhur n\u00eb zjarr, ka qen\u00eb: „Hasbijall-llahu ve ni’me-l-vekil“ (M\u00eb mjafton All-llahu, Ai \u00ebsht\u00eb m\u00eb i miri mbrojt\u00ebs)<\/p>\n
60. Transmetohet nga Umeri r.a. se e ka d\u00ebgjuar T\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Sikur ju t\u00eb mb\u00ebshteteshit n\u00eb All-llahun me mb\u00ebshtetje t\u00eb nj\u00ebmendt\u00eb, do t’ju furnizonte si\u00e7 i furnizon shpez\u00ebt, gdhijn\u00eb t\u00eb uritur, nd\u00ebrsa ngrysen t\u00eb ngopur“. (Tirmidhiu thot\u00eb: hadith ha\u00adsen)<\/p>\n
61. Transmetohet nga Ebu Umarete el-Ber\u00e1 ibn Azib r. an\u00adhuma se I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „O filan, kur t\u00eb biesh n\u00eb shtratin t\u00ebnd, thuaj: ‚O Zoti im, shpirtin tim ta dor\u00ebzova Ty, fytyr\u00ebn time e drejtova kah Ti, \u00e7\u00ebshtjen time ta dor\u00ebzova Ty, shpin\u00ebn time e mb\u00ebshteta te Ti – duke shpresuar n\u00eb Ty dhe duke u frik\u00ebsuar nga Ti, nuk ka nga Ti vendstrehim as vendshp\u00ebtim p\u00ebr\u00adve\u00e7 te Ti. Kam besuar n\u00eb Librin T\u00ebnd t\u00eb cilin e ke shpallur dhe n\u00eb Pej\u00adgam\u00adbe\u00adrin T\u00ebnd q\u00eb e ke d\u00ebr\u00adguar‘. N\u00ebse vdesish at\u00eb nat\u00eb, do t\u00eb vdesish me iman, e n\u00ebse gdhihesh, at\u00ebher\u00eb (gdhihesh) i shp\u00ebrblyer me mir\u00ebsi“. (Muttefekun alejhi)
\nN\u00eb nj\u00eb transmetim tjet\u00ebr t\u00eb dy sa\u00adhih\u00ebve thuhet: „M\u00eb ka th\u00ebn\u00eb I D\u00ebrguari i All-llahut s.a.v.s.: „Kur t\u00eb nisesh p\u00ebr n\u00eb shtrat merr abdest sikur p\u00ebr namaz, pastaj bjer n\u00eb an\u00ebn t\u00ebnde t\u00eb djatht\u00eb dhe thuaj at\u00eb q\u00eb u cek m\u00eb lart\u00eb“. Pastaj tha: „B\u00ebri k\u00ebto fjal\u00ebt t\u00eb fundit q\u00eb i thua (para gjumit)!“<\/p>\n
62. Transmetohet nga n\u00ebna e be\u00adsimtar\u00ebve, Ummi Seleme, emri i s\u00eb cil\u00ebs ishte Hind bintu Ebi Umejje Hudhejfe el-Mahzumijje r. anha, se Pej\u00adgam\u00adbe\u00adri s.a.v.s. kur dilte nga sht\u00ebpia e tij thoshte: „N\u00eb em\u00ebr t\u00eb All-llahut, mb\u00ebshtetem n\u00eb All-lla\u00adhun: O Zoti im, t\u00eb drejtohem p\u00ebr mbrojtje t\u00eb mos lajthitem e as t\u00eb m\u00eb lajthis dikush, t\u00eb mos rr\u00ebshqas e as t\u00eb rr\u00ebshqitem nga dikush, t\u00eb mos b\u00ebj zullum e as t\u00eb m\u00eb b\u00ebjn\u00eb zullum, t\u00eb mos injoroj k\u00ebnd, e as mos t\u00eb injorohem nga t\u00eb tjer\u00ebt“. (Hadithi sahih, e trans\u00adme\u00adtojn\u00eb Ebu Davudi, Tirmidhiu dhe t\u00eb tjer\u00eb me senede sahih. Tirmidhiu thot\u00eb: hadith hasen sahih. Nd\u00ebrsa ishte n\u00eb shprehje t\u00eb Ebu Davudit)<\/p>\n
63. Nga Enesi r.a. transmetohet se I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush thot\u00eb – kur del prej sht\u00ebpis\u00eb – N\u00eb em\u00ebr t\u00eb All-llahut, jam mb\u00ebshtetur n\u00eb All-llahun dhe nuk ka kurrfar\u00eb fuqie as forc\u00eb p\u00ebr\u00adve\u00e7 n\u00eb All-llahun – i thuhet atij: „Je i udh\u00ebzuar, i mbrojtur dhe i ruajtur, dhe prej tij ik djalli“. (Ebu Davudi, Tirmidhiu, Nesaiu etj. Tirmidhiu thot\u00eb: hadith hasen. Ebu Davudi e shton k\u00ebt\u00eb fjali: „Djalli i thot\u00eb djallit tjet\u00ebr: „Si ia del me njeriun i cili \u00ebsht\u00eb i udh\u00eb\u00adzuar, i ruajtur dhe i mbrojtur?“)
\nAll-llahu i Madh\u00ebrish\u00ebm thot\u00eb:
\n„Ti shko rrug\u00ebs s\u00eb drejt\u00eb si\u00e7 je urdh\u00ebruar“. (Hud, ll2)
\n„Atyre q\u00eb thon\u00eb, Zoti yn\u00eb \u00ebsht\u00eb All-llahu e pastaj q\u00ebn\u00addrojn\u00eb n\u00eb k\u00ebt\u00eb, u vijn\u00eb en\u00adgj\u00ebjt: „Mos u frik\u00ebsoni dhe mos u pik\u00eblloni por g\u00ebzohuni Xhennetit q\u00eb u \u00ebsht\u00eb prem\u00adtuar“. Ne jemi miqt\u00eb tuaj n\u00eb jet\u00ebn e k\u00ebsaj bote dhe n\u00eb bot\u00ebn tjet\u00ebr. Atje do t\u00eb keni t\u00ebr\u00eb ato q\u00eb d\u00ebshirojn\u00eb shpirtrat tuaj dhe \u00e7do send q\u00eb t\u00eb k\u00ebrkoni. Si shp\u00ebrblim nga ai q\u00eb fal dhe \u00ebsht\u00eb m\u00ebshir\u00ebplot\u00eb“. (Fussilet, 30-32)
\n„Ata q\u00eb thon\u00eb: Zoti yn\u00eb \u00ebsht\u00eb All-llahu dhe q\u00ebndro\u00adjn\u00eb n\u00eb k\u00ebt\u00eb, t\u00eb mos frik\u00ebso\u00adhen as t\u00eb mos pik\u00ebllohen! Ata jan\u00eb banor\u00eb t\u00eb Xhen\u00adnetit. Aty do t\u00eb mbesin p\u00ebrgjithmon\u00eb si shp\u00ebrblim p\u00ebr at\u00eb \u00e7ka kan\u00eb punuar“. (el-Ahkaf, l3-l4)<\/p>\n
64. Nga Ebu Amri – ose Ebu Amrete – Sufjan ibn Abdull-llahu r.a. transmetohet se ka th\u00ebn\u00eb: „Thash\u00eb: O I D\u00ebrguari i All-llahut! M\u00eb thuaj p\u00ebr Islamin at\u00eb p\u00ebr \u00e7ka nuk do t\u00eb kem nevoj\u00eb t\u00eb pyes ask\u00ebnd p\u00ebrve\u00e7 teje“. Tha: „Thuaj, e besoj All-llahun, pastaj vazhdo me ngulm (n\u00eb k\u00ebt\u00eb)“. (Muslimi)
\n-P\u00ebr kalueshm\u00ebrin\u00eb e k\u00ebsaj bote, p\u00ebr tmerret dhe \u00e7\u00ebshtjet e tjera t\u00eb Ahiretit, p\u00ebr mang\u00ebsit\u00eb dhe vetedukimin personal dhe nxitjen e vetvetes n\u00eb korrekt\u00ebsi
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Thuaj! Un\u00eb ju k\u00ebshilloj vet\u00ebm nj\u00eb gj\u00eb. „Ngrihuni ndaj All-llahut me sinqeritet, dy nga dy, ose nj\u00eb nga nj\u00eb, e pastaj mendoni“. (Sebe, 46)
\n„N\u00eb krijimin e qiejve dhe t\u00eb tok\u00ebs, edhe n\u00eb nd\u00ebrrimin e nat\u00ebs e t\u00eb dit\u00ebs ka me t\u00eb v\u00ebrtet\u00eb argumente p\u00ebr ata q\u00eb kan\u00eb mend. P\u00ebr ata q\u00eb p\u00ebr\u00admendin All-llahun n\u00eb k\u00ebmb\u00eb, edhe ulur, edhe rat\u00eb dhe men\u00addojn\u00eb thell\u00eb p\u00ebr krijimin e qiejve dhe t\u00eb tok\u00ebs. O Zoti yn\u00eb, Ti nuk e ke krijuar k\u00ebt\u00eb m\u00eb kot, qofsh lart\u00ebsuar! Dhe ruana prej d\u00ebnimit t\u00eb zja\u00adrrit“. (Ali Imran, l90-l9l)
\n„A nuk i shikojn\u00eb devet\u00eb si jan\u00eb krijuar. Edhe qiellin – sa lart \u00ebsht\u00eb ngritur. Edhe malet – si jan\u00eb v\u00ebnduar. Edhe tok\u00ebn si \u00ebsht\u00eb zgjeruar? Ti k\u00ebshillo – Ti je vet\u00ebm k\u00ebshillues“. (el-Ga\u00adshije, l7-2l)
\n„Pse ata nuk shkojn\u00eb n\u00ebp\u00ebr bot\u00eb t\u00eb shohin si p\u00ebr\u00adfunduan“. (Muhammed, l0)
\nAjetet p\u00ebr k\u00ebt\u00eb tem\u00eb jan\u00eb t\u00eb shumta, kurse prej haditheve, \u00ebsht\u00eb hadithi i theksuar m\u00eb lart: „Njeri i men\u00e7ur \u00ebsht\u00eb ai i cili e kontrollon vetveten“. (Hadithi nr. 51 i k\u00ebsaj p\u00ebrmbledhjeje)
\n– Q\u00eb ta pranoj\u00eb at\u00eb me seri\u00adozitet dhe pa kurrfar\u00eb ngurrimi –
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„…Por ju b\u00ebni konkurren\u00adc\u00eb me vepra t\u00eb mira..“ (el-Bekare, l48)
\ndhe thot\u00eb:
\n„Dhe shpejtoni p\u00ebr t\u00eb k\u00ebrkuar falje nga Zoti juaj dhe p\u00ebr n\u00eb Xhennet, gjer\u00ebsia e t\u00eb cilit kap qiejt dhe tok\u00ebn, e \u00ebsht\u00eb p\u00ebrgatitur p\u00ebr t\u00eb de\u00advotshmit“. (Ali Imran, l33).
\nNd\u00ebrsa prej haditheve p\u00ebr k\u00ebt\u00eb tem\u00eb jan\u00eb k\u00ebto:<\/p>\n
65. Transmetohet nga Ebu Hurejre r.a. se ka th\u00ebn\u00eb: „Erdhi nj\u00eb njeri te Pej\u00adgam\u00adbe\u00adri s.a.v.s. dhe i tha: „O I D\u00ebrguari i All-llahut, cila sadaka e ka shp\u00ebrblimin m\u00eb t\u00eb madh?“ Tha: „T\u00eb jap\u00ebsh sadaka kur t\u00eb jesh i sh\u00ebndosh\u00eb e koprrac, e frik\u00ebsohesh nga varf\u00ebria, dhe e d\u00ebshiron pasurin\u00eb. Mos e vono k\u00ebt\u00eb gjer kur t\u00eb vjen shpirti n\u00eb fyt, e at\u00ebher\u00eb t\u00eb thuash: „Jepjani k\u00ebt\u00eb atij dhe k\u00ebt\u00eb atij tjetrit, nd\u00ebrsa kjo qysh m\u00eb her\u00ebt ve\u00e7 ka qen\u00eb e tij“. (Muttefekun alejhi)<\/p>\n
66. Transmetohet nga Ebu Hurejre r.a. se I D\u00ebrguari i All-lla\u00adhut s.a.v.s. ka th\u00ebn\u00eb: „B\u00ebni vepra t\u00eb mira para se t’u gjej\u00eb nj\u00ebra prej shtat\u00eb sosh\u00ebve: Mos pritni t’u gjej\u00eb varf\u00ebria e r\u00ebnd\u00eb, ose pasuria q\u00eb ju masht\u00adron, ose s\u00ebmundja q\u00eb ju d\u00ebm\u00adton, ose pleq\u00ebria q\u00eb ju shkat\u00ebrron, ose vdekja e shpejt\u00eb, ose dexhxhalin – ai \u00ebsht\u00eb m\u00eb i keqi q\u00eb pritet e nuk ka ardh\u00eb, ose \u00e7asti i fundit – kurse \u00e7asti i fundit do t\u00eb jet\u00eb m\u00eb i ziu dhe m\u00eb i hidhuri“. (Tirmidhiu q\u00eb ka th\u00ebn\u00eb: hadith hasen)
\nAll-llahu i Madh\u00ebrish\u00ebm thot\u00eb:
\n„Ata, t\u00eb cil\u00ebt b\u00ebjn\u00eb luft\u00eb p\u00ebr ne, Ne do t’i drejtojm\u00eb me siguri rrug\u00ebve tona; Nd\u00ebrkaq All-llahu \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb n\u00eb an\u00ebn e ba\u00admi\u00adr\u00ebs\u00adve“. (el-Ankebut, 69)
\n„Por p\u00ebrmende emrin e Zotit t\u00ebnd dhe Atij p\u00ebrkushtoju plot\u00ebsisht!“ (el-Muzemmil, 8)
\n„Dhe adhuro Zotin t\u00ebnd sa t\u00eb jesh gjall\u00eb (deri n\u00eb vdek\u00adje)“ (el-Hixhr, 99)
\n„Ai q\u00eb punon mir\u00eb, sa grima – e sheh at\u00eb“. (ez-Zel\u00adzele, 7)
\n„…Nd\u00ebrsa t\u00eb mirat q\u00eb tek All-llahu i siguroni p\u00ebr vete qysh m\u00eb par\u00eb, do t’i gjeni edhe m\u00eb t\u00eb m\u00ebdha tek All-llahu dhe do t\u00eb fitoni shp\u00ebr\u00adblim edhe m\u00eb t\u00eb madh“. (el-Muzemmil, 20)
\n„…Dhe \u00e7kado q\u00eb jepni p\u00ebr t\u00eb mir\u00eb, All-llahu me siguri e di“. (el-Bekare, 273)
\nAjetet mbi k\u00ebt\u00eb tem\u00eb jan\u00eb t\u00eb shumta dhe t\u00eb njohura.
\nKurse prej haditheve t\u00eb k\u00ebsaj teme jan\u00eb k\u00ebto:<\/p>\n
67. Transmetohet nga Ebu Hurejre r.a. se I D\u00ebrguari i All-lla\u00adhut s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet All-llahu i Madh\u00ebrish\u00ebm ka th\u00ebn\u00eb: „Kushdo q\u00eb tregon armiq\u00ebsi ndaj mikut (velij) Tim, un\u00eb do t’i shpall luft\u00eb. Me asgj\u00eb robi Im nuk mund m\u00eb mir\u00eb t\u00eb m\u00eb afrohet, pos me at\u00eb me \u00e7far\u00eb Un\u00eb e kam obliguar dhe vazhdimisht robi Im m\u00eb afrohet me vepra t\u00eb mira (nafile), derisa ta dua, e kur ta dua, Un\u00eb b\u00ebhem veshi i tij me t\u00eb cilin d\u00ebgjon; syri i tij me t\u00eb cilin sheh; dora e tij me t\u00eb cil\u00ebn sulmon fuqish\u00ebm; k\u00ebmba e tij me t\u00eb cil\u00ebn ec. I k\u00ebtilli n\u00ebse m\u00eb k\u00ebrkon di\u00e7, do t’ia jap, e n\u00ebse k\u00ebrkon mbrojtje nga Un\u00eb, do ta mbroj\u00eb at\u00eb“. (Buhariu)<\/p>\n
68. Nga Enesi r.a. transmetohet se Pej\u00adgam\u00adbe\u00adrit s.a.v.s. i \u00ebsht\u00eb p\u00ebr\u00adcjellur nga Krijuesi i tij i Madh\u00ebri\u00adsh\u00ebm i cili ka th\u00ebn\u00eb: „Kur t\u00eb m\u00eb afrohet robi Mua nj\u00eb p\u00ebll\u00ebmb\u00eb, Un\u00eb atij i afrohem nj\u00eb krah; kurse n\u00ebse ai Mua m\u00eb afrohet nj\u00eb krah, Un\u00eb atij i afrohem nj\u00eb pash, dhe kur t\u00eb m\u00eb vjen ai duke ecur, Un\u00eb i vij\u00eb atij duke vrapuar“. (Buhariu)<\/p>\n
69. Transmetohet nga Ibni Ab\u00adbasi r. anhuma se I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „N\u00eb dy begati jan\u00eb t\u00eb pap\u00ebrfillsh\u00ebm shumica e njer\u00ebzve, e ato jan\u00eb: sh\u00ebndeti dhe koha e lir\u00eb“. (Buhariu)<\/p>\n
70. Nga Aisheja r. anha transmetohet t\u00eb ket\u00eb th\u00ebn\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ngrihej nat\u00ebn (p\u00ebr namaz) aq gjat\u00eb saq\u00eb k\u00ebmb\u00ebt i pat\u00ebn p\u00ebl\u00adcitur (nga dhembjet), andaj un\u00eb i thash\u00eb: „P\u00ebrse po vepron k\u00ebshtu o i D\u00ebrguari i All-llahut, kur t’i ka falur ty All-llahu m\u00ebkatet e m\u00ebparshme dhe t\u00eb pastajmet?“ Ai tha: „A nuk dua q\u00eb t\u00eb jem rob fal\u00ebnderues?“ (Muttefekun alejhi)
\nKy \u00ebsht\u00eb citat i Buhariut. Si ky \u00ebsht\u00eb edhe n\u00eb sahihajn n\u00eb transmetim t\u00eb Mugire ibn Shu’be.<\/p>\n
71. Transmetohet se Aisheja r. anha ka th\u00ebn\u00eb: „Kur vinte dhjet\u00ebshja (dhjet\u00eb dit\u00ebt e fundit t\u00eb Ramazanit) i D\u00ebrguari i All-llahut s.a.v. e gjall\u00ebronte nat\u00ebn (me ibadet), e zgjonte familjen e tij, angazhohej m\u00eb tep\u00ebr dhe vetmohej (p\u00ebr ibadet dhe izolim prej grave)“. (Muttefekun alejhi)<\/p>\n
72. Transmetohet nga Ebu Hurejre r.a. se i D\u00ebrguari i All-lla\u00adhut s.a.v.s. ka th\u00ebn\u00eb: „Besimtari i fort\u00eb (n\u00eb besim) \u00ebsht\u00eb m\u00eb i mir\u00eb dhe m\u00eb i dashur tek All-llahu se sa besimtari i dob\u00ebt, dhe te secili ka dobi. Kujdesu p\u00ebr at\u00eb q\u00eb t\u00eb sjell dobi. K\u00ebrko ndihm\u00eb nga All-llahu e mos u b\u00ebj i dob\u00ebt.N\u00ebse t\u00eb godet di\u00e7ka, mos thuaj: sikur t\u00eb veproja k\u00ebshtu do t\u00eb ndodhte kjo, por thuaj: All-llahu e ka caktuar dhe \u00e7ka ka dashur Ai ka vepruar. Sepse „lev-i“ (sikur t\u00eb…) e fillon veprimin e djallit“. (Muslimi)<\/p>\n
73. Nga Ebu Hurejre r.a. transmetohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Xhehennemi \u00ebsht\u00eb i rrethuar me epshe, kurse Xhenneti \u00ebsht\u00eb i rrethuar me v\u00ebshtir\u00ebsi“. (Muttefekun alejhi)<\/p>\n
74. Transmetohet nga Enesi r.a. se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „T\u00eb vdekurin e p\u00ebrcjellin tri gj\u00ebra: familja e tij, pasuria e tij dhe veprat e tij. Dy kthehen kurse nj\u00eb mbetet me t\u00eb. Kthehet familja dhe pasuria e tij, kurse me t\u00eb mbe\u00adsin veprat e tij“. (Muttefekun ale\u00adjhi)<\/p>\n
75. Nga Ibni Mes’udi transmetohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Secilit prej jush Xhenneti i \u00ebsht\u00eb m\u00eb i af\u00ebrt se sa rripi i sandalles (lidh\u00eb\u00adsja e k\u00ebpuc\u00ebs) s\u00eb tij, e po ashtu \u00ebsht\u00eb edhe Xhehennemi“. (Buhariu)<\/p>\n
76. Nga Ebu Abdull-llah – Ab\u00addurrahman Thevb\u00e1n, sh\u00ebrb\u00ebtor (mevl\u00e1) i t\u00eb D\u00ebrguarit t\u00eb All-llahut s.a.v.s transmetohet se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s., duke th\u00ebn\u00eb: „T\u00eb re\u00adkomandoj t\u00eb b\u00ebsh shum\u00eb sexhde, sepse ti nuk b\u00ebn asnj\u00eb sexhde p\u00ebr All-llahun e q\u00eb All-llahu t\u00eb mos lart\u00ebsoj\u00eb ty nga nj\u00eb shkall\u00eb dhe ta shlyen me t\u00eb nga nj\u00eb m\u00ebkat“. (Muslimi)<\/p>\n
77. Transmetohet nga Ebu Safv\u00e1n Abdull-llah ibn Busr el-Eslemij r.a. se i D\u00ebrguari i All-lla\u00adhut s.a.v.s. ka th\u00ebn\u00eb: „Njeriu m\u00eb i mir\u00eb \u00ebsht\u00eb ai q\u00eb jeton gjat\u00eb dhe b\u00ebn vepra t\u00eb mira“. (Tirmidhiu thot\u00eb: hadith hasen)<\/p>\n
78. Nga Ebu Mes’ud Ukbe ibn Amr el-Ensarij r.a. transmetohet se ka th\u00ebn\u00eb: „Pasi u shpall ajeti i sadakas\u00eb, ne asokohe punonim si hamej, pastaj erdhi nj\u00eb njeri dhe dha shum\u00eb pasuri sadaka. (T\u00eb pranishmit) Than\u00eb: „D\u00ebshiron t\u00eb tregohet“, pastaj erdhi nj\u00eb njeri tjet\u00ebr dhe dha nj\u00eb tas sadaka. Than\u00eb: „V\u00ebrtet All-llahu \u00ebsht\u00eb i panevojsh\u00ebm p\u00ebr k\u00ebt\u00eb tas!“ Me at\u00eb rast u shpall ajeti: „Ata q\u00eb p\u00ebrgo\u00adjojn\u00eb besimtar\u00ebt n\u00eb dh\u00ebnien vull\u00adnetare t\u00eb kontributeve, madje i p\u00ebrbuzin edhe ata t\u00eb cil\u00ebt japin me p\u00ebrpjekje t\u00eb madhe.“ (et-Tewbe, 79) (Muttefekun alejhi)<\/p>\n
79. Nga Seid ibn Abdul-Aziz, nga Rebija ibn Jezid, nga Ebu Idris el-Havl\u00e1ni, nga Ebu Dherr Xhun\u00addub ibn Xhunade r.a. p\u00ebrcillet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. transmeton nga All-llahu i Gjith\u00ebfuqish\u00ebm, q\u00eb ka th\u00ebn\u00eb: „O robt\u00eb e Mi! Un\u00eb ia kam ndaluar dhun\u00ebn Vetes dhe e kam ndaluar edhe nd\u00ebr ju, prandaj mos i b\u00ebni dhun\u00eb nj\u00ebri-tjetrit. O robt\u00eb e Mi! T\u00eb gjith\u00eb ju jeni t\u00eb la\u00adjthitur, p\u00ebrve\u00e7 atij q\u00eb e p\u00ebrudhi Un\u00eb, prandaj k\u00ebrkoni udh\u00ebzime nga Un\u00eb, do t’ju p\u00ebrudh\u00eb. O robt\u00eb e Mi! T\u00eb gjith\u00eb ju jeni t\u00eb uritur, p\u00ebrve\u00e7 atij q\u00eb e ushqej Un\u00eb, pran\u00addaj k\u00ebrkoni t’ju ushqej, do t’ju ushqej. O robt\u00eb e Mi! T\u00eb gjith\u00eb ju jeni t\u00eb zhveshur, p\u00ebrve\u00e7 atij q\u00eb e veshi Un\u00eb, prandaj k\u00ebrkoni veshje nga Un\u00eb, do t’ju vesh. O robt\u00eb e Mi! V\u00ebrtet ju gaboni nat\u00ebn dhe dit\u00ebn, kurse Un\u00eb i fali t\u00eb gjitha m\u00ebkatet, prandaj k\u00ebrkoni nga Un\u00eb falje, do t’ju fal. O robt\u00eb e Mi! Ju kurr\u00eb nuk mund t\u00eb arrini tek ajo me \u00e7ka Mua d\u00ebm do t\u00eb m\u00eb shkak\u00adtonit q\u00eb t\u00eb m\u00eb d\u00ebmtonit, as q\u00eb ndonj\u00ebher\u00eb do t\u00eb arrini tek ajo q\u00eb Mua dobi do t\u00eb m\u00eb sjell\u00eb, q\u00eb t\u00eb m\u00eb kontribuonit. O robt\u00eb e Mi! Sikur i pari nga ju dhe i fundit nga ju dhe njer\u00ebzit nga ju dhe xhinn\u00ebt nga ju t\u00eb ishin t\u00eb devotsh\u00ebm, si zemra m\u00eb e devotshme e nj\u00ebrit nga ju, kjo nuk do ta shtonte sundimin Tim n\u00eb asgj\u00eb.
\nO robt\u00eb e Mi! Sikur i pari nga ju dhe i fundit nga ju dhe njer\u00ebzit nga ju dhe xhinn\u00ebt nga ju t\u00eb ishin t\u00eb prishur si zemra m\u00eb e prishur e nj\u00ebrit nga ju, kjo nuk do ta pak\u00ebsonte sundimin Tim n\u00eb asgj\u00eb. O robt\u00eb e Mi! Sikur i pari nga ju dhe i fundit nga ju dhe njer\u00ebzit nga ju dhe xhinn\u00ebt nga ju t\u00eb ngriheshi (q\u00ebndroni) n\u00eb nj\u00eb vend dhe d\u00ebshi\u00adrat dhe lutjet Mua t\u00eb m’i drejtoni, dhe Un\u00eb t’i p\u00ebrgjigjesha lutjes s\u00eb \u00e7donj\u00ebrit, kjo nuk do ta zvog\u00eblonte at\u00eb q\u00eb kam Un\u00eb p\u00ebrpos sa zen\u00eb vend gjilp\u00ebra kur ngulitet n\u00eb det. O robt\u00eb e Mi! \u00c7do gj\u00eb varet nga veprat tuaja, t\u00eb cilat tek Un\u00eb jan\u00eb t\u00eb ruajtura dhe t\u00eb llogaritura, kurse p\u00ebr t\u00eb cilat Un\u00eb do t’ju shp\u00ebrblej. Kush gjen\u00eb mir\u00eb, le ta fal\u00ebnderoj\u00eb All-llahun kurse kush gjen\u00eb t\u00eb kund\u00ebrt\u00ebn, mos ta faj\u00ebsoj\u00eb ask\u00eb p\u00ebrve\u00e7 vetvetes“. (Muslimi)
\nAll-llahu i Madh\u00ebrish\u00ebm thot\u00eb:
\n„A nuk ju kemi l\u00ebn\u00eb t\u00eb je\u00adtoni mjaft, e ai q\u00eb ka dashur t\u00eb mendoj\u00eb ka pasur mjaft koh\u00eb, madje ju erdhi edhe Pej\u00adgam\u00adbe\u00adri!“ (el-Fatir, 37)
\nIbni Abbasi dhe dijetar\u00ebt tjer\u00eb islam\u00eb rreth kuptimit t\u00eb k\u00ebtij ajeti thon\u00eb: „A nuk ju kemi l\u00ebn\u00eb t\u00eb je\u00adtoni 60 vjet“ dhe k\u00ebt\u00eb e provojn\u00eb me hadithin q\u00eb do t\u00eb theksohet m\u00eb posht\u00eb. Thon\u00eb edhe p\u00ebr 18 vjet ose 40 vjet. Po ashtu, El-Hasani, el-Kelbiu dhe Mesruki transmetojn\u00eb nga Ibni Abbasi se kur ndonj\u00ebri prej medinasve mbushte 40 vjet, vetmohej p\u00ebr ibadet. Kurse p\u00ebr pjes\u00ebn e ajetit: „Madje u erdhi edhe Pej\u00adgam\u00adbe\u00adri“ Ibni Abbasi dhe Xhumhuri thon\u00eb: „Ai \u00ebsht\u00eb Pe\u00adj\u00adgam\u00adbe\u00adri Muhammed s.a.v.s.“, e ka pasur edhe mendime t\u00eb tjera.
\nKurse hadithet mbi k\u00ebt\u00eb tem\u00eb jan\u00eb:<\/p>\n
80. Nga Ebu Hurejre transmetohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „All-llahu e arsyeton njeriun q\u00eb ia ka shtyer exhelin derisa t’i ket\u00eb mbush\u00eb gja\u00adsht\u00ebdhjet\u00eb vjet“. Dijetar\u00ebt thon\u00eb: Kuptimi i hadithit \u00ebsht\u00eb: Pas k\u00ebtij afati (gjasht\u00ebshjet\u00eb vjet) All-llahu nuk i jep rast njeriut t\u00eb arsyetohet.<\/p>\n
81. Transmetohet nga Aisheja r. anha se ka th\u00ebn\u00eb: „Pasi u shpall sureja En-Nasr („Kur vjen ndihma e fitorja e All-llahut“), i D\u00ebrguari i All-llahut s.a.v.s. nuk ka fal\u00eb asnj\u00eb namaz e t\u00eb mos ket\u00eb th\u00ebn\u00eb: „Suhbhaneke rabbena ve bi ham\u00addike, All-llahummagfir l\u00ee“ (Lavdia t\u00eb qoft\u00eb Ty, Krijuesi yn\u00eb dhe qofsh i fal\u00ebnderuar. O All-llahu im, m\u00eb fal) (Muttefekun alejhi)
\nSipas nj\u00eb transmetimi tjet\u00ebr n\u00eb dy sahih\u00ebt nga Aisheja r.a. transmetohet: „I D\u00ebrguari i All-llahut s.a.v.s. shpeshher\u00eb thoshte n\u00eb k\u00ebrrusjet (ruku‘) dhe n\u00eb sexhdet e tij: „Sub\u00adh\u00e2nekall-llahumme rabben\u00e2 ve bihamdike, All-llahu\u00admmag\u00adfir l\u00ee“ (Lavdia t\u00eb qoft\u00eb Ty, Krijuesi yn\u00eb dhe qofsh i fal\u00ebnderuar, O All-llahu im, m\u00eb fal), duke e b\u00ebr\u00eb k\u00ebshtu te’v\u00eel Kur’anin. Te‘ v\u00eel i Kur’anit do t\u00eb thot\u00eb: veprim i asaj q\u00eb urdh\u00ebrohet n\u00eb Kur’an sipas fjal\u00ebve t\u00eb La\u00adrtmadh\u00ebri\u00adshmit: „Fe sebbih bi\u00adhamdi rabbike ve-s-tagfirhu“ (Ti madh\u00ebroje Zotin t\u00ebnd me lavd\u00ebresa dhe k\u00ebrko falje nga Ai). Sipas nj\u00eb tra\u00adnsmetimi t\u00eb Muslimit, I D\u00ebrguari i All-lla\u00adhut s.a.v.s. e shpeshtoi t\u00eb thoshte para se t\u00eb vdes\u00eb: „Subh\u00e2nekall-llahumme ve bihamdike estagfiruke ve etubu ilejke“ (Lavdia t\u00eb qoft\u00eb Ty, All-llahu im dhe qofsh i fal\u00ebnderuar, te Ti k\u00ebrkoj falje dhe pendohem). Aisheja r.a. thot\u00eb: „I thash\u00eb: O i D\u00ebrguari i All-llahut, \u00e7’jan\u00eb k\u00ebto fjal\u00eb t\u00eb reja q\u00eb po i thua?“ (Pej\u00adgam\u00adbe\u00adri) Tha: „Mua m\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb nj\u00eb shenj\u00eb (alamet) p\u00ebr um\u00admetin tim, q\u00eb kur ta shoh, t\u00eb them: „Idh\u00e2 xh\u00e2e nasrull-llahi ve-l-fet’hu“ (Kur vjen ndihma e All-llahut dhe fi\u00adtorja) e deri n\u00eb fund t\u00eb sures“. Nd\u00ebrsa sipas nj\u00eb transmetimi po ashtu t\u00eb Muslimit, i D\u00ebr\u00adguari i All-llahut s.a.v.s. shum\u00ebher\u00eb thoshte: „Sub\u00adh\u00e2nall-llahi ve bihamdih\u00ee, Estagfirull-llahe ve etubu ile\u00adjhi“ (Lavdia i qoft\u00eb All-llahut dhe qoft\u00eb i fal\u00ebnderuar, k\u00ebrkoj falje nga All-llahu dhe tek Ai pendohem). Ka th\u00ebn\u00eb (Ai\u00adsheja): „I thash\u00eb: „O i D\u00ebr\u00adguari i All-llahut po t\u00eb shoh shpesh se thua: „Subhanall-llahi ve bihamdih\u00ee. Estagfirull-llahe ve etubu ilejhi?“ Pej\u00adgam\u00adbe\u00adri tha: „M\u00eb ka la\u00adjm\u00ebruar Krijuesi im se un\u00eb do t\u00eb shoh nj\u00eb shenj\u00eb (alamet) n\u00eb um\u00adme\u00adtin tim, dhe kur ta shoh at\u00eb ta shpeshtoj th\u00ebnien: „Subha\u00adn\u00adall-llahi ve biham\u00addihi. Estagfi\u00adrullahe ve etubu ilejhi“. Un\u00eb e kam par\u00eb at\u00eb, e ajo \u00ebsht\u00eb: „Idh\u00e2 xh\u00e2e nasrull-lahi ve-l-fet’hu.“ (Kur vjen ndihma e All-llahut dhe fi\u00adtorja. Dhe i sheh njer\u00ebzit q\u00eb po hyjn\u00eb n\u00eb fen\u00eb e All-llahut grupe-grupe. Ti madh\u00ebroje Zotin t\u00ebnd me lavd\u00ebresa dhe k\u00ebrko falje nga Ai! Ai me t\u00eb v\u00ebrtet\u00eb e pranon pendimin. (en-Nasr: 1-4)).<\/p>\n
82. Transmetohet nga Xhabiri r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Secili njeri do t\u00eb ringjallet (n\u00eb Dit\u00ebn e gjykimit) n\u00eb gjendjen n\u00eb t\u00eb cil\u00ebn ka vdekur“. (Muslimi)
\nAll-llahu i Madh\u00ebrish\u00ebm thot\u00eb:
\n„…Dhe \u00e7ka t\u00eb b\u00ebni nga t\u00eb mirat, All-llahu me siguri e di at\u00eb“. (el-Bekare, 215)
\n„\u00c7kado q\u00eb t\u00eb b\u00ebni mir\u00eb, All-llahu e di.“ (el-Bekare, 197)
\n„Ai i cili punon mir\u00eb, sa grima – e sheh at\u00eb“ (ez-Zel\u00adzele, 7)
\n„Kush ka b\u00ebr\u00eb mir\u00eb, ka b\u00ebr\u00eb p\u00ebr vete.“ (el-Xhathije, 15)
\nP\u00ebr k\u00ebt\u00eb tem\u00eb ka shum\u00eb ajete. Sa u p\u00ebrket haditheve, ato jan\u00eb mjaft shum\u00eb dhe t\u00eb panum\u00ebruara, po i theksojm\u00eb disa sosh:<\/p>\n
83. Transmetohet nga Ebu Dherr Xhundub ibn Xhunade r.a. se ka th\u00ebn\u00eb: „I thash\u00eb: „O i D\u00ebrguari i All-llahut, cila \u00ebsht\u00eb vepra m\u00eb e mir\u00eb?“ Tha: „Besimi n\u00eb All-llahun dhe lufta (xhihadi) n\u00eb rrug\u00ebn e Tij“. I thash\u00eb: „Cili lirim rob\u00ebrie \u00ebsht\u00eb m\u00eb i miri?“ Ai tha: „Ai q\u00eb \u00ebsht\u00eb m\u00eb i vlefsh\u00ebm p\u00ebr familjen e tij (aty ku ka sh\u00ebrbyer) dhe q\u00eb \u00ebsht\u00eb m\u00eb i shtrenjt\u00eb n\u00eb \u00e7mim“. I thash: „N\u00ebse nuk mund ta b\u00ebj\u00eb?“ (Pej\u00adgam\u00adbe\u00adri) Tha: „Ndihmoji atij q\u00eb b\u00ebn mjesht\u00ebri, ose b\u00ebni mjesht\u00ebri atij q\u00eb nuk di mjesh\u00adt\u00ebri“. Thash\u00eb: „O i D\u00ebrguari i All-llahut, e \u00e7ka mendon n\u00ebse un\u00eb nuk mund t\u00eb b\u00ebj di\u00e7 nga dob\u00ebsia?“ (Pej\u00adgam\u00adbe\u00adri) tha: „Ruaju mos u b\u00ebsh keq t\u00eb tjer\u00ebve, e kjo do t\u00eb jet\u00eb sadaka jote p\u00ebr veten t\u00ebnde“. (Muttefekun alejhi)<\/p>\n
84. Nga Ebu Dherri r.a. po ashtu transmetohet se i D\u00ebrguari i All-llahut s.a.v.s ka th\u00ebn\u00eb: „\u00c7do m\u00ebngjes p\u00ebr \u00e7do nyje (t\u00eb trupit) tuaj ka sadaka. \u00c7do tesbih – lavd\u00ebrim (t\u00eb shprehurit subhanall-llah) \u00ebsht\u00eb sadaka; \u00e7do tahmid – fal\u00ebnderim (t\u00eb shprehurit elhamdu li-l-lah) \u00ebsht\u00eb sadaka; \u00e7do tekbir – madh\u00ebrim (t\u00eb shprehurit All-llahu ekber) \u00ebsht\u00eb sadaka; urdh\u00ebresa p\u00ebr t\u00eb mir\u00eb \u00ebsht\u00eb sadaka, ndalesa kund\u00ebr t\u00eb keqes \u00ebsht\u00eb sadaka. Krejt k\u00ebt\u00eb e z\u00ebvend\u00ebsojn\u00eb dy rekate namaz nafile t\u00eb paradit\u00ebs (duh\u00e2)“. (Muslimi)<\/p>\n
85. Transmetohet p\u00ebrs\u00ebri nga Ebu Dherri r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „M\u00eb jan\u00eb prezentuar veprat e ummetit tim, t\u00eb mirat dhe t\u00eb k\u00ebqijat. Nd\u00ebr veprat e tyre t\u00eb mira e kam gjetur edhe lar\u00adgimin nga rruga at\u00eb q\u00eb i mundon kalimtar\u00ebt. Kurse nd\u00ebr veprat e tyre t\u00eb k\u00ebqija b\u00ebn pjes\u00eb edhe p\u00ebshtyma e cila n\u00ebse b\u00ebhet n\u00eb xhami (n\u00eb ndonj\u00eb m\u00ebnyr\u00eb paraqitet e) nuk groposet“. (Muslimi)<\/p>\n
86. Po ashtu transmetohet nga Ebu Dherri r.a. se disa njer\u00ebz kan\u00eb th\u00ebn\u00eb: „O i D\u00ebrguari i All-llahut, pasanik\u00ebt na tejkaluan me shp\u00ebr\u00adblime, ata falin namaz si ne, agj\u00eb\u00adrojn\u00eb si ne, kurse (p\u00ebrve\u00e7 k\u00ebsaj) nga teprica e pasuris\u00eb s\u00eb tyre japin sadaka“. (Pej\u00adgam\u00adbe\u00adri) Tha: „A nuk ju ka dh\u00ebn\u00eb All-llahu edhe juve me \u00e7ka t\u00eb b\u00ebni sadaka? V\u00ebrtet, \u00e7do tesbih (lavd\u00ebrim All-llahut) \u00ebsht\u00eb sadaka, \u00e7do tekbir (madh\u00ebrim All-llahut) \u00ebsht\u00eb sadaka, \u00e7do tahmid (fal\u00ebnderim All-llahut) \u00ebsht\u00eb sadaka, \u00e7do tehlil (th\u00ebnia: La ilahe il-lall-llah) \u00ebsht\u00eb sadaka“. Urdh\u00eb\u00adresa p\u00ebr t\u00eb mir\u00eb \u00ebsht\u00eb sadaka, ndalesa kund\u00ebr t\u00eb keqes \u00ebsht\u00eb sadaka, edhe marr\u00ebdh\u00ebnia seksu\u00adale (bashk\u00ebshortore) \u00ebsht\u00eb sadaka“. Njer\u00ebzit i than\u00eb: „O i D\u00ebrguari i All-llahut, a edhe kur ndonj\u00ebri prej nesh kryen marr\u00ebdh\u00ebnie epshore ka shp\u00ebrblim? Tha: „M\u00eb thuani, n\u00ebse epshin e tij e p\u00ebrdor n\u00eb haram, a nuk ka p\u00ebr t\u00eb m\u00ebkat? Po ashtu n\u00ebse e p\u00ebrdor n\u00eb hallall do t\u00eb ket\u00eb shp\u00ebrblim“. (Muslimi)<\/p>\n
87. P\u00ebrs\u00ebri transmetohet nga Ebu Dherri r.a. i cili thot\u00eb: „M\u00eb tha Pej\u00adgam\u00adbe\u00adri s.a.v.s.: „Assesi n\u00eb asnj\u00eb m\u00ebnyr\u00eb mos e n\u00ebn\u00e7mo asnj\u00eb vep\u00ebr t\u00eb mir\u00eb, po qoft\u00eb edhe ta takosh v\u00ebllain t\u00ebnd me buz\u00ebqeshje“. (Muslimi)<\/p>\n
88. Transmetohet nga Ebu Hurejre r.a. se i D\u00ebrguari i All-lla\u00adhut s.a.v.s. ka th\u00ebn\u00eb: „P\u00ebr \u00e7do nyje t\u00eb njeriut, \u00e7do dit\u00eb kur lind dielli, duhet dh\u00ebn\u00eb sadaka. N\u00ebse pajton dy veta – edhe kjo \u00ebsht\u00eb sadaka, n\u00ebse dikujt i ndihmon q\u00eb t\u00eb hip\u00ebn n\u00eb kafsh\u00ebn e tij, ose i ndihmon q\u00eb barr\u00ebn ta ngarkoj\u00eb n\u00eb kafsh\u00ebn e tij (kal\u00eb ose deve) edhe kjo \u00ebsht\u00eb sadaka, edhe fjala e mir\u00eb \u00ebsht\u00eb sadaka, \u00e7do hap t\u00eb cilin e b\u00ebn p\u00ebr t\u00eb shkuar n\u00eb namaz \u00ebsht\u00eb sadaka, edhe largimi nga rruga i asaj q\u00eb i pengon kalimtar\u00ebt \u00ebsht\u00eb sadaka“. (Muttefekun alejhi)
\nKurse n\u00eb Sahih t\u00eb Muslimit sipas transmetimit t\u00eb Aishes r.a. thuhet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet secili njeri prej Beni Adem\u00ebve \u00ebsht\u00eb krijuar me 360 (treqind e gjasht\u00ebdhjet\u00eb) nyje. Kush e madh\u00ebron All-llahun (duke th\u00ebn\u00eb: All-llahu ekber), kush e fal\u00ebnderon (me elhamduli-l-lah), kush i b\u00ebn tehlil (duke th\u00ebn\u00eb: La ilahe il-lall-llah), kush i shpreh lavdi (tesbih), kush i k\u00ebrkon falje (istigf\u00e2r), kush e m\u00ebnjanon nj\u00eb gur, nj\u00eb ferr\u00eb apo nj\u00eb kock\u00eb nga rruga e njer\u00ebzve, ose urdh\u00ebron p\u00ebr t\u00eb mir\u00eb, ose ndalon kund\u00ebr s\u00eb keqes (shp\u00ebrblimi i tij \u00ebsht\u00eb) sa 360 (nyjet), ai at\u00eb dit\u00eb do t\u00eb ec\u00eb i shp\u00ebtuar nga zjarri“.<\/p>\n
89. Nga Ebu Hurejre r.a. transmetohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kush shkon n\u00eb xhami p\u00ebr namaz n\u00eb m\u00ebngjes ose n\u00eb mbr\u00ebmje, All-llahu p\u00ebr k\u00ebt\u00eb do t’i p\u00ebrgatis\u00eb atij gosti (n\u00eb Xhennet) n\u00eb m\u00ebngjes ose n\u00eb mbr\u00ebmje“. (Muttefekun alejhi)<\/p>\n
90. Nga Ebu Hurejre r.a. transmetohet se i D\u00ebrguari i All-llahut s.a.v.s ka th\u00ebn\u00eb: „O ju grat\u00eb mus\u00adlimane, asnj\u00ebra nga ju mos ta p\u00ebr\u00adbuz\u00eb shoqen fqinje t\u00eb saj, qoft\u00eb ajo edhe p\u00ebr nj\u00eb thund\u00ebr deleje“. (Muttefekun alejhi)<\/p>\n
91. Ebu Hurejre r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Imani (besimi) \u00ebsht\u00eb gjasht\u00ebdhjet\u00eb e disa apo shtat\u00ebdhjet\u00eb e disa deg\u00eb: M\u00eb e vlefshme \u00ebsht\u00eb fjala: „La ilahe il-lall-llah“ (nuk ka Zot tjet\u00ebr p\u00ebrve\u00e7 All-llahut), kurse m\u00eb e ulta \u00ebsht\u00eb t\u00eb larguarit nga rruga e asaj q\u00eb i mundon kalimtar\u00ebt. Edhe turpi \u00ebsht\u00eb nj\u00eb deg\u00eb e imanit“. (Mutte\u00adfekun alejhi)<\/p>\n
92. Ebu Hurejre r.a. thot\u00eb se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Nj\u00eb njeri duke udh\u00ebtuar n\u00eb nj\u00eb rrug\u00eb e kaplon etja e madhe, e gjen nj\u00eb pus, zbret n\u00eb t\u00eb dhe pi uj\u00eb. Pastaj del nga pusi dhe has nj\u00eb qen me gjuh\u00eb t\u00eb nxjerr\u00eb jasht\u00eb q\u00eb han balt\u00eb nga etja. Njeriu thot\u00eb: „K\u00ebt\u00eb qen e paska kapluar etja si\u00e7 m\u00eb pat kapluar edhe mua m\u00eb par\u00eb“. Pastaj njeriu zbret n\u00eb pus dhe mbush k\u00ebpuc\u00ebn e vet me uj\u00eb, pastaj e kap me goj\u00eb derisa ngjitet lart\u00eb dhe i jep t\u00eb pij\u00eb qenit. All-llahu p\u00ebr k\u00ebt\u00eb e fal\u00ebnderon dhe ia fal m\u00ebkatet“. (As’hab\u00ebt i) Than\u00eb: „O i D\u00ebrguari i All-llahut, edhe p\u00ebr kafsh\u00ebt kemi shp\u00ebrblim?“ (Pej\u00adgam\u00adbe\u00adri) Tha: „N\u00eb gjith\u00e7ka q\u00eb ka m\u00eblqi t\u00eb lagur ka shp\u00ebrblim“. (Muttefekun alejhi)
\nN\u00eb transmetimin e Buhariut theksohet: „E fal\u00ebnderon All-llahu, ia fal\u00eb m\u00ebkatet dhe e fut n\u00eb Xhennet“. Kurse n\u00eb nj\u00eb transmetim t\u00eb Buhariut dhe Muslimit (ku kjo ngjarje thek\u00adsohet m\u00eb gjer\u00ebsisht), thekso\u00adhet: „Nj\u00eb dit\u00eb nj\u00eb qen u soll rreth pusit, pasi q\u00eb etja e kishte kapluar p\u00ebr vdekje. At\u00eb e sheh nj\u00eb lavire dhe horre prej Beni Israil\u00ebve e cila e zbathi k\u00ebpuc\u00ebn e saj dhe me t\u00eb i dha uj\u00eb qenit derisa e ngopi; p\u00ebr k\u00ebt\u00eb vep\u00ebr iu fal\u00ebn m\u00ebkatet“.<\/p>\n
93. Ebu Hurejre r.a. po ashtu thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet e kam par\u00eb nj\u00eb njeri duke u d\u00ebfryer n\u00eb Xhennet p\u00ebr shkak se kishte prer\u00eb nj\u00eb dru i cili i pengonte n\u00eb rrug\u00eb duke kaluar musliman\u00ebt“. (Muslimi)
\nKurse n\u00eb nj\u00eb transmetim tjet\u00ebr thuhet: „Nj\u00eb njeri has n\u00eb nj\u00eb deg\u00eb t\u00eb lisit n\u00eb mes t\u00eb rrug\u00ebs, e thot\u00eb: „Pasha All-llahun, un\u00eb k\u00ebt\u00eb do t’ua largoj musliman\u00ebve q\u00eb mos t’i mun\u00addoj\u00eb“. Andaj u fut n\u00eb Xhen\u00adnet“. Kurse n\u00eb nj\u00eb transmetim t\u00eb Buhariut dhe Muslimit: „Duke ecur rrug\u00ebs nj\u00eb njeri e gjen nj\u00eb deg\u00eb t\u00eb ferr\u00ebs dhe e largon. All-llahu e fal\u00ebnderoi at\u00eb dhe ia fali m\u00ebkatet“.<\/p>\n
94. Ebu Hurejre r.a. transmeton se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush merr abdest bukur e mir\u00eb, pastaj shkon n\u00eb namaz t\u00eb xhumas\u00eb, atje hesht dhe d\u00ebgjon (hutben), i falen m\u00ebkatet e b\u00ebra n\u00eb mes t\u00eb dy xhumave dhe tri dit\u00eb m\u00eb tep\u00ebr. Kush arg\u00ebtohet n\u00eb xhami me r\u00ebr\u00eb (dhe gj\u00ebra t\u00eb tjera), e ka zhvler\u00ebsuar dobin\u00eb e xhumas\u00eb“. (Muslimi)<\/p>\n
95. Nga Ebu Hurejre r.a. transmetohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kur nj\u00eb rob musliman, apo nj\u00eb besimtar merr abdest, kur e lan\u00eb fytyr\u00ebn, prej tij bien t\u00eb gjitha m\u00ebkatet e syve t\u00eb tij me t\u00eb cil\u00ebt ka shikuar, bashk\u00eb me ujin ose me pik\u00ebn e fundit t\u00eb ujit. Kur t’i laj\u00eb duart, i bien t\u00eb gjitha m\u00ebkatet e duarve me ujin ose me pik\u00ebn e fundit t\u00eb ujit, derisa t\u00eb dal\u00eb i past\u00ebr nga m\u00ebkatet. Kur t’i laj\u00eb k\u00ebmb\u00ebt e tij, i bien t\u00eb gjitha m\u00ebkatet e k\u00ebmb\u00ebve bashk\u00eb me ujin ose me pik\u00ebn e fundit t\u00eb ujit, ashtu q\u00eb ai mbetet plot\u00ebsisht i past\u00ebr prej m\u00ebkateve“. (Muslimi)<\/p>\n
96. Ebu Hurejre r.a. thot\u00eb se i D\u00ebrguari i All-llahut s.a.v.s ka th\u00ebn\u00eb: „Pes\u00eb namazet – prej nj\u00ebrit deri te tjetri, namazi i xhumas\u00eb – prej nj\u00ebrit deri te tjetri dhe prej nj\u00eb ramazani gjer n\u00eb ramazanin tjet\u00ebr, jan\u00eb pastrues t\u00eb m\u00ebkateve n\u00eb mes tyre – n\u00ebse ruheni prej m\u00ebkateve t\u00eb m\u00ebdha“. (Muslimi)<\/p>\n
97. Nga Ebu Musa el-Esh’arij r.a. transmetohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Nj\u00eb rob (musliman) kur t\u00eb s\u00ebmuret, ose kur t\u00eb jet\u00eb n\u00eb rrug\u00eb, i sh\u00ebnohen (shp\u00ebrblimet) nj\u00ebsoj sikur ka qen\u00eb i sh\u00ebndosh\u00eb dhe n\u00eb sht\u00ebpi“. (Buhariu)<\/p>\n
98. Transmetohet nga Xhabiri r.a. se i D\u00ebrguari i All-llahut s.a.v.s ka th\u00ebn\u00eb: „\u00c7do vep\u00ebr e mir\u00eb \u00ebsht\u00eb sadaka“. (K\u00ebt\u00eb hadith e transmeton Buhariu, kurse Muslimi e transmeton prej Hudhejfes r.a.)<\/p>\n
99. Xhabiri r.a. thot\u00eb se i D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Asnj\u00eb musliman nuk do t\u00eb mbjell nj\u00eb fidan e t\u00eb mos ket\u00eb p\u00ebr \u00e7do fryt q\u00eb hahet prej tij sadaka, e edhe p\u00ebr at\u00eb q\u00eb i vidhet ai ka sadaka, edhe p\u00ebr at\u00eb q\u00eb i humbet ka sadaka“. (Muslimi)
\nN\u00eb nj\u00eb transmetim tjet\u00ebr t\u00eb tij thuhet: „Secili musliman q\u00eb mbjell nj\u00eb fidan (pem\u00eb) e prej saj han\u00eb njer\u00ebzit, kafsh\u00ebt dhe shpez\u00ebt, do t’i jet\u00eb kjo sadaka deri n\u00eb Dit\u00ebn e Gjykimit“. Kurse n\u00eb nj\u00eb transmetim tjet\u00ebr po ashtu t\u00eb Muslimit thuhet: „P\u00ebr \u00e7do pem\u00eb apo bim\u00eb q\u00eb mbjell muslimani e prej tyre ushqehen njer\u00ebzit dhe kafsh\u00ebt, ai ka sadaka“. Transmetimi i k\u00ebtill\u00eb \u00ebsht\u00eb prej Enesit r.a.<\/p>\n
100. Transmetohet nga Adijj ibn Hatim se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar Pej\u00adgam\u00adbe\u00adrin s.a.v.s. duke th\u00ebn\u00eb: „Frik\u00ebsohuni (ruajuni) nga zjarri, qoft\u00eb edhe me gjysm\u00eb hurme“. (Muttefekun alejhi)
\nN\u00eb nj\u00eb transmetim tjet\u00ebr po nga ky transmetues, Buhariu dhe Muslimi theksojn\u00eb hadi\u00adthin n\u00eb t\u00ebr\u00ebsi si vijon: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Secilit prej juve Kri\u00adjuesi i vet do t’i drejtohet drejtp\u00ebrdrejt (me t\u00eb folur-pyetje) pa p\u00ebrkthyes. Do t\u00eb shikoj\u00eb nga ana e tij e djatht\u00eb, e nuk do t\u00eb sheh tjet\u00ebr gj\u00eb ve\u00e7se veprat e tij (t\u00eb mira). Pastaj do t\u00eb shikoj\u00eb nga ana e tij e majt\u00eb, e nuk do t\u00eb sheh tjet\u00ebr gj\u00eb ve\u00e7se veprat e tij (t\u00eb k\u00ebqija). Do t\u00eb shikoj\u00eb p\u00ebrpara vetes e nuk do t\u00eb sheh tjet\u00ebr ve\u00e7se zjarrin (e Xhehennemit) para fytyr\u00ebs s\u00eb tij. Andaj, mbrohuni nga zjarri (i Xhe\u00adhennemit), qoft\u00eb edhe me gjysm\u00eb hurme, e kush nuk e gjen k\u00ebt\u00eb, at\u00ebher\u00eb me fjal\u00eb t\u00eb mir\u00eb“.<\/p>\n
101. Transmetohet nga Enesi r.a. se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet All-llahu \u00ebsht\u00eb i k\u00ebnaqur me robin i cili kur han di\u00e7ka e fal\u00ebnderon All-llahun, e po ashtu edhe kur t\u00eb pij\u00eb di\u00e7ka e fal\u00ebnderon All-llahun“. (Muslimi)<\/p>\n
102. Transmetohet nga Ebu Musa r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s ka th\u00ebn\u00eb: „Secili musliman e ka ob\u00adligim nj\u00eb sadaka“. Iu tha: „E \u00e7ka mendon n\u00ebse nuk e gjen?“ Tha: „Do t\u00eb punoj\u00eb me duart e tij, do t’i sjell dobi vetes dhe do t\u00eb jap\u00eb sadaka“. Pastaj iu tha: „E \u00e7ka n\u00ebse k\u00ebt\u00eb nuk mundet?“ Tha: „Do t’i ndihmoj\u00eb t\u00eb nevojshmit q\u00eb \u00ebsht\u00eb i d\u00ebmtuar“. Pastaj iu tha: „E \u00e7ka mendon n\u00ebse edhe k\u00ebt\u00eb nuk mun\u00addet?“ At\u00ebher\u00eb (Pej\u00adgam\u00adbe\u00adri) tha: „Do t\u00eb urdh\u00ebroj\u00eb p\u00ebr vepra t\u00eb mira apo t\u00eb hajrit“. Than\u00eb: „E n\u00ebse edhe k\u00ebt\u00eb nuk e b\u00ebn dot?“ Tha: „Do t\u00eb p\u00ebrmbahet nga e keqja, sepse edhe ajo \u00ebsht\u00eb sadaka“. (Muttefekun alejhi)
\nAll-llahu i Lartmadh\u00ebrish\u00ebm thot\u00eb.
\n„T\u00e2 H\u00e2. Nuk ta shpall\u00ebm Kur’anin p\u00ebr t\u00eb munduar“. (T\u00e2 H\u00e2, 1-2)
\ndhe thot\u00eb:
\n„…All-llahu ju d\u00ebshiron leht\u00ebsim e nuk ju d\u00ebshiron v\u00ebshtir\u00ebsi.“ (el-Bekare, 185)<\/p>\n
103. Nga Aisheja r.a. trans\u00adme\u00adto\u00adhet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. hyri n\u00eb dhom\u00ebn e saj ku gjendej nj\u00eb grua dhe i tha: „Kush \u00ebsht\u00eb kjo?“ Tha: „Kjo \u00ebsht\u00eb filan gruaja, q\u00eb p\u00ebrmendet p\u00ebr namazin (e tep\u00ebrt) t\u00eb saj“. (Pej\u00adgam\u00adbe\u00adri) Tha: „Mos e obligoni veten sa nuk keni mund\u00ebsi, se pasha All-llahun, Ai nuk m\u00ebrzitet p\u00ebrderisa ju t\u00eb m\u00ebrziteni“. Ai (Pejgamberi) m\u00eb s\u00eb shumti e donte fen\u00eb (adhurimin) e atij personi i cili ishte i vazhduesh\u00ebm n\u00eb t\u00eb.
\n„All-llahu nuk do t’i nd\u00ebr\u00adprej\u00eb thevabet e Tij dhe shp\u00ebrblimin p\u00ebr veprat tuaja dhe nuk do t\u00eb m\u00ebrzitet p\u00ebr k\u00ebt\u00eb si\u00e7 ndodh kjo me krijesat, p\u00ebrderisa ju t\u00eb mos m\u00ebrziteni e ta nd\u00ebrpritni ibadetin. Andaj \u00ebsht\u00eb e domosdoshme q\u00eb prej ibadeteve vullnetare t\u00eb merrni vet\u00ebm ato q\u00eb mund t’i kryeni vazhdimisht e pa nd\u00ebrprerje, n\u00eb m\u00ebnyr\u00eb q\u00eb edhe shp\u00ebrblimi i All-llahut mbi ju t\u00eb rrjedh pand\u00ebr\u00adpre\u00adr\u00eb“.<\/p>\n
104. Transmetohet nga Enesi r.a. i cili thot\u00eb: „Tre njer\u00ebz prej t\u00eb af\u00ebrmve erdh\u00ebn n\u00eb sht\u00ebpit\u00eb e grave t\u00eb Pej\u00adgam\u00adbe\u00adrit s.a.v.s. dhe pyet\u00ebn p\u00ebr ibadetin e Pej\u00adgam\u00adbe\u00adrit s.a.v.s. – e pasi mor\u00ebn p\u00ebrgjigje, atyre iu duk se kjo \u00ebsht\u00eb pak dhe than\u00eb: „Ku jemi ne e ku \u00ebsht\u00eb Pej\u00adgam\u00adbe\u00adri s.a.v.s. All-llahu atij ia ka falur t\u00eb gjitha m\u00ebkatet e m\u00ebparshme dhe ato t\u00eb ardhshmet“. Nj\u00ebri prej tyre tha: „Sa m\u00eb p\u00ebrket mua, un\u00eb gjith\u00adnj\u00eb t\u00ebr\u00eb nat\u00ebn do t\u00eb falem“. I dyti tha: „Un\u00eb vazhdimisht do t\u00eb agj\u00eb\u00adroj“. I treti tha: „Un\u00eb do t\u00eb izolo\u00adhem prej grave dhe kurr\u00eb nuk do t\u00eb martohem“. Kur vjen i D\u00ebrguari i All-llahut s.a.v.s. u thot\u00eb: „A jeni ju q\u00eb keni th\u00ebn\u00eb k\u00ebt\u00eb dhe k\u00ebt\u00eb? Sa m\u00eb p\u00ebrket mua, pasha All-llahun, un\u00eb jam m\u00eb i drojtur dhe m\u00eb i devotsh\u00ebm ndaj All-llahut se sa ju, por un\u00eb agj\u00ebroj dhe ha, falem dhe flej, dhe b\u00ebj jet\u00eb bashk\u00ebshortore! Kush largohet nga Sunneti im, ai nuk m\u00eb p\u00ebrket mua“. (Muttefekun alejhi)<\/p>\n
105. Nga Ibni Mes’udi r.a. transmetohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Jan\u00eb shkat\u00ebrruar dhe kan\u00eb humbur ata q\u00eb mbingarkohen (gjuh\u00ebsisht dhe n\u00eb veprim)“. K\u00ebt\u00eb e tha tri her\u00eb. (Muslimi)<\/p>\n
106. Nga Ebu Hurejre r.a. transmetohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet feja \u00ebsht\u00eb leht\u00ebsi, kushdo q\u00eb e v\u00ebshtir\u00ebson fen\u00eb (me shtesa) ajo e ngadh\u00ebnjen at\u00eb (duke e kthyer n\u00eb gjendje normale) andaj drejtohuni, afro\u00adhuni (nj\u00ebri me tjetrin), dhe p\u00ebrg\u00ebzoni, shfryt\u00ebzoni dhe ndihmohuni me ecje t\u00eb m\u00ebngjesit, t\u00eb mbr\u00ebmjes dhe t\u00eb pasdark\u00ebs (shfryt\u00ebzoni le\u00adht\u00ebsimet fetare n\u00eb ibadete)“. (Buhariu)
\nSipas nj\u00eb transmetimi t\u00eb Buhariut ky hadith p\u00ebrfundon k\u00ebshtu: „Silluni t\u00eb moderuesh\u00ebm, afrohuni nj\u00ebri me tjetrin, ecni (p\u00ebr namaz) gjat\u00eb dit\u00ebs dhe nat\u00ebs dhe ndani nj\u00eb pjes\u00eb t\u00eb dit\u00ebs dhe nat\u00ebs p\u00ebr nafile. Mbahuni mesatar, mbahuni mesatar do t’ia arrini q\u00ebllimit“. Kuptimi i p\u00ebrgjithsh\u00ebm i hadithit \u00ebsht\u00eb: „Vetveten ndihmojeni n\u00eb kry\u00aderjen e ibadeteve t\u00eb All-llahut ashtu q\u00eb ato t’i kryeni n\u00eb \u00e7astet e komoditetit dhe dis\u00adponimit, n\u00eb m\u00ebnyr\u00eb q\u00eb t’u jan\u00eb t\u00eb k\u00ebndshme e jo t\u00eb r\u00ebnda e t\u00eb m\u00ebrzitshme, q\u00eb t’ia arrini q\u00eb\u00adllimit. N\u00eb fe b\u00ebhuni racional\u00eb – t’i arrini q\u00ebllimet me sa m\u00eb pak mundime e lodhje, mu ashtu sikur edhe n\u00eb pun\u00ebt e k\u00ebsaj bote“.<\/p>\n
107. Transmetohet nga Enesi r.a. i cili ka th\u00ebn\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka hyr\u00eb n\u00eb xhami, kurse aty ishte nj\u00eb litar i zgjatur n\u00eb mes dy shty\u00adllave t\u00eb xhamis\u00eb. (Pej\u00adgam\u00adbe\u00adri) Tha: „\u00c7’\u00ebsht\u00eb ky litar k\u00ebtu?“ (T\u00eb pranishmit) Than\u00eb: „Ky litar \u00ebsht\u00eb i Zejnebes r.a. (nj\u00ebra nga bash\u00adk\u00ebshortet e Alejhisselamit), kur t\u00eb p\u00ebrgjumet gjat\u00eb namazit ajo mba\u00adhet p\u00ebr t\u00eb“. Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „Zgjidheni, secili prej jush le t\u00eb falet me disponim, e kur t\u00eb p\u00ebrgjumet, le t\u00eb bie e t\u00eb flej\u00eb“. (Muttefekun alejhi)<\/p>\n
108. Nga Aisheja r.a. trans\u00adme\u00adto\u00adhet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kur dikush prej jush kotet gjat\u00eb namazit (nafile), le t\u00eb flej\u00eb gjersa t’i kaloj\u00eb gjumi. Sepse n\u00ebse dikush duke u falur kotet, ai nuk e di nga kthehet dhe \u00e7ka b\u00ebn, andaj mundet q\u00eb n\u00eb vend t\u00eb k\u00ebrkimit t\u00eb faljes (istigfar) e qorton vetveten“. (Muttefekun alejhi)<\/p>\n
109. Transmetohet nga Ebu Xhuhajfe Vehb ibn Abdull-llah r.a. i cili ka th\u00ebn\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. e v\u00ebllaz\u00ebroi Selmanin me Ebu Derd\u00e2-n\u00eb r.a. Nj\u00eb dit\u00eb Selmani i shkoi p\u00ebr vizit\u00eb Ebu Derdas\u00eb dhe kur e sheh Ummu Derdan\u00eb t\u00eb ve\u00adshur thjesht i thot\u00eb: „\u00c7’\u00ebsht\u00eb puna jote?“ (Ajo) Tha: „V\u00ebllai yt, Ebu Derda nuk ka d\u00ebshir\u00eb p\u00ebr gj\u00ebrat e k\u00ebsaj bote“. Pastaj vjen Ebu Derda, i p\u00ebrgatit ushqim v\u00ebllait t\u00eb vet dhe i thot\u00eb: „Ti ha, kurse un\u00eb jam duke agj\u00ebruar“. (Selmani) Tha: „Un\u00eb nuk do t\u00eb ha derisa edhe ti t\u00eb mos hash me mua“. Kur erdhi nata, Ebu Derda u ngrit p\u00ebr t\u00eb fal\u00eb namaz (nafile) kurse Selmani i tha: „Bjer dhe fli“. Ebu Derda ra t\u00eb flej\u00eb, pastaj s\u00eb shpejti u zgjua t\u00eb falet. Selmani prap\u00eb thot\u00eb: „Bjer dhe fli!“ Kur nata ishte n\u00eb p\u00ebrfundim Selmani i tha Ebu Derdas\u00eb: „Tash zgjohu!“ Pasi e fal\u00ebn sabahun, Selmani i thot\u00eb v\u00ebllait t\u00eb vet: „Ti v\u00ebrtet ke detyra ndaj Krijuesit t\u00ebnd, ke detyra ndaj vetvetes dhe ke detyra edhe ndaj familjes t\u00ebnde. Jepja dhe plot\u00ebsoja secilit t\u00eb dre\u00adjt\u00ebn e tij“. Pastaj shkon te Pej\u00adgam\u00adbe\u00adri s.a.v.s. dhe ia rr\u00ebfen ngjarjen. Pej\u00adgam\u00adbe\u00adri s.a.v.s. thot\u00eb: „Selmani ka th\u00ebn\u00eb (dhe vepruar) t\u00eb drejt\u00ebn“. (Buhariu)<\/p>\n
110. Transmetohet nga Ebu Rib’ij Handhale ibn Rebi‘ el-Use\u00adjdijji, nj\u00eb nga shkruesit e t\u00eb D\u00ebr\u00adguarit s.a.v.s. se ka th\u00ebn\u00eb: „M\u00eb ta\u00adkoi Ebu Bekri r.a. dhe m\u00eb tha: „Si je o Handhale?“ I thash\u00eb: „Han\u00addhale ka b\u00ebr\u00eb hipokrizi!“ (Ebu Bekri) Tha: „Subhanall-llah (Lavdi i qoft\u00eb All-llahut), \u00e7far\u00eb po flet?“ Un\u00eb i thash\u00eb: „Ne shkojm\u00eb tek i D\u00ebrguari i All-llahut s.a.v.s. i cili na flet p\u00ebr Xhennetin dhe Xhehen\u00adnemin aq qart\u00eb si t’i shihnim me syt\u00eb tan\u00eb, nd\u00ebrsa kur dalim nga i D\u00ebrguari i All-llahut s.a.v.s. ne jepemi pas d\u00ebfrimit me grat\u00eb, me f\u00ebmij\u00ebt dhe gj\u00ebra t\u00eb tjera dhe ha\u00adrrojm\u00eb shumic\u00ebn nga ajo q\u00eb d\u00ebgju\u00adam“. Ebu Bekri r.a. tha: „Pasha All-llahun, edhe ne veprojm\u00eb ashtu!“ Pastaj un\u00eb dhe Ebu Bekri u nis\u00ebm derisa erdh\u00ebm tek i D\u00ebrguari i All-llahut s.a.v.s., kur un\u00eb i thash\u00eb: „Ka b\u00ebr\u00eb hipokrizi Han\u00addhale o i D\u00ebrguari i All-llahut!“ I D\u00ebrguari s.a.v.s. tha: „\u00c7’\u00ebsht\u00eb ajo?“ I thash\u00eb: „O i D\u00ebrguari i All-llahut ne ishim te ti dhe ti na e t\u00ebrhoqe v\u00ebrejtjen me Xhehennem dhe Xhennet aq qart\u00eb sikur t’i shihnim me syt\u00eb tan\u00eb, por kur kemi dal\u00eb prej teje, ne e kemi vazhduar d\u00ebfrimin me grat\u00eb, f\u00ebmij\u00ebt dhe gj\u00ebrat tjera t\u00eb k\u00ebsaj bote, saq\u00eb kemi harruar shum\u00eb nga ato q\u00eb i kemi d\u00ebgjuar prej teje“. I D\u00ebrguari i All-llahut s.a.v.s. tha: „Pasha At\u00eb q\u00eb e posedon shpirtin tim, sikur t\u00eb ishit t\u00eb p\u00ebrhersh\u00ebm – ashtu \u00e7far\u00eb ishit tek un\u00eb, dhe sikur k\u00ebt\u00eb vazhdimisht ta p\u00ebrkujtoni, juve do t’ju p\u00ebrqa\u00adfonin dhe do t’ua kapnin duart engj\u00ebjt n\u00eb shtratin tuaj dhe n\u00eb rrug\u00ebt tuaja, mir\u00ebpo o Handhale, or\u00eb pas ore!“ K\u00ebt\u00eb e p\u00ebrs\u00ebriti tri her\u00eb“. (Muslimi)<\/p>\n
111. Nga Ibni Abbasi r.a. transmetohet se ka th\u00ebn\u00eb: „Derisa Pej\u00adgam\u00adbe\u00adri s.a.v.s. na e mbante hut\u00adben\u00eb, nj\u00eb njeri q\u00ebndronte (n\u00eb k\u00ebmb\u00eb), andaj (Alejhisselami) pyeti p\u00ebr t\u00eb dhe (t\u00eb pranishmit) i than\u00eb: „Ebu Israili \u00ebsht\u00eb zotuar se do t\u00eb q\u00ebndroj\u00eb n\u00eb diell, e nuk do t\u00eb ulet, as nuk do t\u00eb strehohet n\u00ebn hije, as nuk do t\u00eb flas\u00eb, vet\u00ebm do t\u00eb agj\u00ebroj\u00eb“. At\u00ebher\u00eb Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „Urdh\u00ebrojeni t\u00eb flas\u00eb, t\u00eb strehohet n\u00ebn hije, t\u00eb ulet dhe ta plot\u00ebsoj\u00eb agj\u00ebrimin e tij“. (Buhariu)
\nAll-llahu i Madh\u00ebrish\u00ebm thot\u00eb:
\n„A nuk \u00ebsht\u00eb koha q\u00eb be\u00adsimtar\u00ebve t’u zbuten zemrat kur p\u00ebrmendet All-llahu dhe \u00e7ka ka zbritur nga e v\u00ebrteta (Kur’ani), e t\u00eb mos b\u00ebhen si\u00adkur ata t\u00eb cil\u00ebve qysh m\u00eb her\u00ebt u \u00ebsht\u00eb dh\u00ebn\u00eb Libri. Atyre u \u00ebsht\u00eb zgjatur koha, andaj zemrat e tyre jan\u00eb b\u00ebr\u00eb t\u00eb ashpra.“ (el-Hadid, 16)
\n„Pastaj, vazhduam gjur\u00adm\u00ebt e tyre me pej\u00adgam\u00adber\u00ebt tan\u00eb, pasuam me Isan\u00eb, t\u00eb birin e Merjemes, dhe atij i kemi dh\u00ebn\u00eb Inxhilin, kurse n\u00eb zemrat e pasardh\u00ebsve t\u00eb tij kemi derdhur but\u00ebsi dhe m\u00ebshir\u00eb, kurse murg\u00ebsin\u00eb e kan\u00eb shpifur vet\u00eb, nuk ua kemi caktuar Ne, vet\u00ebm p\u00ebr t\u00eb arritur k\u00ebnaq\u00ebsin\u00eb e All-llahut. Mir\u00ebpo, ata nuk ku\u00adjdesen p\u00ebr k\u00ebt\u00eb si duhet.“ (el-Hadid, 27)
\n„Dhe mos u b\u00ebni si ajo, e cila e k\u00ebputi p\u00eblhur\u00ebn e vet pas nj\u00eb q\u00ebndrese t\u00eb fort\u00eb.“ (en-Nahl, 92)
\n„Dhe adhuro Zotin t\u00ebnd sa t\u00eb jesh\u00eb gjall\u00eb!“ (el-Hixhr, 99)
\nPrej haditheve t\u00eb k\u00ebsaj teme \u00ebsht\u00eb edhe ai q\u00eb transmetohet nga Aisheja r.a. e cila pohon se Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Feja m\u00eb e dashur tek All-llahu \u00ebsht\u00eb ajo, pronari i s\u00eb cil\u00ebs \u00ebsht\u00eb vazh\u00addi\u00admisht i angazhuar n\u00eb t\u00eb“. (Shih hadithin nr. 103 t\u00eb k\u00ebtij libri n\u00eb kaptin\u00ebn paraprake).
\nAll-llahu i Madh\u00ebrish\u00ebm thot\u00eb:
\n„\u00c7kado q\u00eb ju jep Pej\u00adgam\u00adbe\u00adri merreni, e \u00e7ka t’ju ndaloj\u00eb – p\u00ebrmbahuni (largohuni) prej asaj“. (el-Hashr, 7)
\n„Ai nuk flet me hamendje. Ajo nuk \u00ebsht\u00eb tjet\u00ebr vet\u00ebm se shpallje q\u00eb shpallet“. (en-Nexhm, 3-4)
\n„Thuaj, n\u00ebse e duani All-llahun, pasom\u00ebni, edhe juve All-llahu do t’ju doj\u00eb dhe do t’ua fal\u00eb m\u00ebkatet.“ (Ali Im\u00adran, 31)
\n„Ju keni shembull t\u00eb mrekulluesh\u00ebm n\u00eb Pej\u00adgam\u00adbe\u00adrin e All-llahut, kush shpre\u00adson n\u00eb m\u00ebshir\u00ebn e All-llahut dhe shp\u00ebrblimin n\u00eb bot\u00ebn tjet\u00ebr.“ (el-Ahzab, 21)
\n„Dhe jo, pasha Zotin t\u00ebnd, ata nuk jan\u00eb besimtar\u00eb de\u00adrisa p\u00ebr gjykat\u00ebs n\u00eb mosma\u00adrr\u00ebveshjet e tyre nuk t\u00eb pra\u00adnojn\u00eb ty, e pastaj p\u00ebr shkak t\u00eb gjykimit t\u00ebnd n\u00eb shpirtrat e tyre nuk ndiejn\u00eb aspak pe\u00adsh\u00eb, dhe derisa t\u00eb p\u00ebrulen plot\u00ebsisht“. (en-Nisa, 65)
\n„…Po n\u00ebse nuk pajtoheni n\u00eb ndonj\u00eb \u00e7\u00ebshtje, drejtohuni All-llahut dhe Pej\u00adgam\u00adbe\u00adrit, n\u00ebse i besoni All-llahut dhe bot\u00ebs tjet\u00ebr.“ (en-Nisa, 59)
\nDijetar\u00ebt kan\u00eb th\u00ebn\u00eb se kjo do t\u00eb thot\u00eb: n\u00eb Kur’an dhe Sunnet. Dhe s\u00ebrish n\u00eb Kur’an thuhet:
\n„Kush e respekton Pe\u00adj\u00adgam\u00adbe\u00adrin e ka respektuar edhe All-llahun.“ (en-Nisa, 80)
\n„Kurse edhe ti, pa dyshim udh\u00ebzon n\u00eb rrug\u00eb t\u00eb drejt\u00eb, n\u00eb rrug\u00eb t\u00eb All-llahut.“ (esh-Shur\u00e2, 52-53)
\n„…Le t\u00eb ruhen ata, t\u00eb cil\u00ebt veprojn\u00eb n\u00eb kund\u00ebrshtim me urdhrin e Tij, mos t’i godas\u00eb ndonj\u00eb ngat\u00ebrres\u00eb apo mos t’i godas\u00eb ndonj\u00eb d\u00ebnim i dhembsh\u00ebm“. (en-Nur, 63)
\ndhe thot\u00eb:
\n„Dhe p\u00ebrkujtoni ajetet edhe urt\u00ebsit\u00eb e All-llahut, t\u00eb cilat lexohen n\u00eb sht\u00ebpit\u00eb tuaja.“ (el-Ahzab, 34).
\nAjete t\u00eb k\u00ebsaj kaptine ka shum\u00eb. Nd\u00ebrsa sa u p\u00ebrket haditheve, jan\u00eb si vijon:<\/p>\n
112. Nga Ebu Hurejre r.a. transmetohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kini kujdes at\u00eb q\u00eb po ua l\u00eb; ata q\u00eb kan\u00eb qen\u00eb para jush jan\u00eb shkat\u00ebrruar p\u00ebr shkak t\u00eb pyetjeve t\u00eb shumta dhe kund\u00ebrshtimeve t\u00eb tyre me pej\u00adgam\u00adber\u00ebt e tyre. Kur t’ju ndaloj prej di\u00e7kaje, lar\u00adgohuni prej saj, nd\u00ebrsa kur t’ju urdh\u00ebroj p\u00ebr di\u00e7ka, at\u00eb p\u00ebrm\u00adbusheni sa t\u00eb keni mund\u00ebsi“. (Muttefekun alejhi)<\/p>\n
113. Nga Ebu Hurejre r.a. transmetohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Krejt ummeti im do t\u00eb hyj\u00eb n\u00eb Xhennet, p\u00ebrve\u00e7 atij q\u00eb nuk do“. I than\u00eb: „E kush nuk do, o i D\u00ebrguari i All-lla\u00adhut?“ Tha: „Kush m\u00eb respekton mua, ai do t\u00eb hyj\u00eb n\u00eb Xhennet, nd\u00ebrsa kush m\u00eb kund\u00ebrvihet (nuk m\u00eb respekton), ai nuk do“. (Buhariu)<\/p>\n
114. Transmetohet nga Ebu Musa r.a. se ka th\u00ebn\u00eb: „U dogj nj\u00eb sht\u00ebpi n\u00eb Medine bashk\u00eb me njer\u00ebzit e saj nat\u00ebn. Kur u infor\u00admua p\u00ebr rastin e tyre, i D\u00ebrguari i All-llahut s.a.v.s. tha: „V\u00ebrtet ky zjarri \u00ebsht\u00eb armik juaji, andaj kur t\u00eb flini, fikeni“. (Muttefekun ale\u00adjhi)<\/p>\n
115. Transmetohet nga Xhabiri r.a. se i D\u00ebrguari i All-llahut s.a.v.s. ka urdh\u00ebruar q\u00eb gjat\u00eb ngr\u00ebnies t\u00eb l\u00ebpihen gishtat dhe t\u00eb fshihet ena me ushqim dhe ka th\u00ebn\u00eb: „V\u00ebrtet ju nuk e dini se ku \u00ebsht\u00eb bereqeti“. (Muslimi)
\nN\u00eb nj\u00eb transmetim tjet\u00ebr t\u00eb tij thuhet: „Kur t’i bie n\u00eb tok\u00eb kafshata e ushqimit ndonj\u00ebrit prej jush, le ta marr\u00eb, le t’ia heq pjes\u00ebn e cila \u00ebsht\u00eb zhytur, pastaj le ta haj\u00eb dhe le t\u00eb mos ia l\u00ebj\u00eb dja\u00adllit: askush prej jush mos t’i fshij\u00eb duart me shami para se t’i l\u00ebpij\u00eb gishtat e vet sepse nuk e di n\u00eb cilin prej ush\u00adqimeve t\u00eb tij \u00ebsht\u00eb bereqeti“. N\u00eb transmetimin e tret\u00eb t\u00eb tij thuhet: „V\u00ebrtet djalli prezen\u00adton n\u00eb secil\u00ebn prej pun\u00ebve tuaja, madje prezenton edhe n\u00eb ushqimin tuaj. Kur t’ju bie ndonj\u00eb kafshat\u00eb, le t’ia fshij\u00eb pluhurin, pastaj le ta haj\u00eb e mos t’ia l\u00ebj\u00eb djallit“.<\/p>\n
116. Transmetohet nga Ibni Ab\u00adbasi r.a. i cili ka th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut s.a.v.s. u ngrit n\u00eb mesin ton\u00eb dhe duke na k\u00ebshilluar tha: „O njer\u00ebz, ju v\u00ebrtet do t\u00eb tuboheni tek All-llahu i Madh\u00ebrish\u00ebm t\u00eb zbathur, t\u00eb zhveshur dhe t\u00eb pa b\u00ebr\u00eb sunet: „Ashtu si\u00e7 ju kemi krijuar her\u00ebn e par\u00eb do t\u00eb p\u00ebrs\u00ebrisim at\u00eb (krijim). Ky \u00ebsht\u00eb premtimi yn\u00eb, Ne me t\u00eb v\u00ebrtet\u00eb mund ta b\u00ebjm\u00eb k\u00ebt\u00eb“ (el-Enbija, 104). Kujdes, krijesa e par\u00eb e cila do t\u00eb vishet n\u00eb Dit\u00ebn e Gjykimit \u00ebsht\u00eb Ibrahimi s.a.v.s. Disa njer\u00ebz t\u00eb ummetit tim do t\u00eb sillen n\u00eb Dit\u00ebn e Gjykimit dhe do t’i grabisin t\u00eb majtit (engj\u00ebjt e Xhehennemit), e un\u00eb do t\u00eb them: „O Krijuesi im, k\u00ebta jan\u00eb shok\u00ebt e mi. Pastaj do t\u00eb m\u00eb thuhet: „Ti v\u00ebrtet nuk e di \u00e7far\u00eb kan\u00eb b\u00ebr\u00eb ata pas Teje“, kurse un\u00eb do t\u00eb them si\u00e7 ka th\u00ebn\u00eb Robi i mir\u00eb (Isai a.s.): „Kam qen\u00eb d\u00ebshmitar derisa isha n\u00eb mesin e tyre, e pasi q\u00eb ma more shpirtin, mbete Ti mbik\u00ebqyr\u00ebs i tyre? Dhe Ti je d\u00ebshmitar i \u00e7do sendi. N\u00ebse i d\u00ebnon, d\u00ebnon rob\u00ebrit Tu, e n\u00ebse ua fal, me t\u00eb v\u00ebrtet\u00eb Ti je i fort\u00eb e i urt\u00eb“ (el-Maide, 117-118), e pastaj do t\u00eb m\u00eb thuhet: „Qysh se je ndar\u00eb ti prej tyre ata kan\u00eb vazhduar si murteda (tradhtar\u00eb t\u00eb Islamit)“. (Muttefekun alejhi)
\n– Dhe \u00e7ka thot\u00eb ai q\u00eb b\u00ebn thirr\u00adje p\u00ebr k\u00ebt\u00eb dhe urdh\u00ebron n\u00eb vepra t\u00eb mira ose ndalon kund\u00ebr t\u00eb k\u00ebqijave –
\nAll-llahu i Madh\u00ebrish\u00ebm thot\u00eb:
\n„Dhe jo, pasha Zotin t\u00ebnd, ata nuk jan\u00eb besimtar\u00eb de\u00adrisa p\u00ebr gjykat\u00ebs n\u00eb mosma\u00adrr\u00ebveshjet e tyre nuk t\u00eb pra\u00adnojn\u00eb ty, e pastaj p\u00ebr shkak t\u00eb gjykimit t\u00ebnd n\u00eb shpirtrat e tyre nuk ndiejn\u00eb aspak pe\u00adsh\u00eb, dhe derisa t\u00eb p\u00ebrulen plot\u00ebsisht“. (en-Nisa, 65)
\n„Kur t\u00eb thirren besimtar\u00ebt tek All-llahu dhe Pej\u00adgam\u00adbe\u00adri i Tij, q\u00eb ai t’i gjykoj\u00eb, fjala e tyre q\u00eb do t\u00eb thon\u00eb \u00ebsht\u00eb: „D\u00ebgjojm\u00eb dhe p\u00ebrulemi!“ Ata jan\u00eb t\u00eb shp\u00ebtuar“. (en-Nur, 51)
\nI k\u00ebsaj teme \u00ebsht\u00eb edhe hadithi i p\u00ebrmendur n\u00eb fillim t\u00eb kaptin\u00ebs s\u00eb kaluar (n\u00ebn nr. 160) i transmetuar nga Ebu Hurejre r.a. por edhe hadithet tjera.
\nAll-llahu i Madh\u00ebrish\u00ebm thot\u00eb:
\n„…\u00c7ka ka tjet\u00ebr pas t\u00eb v\u00ebrtet\u00ebs, p\u00ebrve\u00e7 humbjes?“ (Junus, 32)
\n„…N\u00eb Lib\u00ebr nuk kemi l\u00ebn\u00eb gj\u00eb mangut.“ (el-En’\u00e2m, 38)
\n„…Po n\u00ebse nuk pajtoheni n\u00eb ndonj\u00eb \u00e7\u00ebshtje, drejtohuni All-llahut dhe Pej\u00adgam\u00adbe\u00adrit.“ (Do t\u00eb thot\u00eb Kur’anit dhe Sunnetit.) (en-Nisa, 59)
\n„E kjo, kjo \u00ebsht\u00eb rruga ime e drejt\u00eb. Prandaj mbajeni k\u00ebt\u00eb dhe mos pasoni rrug\u00eb t\u00eb tjera, e t\u00eb ndaheni nga rruga e tij.“ (el-En’\u00e2m, 153)
\n„Thuaj, n\u00ebse e duani All-llahun, pasom\u00ebni mua, edhe juve All-llahu do t’ju doj\u00eb dhe do t’ua fal\u00eb m\u00ebkatet.“ (Ali Imr\u00e2n, 31)
\nAjetet mbi k\u00ebt\u00eb tem\u00eb jan\u00eb t\u00eb shumta dhe t\u00eb njohura.
\nSa u p\u00ebrket haditheve mbi k\u00ebt\u00eb tem\u00eb, ato jan\u00eb t\u00eb shumta dhe t\u00eb njohura, por ne do t\u00eb kufizohemi vet\u00ebm n\u00eb disa prej tyre:<\/p>\n
117. Transmetohet nga Aisheja r.a. e cila thot\u00eb se ka th\u00ebn\u00eb i D\u00ebr\u00adguari i All-llahut s.a.v.s.: „Kush shpik n\u00eb fen\u00eb ton\u00eb at\u00eb q\u00eb nuk \u00ebsht\u00eb nga ajo, ajo \u00ebsht\u00eb e refuzuar“. (Muttefekun alejhi)
\nSipas transmetimit t\u00eb Mus\u00adlimit: „Kush vepron di\u00e7 q\u00eb nuk \u00ebsht\u00eb n\u00eb pajtim me fen\u00eb ton\u00eb, ajo (vep\u00ebr) \u00ebsht\u00eb e refu\u00adzuar“.
\nAll-llahu i Madh\u00ebrish\u00ebm thot\u00eb:
\n„Edhe ata q\u00eb thon\u00eb: „O Zoti yn\u00eb, na dhuro g\u00ebzim n\u00eb grat\u00eb dhe f\u00ebmij\u00ebt tan\u00eb, dhe b\u00ebna t\u00eb marrin shembull (nga ne) ata q\u00eb ruhen“. (el-Furkan, 74)
\n„Edhe ata i b\u00ebm\u00eb udh\u00ebrr\u00eb\u00adfyes q\u00eb t\u00eb udh\u00ebzojn\u00eb sipas urdhrave tona.“ (el-Enbija, 73)<\/p>\n
118. Transmetohet nga Ebu Amr Xherir ibn Abdull-llah r.a. i cili ka th\u00ebn\u00eb: „N\u00eb pik\u00eb t\u00eb dit\u00ebs ishim tek i D\u00ebrguari i All-llahut s.a.v.s. kur i erdh\u00ebn nj\u00eb grup njer\u00ebzish t\u00eb zhveshur, t\u00eb mbuluar me guna t\u00eb leshta ose me aba, me shpata t\u00eb varura p\u00ebr trup. Ishin kryesisht nga fisi Mudar. Fytyra e t\u00eb D\u00ebrguarit t\u00eb All-llahut s.a.v.s. u zbeh kur e pa mospasjen e tyre. Ai pastaj hyri dhe prap doli e pastaj e urdh\u00ebroi Bilalin i cili e thirri ezanin edhe ikametin, e pasi u fal\u00ebn, e mbajti nj\u00eb hutbe ku tha: „O njer\u00ebz, frik\u00ebsojuni Zotit tuaj q\u00eb ju krijoi prej nj\u00eb njeriu, nga i cili krijoi edhe shokun e tij p\u00ebr jet\u00eb, dhe, prej atyre dyve b\u00ebri shum\u00eb meshkuj dhe femra. Frik\u00ebsojuni All-llahut t\u00eb cilit i luteni dhe mbani lidhjet familjare! Se All-llahu, v\u00ebrtet, gjithmon\u00eb mbi ju vigjilon“. (en-Nisa, 1), dhe ajetin e fundit t\u00eb sures el-Hashr: „O besimtar\u00eb, frik\u00ebsojuni All-llahut dhe t\u00eb shikoj\u00eb secili se \u00e7’ka b\u00ebr\u00eb p\u00ebr nes\u00ebr.“ (el-Hashr, 18), t\u00eb ndaj\u00eb sadaka secili njeri; prej t\u00eb hollave t\u00eb tij (ar e argjend), prej petkave t\u00eb tij, nj\u00eb tas grur\u00eb, nj\u00eb tas hurmash“, saq\u00eb tha: „Po qoft\u00eb edhe me gjysm\u00eb hurme“. Pastaj erdhi nj\u00eb njeri prej Ensar\u00ebve q\u00eb solli nj\u00eb bo\u00adh\u00e7\u00eb t\u00eb lidhur t\u00eb cil\u00ebn nuk mund ta mbante, bile nuk e mbante dot, e pastaj pasuan nj\u00eb nga nj\u00eb derisa i pash\u00eb dy grumbuj me ushqim dhe rroba, kurse fytyra e t\u00eb D\u00ebrguarit t\u00eb All-llahut s.a.v.s. shk\u00eblqente si e praruar me ar. Pastaj i D\u00ebr\u00adguari i All-llahut s.a.v.s. tha: „Kush sjell nj\u00eb shprehi a tra\u00addit\u00eb t\u00eb mir\u00eb n\u00eb Islam do ta fitoj\u00eb shp\u00ebrblimin e saj, por edhe shp\u00ebrblimin e t\u00eb gjith\u00eb atyre q\u00eb pas tij e punojn\u00eb at\u00eb, por pa ju zvog\u00ebluar aspak shp\u00ebr\u00adblimi i tyre. Nd\u00ebrsa kush sjell n\u00eb Islam nj\u00eb shprehi a tradit\u00eb t\u00eb keqe, do t\u00eb jet\u00eb barr\u00eb mbi t\u00eb, por edhe barra e t\u00eb gjith\u00eb atyre q\u00eb ashtu veprojn\u00eb pas tij, pa iu zvog\u00ebluar aspak p\u00ebrgjegj\u00ebsia dhe d\u00ebnimi i atyre t\u00eb tjer\u00ebve“. (Muslimi) (Komenti i fjal\u00ebve t\u00eb p\u00ebrkthyera nga teksti \u00ebsht\u00eb l\u00ebshuar si i panevojsh\u00ebm – v.p.).<\/p>\n
119. Transmetohet nga Ibni Mes-udi r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Asnj\u00eb person nuk mbytet padrejt\u00ebsisht, e q\u00eb birit t\u00eb Ademit (Kabilit) t\u00eb mos i bie hise nga gjaku i tij, sepse ai i pari e ka filluar vrasjen“. (Muttefekun ale\u00adjhi)
\nAll-llahu i Madh\u00ebrish\u00ebm thot\u00eb:
\n„Dhe thirr n\u00eb Zotin t\u00ebnd (n\u00eb besimin n\u00eb Zot)“ (el-Ka\u00adsas, 87)
\n„Thirr n\u00eb rrug\u00ebn e Zotit t\u00ebnd me urt\u00ebsi dhe k\u00ebshillime t\u00eb mira.“ (en-Nahl, 125)
\n„…Ndihmojeni nj\u00ebri-tjetrin n\u00eb bamir\u00ebsi dhe de\u00advotshm\u00ebri.“ (el-Maide, 2)
\n„Dhe le t\u00eb ket\u00eb nga ju t\u00eb atill\u00eb q\u00eb do t\u00eb th\u00ebrrasin n\u00eb t\u00eb mir\u00eb.“ (Ali Imran, 104)<\/p>\n
120. Nga Ebu Mes’ud Ukbe ibn Amr el-Ensarij el-Bedrij r.a. transmetohet se ka th\u00ebn\u00eb: „Ka th\u00ebn\u00eb i D\u00ebrguari i All-llahut s.a.v.s.: „Kush i tregon apo e udh\u00ebzon dik\u00ebnd n\u00eb t\u00eb mir\u00eb, do t\u00eb ket\u00eb shp\u00ebrblimin aq sa edhe ai q\u00eb e kryen at\u00eb“. (Muslimi)<\/p>\n
121. Transmetohet nga Ebu Hurejre r.a. se i D\u00ebrguari i All-lla\u00adhut s.a.v.s. ka th\u00ebn\u00eb: „Kush th\u00ebrret n\u00eb rrug\u00eb t\u00eb drejt\u00eb, ka shp\u00ebrblim p\u00ebr t\u00eb aq sa ka edhe ai q\u00eb e ndjek, pa u zvog\u00ebluar aspak shp\u00ebrblimi i atyre q\u00eb e kryejn\u00eb, por edhe ku\u00adshdo q\u00eb th\u00ebrret n\u00eb lajthitje (n\u00eb rrug\u00eb t\u00eb shtremb\u00ebr) do t\u00eb ket\u00eb m\u00ebkat po aq sa kan\u00eb edhe ata q\u00eb e ndjekin, pa u zvog\u00ebluar aspak m\u00ebkati i tyre“. (Muslimi)
\nAll-llahu i Madh\u00ebrish\u00ebm thot\u00eb:
\n„Ndihmojeni nj\u00ebri-tjetrin n\u00eb bamir\u00ebsi dhe de\u00advotshm\u00ebri.“ (el-Maide, 2)
\nDhe thot\u00eb:
\n„Pasha koh\u00ebn! Njeriu me siguri \u00ebsht\u00eb n\u00eb humbje. P\u00ebr\u00adve\u00e7 atyre q\u00eb besojn\u00eb dhe b\u00ebjn\u00eb vepra t\u00eb mira dhe t\u00eb cil\u00ebt porosisin p\u00ebr drejt\u00ebsi dhe i rekomandojn\u00eb nj\u00ebri-tjetrit durim“. (el-Asr, 1-3)
\nImam Shafiu ka th\u00ebn\u00eb: „V\u00ebrtet shumica e njer\u00ebzve jan\u00eb t\u00eb paku\u00adjdessh\u00ebm (n\u00eb gaflet) nga kuptimi i k\u00ebsaj sureje“.<\/p>\n
122. Transmetohet nga Ebu Ab\u00addurrahman Zejd ibn Halid el-Xhuhnij r.a. i cili ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush e p\u00ebrgatit (me pajisje lufta\u00adrake) nj\u00eb luft\u00ebtar n\u00eb rrug\u00eb t\u00eb All-llahut, edhe ai ka luftuar (e ka shp\u00ebrblimin si t\u00eb atij q\u00eb ka luftuar). Kush mbetet dhe kujdeset p\u00ebr familjen e nj\u00eb luft\u00ebtari duke i b\u00ebr\u00eb mir\u00eb, edhe ai ka luftuar“. (Muttefekun alejhi)<\/p>\n
123. Transmetohet nga Ibni Ab\u00adbasi r.a. se i D\u00ebrguari i All-llahut s.a.v.s. ka takuar nj\u00eb grup t\u00eb kalor\u00ebsve n\u00eb Revha (vend af\u00ebr Medines) dhe u ka th\u00ebn\u00eb: „Cili popull jeni ju?“ Than\u00eb: „Ne jemi musliman\u00eb“. Ata e pyet\u00ebn: „Kush je ti?“ (Pej\u00adgam\u00adbe\u00adri) Tha: „Un\u00eb jam i D\u00ebrguari i All-llahut“. Pastaj nj\u00eb grua e ngriti f\u00ebmij\u00ebn e saj kah Pej\u00adgam\u00adbe\u00adri dhe i tha: „A edhe p\u00ebr k\u00ebt\u00eb ka haxhxh?“ Pej\u00adgam\u00adbe\u00adri tha: „Po, kurse ti ke shp\u00ebrblim“. (Muslimi)<\/p>\n
124. Nga Ebu Musa el-Esh’arij r.a. transmetohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Ark\u00ebtari i be\u00adsuesh\u00ebm musliman \u00ebsht\u00eb nj\u00ebri nga dh\u00ebn\u00ebsit e zeqatit (vlera e tij \u00ebsht\u00eb si e atij q\u00eb e jep v.k.) po qe se e zbaton urdhrin dhe jep apo paguan n\u00eb m\u00ebnyr\u00eb t\u00eb plot\u00eb me gjith\u00eb d\u00ebshir\u00eb duke ia dor\u00ebzuar atij p\u00ebr t\u00eb cilin \u00ebsht\u00eb urdhruar“. (Muttefekun alejhi)
\nN\u00eb nj\u00eb transmetim tjet\u00ebr: „I cili jep at\u00eb q\u00eb i urdh\u00ebrohet, mu ashtu si\u00e7 i urdh\u00ebrohet, po ashtu \u00ebsht\u00eb bamir\u00ebs (mutesad\u00addik)“.
\nAll-llahu i Madh\u00ebrish\u00ebm thot\u00eb:
\n„Pa dyshim besimtar\u00ebt jan\u00eb v\u00ebllez\u00ebr.“ (el-Huxhurat, 10)
\nPastaj duke rr\u00ebfyer p\u00ebr Nuhin a.s. thot\u00eb:
\n„…Ju k\u00ebshilloj.“ (el-A’raf, 62)
\nDhe p\u00ebr Hudin a.s.
\n„…Dhe un\u00eb p\u00ebr ju jam k\u00ebshilltar besnik“. (el-A’raf, 68)
\nNd\u00ebrsa prej haditheve t\u00eb k\u00ebsaj teme jan\u00eb:<\/p>\n
125. Transmetohet nga Ebu Ru\u00adkajje Temim ibn Evs ed-Darij r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Feja \u00ebsht\u00eb sinqeriteti“. Tham\u00eb: „Ndaj kujt? Tha: „Ndaj All-llahut, Librit t\u00eb Tij, Pejgamberit t\u00eb Tij, udh\u00ebheq\u00ebsve t\u00eb musliman\u00ebve dhe njer\u00ebzve tjer\u00eb prej tyre“. (Muslimi)<\/p>\n
126. Transmetohet nga Enesi r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Askush nga ju nuk beson (plot\u00ebsisht) p\u00ebrderisa nuk d\u00ebshiron p\u00ebr v\u00ebllain e vet at\u00eb q\u00eb e d\u00ebshiron p\u00ebr vetveten“. (Mutte\u00adfekun alejhi)
\nAll-llahu i Madh\u00ebrish\u00ebm thot\u00eb:
\n„Dhe le t\u00eb ket\u00eb nga ju t\u00eb atill\u00eb q\u00eb t\u00eb th\u00ebrrasin n\u00eb t\u00eb mira dhe k\u00ebrkojn\u00eb t\u00eb b\u00ebhen pun\u00eb t\u00eb mira dhe t\u00eb pengojn\u00eb nga veprat e k\u00ebqija. Ata do t\u00eb jen\u00eb t\u00eb shp\u00ebtuar“. (Ali Imran 104)
\n„Ju jeni populli m\u00eb i mir\u00eb se t\u00eb gjith\u00eb t\u00eb tjer\u00ebt q\u00eb jan\u00eb paraqitur ndonj\u00ebher\u00eb, ngase ju k\u00ebrkoni t\u00eb b\u00ebhen vepra t\u00eb mira dhe pengoni nga t\u00eb pamirat.“ (Ali ‚Imran, 110);
\n„Ti merri me t\u00eb mir\u00eb! Urdh\u00ebro p\u00ebr vepra t\u00eb mira dhe largohu nga injorant\u00ebt“. (el-A’raf, 199)
\n„Kurse besimtar\u00ebt dhe be\u00adsimtaret jan\u00eb miq t\u00eb nj\u00ebri-tjetrit: porosisin p\u00ebr vepra t\u00eb mira dhe pengojn\u00eb nga veprat e k\u00ebqija.“ (et-Tewbe, 71)
\n„Jan\u00eb mallkuar mosbe\u00adsimtar\u00ebt nga Izraelit\u00ebt, n\u00eb gjuh\u00ebn e Davudit dhe t\u00eb Is\u00adas\u00eb, t\u00eb birit t\u00eb Merjemes, p\u00ebr shkak se ishin t\u00eb pad\u00ebgjue\u00adsh\u00ebm, dhe gjithmon\u00eb e tepronin“. (el-Maide, 78)
\n„Dhe thuaj: „E v\u00ebrteta \u00ebsht\u00eb nga Zoti juaj, prandaj kush t\u00eb doj\u00eb – le t\u00eb besoj\u00eb, kush t\u00eb doj\u00eb – le t\u00eb mos be\u00adsoj\u00eb.“ (el-Kehf, 29)
\n„Ti prediko at\u00eb q\u00eb t\u00eb ur\u00addh\u00ebrohet.“ (el-Hixhr, 94)
\nDhe thot\u00eb:
\n„…Ne i shp\u00ebtuam ata t\u00eb cil\u00ebt pengonin nga veprat e k\u00ebqija, kurse me d\u00ebnim t\u00eb r\u00ebnd\u00eb i p\u00ebrfshim\u00eb m\u00ebkatar\u00ebt, p\u00ebr shkak se gjithmon\u00eb kan\u00eb qen\u00eb t\u00eb mbrapsht\u00eb“. (el-A’raf, 165)
\nAjetet p\u00ebr k\u00ebt\u00eb tem\u00eb jan\u00eb t\u00eb shumta dhe t\u00eb njohura, kurse hadithet jan\u00eb si vijon:<\/p>\n
127. Nga Ebu Seid el-Hudrij r.a. transmetohet se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Kush nga ju sheh nj\u00eb t\u00eb keqe le ta ndryshoj\u00eb me dor\u00ebn e tij, e n\u00ebse nuk mundet ta b\u00ebj\u00eb, at\u00ebher\u00eb me gjuh\u00ebn e tij, e n\u00ebse nuk mundet ta b\u00ebj\u00eb k\u00ebt\u00eb – at\u00ebher\u00eb me zemr\u00ebn e tij, porse ky \u00ebsht\u00eb imani m\u00eb i dob\u00ebt“. (Muslimi)<\/p>\n
128. Transmetohet nga Ibni Mes’udi r.a. se i D\u00ebrguari i All-lla\u00adhut s.a.v.s. ka th\u00ebn\u00eb: „Asnj\u00eb pe\u00adj\u00adgam\u00adber t\u00eb cilin e ka d\u00ebrguar All-llahu te nj\u00eb popull para meje – nuk ka qen\u00eb, e t\u00eb mos ket\u00eb pasur ha\u00advarijun\u00eb prej ummetit t\u00eb vet dhe shok\u00eb q\u00eb iu kan\u00eb p\u00ebrmbajtur sun\u00adnetit t\u00eb tij dhe kan\u00eb ndjekur poro\u00adsit\u00eb e tij. Pastaj kan\u00eb pasuar pas tyre gjenerata (pasardh\u00ebs) t\u00eb cil\u00ebt kan\u00eb folur at\u00eb q\u00eb nuk e kan\u00eb vepruar dhe kan\u00eb vepruar at\u00eb q\u00eb nuk u qe urdh\u00ebruar. Andaj secili q\u00eb lufton kund\u00ebr tyre me dor\u00ebn e vet \u00ebsht\u00eb besimtar, kush lufton kund\u00ebr tyre me gjuh\u00ebn e vet \u00ebsht\u00eb besimtar, edhe ai q\u00eb lufton kund\u00ebr tyre me zemr\u00ebn e vet \u00ebsht\u00eb besim\u00adtar. Kush prej k\u00ebtyre t\u00eb triave nuk b\u00ebn asgj\u00eb, tek ai nuk ka iman as sa kokrra e hardallit“. (Muslimi)<\/p>\n
129. Nga Ebu-l-Velid Ibadete ibn es-Samit r.a. transmetohet se ka th\u00ebn\u00eb: „Iu zotuam t\u00eb D\u00ebrguarit t\u00eb All-llahut s.a.v.s. p\u00ebr d\u00ebgjim dhe respektim n\u00eb v\u00ebshtir\u00ebsi dhe n\u00eb le\u00adht\u00ebsi n\u00eb vende t\u00eb g\u00ebzimit dhe t\u00eb m\u00ebrzis\u00eb dhe p\u00ebr p\u00ebrpar\u00ebsi t\u00eb tij mbi ne n\u00eb gjith\u00e7ka, dhe se nuk do t\u00eb grindemi as s’do t’ua kontestojm\u00eb udh\u00ebheqjen atyre q\u00eb jan\u00eb t\u00eb denj\u00eb, p\u00ebrve\u00e7 n\u00ebse v\u00ebrehet kuf\u00ebr (mosbe\u00adsim) i hap\u00ebt p\u00ebr t\u00eb cilin kemi ar\u00adgumentin e All-llahut t\u00eb Madh\u00ebruar. (Dhe i jemi betuar Pej\u00adgam\u00adbe\u00adrit) Q\u00eb t\u00eb flasim vet\u00ebm t\u00eb v\u00ebrtet\u00ebn kudo q\u00eb t\u00eb jemi dhe se nuk do t’i frik\u00ebsohemi qortimit t\u00eb askujt n\u00eb lidhje me All-llahun“. (Muttefekun alejhi)<\/p>\n
130. Transmetohet nga n\u00ebna e besimtar\u00ebve, Ummi Seleme Hind bint Ebi Umejje Hudhe\u00adjfe r. anha, se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Me t\u00eb v\u00ebrtet\u00eb do t’ju udh\u00ebheqin disa sundues t\u00eb cil\u00ebve do t’ua kuptoni (gabimet) dhe do t’ua mohoni. Kush e urren (t\u00eb ke\u00adqen) me zem\u00ebr \u00ebsht\u00eb pastruar prej m\u00ebkatit, kush e gjykon (refuzon) me gjuh\u00eb, \u00ebsht\u00eb sigu\u00adruar nga m\u00ebkati, nd\u00ebrsa kush pajtohet dhe i ndjek.“ – as’hab\u00ebt than\u00eb: „O i D\u00ebrguari i All-llahut, a nuk duhet t\u00eb luftojm\u00eb kund\u00ebr tyre?“ Tha: „Jo, p\u00ebrderisa falin namaz me ju“. (Muslimi) (Kuptimi: Kush urren me zemr\u00ebn e tij, por nuk mund t\u00eb refuzoj\u00eb me dor\u00eb e as me gjuh\u00eb, \u00ebsht\u00eb pastruar nga m\u00ebkati dhe e ka kryer de\u00adtyr\u00ebn e tij. Kush e refuzon brenda mund\u00ebsive t\u00eb veta, \u00ebsht\u00eb siguruar nga ky m\u00ebkat, nd\u00ebrsa kush p\u00eblqen me veprimin e saj (t\u00eb keqes) dhe i ndjek – ai \u00ebsht\u00eb m\u00ebkatar)<\/p>\n
131. Nga Ebu Seid el-Hudrij r.a. transmetohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Ruajuni nga t\u00eb ulurit n\u00ebp\u00ebr rrug\u00eb!“ Than\u00eb: „O i D\u00ebr\u00adguari i All-llahut, ne nuk kemi rrug\u00ebdalje nga q\u00ebndrimi yn\u00eb n\u00eb rrug\u00eb p\u00ebr t\u00eb biseduar mes veti“. At\u00ebher\u00eb i D\u00ebrguari i All-llahut s.a.v.s tha: „N\u00ebse nuk mund t’ia dilni pa q\u00ebndruar (ulur) n\u00eb rrug\u00eb, at\u00ebher\u00eb jepjani rrug\u00ebs t\u00eb drejt\u00ebn e saj!“ Than\u00eb: „E \u00e7far\u00eb \u00ebsht\u00eb e drejta e rrug\u00ebs, o i D\u00ebrguari i All-llahut? Tha: „Ulja e shikimit, mospengimi n\u00eb t\u00eb, kthimi i selamit, t\u00eb urdh\u00ebru\u00adarit p\u00ebr t\u00eb mir\u00eb dhe ndalimi nga e keqja“. (Muttefekun alejhi)<\/p>\n
132. Transmetohet nga Ibni Ab\u00adbasi r.a. se i D\u00ebrguari i All-llahut s.a.v.s. pa nj\u00eb unaz\u00eb prej ari n\u00eb dor\u00ebn e nj\u00eb njeriu, ia hoqi atij at\u00eb (nga dora), ia gjuajti dhe pastaj tha: „Dikush nga ju po ia m\u00ebsyen gac\u00ebs s\u00eb zjarrit dhe po e mban n\u00eb dor\u00ebn e tij!“ Pasi shkoi i D\u00ebrguari i All-llahut s.a.v.s. i than\u00eb atij njeriu: „Merre unaz\u00ebn t\u00ebnde dhe shfryt\u00ebzoje!“ Tha: „Jo, pasha All-llahun, un\u00eb kurr\u00eb nuk e marr pasi q\u00eb e hodhi i D\u00ebrguari i All-lla\u00adhut s.a.v.s“ (Muslimi)<\/p>\n
133. Transmetohet nga Ebu Seid el-Hasan el-Basrij se Aidh ibn Am\u00ebr r.a. hyri tek Ubejdullah ibn Zijad dhe i tha: „O biri im i vog\u00ebl, v\u00ebrtet un\u00eb e kam d\u00ebgjuar t\u00eb D\u00ebr\u00adguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Bariu m\u00eb i keq \u00ebsht\u00eb ro\u00adjtari i Hutames (Xhehennemit), ruaju t\u00eb mos b\u00ebhesh prej tyre“. (Ubejdull-llahu) Tha: „Ulu, se v\u00ebrtet ti je prej fir\u00ebs t\u00eb shok\u00ebve t\u00eb Muhammedit s.a.v.s“. (Transmetuesi apo Ubejdull-llahu) tha: „Vall\u00eb, a kan\u00eb qen\u00eb ata fir\u00eb? -V\u00ebrtet fira jan\u00eb ata pas tyre e jo vet\u00eb ata“. (Muslimi)<\/p>\n
134. Nga Ebu Abdull-llah Tarik ibn Shihad el-Bexhelij el-Ahmesij r.a. transmetohet se nj\u00eb njeri e pyeti Pej\u00adgam\u00adbe\u00adrin s.a.v.s. kurse k\u00ebmb\u00ebn e pat vendosur n\u00eb zenxhi: „Cili xhihad \u00ebsht\u00eb m\u00eb i mir\u00eb?“ (Pej\u00adgam\u00adbe\u00adri) Tha: „Fjala e v\u00ebrtet\u00eb tek sunduesi keqb\u00ebr\u00ebs“. (en-Ne\u00adsaiju me isnad sahih)<\/p>\n
135. Transmetohet nga Ibni Mes‘-udi r.a. se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Mang\u00ebsia e par\u00eb q\u00eb i ka goditur Beni Israil\u00ebt ka qen\u00eb se nj\u00eb njeri kur e takonte nj\u00eb tjet\u00ebr i thoshte: „O ti, frik\u00ebsoju All-llahut dhe l\u00ebre k\u00ebt\u00eb q\u00eb po vepron, sepse kjo nuk t\u00eb \u00ebsht\u00eb e lejuar. Pastaj t\u00eb nj\u00ebjtin njeri e ta\u00adkon nes\u00ebr, e ai n\u00eb t\u00eb nj\u00ebjt\u00ebn gjendje, dhe kjo megjithat\u00eb nuk e pengon q\u00eb me t\u00eb t\u00eb haj\u00eb, t\u00eb pij\u00eb dhe t\u00eb ulet bashk\u00eb. Pasi q\u00eb vepruan k\u00ebshtu (Beni Israil\u00ebt), All-llahu ua rrahu zemrat e nj\u00ebrit p\u00ebr tjetrin“. Pastaj tha (lexoi ajetet 78-81 t\u00eb sures el-Maide): „Jan\u00eb mallkuar mosbesimtar\u00ebt nga Izraelit\u00ebt, n\u00eb gjuh\u00ebn e Davudit dhe t\u00eb Isas\u00eb, t\u00eb birit t\u00eb Merjemes, p\u00ebr shkak se ishin t\u00eb pad\u00ebgjue\u00adsh\u00ebm dhe gjithmon\u00eb e tepronin. Nuk e pengonin nj\u00ebri-tjetrin nga t\u00eb k\u00ebqijat q\u00eb i b\u00ebnin. V\u00ebrtet vepronin shum\u00eb keq! I sheh shum\u00eb sish si miq\u00ebsohen me ata q\u00eb nuk besojn\u00eb. \u00cbsht\u00eb me t\u00eb v\u00ebrtet\u00eb shum\u00eb keq \u00e7ka i p\u00ebrgatisin ata vetvetes: p\u00ebr t’u hidh\u00ebruar All-llahu n\u00eb ata, ndaj ata jan\u00eb n\u00eb vuajtje t\u00eb p\u00ebrhershme. E sikur t’i besonin All-llahut dhe Pej\u00adgam\u00adbe\u00adrit edhe asaj \u00e7ka i shpallet atij, ata nuk do t\u00eb b\u00ebnin miq\u00ebsi me ata, mir\u00ebpo shumica sish jan\u00eb ngat\u00eb\u00adrrestar\u00eb“. Pastaj (Pej\u00adgam\u00adbe\u00adri pas leximit t\u00eb ajeteve) tha: „Kujdes, pasha All-llahun ju me siguri ose do t\u00eb urdh\u00ebroni n\u00eb vepra t\u00eb mira dhe do t\u00eb ndaloni nga t\u00eb k\u00ebqijat, ose do ta rr\u00ebmbeni dor\u00ebn e zu\u00adllumqarit dhe me forc\u00eb ta detyroni n\u00eb t\u00eb v\u00ebrtet\u00ebn – dhe ta kufizoni vet\u00ebm n\u00eb t\u00eb v\u00ebrtet\u00ebn, ose All-llahu do t’ju bie (rrah) me zemrat e nj\u00ebrit p\u00ebr tjetrin, e pastaj me siguri do t’ju mallkoj\u00eb, si\u00e7 i ka mallkuar ata“. (Ebu Davudi dhe Tirmidhiu dhe ky i fundit thot\u00eb se \u00ebsht\u00eb hadith hasen)
\nK\u00ebto ishin fjal\u00ebt e Ebu Da\u00advudit. Kurse sipas Tirmidhiut hadithi do t\u00eb theksonte k\u00ebshtu: „I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Pasi q\u00eb Beni Is\u00adrail\u00ebt ran\u00eb n\u00eb pad\u00ebgjueshm\u00ebri, dijetar\u00ebt e tyre i ndalonin prej m\u00ebkateve, por ata nuk ndalo\u00adheshin, nd\u00ebrsa dijetar\u00ebt e Beni Israil\u00ebve edhe p\u00ebrkund\u00ebr k\u00ebsaj jan\u00eb ul\u00eb me ta n\u00eb ndejet e tyre, kan\u00eb ngr\u00ebn\u00eb dhe kan\u00eb pir\u00eb me ta, pastaj All-llahu ua rrahu zemrat e nj\u00ebrit p\u00ebr tjetrin dhe i mallkoi p\u00ebrmes gjuh\u00ebs s\u00eb Da\u00advudit dhe t\u00eb Isas\u00eb, t\u00eb birit t\u00eb Merjemes, p\u00ebr arsye se jan\u00eb b\u00ebr\u00eb m\u00ebkatar\u00eb dhe kan\u00eb b\u00ebr\u00eb armiq\u00ebsi“. Pastaj u ul i D\u00ebr\u00adguari i All-llahut s.a.v.s. pasi q\u00eb ishte i mb\u00ebshtetur dhe tha: „Jo, pasha at\u00eb n\u00eb dor\u00eb t\u00eb t\u00eb Cilit \u00ebsht\u00eb shpirti im, derisa ju ata t\u00eb mos i detyroni me forc\u00eb p\u00ebr t\u00eb v\u00ebrtet\u00ebn dhe derisa t\u00eb mos i kufizoni vet\u00ebm n\u00eb t\u00eb v\u00ebrtet\u00ebn“.<\/p>\n
136. Transmetohet nga Ebu Bek\u00ebr es-Siddiku r.a. se ka th\u00ebn\u00eb: „O njer\u00ebz, ju e lexoni k\u00ebt\u00eb ajet: „O besimtar\u00eb, kujdesuni p\u00ebr vete; n\u00ebse jeni n\u00eb rrug\u00eb t\u00eb drejt\u00eb, ai q\u00eb \u00ebsht\u00eb i humbur nuk do t’ju b\u00ebj\u00eb dot asgj\u00eb!“ (el-Maidetu, 105), dhe un\u00eb e kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „V\u00ebrtet kur njer\u00ebzit e v\u00ebrejn\u00eb zu\u00adllumqarin e nuk e kapin p\u00ebr dore (p\u00ebr ta ndal\u00eb e penguar) ekziston rreziku q\u00eb t’i d\u00ebnoj\u00eb All-llahu p\u00ebrgjith\u00ebsisht p\u00ebr at\u00eb shkak“. (Ebu Davudi, Tir\u00admidhiu dhe Nesaiu)
\nAll-llahu i Madh\u00ebrish\u00ebm thot\u00eb:
\n„A ju po urdh\u00ebroni t\u00eb tjer\u00ebt t\u00eb b\u00ebjn\u00eb vepra t\u00eb mira e veten e harroni? Ju edhe Li\u00adbrin e lexoni. A s’po men\u00addoni pak?“ (el-Bekare, 44)
\n„O besimtar\u00eb, p\u00ebrse flisni at\u00eb \u00e7ka nuk e punoni? Sa e urrejtur \u00ebsht\u00eb tek All-llahu t\u00eb flisni at\u00eb q\u00eb s’e b\u00ebni!“ (es-Saff, 2-3)
\nE gjat\u00eb lajm\u00ebrimit p\u00ebr Shujabin s.a.v.s. thot\u00eb:
\n„…Un\u00eb nuk d\u00ebshiroj t\u00eb dallohem nga ju n\u00eb at\u00eb q\u00eb ua ndaloj.“ (Hud, 88)<\/p>\n
137. Nga Ebu Zejd Usame ibn Zejd ibn Harithe r.a. transmetohet se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „N\u00eb Dit\u00ebn e Gjykimit do t\u00eb sillet nj\u00eb njeri dhe do t\u00eb hedhet n\u00eb zjarr (Xhehennem), e organet e barkut do t’i dalin jasht dhe do t\u00eb sillet rreth tyre sikur q\u00eb sillet go\u00admari n\u00eb rrotulluesen e mullirit. Banor\u00ebt e Xhehennemit do t\u00eb mblidhen rreth tij e do t’i thon\u00eb: „O ti filan, \u00e7far\u00eb t\u00eb ka ndodhur? A nuk ke urdh\u00ebruar p\u00ebr vepra t\u00eb mira dhe ke ndaluar nga t\u00eb k\u00ebqi\u00adjat?“ Ai do t’ju thot\u00eb: „Po, gjith\u00adsesi, kam urdh\u00ebruar p\u00ebr vepra t\u00eb mira, por vet\u00eb nuk i kam kryer, dhe kam ndaluar nga t\u00eb k\u00ebqijat, por vet\u00eb i kam punuar“. (Muttefekun alejhi)
\nAll-llahu i Madh\u00ebrish\u00ebm thot\u00eb.
\n„All-llahu urdh\u00ebron q\u00eb gj\u00ebrat e besuara t’ua jepni atyre q\u00eb u takojn\u00eb, pronar\u00ebve t\u00eb vet.“ (en-Nisa, 58)
\n„Ne ua kemi dh\u00ebn\u00eb ama\u00adne\u00adtin qiejve, tok\u00ebs dhe ma\u00adle\u00adve, por ato refuzuan ta pra\u00adnoj\u00adn\u00eb se u frik\u00ebsuan, kur\u00adse njeriu e mori mbi vete. Ai me t\u00eb v\u00ebrtet\u00eb \u00ebsht\u00eb i pa\u00addrejt\u00eb dhe injorant!“ (el-Ahzab, 72)<\/p>\n
138. Transmetohet nga Ebu Hurejre r.a. se i D\u00ebrguari i All-lla\u00adhut s.a.v.s. ka th\u00ebn\u00eb: „Shenjat e munafikut (hipokritit) jan\u00eb tri: kur flet, g\u00ebnjen; kur premton, ndryshon dhe kur i besohet di\u00e7ka, tradhton“. (Muttefekun alejhi)
\nN\u00eb nj\u00eb transmetim thuhet edhe: „Po edhe n\u00ebse agj\u00ebron, fal namaz dhe pohon se \u00ebsht\u00eb musliman“.<\/p>\n
139. Nga Ebu Hubejb Abdull-llah ibn ez-Zubjer r.a. transmetohet se ka th\u00ebn\u00eb: „Kur ka dal\u00eb Zubejri n\u00eb dit\u00ebn e betej\u00ebs rreth deves\u00eb (Jevmu-l-xhemel: beteja e njohur e cila u zhvillua n\u00eb mes t\u00eb Ali b. Ebi Talibit dhe Aishes r. anhuma), m\u00eb ftoi mua dhe shkova pran\u00eb tij e ai m\u00eb tha: „Biri im, sot vriten vet\u00ebm zullumqar\u00ebt dhe t\u00eb d\u00ebmtuarit, dhe un\u00eb e shoh veten se do t\u00eb vritem si i d\u00ebmtuar. Brenga ime m\u00eb e madhe jan\u00eb borxhet e mia. A e di se bor\u00adxhet tona kur t’i paguajm\u00eb, prej pasuris\u00eb ton\u00eb nuk na mbetet as\u00adgj\u00eb?“ Pastaj tha: „Biri im, shite pasurin\u00eb ton\u00eb dhe paguaj borxhet tona. M\u00eb ka porositur q\u00eb ta l\u00eb p\u00ebr vete nj\u00eb t\u00eb tret\u00ebn, kurse nj\u00eb t\u00eb tret\u00ebn e saj p\u00ebr bijt\u00eb e tij. Do t\u00eb thot\u00eb p\u00ebr bijt\u00eb e Abdull-llah ibn ez-Zubejr t\u00eb tret\u00ebn e t\u00eb tret\u00ebs. (Pastaj) Tha: „N\u00ebse mbetet di\u00e7 nga pasuria jon\u00eb pas pagimit t\u00eb borxhit, at\u00ebher\u00eb nj\u00eb e treta e nj\u00eb t\u00eb tret\u00ebs p\u00ebr bijt\u00eb e tu. Hishami tha: Zubejri at\u00ebher\u00eb posa\u00e7\u00ebrisht i ka zgjedhur disa nipa, ndoshta Hubejbin dhe Abba\u00addin, sepse ai at\u00ebbot\u00eb kishte n\u00ebnt\u00eb djem dhe n\u00ebnt\u00eb vajza“. Abdull-llahu pas\u00adtaj tha: „(Babai im) Edhe m\u00eb tut\u00adje m\u00eb porositi rreth borxhit t\u00eb tij e m\u00eb tha: „Biri im, n\u00ebse di\u00e7 nga kjo nuk mund ta kryesh, at\u00ebher\u00eb k\u00ebrko q\u00eb t\u00eb ndihmoj\u00eb mbrojt\u00ebsi im. Tha: Pasha All-llahun, nuk e kup\u00adtova \u00e7’deshi derisa i thash\u00eb: O ba\u00adbai im, cili \u00ebsht\u00eb mbrojt\u00ebsi yt?“ Tha: „All-llahu“. Tha: Sa her\u00eb q\u00eb jam gjetur n\u00eb v\u00ebshtir\u00ebsi me bor\u00adxhin e tij, un\u00eb thosha: O Mbroj\u00adt\u00ebsi i Zubejrit, paguaje borxhin e tij – dhe i paguhej. (Pastaj) Tha: Kur u vra Zubejri nuk la asnj\u00eb dinar e as dirhem, por vet\u00ebm nj\u00eb tok\u00eb t\u00eb pa\u00adpunueshme dhe nj\u00ebmb\u00ebdhjet\u00eb sht\u00eb\u00adpi n\u00eb Medine, dy sht\u00ebpi n\u00eb Basra dhe nga nj\u00eb n\u00eb Kufe dhe Egjipt. (Pastaj) Tha: „Ai edhe pse ka qen\u00eb aq borxhli, kur ndonj\u00eb njeri ia bin\u00adte p\u00ebr ruajtje (pasurin\u00eb e tij), Zu\u00adbej\u00adri i thoshte: „Jo, un\u00eb nuk mund ta pranoj p\u00ebr ta ruajtur, un\u00eb fri\u00adko\u00adhem q\u00eb mos ta humbas“. Ai asnj\u00eb\u00adhe\u00adr\u00eb nuk ka kryer funksion t\u00eb emi\u00adrit, as nuk e ka mbledhur ta\u00adtimin, hara\u00adxhin a tjet\u00ebr. Ai gjithnj\u00eb ka qen\u00eb n\u00eb beteja bashk\u00eb me t\u00eb D\u00ebr\u00adgu\u00adarin e All-llahut ose me Ebu Bek\u00adrin, ose me Umerin, ose me Uthmanin r.anhum. Abdull-llahu tha: „Un\u00eb kam llogaritur sa borxhe ka dhe kam gjetur se ai ka dy mij\u00eb e dyqind mij\u00eb (dy milion\u00eb e dyqind mij\u00eb)! Nj\u00eb dit\u00eb i vjen Hakim ibn Hizami Abdull-llah ibn Zubejrit dhe i thot\u00eb: „O djali i v\u00ebllait tim, sa ka v\u00ebllai im borxh? Un\u00eb ia fsheha dhe i thash\u00eb: Nj\u00ebqind mij\u00eb. Hakimi tha: Pasha All-llahun, un\u00eb nuk po shoh se pasuria juaj mund ta paguaj k\u00ebt\u00eb. Abdull-llahu i tha: „\u00c7ka mendon ti, n\u00ebse borxhi \u00ebsht\u00eb dy milion\u00eb e dyqind mij\u00eb? Tha: Un\u00eb nuk po shoh se ju mund ta kryeni k\u00ebt\u00eb, e n\u00ebse nuk mund t\u00eb b\u00ebni asgj\u00eb prej saj, m\u00eb ftoni n\u00eb ndihm\u00eb. Tha: Zubejri e pat bler\u00eb nj\u00eb tok\u00eb me ka\u00e7uba me 170.000?! kurse (djali i tij) Abdull-llahu e shiti p\u00ebr nj\u00eb milion e gjasht\u00ebqind mij\u00eb pastaj u ngrit e tha: „Kujt i ka di\u00e7ka borxh Zubejri, ja ta marr\u00eb borxhin prej k\u00ebsaj toke (me ka\u00ad\u00e7uba). At\u00ebher\u00eb erdhi Abdull-llah ibn Xhafer, t\u00eb cilit Zubejri ia kishte borxh 400.000, andaj i tha Ab\u00addull-llahut „N\u00ebse doni, k\u00ebt\u00eb po ua l\u00eb juve. Abdull-llahu tha: Jo, (pastaj Ibni Xhaferi) Tha: „N\u00ebse d\u00ebshironi, kjo pages\u00eb le t\u00eb mbetet p\u00ebr fund, n\u00ebse kan\u00eb ngelur akoma? Abdull-llahu tha: „Jo“. (Ibni Xha\u00adferi) Tha: „M\u00eb ndani nj\u00eb pjes\u00eb (t\u00eb tok\u00ebs)“. Abdull-llahu tha: „E jotja \u00ebsht\u00eb prej k\u00ebtu deri atje“. Ab\u00addull-llahu e shiti nj\u00eb pjes\u00eb t\u00eb saj dhe me t\u00eb e pagoi borxhin kurse atij i mbet\u00ebn 4,5 sehma (mas\u00eb sip\u00ebr\u00adfa\u00adqesh). Pastaj shkoi te Muaviu tek i cili ishin Am\u00ebr ibn Uthmani, el-Mundhir ibn ez-Zu\u00adbejri dhe Ibni Zem-a. Mu\u00adaviu i tha: „Sa kushtoi toka (gabe-ja)?“ (Ab\u00addull-llahu) Tha: „\u00c7do sehm nga 100.000“. (Mu\u00adaviu) Tha: „Sa ka mbetur prej saj?“ Tha: „Kat\u00ebr se\u00adhm\u00eb e gjy\u00adsm\u00eb“. At\u00ebher\u00eb Mundhir ibn Zubej\u00adri tha: „Un\u00eb po e marr nj\u00eb sehm p\u00ebr 100.000“. Am\u00ebr ibn Uthmani tha: „Edhe un\u00eb po e marr nj\u00eb sehm p\u00ebr 100.000“. Kur\u00adse Ibni Zem-a thot\u00eb: „Edhe un\u00eb po e marr nj\u00eb sehm p\u00ebr 100.000“. Mua\u00adviu tha: „Edhe sa ka mbetur?“ I than\u00eb: „Nj\u00eb sehm e gjys\u00adm\u00eb“. (Muaviu) Tha: „Edhe un\u00eb po e marr at\u00eb p\u00ebr 150.000“. (Abdull-llahu) Tha: „Abdull-llah ibn Xhaferi ia shiti Muaviut pjes\u00ebn e tij p\u00ebr 600.000“. Pasi Ibni Zubej\u00adri e kreu pagimin e borxhit t\u00eb tij, at\u00ebher\u00eb f\u00ebmij\u00ebt (trash\u00ebgimtar\u00ebt) i than\u00eb: „Na e ndaj trash\u00ebgimin\u00eb to\u00adn\u00eb!“ (Abdull-llah ibn Zubejri) Tha: „Pasha All-lla\u00adhun, nuk do ta ndaj mes jush derisa kat\u00ebr vjet t\u00eb mos e shpall dhe t\u00eb th\u00ebrras: Veni re, kujt i ka borxh Zubejri, t\u00eb vije t’ia pagu\u00adaj\u00adm\u00eb“. K\u00ebshtu p\u00ebr \u00e7do vit th\u00ebrriste n\u00eb „mevsim“ (koh\u00eb e caktuar kur tu\u00adbohen njer\u00ebzit, si haxhxhi etj.), dhe pasi kaluan kat\u00ebr vjet ua ndau (trash\u00ebgimin\u00eb) dhe e mbajti nj\u00eb t\u00eb tret\u00ebn (sipas testamentit t\u00eb babait). Zubejri kishte kat\u00ebr gra, secil\u00ebs i takoi nga nj\u00eb milion e dyqind mij\u00eb, kurse shuma e p\u00ebr\u00adgjithsh\u00adme e pasuris\u00eb s\u00eb tij ishte pes\u00ebdhjet\u00eb milion\u00eb e dyqind mij\u00eb“. (Buhariu)
\nAll-llahu i Madh\u00ebrish\u00ebm thot\u00eb:
\n„…P\u00ebr zullumqar\u00ebt nuk ka mik as nd\u00ebrmjet\u00ebs q\u00eb p\u00ebrfi\u00adllet“. (Gafir, 18)
\nDhe thot\u00eb:
\n„…Nd\u00ebrkaq zullumqar\u00ebt as\u00adkush nuk i ndihmon“. (el-Haxhxh, 71)
\nSa u p\u00ebrket haditheve p\u00ebr k\u00ebt\u00eb tem\u00eb, n\u00eb radh\u00eb t\u00eb par\u00eb \u00ebsht\u00eb hadithi i theksuar m\u00eb par\u00eb nga Ebu Dherr-i r.a. n\u00eb fund t\u00eb kaptin\u00ebs p\u00ebr „P\u00ebrpjekjen, mundimin, luftimin (el-Muxhahede)“.<\/p>\n
140. Transmetohet nga Xhabiri r.a. se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Ruajuni dhun\u00ebs (padrejt\u00ebsis\u00eb), sepse dhuna \u00ebsht\u00eb err\u00ebsir\u00eb n\u00eb Dit\u00ebn e Gjykimit, rua\u00adjuni koprracis\u00eb, sepse v\u00ebrtet kop\u00adrra\u00adcia i ka shkat\u00ebrruar ata popuj q\u00eb kan\u00eb qen\u00eb para jush: ajo i ka shtyr\u00eb p\u00ebr derdhjen e gjakut t\u00eb tyre dhe i ka shtyr\u00eb q\u00eb ndalimet (hara\u00admet) t’i b\u00ebjn\u00eb t\u00eb lejuara (hallall)“. (Muslimi)<\/p>\n
141. Transmetohet nga Aisheja r.anha se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush b\u00ebn zullum sa nj\u00eb p\u00ebll\u00ebmb\u00eb tok\u00eb, do t\u00eb jet\u00eb i ngarkuar me shtat\u00eb (p\u00ebll\u00ebmb\u00eb) tokash“. (Muttefekun alejhi)<\/p>\n
142. Transmetohet nga Ebu Musa r.a. se i D\u00ebrguari i All-llahut s.a.v.s ka th\u00ebn\u00eb: „V\u00ebrtet All-llahu e duron gjat\u00eb zullumqarin, nd\u00ebrsa kur ta rr\u00ebmbej\u00eb nuk i shp\u00ebton dot“, pastaj lexoi: „Ja, ashtu d\u00ebnon Zoti yt kur d\u00ebnon qytete q\u00eb kan\u00eb b\u00ebr\u00eb mizori. D\u00ebnimi i tij \u00ebsht\u00eb fort i dhembsh\u00ebm“. (Hud, 102) (Mutte\u00adfekun alejhi)<\/p>\n
143. Transmetohet nga Muadhi r.a. se ka th\u00ebn\u00eb: „M\u00eb d\u00ebrgoi i D\u00ebr\u00adguari i All-llahut s.a.v.s. e m\u00eb tha: „Ti do t’i vish nj\u00eb populli prej Ehli Kitabit ( t\u00eb cil\u00ebve u \u00ebsht\u00eb shpall\u00eb Libri, t\u00eb krishter\u00ebve apo jehud\u00ebve), andaj thirri ata n\u00eb d\u00ebshmi se nuk ka zot p\u00ebrve\u00e7 All-llahut dhe se v\u00ebrtet un\u00eb jam i d\u00ebrguari i All-lla\u00adhut. N\u00ebse ata k\u00ebsaj i binden at\u00ebher\u00eb m\u00ebsoi ata q\u00eb All-llahu i ka urdh\u00ebruar me pes\u00eb namaze \u00e7do dit\u00eb e nat\u00eb, e n\u00ebse edhe k\u00ebt\u00eb e pra\u00adnojn\u00eb, at\u00ebher\u00eb m\u00ebsoi ata q\u00eb All-llahu i ka obliguar me sadaka (zekat) t\u00eb cil\u00ebn do t’ua marrish pasanik\u00ebve t\u00eb tyre e do t’ua jap\u00ebsh t\u00eb varf\u00ebrve t\u00eb tyre, e n\u00ebse edhe k\u00ebt\u00eb e pranojn\u00eb, at\u00ebher\u00eb ruaju (mos merr) nga gj\u00ebrat e \u00e7mueshme t\u00eb pasuris\u00eb s\u00eb tyre. Dhe ruaju nga mallkimi (n\u00ebma) e t\u00eb d\u00ebmtuarit, sepse n\u00eb mes mallkimit t\u00eb tij dhe All-llahut nuk ka perde (pen\u00adge\u00ads\u00eb)“. (Muttefekun alejhi)<\/p>\n
144. Transmetohet nga Ebu Humejd Abdurrahman ibn Sa’d es-Saidij r.a. se ka th\u00ebn\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. e angazhoi nj\u00eb njeri nga Ezdi t\u00eb cilin e quanin Ibni Lutbijje- p\u00ebr ta mbledh\u00eb zekatin. Kur ka ardh\u00eb (ky) ka th\u00ebn\u00eb: „Kjo \u00ebsht\u00eb juaja, kurse kjo \u00ebsht\u00eb dhurat\u00eb p\u00ebr mua“. At\u00ebher\u00eb i D\u00ebrguari i All-lla\u00adhut s.av.s. u ngrit n\u00eb minber dhe pasi e fal\u00ebnderoi dhe madh\u00ebroi All-llahun tha: „Un\u00eb e kam anga\u00adzhuar nj\u00eb njeri nga ju t\u00eb ma kryej\u00eb pun\u00ebn me t\u00eb cil\u00ebn m\u00eb ka ngarkuar All-llahu, e ai vjen dhe m\u00eb thot\u00eb: Kjo \u00ebsht\u00eb juaja, kurse k\u00ebt\u00eb e kam dhurat\u00eb q\u00eb m\u00eb \u00ebsht\u00eb dhuruar mua. E p\u00ebrse nuk ka ndenjur n\u00eb sht\u00ebpin\u00eb e prind\u00ebrve t\u00eb vet q\u00eb ta marr\u00eb atje at\u00eb dhurat\u00eb, n\u00ebse \u00ebsht\u00eb i sigu\u00adrt? Pasha All-llahun, \u00e7dokush nga ju q\u00eb pa t\u00eb drejt\u00eb merr pjes\u00eb t\u00eb zekatit, do t\u00eb vij\u00eb n\u00eb Dit\u00ebn e Gjyki\u00admit duke e bartur n\u00eb qaf\u00ebn e vet. N\u00ebse e ka marr\u00eb deven\u00eb do ta bart\u00eb n\u00eb qaf\u00eb dhe ajo me p\u00ebllitje do ta kumtoj\u00eb turpin e tij. N\u00ebse e ka marr\u00eb lop\u00ebn, do ta bart\u00eb n\u00eb qaf\u00eb dhe ajo me palljen e vet do ta kumtoj\u00eb turpin e tij. N\u00ebse e ka marr\u00eb delen, do ta bart\u00eb n\u00eb qaf\u00eb dhe ajo me bleg\u00ebrim\u00ebn e vet do ta kumtoj\u00eb turpin e tij“.
\nPas k\u00ebsaj (I D\u00ebrguari) i ka ngri\u00adtur duart e veta aq sa e kemi par\u00eb bardh\u00ebsin\u00eb e sqetullave t\u00eb tij, pastaj ka th\u00ebn\u00eb: „O All-llahu im, a e plot\u00ebsova kumtes\u00ebn?“. (Muttefekun alejhi)<\/p>\n
145. Transmetohet nga Ebu Hurejre, r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s ka th\u00ebn\u00eb: „Kush i ka b\u00ebr\u00eb nj\u00eb pa\u00addrejt\u00ebsi (zullum) v\u00ebllait t\u00eb vet n\u00eb nderin e tij apo n\u00eb di\u00e7 tjet\u00ebr, le t’i k\u00ebrkoj\u00eb falje atij po at\u00eb dit\u00eb, para se mos t\u00eb b\u00ebhet \u00e7\u00ebshtja p\u00ebr dinar\u00eb e dirhem\u00eb (para se t\u00eb vihen veprat n\u00eb llogari): n\u00ebse e ka nj\u00eb vep\u00ebr t\u00eb mir\u00eb – do t’i paguhet me t\u00eb padre\u00adjt\u00ebsia; por n\u00ebse nuk do t\u00eb ket\u00eb vepra t\u00eb mira, at\u00ebher\u00eb do t’i me\u00adrren m\u00ebkatet e t\u00eb d\u00ebmtuarit dhe do t’i jepen atij (q\u00eb ka b\u00ebr\u00eb zullum)“. (Buhariu)<\/p>\n
146. Transmetohet nga Abdull-llah ibn Amr ibn el-As r. anhuma se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Musliman (i mir\u00ebfillt\u00eb) \u00ebsht\u00eb ai nga gjuha dhe dora e t\u00eb cilit jan\u00eb t\u00eb qet\u00eb musliman\u00ebt. Kurse muha\u00adxhir (i mir\u00ebfillt\u00eb) \u00ebsht\u00eb ai q\u00eb i brak\u00adtis\u00eb plot\u00ebsisht ndalimet e All-lla\u00adhut“. (Muttefekun alejhi)<\/p>\n
147. Transmetohet nga Ebu Um\u00adame Ijas ibn Tha’lebe el-Harithij r.a. se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush ia merr t\u00eb drejt\u00ebn nj\u00eb musli\u00admani me dor\u00ebn e tij t\u00eb djatht\u00eb, All-llahu ia p\u00ebrcak\u00adton Xhehennemin dhe ia nda\u00adlon Xhennetin“. Nj\u00eb njeri i thot\u00eb: „Edhe n\u00ebse \u00ebsht\u00eb ndonj\u00eb \u00e7\u00ebshtje e leht\u00eb, o i D\u00ebrguari i All-llahut!? Tha: „Po, qoft\u00eb edhe nj\u00eb rrem nga druri i misva\u00adkut“. (Muslimi)<\/p>\n
148. Nga Ebu Hurejre r.a. p\u00ebr\u00adcillet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „A e dini kush \u00ebsht\u00eb i falimentuar (muflis)?“ (As-hab\u00ebt) Than\u00eb: „I falimentuar te ne \u00ebsht\u00eb ai i cili nuk ka as para e as mall“. Tha: „I fali\u00admentuar i um\u00admetit tim \u00ebsht\u00eb ai q\u00eb vjen n\u00eb Dit\u00ebn e Gjykimit me namaz, me agj\u00ebrim, me zekat, por nj\u00ebkoh\u00ebsisht ai ka shar\u00eb at\u00eb, ka shpif\u00eb k\u00ebt\u00eb, ka ngr\u00ebn\u00eb pasurin\u00eb e atij, ka derdhur gjakun e k\u00ebtij, ka rrah\u00eb tjetrin, at\u00ebher\u00eb i jipen k\u00ebtij e atij (atyre q\u00eb i ka d\u00ebmtuar v.k.) prej t\u00eb mirave t\u00eb tij dhe n\u00ebse harxhohen mir\u00ebsit\u00eb e tij para se t’u paguhen borxhet, at\u00ebher\u00eb do t\u00eb merren prej m\u00ebkateve t\u00eb tyre dhe do t’i ngarkohen k\u00ebtij, pa\u00adstaj edhe ky do t\u00eb hedhet n\u00eb zjarr“. (Mus\u00adlimi)<\/p>\n
149. Transmetohet nga Ummi Seleme r.a. se i D\u00ebrguari i All-lla\u00adhut s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet un\u00eb jam njeri, ju n\u00eb konfliktet tuaja m\u00eb drejtoheni mua. \u00cbsht\u00eb e mundshme q\u00eb ndonj\u00ebri prej jush \u00ebsht\u00eb m\u00eb i aft\u00eb q\u00eb t’i shtroj\u00eb ar\u00adgumentet e veta dhe un\u00eb t\u00eb gjykoj n\u00eb dobi t\u00eb tij, sipas asaj q\u00eb kam d\u00ebgjuar. An\u00addaj kujt t’ia shqiptoj t\u00eb drejt\u00ebn e v\u00ebllait t\u00eb tij, v\u00ebrtet ia kam shk\u00ebpu\u00adtur nj\u00eb pjes\u00eb t\u00eb zjarrit (t\u00eb Xhehen\u00adnemit)“. (Muttefekun alejhi)<\/p>\n
150. Transmetohet nga Ibni Umeri r. anhuma se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Be\u00adsimtari \u00ebsht\u00eb vazhdimisht n\u00eb hap\u00eb\u00adsir\u00ebn e fes\u00eb s\u00eb tij, p\u00ebrderisa nuk derdh\u00eb gjak n\u00eb m\u00ebnyr\u00eb t\u00eb pale\u00adjuar“. (Buha\u00adriu)<\/p>\n
151. Transmetohet nga Havla bint Amir el-Ensarije – gruaja e Hamz\u00ebs r.a., se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „V\u00ebrtet disa njer\u00ebz shkelin n\u00eb pasurin\u00eb e All-llahut pa t\u00eb drejt\u00eb, andaj n\u00eb Dit\u00ebn e Gjykimit i pret zjarri i Xhehen\u00adnemit“. (Buhariu)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„E kush i madh\u00ebron she\u00adjt\u00ebnit\u00eb e All-llahut, \u00ebsht\u00eb mir\u00eb p\u00ebr t\u00eb ndaj Zotit t\u00eb vet“. (el-Haxhxh, 30)
\n„E kush i madh\u00ebron dis\u00adpozitat e All-llahut, ajo \u00ebsht\u00eb shenj\u00eb e zemr\u00ebs fisnike“. (el-Haxhxh, 32)
\n„…Kurse ndaj besimtar\u00ebve b\u00ebhu i but\u00eb“. (el-Hixhr, 88)
\n„…N\u00ebse dikush vret dik\u00eb, q\u00eb s’ka vrar\u00eb ask\u00eb ose nuk ka b\u00ebr\u00eb n\u00eb tok\u00eb trazira – si\u00adkur ka vrar\u00eb t\u00ebr\u00eb njer\u00ebzin\u00eb; por kush b\u00ebhet shkaktar p\u00ebr t\u00eb jetuar dikush – sikur t\u00ebr\u00eb njer\u00ebzis\u00eb ia ka ruajtur jet\u00ebn“. (el-Maide, 32)<\/p>\n
152. Transmetohet nga Ebu Musa r.a. se i D\u00ebrguari i All-llahut s.a.v.s ka th\u00ebn\u00eb: „Besimtari me be\u00adsimtarin \u00ebsht\u00eb i lidhur sikurse nd\u00ebr\u00adtesa, elementet e s\u00eb cil\u00ebs, nj\u00ebri me tjetrin jan\u00eb t\u00eb lidhur fort“, dhe i p\u00ebrzieu gishtat e tij“. (Muttefekun alejhi)<\/p>\n
153. Transmetohet nga Ebu Musa r.a. po ashtu se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush kalon kah xhamit\u00eb apo tregjet tona, e me vete ka shigjet\u00eb (apo \u00e7far\u00ebdo arme), le t’i mbaj\u00eb n\u00eb vendin e tyre ose le ta kap\u00eb me shuplak\u00ebn e tij p\u00ebr maje, q\u00eb me t\u00eb t\u00eb mos pengoj\u00eb ndonj\u00eb musliman“. (Mut\u00adtefekun alejhi)<\/p>\n
154. Transmetohet nga En-Nu’man ibn Beshir r.a. se i D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Besimtar\u00ebt n\u00eb marr\u00ebdh\u00ebniet mes tyre; n\u00eb dashuri, m\u00ebshir\u00eb e but\u00ebsi jan\u00eb sikur trupi, n\u00ebse s\u00ebmuhet nj\u00eb organ edhe pjes\u00ebt e tjera t\u00eb trupit shqet\u00ebsohen dhe mbar\u00eb organizmi vuan nga dhembjet, pa\u00adgjum\u00ebsia dhe ngritja e temperatur\u00ebs“. (Muttefekun alejhi)<\/p>\n
155. Transmetohet nga Ebu Hurejre r.a. se ka th\u00ebn\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. e puthi Hasanin, t\u00eb birin e Aliut r.a., kurse tek ai ishte el-Akre‘ ibn Habis q\u00eb tha: „Un\u00eb kam dhjet\u00eb f\u00ebmij\u00eb dhe asnj\u00ebrin prej tyre ende nuk e kam puthur“. I D\u00ebrguari i All-llahut s.a.v.s. e shikoi dhe tha: „Kush nuk m\u00ebshiron nuk m\u00ebshirohet ndaj tij (prej All-llahut)“. (Muttefekun alejhi)<\/p>\n
156. Transmetohet nga Aisheja r.a. se ka th\u00ebn\u00eb: „Erdh\u00ebn disa njer\u00ebz nga beduin\u00ebt tek i D\u00ebrguari i All-llahut s.a.v.s. e i than\u00eb: „A i puthni ju f\u00ebmij\u00ebt tuaj?“ Tha: „Po“. (Ata) Than\u00eb: „Ne, pasha All-llahun, nuk i puthim!“ I D\u00ebrguari i All-llahut s.a.v.s. tha: „\u00c7ka mund t’ju b\u00ebj\u00eb, n\u00ebse All-llahu e ka shk\u00ebputur m\u00eb\u00adshi\u00adr\u00ebn nga zemrat tuaja“. (Mu\u00adtte\u00adfe\u00adkun alejhi)<\/p>\n
157. Nga Ebu Hurejre r.a. transmetohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „N\u00ebse ndo\u00adnj\u00eb\u00adri prej jush u prin njer\u00ebzve n\u00eb namaz, le t\u00eb leht\u00ebsoj\u00eb, sepse n\u00eb mesin e tyre ka t\u00eb dob\u00ebt, t\u00eb s\u00ebmur\u00eb dhe pleq. Kurse kur t\u00eb falet ndo\u00adnj\u00ebri prej jush vet\u00eb, at\u00ebher\u00eb le ta zgjas\u00eb sa t\u00eb doj\u00eb“. (Muttefekun alejhi)
\nN\u00eb nj\u00eb transmetim tjet\u00ebr shtohen edhe fjal\u00ebt: „ka edhe t\u00eb nevojsh\u00ebm“.<\/p>\n
158. Nga Ebu Katade el-Harith ibn Rib’ij r.a. transmetohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet un\u00eb ngrihem p\u00ebr namaz dhe d\u00ebshiroj t\u00eb q\u00ebndroj gjat\u00eb n\u00eb t\u00eb, por kur d\u00ebgjoj vajin e f\u00ebmij\u00ebs, e leht\u00ebsoj (shkurtoj) at\u00eb, duke mos patur d\u00ebshir\u00eb q\u00eb t’ia v\u00ebshtir\u00ebsoj (pun\u00ebn) n\u00ebn\u00ebs s\u00eb f\u00ebmi\u00adj\u00ebs“. (Buhariu)<\/p>\n
159. Nga Ibni Umeri r.a. transmetohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Muslimani \u00ebsht\u00eb v\u00eblla i muslimanit: nuk i b\u00ebn atij padrejt\u00ebsi e as nuk e l\u00eb n\u00eb balt\u00eb. Ai q\u00eb gjendet n\u00eb nevoj\u00eb t\u00eb v\u00ebllait t\u00eb tij, All-llahu do t’i gjendet n\u00eb nevoj\u00ebn e tij. Ai q\u00eb e \u00e7liron nj\u00eb barr\u00eb nga muslimani, All-llahu do ta \u00e7liroj\u00eb nga ai nj\u00eb barr\u00eb nga barrat e ahiretit. Ai q\u00eb e mbulon nj\u00eb musliman (e nuk ia zbulon t\u00eb metat ose fsheht\u00ebsit\u00eb sh.k.) All-llahu do ta mbuloj\u00eb at\u00eb Dit\u00ebn e Kijametit.“ (Mutte\u00adfekun alejhi)<\/p>\n
160. Nga Ebu Hurejre r.a. transmetohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Mos i b\u00ebni zili nj\u00ebri-tjetrit, mos e mashtroni nj\u00ebri-tjetrin; mos e urreni nj\u00ebri-tjetrin; mos ia ktheni shpin\u00ebn nj\u00ebri-tjetrit, duke u hidh\u00eb\u00adruar; mos i nd\u00ebrhyni me shitblerjen tuaj tjetrit n\u00eb shitblerje. B\u00ebhuni rob t\u00eb All-llahut, v\u00ebllez\u00ebr t\u00eb v\u00ebrtet\u00eb. Musli\u00admani \u00ebsht\u00eb v\u00eblla i musli\u00admanit. Nuk i b\u00ebn atij pa\u00addre\u00adjt\u00ebsi, nuk e degradon e as nuk e posht\u00ebrson. De\u00advotshm\u00ebria \u00ebsht\u00eb k\u00ebtu“. Tri her\u00eb tha duke b\u00ebr\u00eb shenj\u00eb n\u00eb gjoksin e tij. „Nj\u00eb njeriu i del mjaft\u00eb e keqja, n\u00ebse e degradon v\u00ebllain e tij mus\u00adliman. Secilit musliman patjet\u00ebr i jan\u00eb t\u00eb shenjta dhe t\u00eb paprekshme: jeta, pasuria dhe nderi i musli\u00admanit tjet\u00ebr“. (Muslimi)<\/p>\n
161. Nga Enesi r.a. transmetohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Askush nga ju nuk beson p\u00ebrderisa p\u00ebr v\u00ebllain e tij t\u00eb mos d\u00ebshiroj\u00eb at\u00eb q\u00eb d\u00ebshiron p\u00ebr vetveten“. (Muttefekun alejhi)<\/p>\n
162. Transmetohet po ashtu nga Enesi r.a., se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Ndihmoje v\u00eb\u00adllain t\u00ebnd, d\u00ebmtues qoft\u00eb apo i d\u00ebm\u00adtuar!“ Nj\u00eb njeri i tha: „O i D\u00ebr\u00adguari i All-llahut, i ndihmoj t\u00eb d\u00ebmtuarit, por m\u00eb njofto, si t’i ndi\u00adhmoj d\u00ebmtuesit?“ Tha: „Ta pengosh – ose ta ndalosh nga dhuna – kjo \u00ebsht\u00eb ndi\u00adhm\u00eb p\u00ebr t\u00eb“. (Buhariu)<\/p>\n
163. Nga Ebu Hurejre r.a. transmetohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Musli\u00admani ndaj muslimanit i ka pes\u00eb detyra: – kthimi i selamit, vizita e t\u00eb s\u00ebmurit, p\u00ebrcjellja e xhenazes, t\u00eb p\u00ebrgjigjurit n\u00eb ftes\u00eb, t\u00eb p\u00ebrgjigjurit me lutje (Jerhamukell-llah, All-llahu t\u00eb m\u00ebshiroft\u00eb! – atij q\u00eb tesh\u00eb dhe thot\u00eb: el-hamdu li-l-lah)“. (Muttefekun alejhi).
\nSipas nj\u00eb transmetimi t\u00eb Muslimit, hadithi citohet k\u00ebshtu: „Muslimani ndaj muslimanit i ka gjasht\u00eb detyra. – kur ta takosh, jepi selam; kur t\u00eb th\u00ebrret (n\u00eb pun\u00eb apo gazmend) p\u00ebrgjigjju; kur prej teje k\u00ebrkon k\u00ebshill\u00eb, k\u00ebshilloje; kur t\u00eb tesh\u00eb dhe fal\u00ebnderon All-llahun me „el-hamdu li-l-lah“ p\u00ebrgjigjju me „jerhamu\u00adkell-llah“; kur t\u00eb s\u00ebmuhet, vizitoje dhe kur t\u00eb vdes, p\u00ebr\u00adcille deri n\u00eb varr“.<\/p>\n
164. Transmetohet nga Ebu Umare el-Bera ibn Azib r.a. se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut s.a.v.s. na i ka urdh\u00ebruar shtat\u00eb (gj\u00ebra) dhe na i ka ndaluar shtat\u00eb: Na ka urdh\u00ebruar vizit\u00ebn e t\u00eb s\u00ebmurit, p\u00ebrcjelljen e xhenazes, t\u00eb p\u00ebrgjigjurit me lutje atij q\u00eb tesh\u00ebtin\u00eb, justifikimin e betuesit, ndihm\u00ebn e t\u00eb d\u00ebmtuarit, t\u00eb p\u00ebr\u00adgji\u00adgju\u00adrit n\u00eb ftes\u00eb dhe p\u00ebrhapjen e sela\u00admit. Kurse na e ka ndaluar: v\u00ebni\u00aden e unazave t\u00eb arit, pirjen prej en\u00ebs s\u00eb argjendt\u00eb, shtruarjen e jast\u00eb\u00adkut t\u00eb m\u00ebndafsht\u00eb t\u00eb mbushur me pambuk n\u00eb shpin\u00eb t\u00eb deves p\u00ebr hipje, bartjen e jelekut t\u00eb m\u00ebndaf\u00adsht\u00eb t\u00eb q\u00ebndisur me lara t\u00eb linjta, bartjen e rrobave t\u00eb m\u00ebndafshta, rrobat prej arma\u00e7it dhe prej m\u00ebn\u00addafshit, t\u00eb hollat dhe t\u00eb trashat“. (Muttefekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Ata q\u00eb d\u00ebshirojn\u00eb q\u00eb te besimtar\u00ebt t\u00eb p\u00ebrhapet amo\u00adra\u00adliteti, i pret d\u00ebnim i dhembsh\u00ebm n\u00eb k\u00ebt\u00eb dhe n\u00eb bot\u00ebn tje\u00adt\u00ebr.“ (en-Nur, 19)<\/p>\n
165. Nga Ebu Hurejre r.a. transmetohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Nuk e mbulon asnj\u00eb rob (njeri) robin tjet\u00ebr n\u00eb k\u00ebt\u00eb bot\u00eb, e t\u00eb mos e mbuloj\u00eb at\u00eb All-llahu n\u00eb Dit\u00ebn e Gjykimit“. (Muslimi)<\/p>\n
166. Nga Ebu Hurejre r.a. transmetohet se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Gjith\u00eb ummeti im do t\u00eb jet\u00eb i falur p\u00ebrve\u00e7 m\u00ebkatar\u00ebve publik\u00eb, kurse prej m\u00ebkateve publike \u00ebsht\u00eb kur nj\u00eb nje\u00adri e b\u00ebn nj\u00eb pun\u00eb nat\u00ebn, pastaj gdhihet duke qen\u00eb i mbuluar (m\u00ebkati i tij) nga ana e All-llahut, por ai thot\u00eb: „O filan, un\u00eb mbr\u00ebm\u00eb e kam b\u00ebr\u00eb k\u00ebt\u00eb dhe at\u00eb vep\u00ebr“. At\u00eb mbr\u00ebm\u00eb e pat mbuluar Krijuesi i tij, kurse ai, kur u gdhi, e zbulon at\u00eb q\u00eb ia pat mbuluar All-llahu“. (Muttefekun alejhi)<\/p>\n
167. Nga Ebu Hurejre r.a. transmetohet se ka th\u00ebn\u00eb: „Ia so\u00adll\u00ebn Pej\u00adgam\u00adbe\u00adrit s.a.v.s. nj\u00eb njeri q\u00eb kishte pir\u00eb (alkool) dhe tha: „Rra\u00adheni!“ Ebu Hurejre ka th\u00ebn\u00eb: „T\u00eb gjith\u00eb e rrah\u00ebn; dikush me dor\u00eb, dikush me k\u00ebpuc\u00eb, e dikush edhe me rroba!“ Pasi u nis, disa njer\u00ebz i than\u00eb: „All-llahu t\u00eb turp\u00eb\u00adroft\u00eb!“ (Pej\u00adgam\u00adbe\u00adri) Tha: „Mos thuani k\u00ebshtu, mos i ndihmoni djallit kund\u00ebr tij“. (Buhariu)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„…Dhe b\u00ebni vepra t\u00eb mira, ndoshta do t\u00eb shp\u00ebtoni“. (el-Haxhxh, 77)
\n„…Dhe \u00e7ka t\u00eb b\u00ebni nga t\u00eb mirat, All-llahu me si\u00adguri e di at\u00eb“. (el-Bekare, 215)<\/p>\n
168. Nga Ibni Umeri r.a. transmetohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00eb\u00adn\u00eb: „Muslimani \u00ebsht\u00eb v\u00eblla i muslimanit, nuk i b\u00ebn atij padrejt\u00ebsi e as nuk e l\u00eb n\u00eb balt\u00eb. Ai q\u00eb gjendet n\u00eb nevoj\u00eb t\u00eb v\u00ebllait t\u00eb tij, All-llahu do t’i gjendet n\u00eb nevoj\u00ebn e tij. Ai q\u00eb e \u00e7liron nj\u00eb barr\u00eb nga muslimani, All-llahu do ta \u00e7liroj\u00eb nga ai nj\u00eb barr\u00eb nga barrat e ahiretit. Ai q\u00eb e mbulon nj\u00eb musliman (e nuk ia zbulon t\u00eb metat ose fsheht\u00ebsit\u00eb sh.k.), All-llahu do ta mbuloj\u00eb at\u00eb Dit\u00ebn e Kijametit.“ (Muttefekun alejhi)<\/p>\n
169. Transmetohet nga Ebu Hurejre r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Atij, q\u00eb besimtarit ia leht\u00ebson nj\u00eb breng\u00eb t\u00eb k\u00ebsaj bote, All-llahu do t’ia leht\u00ebsoj\u00eb nj\u00eb nga brengat e bot\u00ebs tjet\u00ebr. Atij, q\u00eb t\u00eb varf\u00ebrit ia leht\u00ebson gjendjen, All-llahu do t’ia leht\u00ebsoj\u00eb edhe n\u00eb k\u00ebt\u00eb bot\u00eb edhe n\u00eb bot\u00ebn tjet\u00ebr. Atij, q\u00eb i mbulon turpet e nj\u00eb muslimani, All-llahu do t’ia mbuloj\u00eb atij n\u00eb t\u00eb dy bot\u00ebt. All-llahu do t’i ndihmoj\u00eb robit t\u00eb vet, derisa ai rob i ndihmon v\u00ebllait t\u00eb vet. Kush niset rrug\u00ebs s\u00eb fitimit t\u00eb dituris\u00eb, All-llahu (p\u00ebr at\u00eb) do t’ia leht\u00ebsoj\u00eb rrug\u00ebn deri n\u00eb Xhennet. Asnj\u00ebher\u00eb nuk mblidhet nj\u00eb grup i njer\u00ebzve n\u00eb nj\u00eb prej sht\u00ebpive t\u00eb All-llahut (n\u00eb xhami) p\u00ebr ta lexuar Kur’anin dhe p\u00ebr ta m\u00ebsuar n\u00eb mes veti, e q\u00eb mbi ta t\u00eb mos l\u00ebshohet dhe t’i mbroj\u00eb m\u00ebshira e All-llahut, dhe q\u00eb t\u00eb mos i rrethojn\u00eb engj\u00ebjt ose q\u00eb All-llahu t\u00eb mos i lavd\u00ebroj\u00eb n\u00eb mesin e atyre q\u00eb jan\u00eb tek ai (engj\u00ebjt, pej\u00adgam\u00adber\u00ebt dhe njer\u00ebzit e mir\u00eb). At\u00eb q\u00eb e zbraps puna e tij, nuk mund ta p\u00ebrparoj\u00eb prejardhja e tij“. (Mut\u00adtefekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Kush angazhohet p\u00ebr t\u00eb mir\u00eb, ai do t\u00eb ket\u00eb pjes\u00ebma\u00adrrje n\u00eb shp\u00ebrblim.“ (en-Nisa, 85)<\/p>\n
170. Transmetohet nga Ebu Musa el-Esh’arij r.a. se ka th\u00ebn\u00eb: „Kur i vinte Pej\u00adgam\u00adbe\u00adrit s.a.v.s. ndonj\u00eb njeri p\u00ebr ndonj\u00eb nevoj\u00eb (k\u00ebrkes\u00eb), kthehej kah t\u00eb pranish\u00admit dhe u thoshte: „Nd\u00ebrhyni (nd\u00ebrrmirrni di\u00e7ka) do t\u00eb shp\u00ebrbleheni! All-llahu p\u00ebrcakton n\u00ebp\u00ebrmjet gjuh\u00ebs s\u00eb pej\u00adgam\u00adbe\u00adrit t\u00eb vet \u00e7’t\u00eb doj\u00eb“. (Muttefekun alejhi)
\nKurse n\u00eb nj\u00eb transmetim tjet\u00ebr \u00ebsht\u00eb: „\u00e7ka t\u00eb d\u00ebshi\u00adroj\u00eb“.
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„N\u00eb shum\u00eb biseda t\u00eb tyre t\u00eb fshehta nuk ka ndonj\u00eb dobi, p\u00ebrve\u00e7 se kur k\u00ebrkojn\u00eb t\u00eb ndahet sadakaja ose t\u00eb b\u00ebhen vepra t\u00eb mira ose t\u00eb pajtojn\u00eb njer\u00ebz nd\u00ebrmjet veti…“ (en-Nisa, 114)
\n„…Pajtimi \u00ebsht\u00eb m\u00eb i mir\u00eb.“ (en-Nisa, 128)
\n„…Prandaj frik\u00ebsojuni All-llahut dhe koordinoni \u00e7\u00ebshtjet tuaja nd\u00ebr veti.“ (el-Enfal, 1)
\n„Pa dyshim besimtar\u00ebt jan\u00eb v\u00ebllez\u00ebr, prandaj pajtoni dy v\u00ebllez\u00ebr tuaj.“ (el-Huxhu\u00adrat, 10)<\/p>\n
171. Nga Ebu Hurejre r.a. transmetohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „P\u00ebr \u00e7do nyje t\u00eb njeriut, \u00e7do dit\u00eb q\u00eb del dielli duhet dh\u00ebn\u00eb sadaka. N\u00ebse i pajton dy (veta) dhe sillesh drejt mes tyre, edhe ajo \u00ebsht\u00eb sadaka. N\u00ebse dikujt i ndihmon q\u00eb t\u00eb hip\u00eb n\u00eb kal\u00eb, ose i ndihmon q\u00eb ta ngarkoj\u00eb barr\u00ebn n\u00eb kal\u00eb – edhe kjo \u00ebsht\u00eb sadaka. Edhe fjala e mir\u00eb \u00ebsht\u00eb sadaka. Secilin hap t\u00eb cilin e b\u00ebn p\u00ebr namaz, po ashtu \u00ebsht\u00eb sadaka. Largimi nga rruga i asaj q\u00eb i pengon kalimtar\u00ebt – edhe ajo \u00ebsht\u00eb sadaka“. (Mutte\u00adfekun alejhi)<\/p>\n
172. Nga Ummi Kulthum bint Ukbe Ebi Muajt r.a. transmetohet se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Nuk \u00ebsht\u00eb g\u00ebnjeshtar ai q\u00eb b\u00ebn pajtim midis njer\u00ebzve, pastaj p\u00ebr\u00adcjell lajme t\u00eb mira ose flet mir\u00eb“. (Muttefekun alejhi)
\nN\u00eb transmetimin e Muslimit shtohen k\u00ebto fjal\u00eb: „Nuk e kam d\u00ebgjuar (Alejhisselamin) t\u00eb le\u00adjoj\u00eb di\u00e7 nga ajo q\u00eb e thon\u00eb njer\u00ebzit (q\u00eb nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb) p\u00ebrpos n\u00eb k\u00ebto tri (raste): n\u00eb luft\u00eb (lejohet tradhtia e armikut) n\u00eb pajtim midis njer\u00ebzve dhe burri t’i flet gruas (me kompliment) dhe gruaja t’i flet burrit (me kompliment)“.
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Q\u00ebndro vendosm\u00ebrisht n\u00eb an\u00ebn e atyre t\u00eb cil\u00ebt i luten Zotit t\u00eb vet n\u00eb m\u00ebngjes dhe n\u00eb mbr\u00ebmje me d\u00ebshir\u00eb q\u00eb t\u00eb meritojn\u00eb simpatin\u00eb e Tij, dhe mos i hiq syt\u00eb tu prej atyre.“ (el-Kehf, 28)<\/p>\n
173. Transmetohet nga Harithe ibn Vehb r.a. q\u00eb ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „A doni t’ju kumtoj (di\u00e7) p\u00ebr banor\u00ebt e Xhen\u00adnetit? \u00c7do musliman i dob\u00ebt (nga modestia duket i till\u00eb) dhe i p\u00ebrbu\u00adzur (nga njer\u00ebzit), n\u00ebse betohet n\u00eb All-llahun p\u00ebr di\u00e7, All-llahu do t’ia plot\u00ebsoj\u00eb. A doni t’ju kumtoj di\u00e7 edhe p\u00ebr banor\u00ebt e Xhehennemit? (I till\u00eb \u00ebsht\u00eb) \u00c7do njeri kok\u00ebfort\u00eb, vetjak dhe mendjemadh“. (Mutte\u00adfekun alejhi)<\/p>\n
174. Transmetohet nga Ebu Hurejre r.a. q\u00eb ka th\u00ebn\u00eb se nj\u00eb grua zezake ose nj\u00eb djalosh i ri e ka fshir\u00eb me fshes\u00eb xhamin\u00eb. Pasi q\u00eb humbi (nj\u00eb koh\u00eb), i D\u00ebrguari i All-llahut s.a.v.s. pyeti p\u00ebr t\u00eb, e i than\u00eb: „Ka vdek\u00eb!“ (Pej\u00adgam\u00adbe\u00adri) Tha: “ P\u00ebrse nuk m\u00eb keni njoftuar p\u00ebr k\u00ebt\u00eb?“ Ata sikur e kan\u00eb par\u00eb pun\u00eb t\u00eb vog\u00ebl rastin e saj. Ai u tha: „Ma tregoni varrin e saj apo t\u00eb tij“. Pasi ia tre\u00adguan va\u00adrrin, ai ia fali xhenazen e pastaj tha: „V\u00ebrtet k\u00ebto varreza jan\u00eb t\u00eb err\u00ebta p\u00ebr pronar\u00ebt e tyre, dhe All-llahu i Madh\u00ebruar do t’i ndri\u00e7oj\u00eb ata p\u00ebr hir t\u00eb namazit tim p\u00ebr ta“. (Mutte\u00adfekun alejhi)<\/p>\n
175. Transmetohet nga Usame r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Q\u00ebndrova n\u00eb der\u00eb t\u00eb Xhennetit, kur n\u00eb t\u00eb hynin p\u00ebrgjith\u00ebsisht t\u00eb mjer\u00ebt, kurse pasanik\u00ebt ishin t\u00eb burgosur dhe pritnin thirrjen e mbik\u00ebqyr\u00ebsve t\u00eb Xhe\u00adhennemit p\u00ebr t\u00eb hyr\u00eb n\u00eb t\u00eb. Dhe q\u00ebndrova n\u00eb der\u00eb t\u00eb Xhehennemit, kur n\u00eb t\u00eb p\u00ebrgjith\u00ebsisht hynin grat\u00eb“. (Mut\u00adtefekun alejhi)<\/p>\n
176. Transmetohet nga Ebu Hurejre r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Vet\u00ebm tre (f\u00ebmij\u00eb prej Beni Israil\u00ebve) kan\u00eb folur n\u00eb djep: „Isai, biri i Me\u00adrjemes dhe pronari i Xhurejxhit (t\u00eb tretit transmetuesi nuk ia p\u00ebrmend emrin). Xhurejxhi ka qen\u00eb nj\u00eb njeri q\u00eb b\u00ebnte ibadet. Ai nd\u00ebrtoi p\u00ebr vete nj\u00eb nd\u00ebrtes\u00eb t\u00eb posa\u00e7me (savme’a) dhe n\u00eb t\u00eb b\u00ebnte ibadet. Duke qen\u00eb aty (nj\u00eb dit\u00eb) i vjen n\u00ebna e vet, e gjeti n\u00eb namaz dhe i tha: „O Xhurejxh!“ (Xhu\u00adre\u00adjxhi) Tha: „O Zoti im, n\u00ebna ime apo namazi?“ Dhe u p\u00ebrcaktua p\u00ebr va\u00adzhdimin e namazit, kurse n\u00ebna e tij shkoi prap\u00eb. T\u00eb nes\u00ebr\u00admen n\u00eb agim, prap\u00eb i erdhi n\u00ebna dhe p\u00ebrs\u00ebri e gjeti n\u00eb namaz dhe i tha: „O Xhurejxh!“ (Ky p\u00ebrs\u00ebri n\u00eb namaz me zem\u00ebr) Thot\u00eb: „O Zoti im, n\u00ebna ime apo namazi im“. Vendosi ta vazhdoj\u00eb namazin gjer n\u00eb fund (dhe kur ta kryej\u00eb namazin at\u00ebher\u00eb t’ia \u00e7el\u00eb der\u00ebn dhe t’i p\u00ebrgjigjet n\u00ebn\u00ebs, por n\u00ebna nuk e pret dhe kthe\u00adhet si dit\u00ebn e kaluar). Dit\u00ebn e tret\u00eb, n\u00ebna e tij vjen p\u00ebr\u00ads\u00ebri dhe fillon t\u00eb th\u00ebrras\u00eb: „O Xhurejxh!“ (Xhurejxhi q\u00eb falte namaz) Tha: „O Zoti im, n\u00ebna ime apo namazi im?“ Dhe prap (Xhurejxhi) e zgjedh namazin. (N\u00ebna) Tha: „O All-llahu im, mos e vdis derisa t\u00eb shoh\u00eb fytyrat e lavireve!“
\nBeni Israil\u00ebt nd\u00ebrmjet veti e p\u00ebrmendin Xhurejxhin dhe iba\u00addetin e tij. Aty ishte edhe nj\u00eb grua lavire e cila shquhej me buku\u00adrin\u00eb e saj. (Kur d\u00ebgjoi p\u00ebr Xhurejxhin) Tha: „N\u00ebse doni, un\u00eb e provokoj dhe e mashtroj?! „Pastaj, ajo iu ofrua, por ai as q\u00eb ia vuri veshin. At\u00ebher\u00eb kaloi (atypari) nj\u00eb bari me nj\u00eb kope i cili i kullotte rreth vendit t\u00eb ibadetit (savme’a) t\u00eb Xhu\u00adrejxhit, t\u00eb cilit ajo gruaja iu ofrua, me t\u00eb cil\u00ebn bariu pati marr\u00eb\u00addh\u00ebnie intime dhe ajo mbeti shtatz\u00ebn\u00eb. Kur lindi, ajo tha: „Kjo foshnje \u00ebsht\u00eb me Xhurejxhin!“ Pastaj erdh\u00ebn (njer\u00ebzit) te savme’a e tij, ia rr\u00ebnuan dhe fi\u00adlluan ta rra\u00adhin. (Xhurejxhi) Tha: „\u00c7’keni, o njer\u00ebz?“ Than\u00eb: „T’i ke b\u00ebr\u00eb m\u00ebkat (zina) me k\u00ebt\u00eb lavire, dhe ajo ka lind\u00eb me ty“. Tha: „Ku \u00ebsht\u00eb foshnja?“. Pasi ia soll\u00ebn aty, tha: „M\u00eb lejoni derisa t\u00eb fal namaz, dhe u fal, pasi e kreu (namazin) erdhi te f\u00ebmija, e preku n\u00eb bark dhe tha: „O f\u00ebmij\u00eb, kush \u00ebsht\u00eb babai yt?“ (F\u00ebmija) Tha: „Filan bariu“. Pastaj iu afruan (njer\u00ebzit) e filluan ta puthin, ta p\u00ebrqafojn\u00eb dhe pastaj i than\u00eb. „Po ta nd\u00ebrtojm\u00eb savme’an t\u00ebnd prej ari“. Tha: „Jo, ma nd\u00ebr\u00adtoni p\u00ebrs\u00ebri prej ba\u00adlte, \u00e7far\u00eb ka qen\u00eb“. Dhe ia nd\u00ebrtuan.
\nDuke thithur foshnja gji te n\u00ebna e vet, kalon atypari nj\u00eb kalor\u00ebs hipur n\u00eb nj\u00eb deve t\u00eb shtrenjt\u00eb e t\u00eb bukur dhe n\u00ebna e tij tha: „O All-llahu im, b\u00ebre djalin tim sikurse ky!“ F\u00ebmija e la gjirin, u kthye kah njeriu, e shikoi dhe tha: „O All-llahu im, mos m\u00eb b\u00ebj\u00eb si ai!“ Pastaj u kthye kah gjiri dhe vazhdoi t\u00eb thith\u00eb“. (Transmetuesi tregon e thot\u00eb) „Sikur po e shoh t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. se si e v\u00eb gishtin e tij tregues dhe fillon t\u00eb thith\u00eb duke na treguar“. Pastaj (Pej\u00adgam\u00adbe\u00adri) tha: „Pastaj (nje\u00adr\u00eb\u00adzit) kaluan me nj\u00eb rob\u00ebresh\u00eb duke e rra\u00adhur dhe i thonin: „Ke b\u00ebr\u00eb zina, ke vjedhur“. Kurse ajo thoshte: Ha\u00adsbijall-llahu ve ni’mel-vekil“ (All-llahu m\u00eb mjafton p\u00ebr gjith\u00e7ka dhe Ai \u00ebsht\u00eb mbrojt\u00ebsi m\u00eb i mir\u00eb), n\u00ebna e foshnj\u00ebs at\u00ebher\u00eb tha: „O All-llahu im, mos e b\u00ebj djalin tim si kjo“. Foshnja e la thithjen dhe shikoi kah ajo e tha: „O All-llahu im, m\u00eb b\u00ebj\u00eb mua si ajo“.
\nK\u00ebtu p\u00ebrs\u00ebritet tregimi: N\u00ebna e foshnj\u00ebs tha: „Kaloi nj\u00eb njeri me pamje t\u00eb bukur, e un\u00eb thash\u00eb: „O All-llahu im, b\u00ebre djalin tim sikur ky!“ Kurse ti the: „O All-llahu im, mos m\u00eb b\u00ebj si ai“. Pastaj kaluan me rob\u00ebresh\u00ebn t\u00eb cil\u00ebn e rrihnin dhe i thonin se ka b\u00ebr\u00eb zina dhe ka vjedh\u00eb. Thash\u00eb: „O All-llahu im, mos e b\u00ebj djalin tim si ajo“, kurse ti the: „O All-llahu im, m\u00eb b\u00ebj mua si ajo!“ (Foshnja) Tha: „V\u00ebrtet, ai njeri \u00ebsht\u00eb tiran, andaj dhe kam th\u00ebn\u00eb, o All-llahu im, mos m\u00eb b\u00ebj si ai! Kurse ajo p\u00ebr t\u00eb cil\u00ebn thonin se ka b\u00ebr\u00eb zina e nuk ka b\u00ebr\u00eb, ka vjedh\u00eb, e ajo nuk ka vjedh\u00eb – thash\u00eb: O All-llahu im, m\u00eb b\u00ebj mua si ajo“. (Muttefekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Kurse ndaj besimtar\u00ebve b\u00ebhu i but\u00eb“. (el-Hixhr, 88)
\n„Q\u00ebndro vendosm\u00ebrisht n\u00eb an\u00ebn e atyre q\u00eb i luten Zotit t\u00eb vet n\u00eb m\u00ebngjes dhe n\u00eb mbr\u00ebmje me d\u00ebshir\u00eb q\u00eb t\u00eb meritojn\u00eb simpatin\u00eb e Tij dhe mos i hiq syt\u00eb tu prej atyre, duke d\u00ebshiruar bukurin\u00eb e jet\u00ebs s\u00eb k\u00ebsaj bote.“ (el-Kehf, 28)
\n„Prandaj bonjakun mos e n\u00ebn\u00e7mo. Dhe lyp\u00ebsin mos e refuzo“. (ed-Duha, 9-lo)
\n„A e ke par\u00eb at\u00eb q\u00eb p\u00ebr\u00adg\u00ebnjeshtron at\u00eb bot\u00eb? Po, ai \u00ebsht\u00eb q\u00eb refuzon ashp\u00ebr bonjakun. Dhe nuk nxit p\u00ebr ushqimin e t\u00eb varf\u00ebrit“. (el-Maun, l-3)<\/p>\n
177. Transmetohet nga Sehl ibn Sa’d r.a. se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Un\u00eb dhe p\u00ebrkujdes\u00ebsi i bonjakut do t\u00eb jemi n\u00eb Xhennet k\u00ebshtu“, dhe b\u00ebri shenj\u00eb me gishtin tregues dhe gishtin e mes\u00ebm dhe i ndau n\u00eb mes veti“. (Buhariu)<\/p>\n
178. Transmetohet nga Ebu Hurejre r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Ai q\u00eb kujdeset p\u00ebr t\u00eb shkret\u00ebt dhe t\u00eb varf\u00ebrit \u00ebsht\u00eb si ai q\u00eb lufton n\u00eb rrug\u00eb t\u00eb All-llahut“. (Transmetuesi thot\u00eb) Mendoj se (Pej\u00adgam\u00adbe\u00adri) tha: „Dhe si ai q\u00eb falet pa pushim dhe si ai q\u00eb agj\u00ebron pand\u00ebrprer\u00eb“. (Muttefekun alejhi)<\/p>\n
179. Transmetohet nga Enesi r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kush p\u00ebrkujdeset p\u00ebr dy vajza deri n\u00eb mosh\u00ebn madhore, kur t\u00eb vjen n\u00eb Dit\u00ebn e Gjykimit un\u00eb dhe ai do t\u00eb jemi si k\u00ebta dy“ dhe i bashkoi gishtat“. (Muslimi)<\/p>\n
180. Transmetohet nga Aisheja r.a. se ka th\u00ebn\u00eb:“Hyri tek un\u00eb nj\u00eb grua me dy vajza t\u00eb saj t\u00eb vogla dhe lypte, kurse tek un\u00eb nuk gjeta asgj\u00eb p\u00ebrve\u00e7 nj\u00eb hurme. Ia dhash\u00eb at\u00eb hurm\u00eb, t\u00eb cil\u00ebn ua ndau dy va\u00adjzave t\u00eb veta, duke mos ngr\u00ebn\u00eb p\u00ebr vete prej saj. Pastaj u ngrit dhe doli. Pas k\u00ebsaj hyri Pej\u00adgam\u00adbe\u00adri s.a.v.s. dhe un\u00eb e njoftova kurse ai tha:“Kush vehet n\u00eb sprov\u00eb sado\u00adqoft\u00eb me vajza dhe sillet me mir\u00ebsi ndaj tyre, ato do t’i jen\u00eb perde (mbrojtje) nga zjarri“. (Mutte\u00adfekun alejhi)<\/p>\n
181. Nga Ebu Shurejh Huvejlid ibn Amr el-Huzaij r.a. trans\u00adme\u00adto\u00adhet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „O All-llahu im, po e legalizoj (po e b\u00ebj t\u00eb ligjshme) t\u00eb drejt\u00ebn e dy (kategorive) t\u00eb dob\u00ebtve: t\u00eb bonja\u00adkut dhe t\u00eb femr\u00ebs“. (Hadith hasen, e transmeton Nesaiu)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„…\u00c7oni jet\u00eb t\u00eb mir\u00eb me to…!“ (en-Nisa, l9)
\n„Ju nuk mund t\u00eb jeni plot\u00ebsisht t\u00eb drejt\u00eb ndaj grave, edhe pse e p\u00ebrpiqeni p\u00ebr k\u00ebt\u00eb, por mos i lejoni ve\u00adtes shprehin\u00eb q\u00eb ndonj\u00ebr\u00ebn ta lini si t\u00eb varur. Dhe n\u00ebse i p\u00ebrmir\u00ebsoni marr\u00ebdh\u00ebniet dhe ruheni, All-llahu \u00ebsht\u00eb, pa dyshim, shum\u00eb i m\u00ebshir\u00adsh\u00ebm dhe fal shum\u00eb“. (en-Nisa, l29)<\/p>\n
182. Transmetohet nga Ebu Hurejre r.a. se i D\u00ebrguari i All-lla\u00adhut s.a.v.s. ka th\u00ebn\u00eb: „Pranoni re\u00adkomandimin q\u00eb grave t’u b\u00ebni mir\u00eb! V\u00ebrtet gruaja \u00ebsht\u00eb krijuar nga brinja. Laku m\u00eb i madh i brinj\u00ebs \u00ebsht\u00eb m\u00eb lart. N\u00ebse provon ta drejtosh, do ta thesh, kurse n\u00ebse e l\u00eb \u00e7far\u00eb \u00ebsht\u00eb, ajo mbetet e shtremb\u00ebr. Andaj pranoni reko\u00admandimin ndaj grave“. (Mutte\u00adfekun alejhi)
\nN\u00eb nj\u00eb transmetim t\u00eb dy sa\u00adhih\u00ebve thuhet: „Gruaja \u00ebsht\u00eb sikurse brinja, n\u00ebse e drejton e then, e n\u00ebse pajtohesh me t\u00eb, pajtohesh me t\u00eb ashtu \u00e7far\u00eb \u00ebsht\u00eb, e shtremb\u00ebr“. Nd\u00ebrkaq n\u00eb transmetimin e Muslimit thuhet: „V\u00ebrtet gruaja \u00ebsht\u00eb krijuar nga brinja, asnj\u00ebher\u00eb nuk drejtohet sipas rregullit, e n\u00ebse pajtohesh me t\u00eb, pajto\u00adhesh ashtu \u00e7far\u00eb \u00ebsht\u00eb, e shtremb\u00ebr-kurse n\u00ebse fillon ta drejtosh, do ta thesh, kurse thyerja e saj \u00ebsht\u00eb shkuror\u00ad\u00ebzimi i saj“.<\/p>\n
183. Transmetohet nga Amr ibn el-Ahves el-Xhushemij r.a. se e ka d\u00ebgjuar Pej\u00adgam\u00adbe\u00adrin s.a.v.s. n\u00eb Haxhxhin Lamtumir\u00ebs duke th\u00ebn\u00eb, pasi q\u00eb i shprehu lavdi e fal\u00ebnderim All-llahut, t\u00ebrhoqi v\u00ebrejtje dhe k\u00ebshilloi, pastaj tha: „K\u00ebshillohuni nd\u00ebrmjet veti q\u00eb me grat\u00eb t\u00eb silleni mir\u00eb, sepse ato jan\u00eb n\u00eb sh\u00ebrbim tek ju, ju nuk dispononi di\u00e7 tjet\u00ebr prej tyre pos k\u00ebsaj (sh\u00ebrbimit), p\u00ebrpos n\u00ebse haptas b\u00ebjn\u00eb di\u00e7 t\u00eb pamoralshme, e n\u00ebse b\u00ebjn\u00eb – ndani nga shtrati dhe rrihni me nj\u00eb rrahje q\u00eb nuk i d\u00ebmton (fizikisht). N\u00ebse b\u00ebhen prap\u00eb t\u00eb d\u00ebgjueshme, at\u00ebher\u00eb mos k\u00ebrkoni m\u00ebnyr\u00eb tjet\u00ebr p\u00ebr t’i shty\u00adpur (ndaj tyre silluni mir\u00eb si m\u00eb par\u00eb). Ju keni t\u00eb drejta ndaj grave tuaja dhe grat\u00eb tuaja kan\u00eb t\u00eb dre\u00adjta ndaj jush. Grat\u00eb tuaja nuk guxojn\u00eb n\u00eb shtratin tuaj ta prano\u00adjn\u00eb tjet\u00ebrk\u00ebnd, e as ta lejojn\u00eb n\u00eb sht\u00ebpin\u00eb tuaj at\u00eb q\u00eb ju nuk e doni.Kurse e drejta e tyre n\u00eb ju \u00ebsht\u00eb q\u00eb t\u00eb kujdeseni mir\u00eb p\u00ebr to, t’u jepni ushqim dhe t’i veshmbathni si ka hije“. (Tirmi\u00addhiu thot\u00eb: hadith hasen sahih)<\/p>\n
184. Transmetohet nga Muavije ibn Hajde r.a. se ka th\u00ebn\u00eb: „Thash\u00eb, o i D\u00ebrguari i All-llahut, \u00e7far\u00eb detyra ka secili prej nesh ndaj gruas s\u00eb vet?“ (Pej\u00adgam\u00adbe\u00adri) Tha: „Ta ushqesh kur t\u00eb ushqe\u00adhesh vet\u00eb, ta veshmbath\u00ebsh kur k\u00ebt\u00eb e b\u00ebn\u00eb p\u00ebr vete, mos ta mallkosh dhe mos ta l\u00ebsh vet\u00ebm askund p\u00ebrve\u00e7 n\u00eb sht\u00ebpi“. (Hadith hasen, transmeton Ebu Davudi i cili thot\u00eb: „Mos e qorto“ e ka kuptimin: mos i thuaj „All-llahu t\u00eb sh\u00ebmtoft\u00eb“)<\/p>\n
185. Transmetohet nga Ebu Hurejre, r.a. se i D\u00ebrguari i All-lla\u00adhut s.a.v.s. ka th\u00ebn\u00eb: „M\u00eb i ploti besimtar me iman \u00ebsht\u00eb ai q\u00eb \u00ebsht\u00eb m\u00eb i mir\u00eb n\u00eb moral kurse m\u00eb t\u00eb sjellshmit prej jush jan\u00eb ata q\u00eb jan\u00eb m\u00eb t\u00eb sjellsh\u00ebm ndaj grave t\u00eb tyre“. (Tirmidhiu thot\u00eb: hadith hasen sahih)<\/p>\n
186. Transmetohet nga Abdull-llah ibn Amr ibn el-‚As r.a. se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kjo bot\u00eb \u00ebsht\u00eb d\u00ebfrim kurse d\u00ebfrimi m\u00eb i mir\u00eb i saj \u00ebsht\u00eb gruaja e ndershme“. (Muslimi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Burrat jan\u00eb mb\u00ebshtetja e grave me aq sa i ka dh\u00ebn\u00eb All-llahu p\u00ebrpar\u00ebsi nj\u00ebr\u00ebs pal\u00eb ndaj tjetr\u00ebs dhe p\u00ebr shkak se ata shpenzojn\u00eb pasurin\u00eb e tyre. Prandaj grat\u00eb e mira jan\u00eb t\u00eb d\u00ebgju\u00adeshme dhe n\u00eb munges\u00eb t\u00eb burrit kujdesen p\u00ebr at\u00eb q\u00eb kujdeset edhe All-llahu.“ (en-Nisa, 34)
\nPrej haditheve t\u00eb k\u00ebsaj teme \u00ebsht\u00eb edhe ai i theksuari n\u00eb kapt\u00adin\u00ebn paraprake nga Amr ibn el-Ahves.<\/p>\n
187. Transmetohet nga Ebu Hurejre r.a. se i D\u00ebrguari i All-lla\u00adhut s.a.v.s. ka th\u00ebn\u00eb: „Kur burri e thirr gruan e tij n\u00eb shtrat, e ajo k\u00ebt\u00eb e refuzon dhe n\u00ebse fle (burri) dhe e kalon nat\u00ebn i hidh\u00ebruar n\u00eb t\u00eb, engj\u00ebjt do ta mallkojn\u00eb (at\u00eb grua) deri n\u00eb m\u00ebngjes“. (Mutte\u00adfekun alejhi)
\nN\u00eb nj\u00eb transmetim tjet\u00ebr t\u00eb dy sahih\u00ebve thuhet: „N\u00ebse gruaja braktis shtratin e burrit t\u00eb saj kur bjen t\u00eb flej\u00eb, e mallkojn\u00eb en\u00adgj\u00ebjt deri n\u00eb m\u00ebngjes“. N\u00eb nj\u00eb transmetim tjet\u00ebr, i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Pasha At\u00eb, n\u00eb duart e t\u00eb cilit gjendet shpirti im, kur nj\u00eb burr\u00eb e thirr gruan e tij n\u00eb shtrat e ajo refuzon, Krijuesi i qiejve do t\u00eb jet\u00eb i hidh\u00ebruar me t\u00eb derisa burri i saj t\u00eb jet\u00eb i k\u00ebnaqur me t\u00eb“.<\/p>\n
188. Transmetohet po ashtu, nga Ebu Hurejre r.a., se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Nuk i lejohet gruas q\u00eb t\u00eb agj\u00ebroj\u00eb (nafile) kur e ka burrin prezent, p\u00ebrve\u00e7 me lejen e tij. Po ashtu ajo nuk lejon hyrje n\u00eb sht\u00ebpi t\u00eb tij, pa lejen e tij“. (Muttefekun alejhi, kurse ky citat \u00ebsht\u00eb i Buhariut)<\/p>\n
189. Nga Ibni Umeri r.a. transmetohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „T\u00eb gjith\u00eb ju jeni barinj dhe secili \u00ebsht\u00eb p\u00ebrgjegj\u00ebs p\u00ebr tuf\u00ebn e tij. M\u00ebk\u00ebmb\u00ebsi \u00ebsht\u00eb bari, burri n\u00eb familjen e tij \u00ebsht\u00eb bari, gruaja \u00ebsht\u00eb baresh\u00eb n\u00eb sht\u00ebpin\u00eb e burrit t\u00eb saj dhe rojtare e f\u00ebmij\u00ebve. Pra, t\u00eb gjith\u00eb ju jeni barinj dhe se\u00adcili \u00ebsht\u00eb p\u00ebrgjegj\u00ebs p\u00ebr tuf\u00ebn e tij“. (Muttefekun alejhi)<\/p>\n
190. Transmetohet nga Ebu Hurejre r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Sikurse ta urdh\u00ebroja dik\u00ebnd p\u00ebr t’i b\u00ebr\u00eb sexhde dikujt tjet\u00ebr (p\u00ebrve\u00e7 All-llahut), do ta urdh\u00ebroja gruan p\u00ebr t’i b\u00ebr\u00eb se\u00adxhde burrit t\u00eb saj“. (Tirmidhiu thot\u00eb: hadith hasen sahih)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„…Kurse babai i f\u00ebmij\u00ebve ka p\u00ebr detyr\u00eb ushqimin dhe veshjen e tyre n\u00eb m\u00ebnyr\u00eb t\u00eb denj\u00eb.“ (el-Bekare, 233)
\n„Ai q\u00eb ka, t\u00eb shpenzoj\u00eb si\u00adpas pasuris\u00eb s\u00eb vet, por edhe ai q\u00eb \u00ebsht\u00eb n\u00eb skamje t\u00eb shpenzoj\u00eb nga ajo q\u00eb i ka dh\u00ebn\u00eb All-llahu, sepse All-llahu nuk ngarkon ask\u00eb m\u00eb tep\u00ebr se sa i ka dh\u00ebn\u00eb.“ (et-Talak, 7)
\n„…\u00c7kado q\u00eb ju t\u00eb jepni (dhuroni), Ai at\u00eb e kompen\u00adson.“ (Sebe‘, 39)<\/p>\n
191. Nga Ebu Hurejre, r.a. transmetohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „T\u00eb hollat q\u00eb i ke shpenzuar n\u00eb rrug\u00eb t\u00eb All-llahut, t\u00eb hollat q\u00eb i ke shpenzuar p\u00ebr lirimin e rob\u00ebrve, t\u00eb hollat q\u00eb i ke dh\u00ebn\u00eb p\u00ebr t\u00eb varf\u00ebrit dhe t\u00eb hollat q\u00eb i ke shpenzuar p\u00ebr fa\u00admiljen t\u00ebnde, shp\u00ebrblimi m\u00eb i madh \u00ebsht\u00eb p\u00ebr ato q\u00eb i ke shpenzuar p\u00ebr familjen t\u00ebnde“. (Muslimi)<\/p>\n
192. Nga Ebu Abdull-llah (e thuhet Ebu Abdurrahman) Thevban ibn Buxhdud, rob (mevla) i t\u00eb D\u00ebrguarit t\u00eb All-llahut s.a.v.s. transmetohet se ka th\u00ebn\u00eb: „Ka th\u00ebn\u00eb i D\u00ebrguari i All-llahut s.a.v.s.: „Paraja m\u00eb e vlefshme t\u00eb cil\u00ebn e shpenzon njeriu \u00ebsht\u00eb ajo q\u00eb e shpenzon p\u00ebr familjen e vet, paraja t\u00eb cil\u00ebn e shpenzon p\u00ebr mbajtjen e kafsh\u00ebs p\u00ebr (luft\u00eb) n\u00eb rrug\u00eb t\u00eb All-llahut dhe paraja t\u00eb cil\u00ebn e shpenzon p\u00ebr shok\u00ebt e tij n\u00eb rrug\u00eb t\u00eb All-llahut“. (Muslimi)<\/p>\n
193. Transmetohet nga Sa’d ibn Ebu Vekkas r.a. n\u00eb nj\u00eb hadith t\u00eb tij t\u00eb gjat\u00eb t\u00eb cilin e theksuam n\u00eb fi\u00adllim t\u00eb librit n\u00eb kaptin\u00ebn e Nijjetit, se i D\u00ebrguari i All-llahut s.a.v.s. i ka th\u00ebn\u00eb atij: „V\u00ebrtet, ti nuk do t\u00eb b\u00ebsh asnj\u00eb shpenzim n\u00eb em\u00ebr t\u00eb All-llahut, e q\u00eb p\u00ebr t\u00eb t\u00eb mos shp\u00ebrblehesh, madje edhe p\u00ebr at\u00eb q\u00eb e v\u00eb n\u00eb goj\u00ebn e gruas t\u00ebnde“. (Muttefekun alejhi)<\/p>\n
194. Transmetohet nga Ebu Mes ‚ud el-Bedrij r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kur e b\u00ebn njeriu nj\u00eb shpenzim p\u00ebr mbajtjen e fa\u00admiljes s\u00eb tij, duke llogaritur shp\u00ebr\u00adblimin e All-llahut, ajo do t\u00eb jet\u00eb p\u00ebr t\u00eb sadaka“. (Muttefekun ale\u00adjhi)<\/p>\n
195. Transmetohet nga Ebu Hurejre r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Nuk ka dit\u00eb n\u00eb t\u00eb cil\u00ebn gdhihen robt\u00eb e All-llahut e q\u00eb t\u00eb mos zbresin dy engj\u00ebj dhe nj\u00ebri t\u00eb thot\u00eb: „O All-llahu im, jepi kom\u00adpensim atij q\u00eb ka shpenzuar“, kurse tjetri thot\u00eb:“O All-llahu im, jepi shkat\u00ebrrim atij q\u00eb (dor\u00ebn e vet) ka shtr\u00ebnguar“. (Muttefekun alejhi)<\/p>\n
196. Transmetohet nga Ebu Hurejre r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Dora e sip\u00ebrme (q\u00eb jep) \u00ebsht\u00eb m\u00eb e mir\u00eb se dora e poshtme (q\u00eb lyp). Fillo prej familjes t\u00ebnde. Sadaka m\u00eb e mir\u00eb \u00ebsht\u00eb ajo q\u00eb b\u00ebhet duke qen\u00eb i pasur (pasi t’i ket\u00eb plot\u00ebsuar nevojat e familjes), kush b\u00ebhet dinjitoz, All-llahu ia ruan dinjitetin dhe kujt i mjafton ajo q\u00eb ka, All-llahu do t’ia mjaftoj\u00eb“. (Buhariu)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Nuk do ta arrini mir\u00ebsin\u00eb e plot\u00eb derisa t\u00eb mos ndani nj\u00eb pjes\u00eb t\u00eb asaj q\u00eb e keni m\u00eb t\u00eb dashur.“ (Ali‘ Imran, 92)
\n„O besimtar\u00eb! Shpenzoni nga ato gj\u00ebra t\u00eb bukura q\u00eb i fitoni dhe prej atyre q\u00eb ua japim nga toka, mos nisni t\u00eb ndani at\u00eb q\u00eb nuk vlen t\u00eb shp\u00ebrndahet, q\u00eb ju vet\u00eb nuk do ta kishit marr\u00eb, vet\u00ebm me symbyllur.“ (el-Bekare,267)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Urdh\u00ebroje familjen t\u00ebnde t\u00eb kryej\u00eb namazin dhe insisto n\u00eb k\u00ebt\u00eb!“ (Ta Ha,l32)
\n„O besimtar\u00eb, ruajeni veten dhe familjen tuaj nga zjarri “ (et-Tahrim,6)<\/p>\n
197. Transmetohet nga Ebu Hurejre r.a. q\u00eb ka th\u00ebn\u00eb: „Hasani, i biri i Aliut r.a. (si f\u00ebmij\u00eb) nj\u00ebher\u00eb e mori nj\u00eb hurm\u00eb nga hurmat e dh\u00ebnura p\u00ebr sadaka dhe e shtiu n\u00eb goj\u00eb. I D\u00ebrguari i All-llahut s.a.v.s. i tha: „Mos, mos, gjuaje at\u00eb! A nuk e di se ne nuk ham\u00eb sadaka?!“ (Muttefekun alejhi)
\nSipas nj\u00eb transmetimi tjet\u00ebr thuhet: „P\u00ebr ne nuk \u00ebsht\u00eb e lejuar sadaka“.<\/p>\n
198. Nga Ibni Umeri r.a. transmetohet se ka th\u00ebn\u00eb: „E kam d\u00eb\u00adgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb:“T\u00eb gjith\u00eb ju jeni barinj dhe secili \u00ebsht\u00eb p\u00ebrgjegj\u00ebs p\u00ebr tuf\u00ebn e tij. Imami (udh\u00ebheq\u00ebsi – sunduesi) \u00ebsht\u00eb bari (i popullit t\u00eb vet) dhe do t\u00eb jet\u00eb p\u00ebrgjegj\u00ebs p\u00ebr tuf\u00ebn e tij. Burri \u00ebsht\u00eb bari n\u00eb familjen e vet dhe \u00ebsht\u00eb p\u00ebrgjegj\u00ebs p\u00ebr tuf\u00ebn e tij. Gruaja \u00ebsht\u00eb baresh\u00eb n\u00eb sht\u00ebpin\u00eb e burrit t\u00eb saj dhe ajo \u00ebsht\u00eb p\u00ebrgjegj\u00eb\u00adse p\u00ebr tuf\u00ebn e saj. Sh\u00ebrb\u00ebtori \u00ebsht\u00eb bari (rojtar) i pasuris\u00eb s\u00eb zot\u00ebriut t\u00eb vet dhe \u00ebsht\u00eb p\u00ebrgjegj\u00ebs p\u00ebr tuf\u00ebn e tij. Pra, t\u00eb gjith\u00eb ju jeni barinj dhe secili \u00ebsht\u00eb p\u00ebrgjegj\u00ebs p\u00ebr tuf\u00ebn e tij“. (Mutte\u00adfekun alej\u00adhi)<\/p>\n
199. Transmetohet nga Amr ibn Shuajb, ky nga babai i tij, e ai nga babai i vet r.a., se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Urdh\u00ebro\u00adni f\u00ebmij\u00ebt tuaj p\u00ebr (t\u00eb fal\u00eb) namaz kur t’i ken\u00eb shtat\u00eb vjet, kurse dety\u00adroni me forc\u00eb (rrahni) kur t’i b\u00ebjn\u00eb dhjet\u00eb vjet dhe ndajini n\u00eb shtrat“. (Hadith hasen, transmeton Ebu Davudi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Adhurojeni All-llahun dhe asnj\u00eb send mos e trajtoni t\u00eb barabart\u00eb me T\u00eb! Jini t\u00eb mir\u00eb me prind\u00ebrit dhe t\u00eb af\u00ebrmit, edhe bonjak\u00ebt edhe t\u00eb varf\u00ebrit e ngrat\u00eb, edhe me fqinj\u00ebt e af\u00ebrt edhe me fqi\u00adnj\u00ebt e larg\u00ebt, edhe me shok\u00ebt p\u00ebrreth, edhe udh\u00ebtar\u00ebt edhe ata q\u00eb jan\u00eb n\u00ebn kujde\u00adsin tuaj!.“ (en-Nisa, 36)<\/p>\n
200. Transmetohet nga Ibni Umeri dhe Aisheja r.a. se i D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Vazhdimisht m\u00eb porosit\u00eb Xhibrili p\u00ebr fqinjin, saq\u00eb kam menduar se edhe do t’i jep t\u00eb drejt\u00eb n\u00eb trash\u00ebgimi“. (Muttefekun ale\u00adjhi)<\/p>\n
201. Transmetohet se Ebu Dherri r.a. ka th\u00ebn\u00eb: „M\u00eb ka th\u00ebn\u00eb i D\u00ebr\u00adguari i All-llahut s.a.v.s.: „O Ebu Dherr, kur t\u00eb ziesh \u00e7orb\u00eb, shto n\u00eb t\u00eb uj\u00eb dhe kujdesu p\u00ebr fqinjin“. (Muslimi)
\nN\u00eb nj\u00eb transmetim tjet\u00ebr, po ashtu nga Ebu Dherri, thuhet: „V\u00ebrtet, miku im sal-lall-llahu alejhi ve sel-lem m\u00eb ka poro\u00adsitur: „Kur t\u00eb ziesh \u00e7orb\u00eb, shtoja pak ujin, e pastaj shikoi familjet e fqinjve dhe ndaj nj\u00eb pjes\u00eb prej saj“.<\/p>\n
202. Transmetohet nga Ebu Hurejre r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Pasha All-llahun nuk beson, pasha All-llahun nuk beson, pasha All-llahun nuk beson!“ I than\u00eb: „Kush o i D\u00ebrguari i All-llahut? Tha: „Ai, fqinji i t\u00eb cilit nuk \u00ebsht\u00eb i sigurt nga t\u00eb k\u00ebqijat e tij!“. (Muttefekun alejhi)
\nN\u00eb nj\u00eb transmetim t\u00eb Mus\u00adlimit thuhet: „Nuk do t\u00eb hyj\u00eb n\u00eb Xhennet ai, fqinji i t\u00eb cilit nuk \u00ebsht\u00eb i sigurt prej t\u00eb k\u00ebqijave t\u00eb tij“.<\/p>\n
203. Transmetohet po ashtu nga Ebu Hurejre r.a. se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush i beson All-llahut dhe Dit\u00ebs s\u00eb mbram\u00eb, mos ta shqet\u00ebsoj\u00eb fqinjin e vet, kush i beson All-llahut dhe Dit\u00ebs s\u00eb mbram\u00eb le ta nderoj\u00eb mi\u00adkun (musafirin) e vet dhe kush i beson All-llahut dhe Dit\u00ebs s\u00eb mbram\u00eb, le t\u00eb flas\u00eb mir\u00eb ose le t\u00eb hesht\u00eb“. (Muttefekun alejhi)<\/p>\n
204. Transmetohet nga Abdull-llah ibn Umeri r.a. se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Shok\u00eb m\u00eb t\u00eb mir\u00eb tek All-llahu i Madh\u00ebruar jan\u00eb ata q\u00eb jan\u00eb m\u00eb t\u00eb mir\u00eb p\u00ebr shokun e vet, dhe fqinj m\u00eb t\u00eb mir\u00eb tek All-llahu jan\u00eb ata q\u00eb jan\u00eb m\u00eb t\u00eb mir\u00eb p\u00ebr fqinjin e vet“. (Tir\u00admidhiu thot\u00eb: hadith hasen)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Adhurojeni All-llahun dhe asnj\u00eb send mos e trajtoni t\u00eb barabart\u00eb me T\u00eb!Jini t\u00eb mir\u00eb me prind\u00ebrit dhe t\u00eb af\u00ebrmit, edhe me bonjak\u00ebt dhe t\u00eb varf\u00ebrit e ngrat\u00eb, edhe me fqinj\u00ebt e af\u00ebrt edhe me fqinj\u00ebt e larg\u00ebt, edhe me shok\u00ebt p\u00ebrreth, edhe me udh\u00ebtar\u00ebt edhe me ata q\u00eb jan\u00eb n\u00ebn kujdesin tuaj“ (en-Nisa, 36)
\n„..Frik\u00ebsojuni All-llahut, n\u00eb em\u00ebr t\u00eb t\u00eb Cilit betoheni dhe mbani lidhjet familjare.“ (en-Nisa, l);
\n„Edhe ata q\u00eb respektojn\u00eb at\u00eb \u00e7ka ka urdh\u00ebruar All-llahu, q\u00eb t\u00eb respektohet (p\u00ebr mbajtjen e lidhjeve famil\u00adjare)“ (err-Rra’d, 2l)
\n„Ne e kemi porositur njeriun t\u00eb sillet mir\u00eb ndaj prind\u00ebrve t\u00eb vet.“ (el-Anke\u00adbut, 8)
\n„Zoti yt ka p\u00ebrcaktuar q\u00eb t\u00eb mos adhuroni tjet\u00ebr p\u00ebrve\u00e7 Atij dhe t\u00eb silleni mir\u00eb me prind\u00ebrit. N\u00ebse nj\u00ebri prej tyre, ose t\u00eb dy, p\u00ebrjetojn\u00eb pleq\u00ebri te ti, mos u thuaj „of!“ e as mos u fol me z\u00eb t\u00eb lart\u00eb, por t’u drejtohesh me fjal\u00eb respekti t\u00eb plot\u00eb. Shtrij p\u00ebrpara tyre krah\u00ebt e p\u00ebrulshm\u00ebris\u00eb dhe thuaj: „O Zoti im, ki m\u00ebshir\u00eb ndaj tyre, si\u00e7 kan\u00eb pasur kujdes ata ndaj meje n\u00eb vegj\u00ebli!“ (el-Isra, 23-24)
\n„Ne e kemi porositur njeriun p\u00ebr prind\u00ebrit e vet t\u00eb sillet mir\u00eb, se n\u00ebna e vet e ka bartur n\u00eb d\u00ebm t\u00eb sh\u00ebndetit t\u00eb saj, kurse nga gjiri e ndan brenda dy vjet\u00ebve. T\u00eb jesh mir\u00ebnjoh\u00ebs ndaj Meje dhe prind\u00ebrve tu!.“ (Lukman, l4)<\/p>\n
205. Transmetohet nga Ebu Ab\u00addurrahman Abdull-llah ibn Mes’ud r.a. se ka th\u00ebn\u00eb: „E kam pyetur Pej\u00adgam\u00adbe\u00adrin s.a.v.s.: „Cila pun\u00eb \u00ebsht\u00eb m\u00eb e dashur tek All-llahu i Madh\u00ebruar?“ Tha: „Namazi n\u00eb ko\u00adh\u00ebn e vet“. I thash\u00eb: „Pastaj cila?“ Tha: „Bamir\u00ebsia ndaj prind\u00ebrve“.I thash\u00eb: „Pastaj cila?“ Tha: „Xhi\u00adhadi (lufta) n\u00eb rrug\u00eb t\u00eb All-llahut“. (Muttefekun alejhi)<\/p>\n
206. Transmetohet nga Ebu Hurejre r.a. se i D\u00ebrguari i All-lla\u00adhut s.a.v.s. ka th\u00ebn\u00eb: „F\u00ebmija prindin e vet nuk mund ta shp\u00ebr\u00adblej\u00eb p\u00ebrve\u00e7 n\u00ebse e gjen n\u00eb pro\u00adn\u00ebsi t\u00eb dikujt dhe e blen prej tij pastaj e liron (nga rob\u00ebria)“. (Muslimi)<\/p>\n
207. Transmetohet nga Ebu Hurejre r.a. q\u00eb ka th\u00ebn\u00eb: „Erdhi nj\u00eb njeri tek i D\u00ebrguari i All-llahut s.a.v.s. dhe i tha: „O i D\u00ebrguari i All-llahut, kush \u00ebsht\u00eb m\u00eb i meritu\u00adari i njer\u00ebzve p\u00ebr shoq\u00ebrimin tim t\u00eb mir\u00eb?“ Tha: „N\u00ebna jote“. Tha: „Pastaj kush?“ (Pej\u00adgam\u00adbe\u00adri) Tha: „N\u00ebna jote“, tha: „Pastaj kush?“ Tha: „N\u00ebna jote“, tha: „Pastaj kush?“ Tha: „Babai yt“. (Mutte\u00adfekun alejhi)
\nKurse sipas nj\u00eb transmetimi tjet\u00ebr thuhet: „O i D\u00ebrguari i All-llahut, kush \u00ebsht\u00eb m\u00eb i merituar p\u00ebr shoq\u00ebrim t\u00eb mir\u00eb?“ Tha: „N\u00ebna jote, pastaj n\u00ebna jote, pastaj n\u00ebna jote, pastaj babai yt e pastaj m\u00eb t\u00eb af\u00ebrmit me radh\u00eb“.<\/p>\n
208. Transmetohet nga Ebu Hurejre r.a.se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „I p\u00ebrbuzur \u00ebsht\u00eb, i p\u00ebr\u00adbuzur \u00ebsht\u00eb, i p\u00ebrbuzur \u00ebsht\u00eb ai q\u00eb e arrin pleq\u00ebrin\u00eb e nj\u00ebrit apo t\u00eb dy prind\u00ebrve t\u00eb tij dhe (p\u00ebr shkak t\u00eb mosp\u00ebrkujdesjes s\u00eb tij ndaj tyre) nuk hyn n\u00eb Xhennet“. (Muslimi)<\/p>\n
209. Transmetohet nga Enesi, r.a. se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush d\u00ebshiron q\u00eb t’i shtohet furnizimi dhe t’i zgjatet jeta, at\u00ebher\u00eb le t\u00eb kujdeset dhe le t’i mbaj\u00eb lidhjet farefis\u00adnore“. (Muttefekun alejhi)<\/p>\n
210. Transmetohet se Abdull-llah ibn Amr ibn el-‚As ka th\u00ebn\u00eb: „Erdhi nj\u00eb njeri te Pej\u00adgam\u00adbe\u00adri s.a.v.s. dhe i tha: „T\u00eb zotohem ty p\u00ebr hixhret dhe xhihad dhe k\u00ebrkoj shp\u00ebrblimin nga All-llahu i Madh\u00ebruar“. (Pej\u00adgam\u00adbe\u00adri) Tha: „A e ke ndonj\u00ebrin prej prind\u00ebrve gjall\u00eb?“ Tha: „Po, madje t\u00eb dy i kam gjall\u00eb“. Tha: „Dhe po k\u00ebrkon shp\u00ebrblim nga All-llahu i Madh\u00ebruar?“ Tha: „Po“.(Pej\u00adgam\u00adbe\u00adri) Tha: „Kthehu te prind\u00ebrit tu dhe b\u00ebrju shoq\u00ebrim e sh\u00ebrbim t\u00eb mir\u00eb“. (Muttefekun alejhi)
\nKjo \u00ebsht\u00eb shprehja e Mus\u00adlimit, kurse nj\u00eb transmetim tjet\u00ebr i Buhariut dhe Muslimit thekson: „Erdhi nj\u00eb njeri dhe k\u00ebrkoi leje prej Tij p\u00ebr xhihad. (Pej\u00adgam\u00adbe\u00adri) Tha: „A i ke prind\u00ebrit gjall\u00eb?“ Tha: „Po“. (Pej\u00adgam\u00adbe\u00adri at\u00ebher\u00eb) Tha: „Ktheju atyre, aty \u00ebsht\u00eb xhi\u00adhadi yt!“<\/p>\n
211. Transmetohet, po ashtu, nga Abdull-llah ibn Amr ibn el-‚As r.a., se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Nuk \u00ebsht\u00eb lidh\u00ebs i mar\u00ebdh\u00ebnieve farefisnore ai q\u00eb kthen (vizitat) por lidh\u00ebs i marr\u00ebdh\u00ebnieve \u00ebsht\u00eb ai q\u00eb kur i nd\u00ebrpritet farefisnia i rivendos lidhjet (me ta)“. (Buha\u00adriu)<\/p>\n
212. Transmetohet nga Aisheja r.a. se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Afria (e gjakut) varet n\u00eb Arsh dhe thot\u00eb: „Kush i mban lidhjet me mua, All-llahu do t’i mbaj\u00eb me t\u00eb, nd\u00ebrsa kush i nd\u00ebrpret lidhjet me mua, All-llahu do t’i nd\u00ebrprej\u00eb lidhjet me t\u00eb“. (Muttefekun alejhi)<\/p>\n
213. Transmetohet nga Esma, bija e Ebu Bek\u00ebr es-Siddikut r.a., se ka th\u00ebn\u00eb: „M\u00eb erdhi n\u00ebna ime q\u00eb ishte ende idhujtare (mushrike) n\u00eb koh\u00ebn kur i D\u00ebrguari i All-llahut s.a.v.s. ishte n\u00eb marr\u00ebveshje (me idhujtar\u00ebt n\u00eb marr\u00ebveshjen e Hu\u00addejbis\u00eb), un\u00eb i k\u00ebrkova sqarim duke i th\u00ebn\u00eb: „M\u00eb ka ardhur n\u00ebna ime q\u00eb m\u00eb do dhe \u00ebsht\u00eb p\u00ebrmallu\u00adar, andaj a t\u00eb mbaj lidhje me t\u00eb?“ Tha: „Po, mbaj lidhje me t\u00eb“. (Muttefekun alejhi)<\/p>\n
214. Transmetohet nga Ebu Ejjub Halid ibn Zejd el-Ensarij r.a. se nj\u00eb njeri ka th\u00ebn\u00eb: „O i D\u00ebrguari i All-llahut, m\u00eb trego p\u00ebr nj\u00eb pun\u00eb q\u00eb do t\u00eb m\u00eb shpie n\u00eb Xhennet dhe do t\u00eb m\u00eb largoj\u00eb nga Xhehen\u00adnemi?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „Ta adhurosh All-llahun dhe t\u00eb mos i shoq\u00ebrosh asgj\u00eb, ta fal\u00ebsh namazin, ta ndash zekatin dhe t’i mbash lidhjet farefisnore“. (Mut\u00adtefekun alejhi)<\/p>\n
215. Transmetohet nga Selman ibn’Amir, r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kur t\u00eb b\u00ebj\u00eb iftar ndonj\u00ebri prej jush, le ta b\u00ebj\u00eb k\u00ebt\u00eb me hurm\u00eb, sepse ajo \u00ebsht\u00eb begati (bereqet), nese at\u00eb nuk e ka, at\u00ebher\u00eb me uj\u00eb, sepse ai \u00ebsht\u00eb past\u00ebrti“. Dhe ka th\u00ebn\u00eb: „Sadakaja ndaj t\u00eb varf\u00ebrit \u00ebsht\u00eb sadaka, kurse ndaj t\u00eb af\u00ebrmit \u00ebsht\u00eb dy her\u00eb, sadaka dhe ndihm\u00eb“. (Tirmidhiu thot\u00eb: hadith hasen)<\/p>\n
216. Transmetohet nga Ibni Umeri r.a. se ka th\u00ebn\u00eb: „Un\u00eb e kam pasur nj\u00eb grua t\u00eb cil\u00ebn e doja, kurse Umeri (babai i tij) e urrente dhe m\u00eb tha: „Shkuror\u00ebzoje!“ Un\u00eb refuzova. Pastaj Umeri r.a. shkoi te Pej\u00adgam\u00adbe\u00adri s.a.v.s. dhe i tregoi p\u00ebr k\u00ebt\u00eb. Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „Shkuror\u00ebzoje!“ (Ebu Davudi dhe Tirmidhiu dhe thon\u00eb hadith hasen sahih)<\/p>\n
217. Transmetohet nga Ebu ed-Derda r.a. q\u00eb ka th\u00ebn\u00eb se i ka ardhur nj\u00eb njeri dhe i ka th\u00ebn\u00eb: „E kam nj\u00eb grua, kurse n\u00ebna ime po m\u00eb urdh\u00ebron q\u00eb ta shkuror\u00ebzoj!? (Ebu ed-Derda) Tha: „E kam d\u00eb\u00adgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Prindi \u00ebsht\u00eb dera e mesme e Xhennetit, n\u00ebse do humbe at\u00eb der\u00eb, ose p\u00ebrndryshe ruaje“. (Tirmidhiu thot\u00eb: ha\u00addith hasen sahih)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„A mos edhe ju, po t\u00eb ki\u00adshit marr\u00eb pushtet, do t\u00eb shkaktonit trazira n\u00eb tok\u00eb dhe do t\u00eb shthurnit lidhjet tuaja familjare? Ata jan\u00eb, t\u00eb cil\u00ebt All-llahu i mallkoi dhe i b\u00ebri t\u00eb shurdh\u00ebr dhe t\u00eb ver\u00adb\u00ebr“ (Muhammed, 22-33)
\n„Kurse ata, t\u00eb cil\u00ebt e thejn\u00eb bes\u00ebn e All-llahut, edhe pasi e kan\u00eb dh\u00ebn\u00eb seriozisht fjal\u00ebn, dhe at\u00eb q\u00eb u ka ur\u00addh\u00ebruar All-llahu t\u00eb respek\u00adto\u00adhet, e m\u00ebnjanojn\u00eb dhe b\u00ebjn\u00eb trazira n\u00eb tok\u00eb; ata i pret mallkimi dhe vendba\u00adnimi m\u00eb i keq!“ (err-Rra’d,25)
\n„Zoti yt ka urdh\u00ebruar q\u00eb t\u00eb mos adhuroni tjet\u00ebr p\u00ebrve\u00e7 Atij dhe t\u00eb silleni mir\u00eb me prind\u00ebrit.N\u00ebse nj\u00ebri prej tyre, ose t\u00eb dy, p\u00ebrjetojn\u00eb pleq\u00ebri te ti, mos u thuaj „of!“ e as mos u hidh\u00ebro, por t’u dre\u00adjtohesh me fjal\u00eb respekti t\u00eb plot\u00eb. Shtrij p\u00ebrpara tyre krah\u00ebt e p\u00ebrulshm\u00ebris\u00eb dhe thuaj: „O Zoti im, ki m\u00ebshir\u00eb ndaj tyre, si\u00e7 kan\u00eb pasur kujdes ata ndaj meje n\u00eb vegj\u00ebli!“ (el-Isra, 23-24)<\/p>\n
218. Transmetohet nga Ebu Bek\u00adrete Nufej ibn el-Harith r.a. se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „A doni t’ju njoftoj p\u00ebr m\u00ebkatet m\u00eb t\u00eb m\u00ebdha?“ – tri her\u00eb – Ne i tham\u00eb: „Gjithsesi, o i D\u00ebr\u00adguari i All-llahut!“ Tha: „All-lla\u00adhut n\u00ebse i p\u00ebrshkruhet shok (shirk) dhe mosd\u00ebgjimi i prind\u00ebrve“. Ishte (ulur) i mb\u00ebshtetur, pastaj u drejtua dhe tha: „Veni re, edhe rrena, edhe d\u00ebshmia e rrejshme“, dhe vazhdimisht e p\u00ebrs\u00ebriti k\u00ebt\u00eb saq\u00eb tham\u00eb: „Ah, sikur t\u00eb heshtte!“ (Muttefekun alejhi)<\/p>\n
219. Transmetohet nga Abdull-llah ibn Amr ibn el-‚As r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „M\u00ebkatet e m\u00ebdha jan\u00eb: All-llahut n\u00ebse i p\u00ebrshkruhet shok (shirk); mosd\u00ebgjimi i prind\u00ebrve; vrasja e njeriut dhe betimi i rrejsh\u00ebm (kur t\u00eb b\u00ebhet me q\u00ebllim dhe me vet\u00ebdije rrejsh\u00ebm)“. (Buhariu)<\/p>\n
220. Transmetohet nga Ebu Muhammed Xhubejr ibn Mut’im r.a. se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Nuk do t\u00eb hyj\u00eb n\u00eb Xhennet ai q\u00eb i nd\u00ebrpret lidhjet“. Sufjani n\u00eb transmetimin e tij thot\u00eb: „Do t\u00eb thot\u00eb lidhjet fa\u00admiljare“. (Muttefekun alejhi)<\/p>\n
221. Transmetohet nga Ebu Isa el-Mugire ibn Shu’be r.a. se Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet All-llahu i Madh\u00ebruar ua ka nda\u00adlu\u00adar (haram) mosd\u00ebgjuesh\u00adm\u00ebrin\u00eb ndaj n\u00ebnave; moskryerjen e obli\u00adgi\u00admit dhe k\u00ebrkimin e asaj q\u00eb nuk ju takon; dhe n\u00ebp\u00ebrk\u00ebmbjen e vajzave (varrimi p\u00ebr s\u00eb gjalli) dhe ua ka b\u00ebr\u00eb t\u00eb urrejtur (mekruh) tha\u00adshe\u00adthe\u00admet (kur flitet gjith\u00e7ka q\u00eb d\u00eb\u00adgjo\u00adni); pastaj pyetjet e shumta ( p\u00ebr \u00e7ka s’ka nevoj\u00eb) dhe humbjen e pasuris\u00eb (harxhimin e tep\u00ebrt n\u00eb di\u00e7ka t\u00eb paparapar\u00eb fetarisht)“. (Muttefekun alejhi)
\nK\u00ebsaj teme i p\u00ebrket edhe hadithi i theksuar n\u00eb tem\u00ebn e kaluar (nr.142)<\/p>\n
222. Transmetohet nga Ibni Umeri r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Ba\u00admir\u00ebsi m\u00eb e mir\u00eb \u00ebsht\u00eb q\u00eb njeriu t\u00eb mbaj\u00eb lidhje me dashamirin e ba\u00adbait t\u00eb vet“.
\nAbdull-llah ibn Dinari nga Abdull-llah ibn Umeri r.a. thot\u00eb se nj\u00eb beduin e kishte ta\u00adkuar at\u00eb n\u00eb rrug\u00eb p\u00ebr n\u00eb Mekke, t\u00eb cilit Abdull-llah ibn Umeri i kishte dh\u00ebn\u00eb selam dhe e kishte hipur n\u00eb gomarin n\u00eb t\u00eb cilin vet ishte i hipur, pastaj ia kishte dh\u00ebn\u00eb edhe shallin q\u00eb e kishte n\u00eb kok\u00ebn e tij. Ibni Dinari thot\u00eb, at\u00ebher\u00eb ne i tham\u00eb atij: „All-llahu t\u00eb dhasht\u00eb t\u00eb mira, ata jan\u00eb beduin\u00eb dhe k\u00ebnaqen me pak“. Abdull-llah ibni Umeri at\u00ebher\u00eb tha: „V\u00ebrtet, babai i k\u00ebtij ka qen\u00eb dashamir i Umer ibn el-Hattabit r.a., kurse un\u00eb e kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-lla\u00adhut s.a.v.s. duke th\u00ebn\u00eb: „V\u00ebr\u00adtet, bamir\u00ebsi m\u00eb e mir\u00eb \u00ebsht\u00eb q\u00eb njeriu t\u00eb mbaj\u00eb lidhje me dashamir\u00ebt e babait t\u00eb vet“.
\nNj\u00eb transmetim tjet\u00ebr nga Ibni Dinari thot\u00eb: „Kur dilte Ibni Umeri n\u00eb Mekke, i hipte gomarit t\u00eb tij q\u00eb e kishte – kur m\u00ebrzitej nga deveja – dhe me nj\u00eb shall e mbulonte dhe forconte kok\u00ebn dhe duke qen\u00eb k\u00ebshtu hipur mbi gomar, kaloi aty\u00adpari nj\u00eb beduin t\u00eb cilit i tha: „A nuk je ti i biri i filanit?“ (Beduini) Tha: „Po, un\u00eb jam“. (Ibni Umeri) Pastaj ia dha gomarin dhe i tha: „Hipi k\u00ebtij!“ dhe ia dha edhe shallin duke i th\u00ebn\u00eb: „Me k\u00ebt\u00eb mb\u00ebshtille kok\u00ebn“. Disa shok\u00eb t\u00eb tij i than\u00eb: „All-llahu t\u00eb falt\u00eb, ia dhe k\u00ebtij arabi gomarin mbi t\u00eb cilin ishe hipur vet dhe shallin me t\u00eb cilin pate mb\u00ebshtjellur kok\u00ebn t\u00ebnde?“ (Ibni Umeri) Tha: „V\u00ebrtet, un\u00eb e kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „V\u00ebrtet, bamir\u00ebsi m\u00eb e mir\u00eb \u00ebsht\u00eb q\u00eb njeriu t’i mbaj\u00eb lidhjet me dashamir\u00ebt e babait t\u00eb vet pas vdekjes s\u00eb tij“. V\u00ebrtet, babai i tij ka qen\u00eb shok i Umerit r.a“.. (T\u00eb gjitha transmetimet jan\u00eb nga Muslimi)<\/p>\n
223. Transmetohet nga Enes ibn Maliku r.a. se ka th\u00ebn\u00eb: „Dola n\u00eb udh\u00ebtim bashk\u00eb me Xherir ibn Ab\u00addull-llah el-Bexhel-lij r.a. dhe filloi t\u00eb m\u00eb sh\u00ebrbej\u00eb. Un\u00eb i thash\u00eb: „Mos vepro k\u00ebshtu!“ Kurse ai m’u p\u00ebrgjigj: „V\u00ebrtet, un\u00eb i kam par\u00eb ensar\u00ebt, k\u00ebshtu vepronin me t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. dhe un\u00eb jam zotuar n\u00eb vetvete q\u00eb asnj\u00ebrin prej tyre mos ta shoq\u00ebroj e t\u00eb mos i sh\u00ebrbej“. (Muttefekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„…All-llahu, me t\u00eb v\u00ebrtet\u00eb, d\u00ebshiron q\u00eb nga ju – o fa\u00admilja e Pej\u00adgam\u00adbe\u00adrit, – t’i lar\u00adgoj\u00eb m\u00ebkatet dhe t’ju pas\u00adtroj\u00eb plot\u00ebsisht“. (el-Ahzab, 33),
\nDhe thot\u00eb:
\n„…E kush madh\u00ebron dis\u00adpozitat e All-llahut, ajo \u00ebsht\u00eb shenj\u00eb e zemr\u00ebs fisnike“. (el-Haxhxh, 32)<\/p>\n
224. Transmetohet nga Jezid Hajjan se ka th\u00ebn\u00eb: „U nis\u00ebm un\u00eb, Husajn ibn Sebre dhe Amr ibn Muslimi p\u00ebr te Zejd ibn Erkami r.a. dhe pasi u ul\u00ebm, i tha atij Husajni: „O Zejd, ti ke arritur shum\u00eb t\u00eb mira; e ke par\u00eb t\u00eb D\u00ebr\u00adguarin e All-llahut s.a.v.s., i ke d\u00ebgjuar fjal\u00ebt e tij, me t\u00eb ke luftuar bashk\u00eb dhe je falur pas tij. Ti, v\u00ebrtet o Zejd, ke p\u00ebrjetuar shum\u00eb t\u00eb mira, andaj na thuaj di\u00e7 nga ajo q\u00eb ke d\u00ebgjuar nga i D\u00ebrguari i All-llahut s.a.v.s.?“ Tha: „O djali i v\u00ebllait, pasha All-llahun, tashm\u00eb jam plakur, ka kaluar koha ime, di\u00e7ka edhe kam harruar nga ajo q\u00eb mbaja n\u00eb mend nga i D\u00ebrguari i All-llahut s.a.v.s., andaj at\u00eb q\u00eb ua them – pranojeni, kurse at\u00eb q\u00eb nuk ua them mos m\u00eb obligoni p\u00ebr t\u00eb“, e pastaj tha: „Nj\u00eb dit\u00eb, u ngrit i D\u00ebrguari i All-llahut s.a.v.s. dhe na mbajti nj\u00eb fjalim te nj\u00eb uj\u00eb q\u00eb qu\u00adhet „Humma“ n\u00eb mes t\u00eb Mekkes dhe Medines. Aty ai e fal\u00ebnderoi dhe la\u00advd\u00ebroi All-llahun, pastaj k\u00ebshilloi dhe t\u00ebrhoqi v\u00ebrejtje e pastaj tha: „O njer\u00ebz, kujdes, v\u00ebrtet un\u00eb jam njeri, \u00ebsht\u00eb afruar q\u00eb t\u00eb vjen i d\u00ebrguari i Krijuesit tim dhe un\u00eb do t’i p\u00ebrgjigjem, andaj po ua l\u00eb dy gj\u00ebra madh\u00ebshtore: e para \u00ebsht\u00eb Libri i All-llahut, n\u00eb t\u00eb cilin gjenden udh\u00ebzimi dhe drita, andaj merreni Librin e All-llahut dhe p\u00ebrmbajuni atij“. Nxiti dhe inku\u00adrajoi p\u00ebr Librin e All-llahut e pastaj tha: „Dhe familja ime; ua p\u00ebrkujtoj (ua t\u00ebrheq v\u00ebrejtjen) All-llahun p\u00ebr familjen time, ua p\u00ebrkujtoj All-llahun p\u00ebr familjen time!“ At\u00ebher\u00eb Husajni i tha: „E kush jan\u00eb familja e tij, o Zejd? A nuk jan\u00eb grat\u00eb e tij prej familjes s\u00eb tij?“ (Zejdi) tha: „Grat\u00eb e tij jan\u00eb prej familjes s\u00eb tij, por edhe t\u00eb gjith\u00eb ata q\u00eb u \u00ebsht\u00eb ndaluar marrja e sadakas\u00eb pas tij, jan\u00eb t\u00eb familjes s\u00eb tij“. Tha: „E kush jan\u00eb ata?“ (Zejdi) Tha: „Ata jan\u00eb familja e Aliut, familja e Akilit, familja e Xhaferit dhe familja e Abbasit“. Tha: „T\u00eb gjith\u00eb k\u00ebtyre u \u00ebsht\u00eb e ndaluar marrja e sadakas?“ Tha: „Po“. (Muslimi)
\nSipas nj\u00eb transmetimi tjet\u00ebr ky hadith citohet k\u00ebshtu: „Kujdes, un\u00eb po ua l\u00eb dy gj\u00ebra madh\u00ebshtore: E para \u00ebsht\u00eb Li\u00adbri i All-llahut. Ai \u00ebsht\u00eb lidhja (litar) e All-llahut, kush e pa\u00adson at\u00eb \u00ebsht\u00eb i p\u00ebrudhur, nd\u00ebrsa kush e braktis, do t\u00eb jet\u00eb n\u00eb lajthitje“.<\/p>\n
225. Transmetohet nga Ibni Umeri r.a. e ky nga Ebu Bek\u00ebr es-Siddiku r.a. se ka th\u00ebn\u00eb: „Ku\u00adjdesuni p\u00ebr Muhammedin s.a.v.s. n\u00ebp\u00ebrmjet familjes s\u00eb tij“. (Buhariu)
\nFjala „kujdesuni“ do t\u00eb thot\u00eb: ruajeni, respektojeni, nderojeni. All-llahu e di m\u00eb s\u00eb miri!
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„…Thuaj: „A jan\u00eb nj\u00eblloj ata q\u00eb din\u00eb dhe ata q\u00eb nuk din\u00eb? M\u00ebsim marrin vet\u00ebm t\u00eb men\u00e7urit“. (ez-Zumer, 9)<\/p>\n
226. Transmetohet nga Mes’ud Ukbe ibn Amr el-Bedrij el-Ensarij r.a. se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut s.a.v.s. na i prekte supet e krah\u00ebve tona (me duart e tij) gjat\u00eb namazit dhe na thoshte: „Barazo\u00adhuni – drejtohuni, mos jini t\u00eb pa\u00adbarazuar (n\u00eb saff), pastaj dhe zem\u00adrat tuaja do t\u00eb jan\u00eb t\u00eb padrejtuara. Le t\u00eb m\u00eb pasojn\u00eb (afrohen) mua t\u00eb men\u00e7urit dhe m\u00eb t\u00eb aftit, pastaj ata q\u00eb vijn\u00eb pas tyre, pastaj ata q\u00eb vi\u00adjn\u00eb pas tyre“. (Muslimi)<\/p>\n
227. Transmetohet nga Ibni Umeri r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kam par\u00eb \u00ebnd\u00ebrr se po e p\u00ebrdorja misvakun, kur m\u00eb erdh\u00ebn dy njer\u00ebz, nj\u00ebri ishte m\u00eb i vjet\u00ebr se tjetri. Un\u00eb ia dhash\u00eb misvakun atij m\u00eb t\u00eb riut, kurse m’u tha: „T\u00eb vjetrit s\u00eb pari“, at\u00ebher\u00eb ia dhash\u00eb atij m\u00eb t\u00eb vjetrit“. (Muslimi me sened, kurse Buhariu pa sened)<\/p>\n
228. Transmetohet nga Amr ibn Shuajb, nga babai i tij, kurse ai nga babai i vet r.a. se i D\u00ebrguari i All-llahut s.a.v.s ka th\u00ebn\u00eb: „Nuk \u00ebsht\u00eb prej nesh ai q\u00eb nuk \u00ebsht\u00eb i m\u00ebshir\u00adsh\u00ebm ndaj t\u00eb vegj\u00eblve tan\u00eb dhe kush nuk ua di respektin e duhur t\u00eb vjet\u00ebrve tan\u00eb“. (Hadith sahih. Trans\u00adme\u00adtojn\u00eb Ebu Davudi dhe Tirmidhiu t\u00eb cil\u00ebt thon\u00eb se \u00ebsht\u00eb hadith hasen sahih. Nd\u00ebrkaq n\u00eb transmetimin e Ebu Davudit thu\u00adhet: „t\u00eb drejt\u00ebn e t\u00eb vjet\u00ebrve tan\u00eb“).<\/p>\n
229. Transmetohet nga Mejmun ibn Ebi Shebib, All-llahu e m\u00ebshi\u00adroft\u00eb, se Aisheja r.a. nj\u00eb lyp\u00ebsi q\u00eb kaloi nj\u00ebher\u00eb ia dha nj\u00eb cop\u00eb buk\u00eb, kurse kur kaloi nj\u00eb tjet\u00ebr, q\u00eb ishte m\u00eb i veshur dhe m\u00eb i pash\u00ebm, i ofroi t\u00eb ulet, e pastaj i dha t\u00eb haj\u00eb. Kur e pyet\u00ebn p\u00ebr k\u00ebt\u00eb, ajo tha: „I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Vler\u00ebsoni njer\u00ebzit sipas vlerave t\u00eb tyre“. (Ebu Davudi, i cili thot\u00eb: megjithat\u00eb Mejmuni nuk e ka mb\u00ebrritur Aishen)
\nMuslimi n\u00eb fillim t\u00eb Sahihut t\u00eb tij e ka theksuar pa sened ku thot\u00eb: „Transmetohet nga Ai\u00adsheja r.a. q\u00eb ka th\u00ebn\u00eb: „Na ka urdh\u00ebruar i D\u00ebrguari i All-lla\u00adhut s.a.v.s. q\u00eb t’i vler\u00ebsojm\u00eb njer\u00ebzit sipas vlerave t\u00eb tyre“. Kurse el-Hakim Ebu Abdull-llah n\u00eb librin e tij „Ma’rifetu ulumi-l-hadith“ (Njohja e shkencave t\u00eb hadithit), e thek\u00adson k\u00ebt\u00eb hadith dhe thot\u00eb se \u00ebsht\u00eb hadith sahih.
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Dhe kur i tha Musa djalit t\u00eb vet: „Do t\u00eb shkoj derisa t\u00eb arrij aty ku bashkohen dy dete, ose do t\u00eb eci dhe vet\u00ebm do t\u00eb eci. Dhe kur ata dy arrit\u00ebn deri n\u00eb vendin ku ata dy duhej t\u00eb bashkohen, e harruan peshkun e tyre, e ai u nis rrug\u00ebs s\u00eb vet n\u00ebp\u00ebr det. Po kur u largua, (Musa) i tha djalit t\u00eb vet: „Na jep t\u00eb ham\u00eb m\u00ebngjesin, sepse nga kjo rrug\u00eb jona jemi lodhur. A e sheh? – i tha ky. Kur u ndal\u00ebm n\u00eb at\u00eb breg, e un\u00eb e harrova peshkun, k\u00ebt\u00eb s’e ka b\u00ebr\u00eb tjet\u00ebrkush p\u00ebrpos vet\u00eb djallit, q\u00eb ta p\u00ebrmend at\u00eb. Ai patjet\u00ebr do t\u00eb jet\u00eb zhytur n\u00eb det, p\u00ebr \u00e7udi! Tha: Kjo \u00ebsht\u00eb ajo q\u00eb na duhet, dhe u kthyen t\u00eb dy rrug\u00ebs prej nga kishin ardhur. Dhe e gjet\u00ebn nj\u00eb njeri nga rob\u00ebrit tan\u00eb, t\u00eb cilit i pat\u00ebm dh\u00ebn\u00eb m\u00ebshir\u00eb nga ana jon\u00eb dhe i m\u00ebsuam at\u00eb q\u00eb e dim\u00eb vet\u00ebm Ne. „A mund t\u00eb t\u00eb b\u00ebj shoq\u00ebri?“ i tha Musa. „Por t\u00eb ma m\u00ebsosh t\u00ebr\u00eb at\u00eb drejt\u00ebsi q\u00eb e ke m\u00ebsuar ti“. (el-Kehf, 60-66)
\nDhe ka th\u00ebn\u00eb:
\n„Q\u00ebndro vendosm\u00ebrisht n\u00eb an\u00ebn e atyre, t\u00eb cil\u00ebt i luten Zotit t\u00eb vet n\u00eb m\u00ebngjes dhe n\u00eb mbr\u00ebmje me d\u00ebshir\u00eb q\u00eb t\u00eb meritojn\u00eb simpatin\u00eb e Tij.“ (el-Kehf, 28)<\/p>\n
230. Transmetohet nga Ebu Hurejre r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Nj\u00eb njeri e vizitoi nj\u00eb v\u00eblla t\u00eb vetin n\u00eb nj\u00eb fshat tjet\u00ebr. All-llahu i Madh\u00ebruar ia cakton nj\u00eb engj\u00ebll p\u00ebr ta v\u00ebzhguar gjat\u00eb rrug\u00ebs s\u00eb tij dhe kur erdhi tek ai (engj\u00eblli) i tha: „Ku po do?“ Tha: „Te nj\u00eb v\u00eblla imi n\u00eb k\u00ebt\u00eb fshat“. Tha: „A mos ke ti tek ai ndonj\u00eb lev\u00ebrdi e don ta fitosh at\u00eb prej tij?“ Tha: „Jo, p\u00ebrpos q\u00eb un\u00eb at\u00eb e dua p\u00ebr All-llahun!“ (Engj\u00eblli) Tha: „Un\u00eb jam i d\u00ebr\u00adguar nga All-llahu te ti p\u00ebr t\u00eb njoftuar se All-llahu t\u00eb do ty ashtu si\u00e7 e do ti at\u00eb njeri“. (Muslimi)<\/p>\n
231. Transmetohet nga Ebu Hurejre r.a. se i D\u00ebrguari i All-lla\u00adhut s.a.v.s. ka th\u00ebn\u00eb: „Kush e vizi\u00adton nj\u00eb t\u00eb s\u00ebmur\u00eb ose e viziton v\u00ebllain e tij p\u00ebr All-llah, do t\u00eb th\u00eb\u00adrras nj\u00eb thirr\u00ebs (engj\u00ebll) se ti je i mir\u00eb dhe \u00ebsht\u00eb e mir\u00eb ecja yte dhe po ashtu ke p\u00ebrgatitur nj\u00eb vend n\u00eb Xhennet“. (Tir\u00admidhiu thot\u00eb: hadith hasen)<\/p>\n
232. Transmetohet nga Ebu Musa el-Esh’arij r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Shembulli i ndej\u00ebs me njer\u00ebz t\u00eb mir\u00eb dhe nde\u00adj\u00ebs me njer\u00ebz t\u00eb k\u00ebqij \u00ebsht\u00eb si\u00adkurse shitorja e miskut (parfume\u00adria) dhe fark\u00ebtorja. Shit\u00ebsi i miskut ose t\u00eb jep (t\u00eb eros) ose t\u00eb shet, ose s\u00eb paku prej tij kund\u00ebrmon er\u00eb e k\u00ebndshme. Kurse fark\u00ebtari ose t’i djeg teshat, ose prej tij do t\u00eb vjen er\u00eb e pak\u00ebndshme (nga th\u00ebngji\u00adlli)“. (Muttefekun alejhi)<\/p>\n
233. Transmetohet nga Ebu Hurejre r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Femra martohet p\u00ebr kat\u00ebr gj\u00ebra: p\u00ebr pasurin e saj, prej\u00adardhjen e saj, bukurin\u00eb e saj dhe fen\u00eb e saj. An\u00addaj, zgjidhe at\u00eb q\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb n\u00eb fe q\u00eb t\u00eb t\u00eb lumin duart“. (Muttefekun alejhi)<\/p>\n
234. Transmetohet nga Ibni Ab\u00adbasi r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. i ka th\u00ebn\u00eb Xhibrilit: „\u00c7ka po t\u00eb pengon ty q\u00eb nuk po na viziton m\u00eb shpesh?“ Pastaj u shpall ajeti: (Xhibrili tha) „Dhe Ne, zbresim (n\u00eb Tok\u00eb), vet\u00ebm me urdhrin e Zotit t\u00ebnd. Atij i p\u00ebrket ajo q\u00eb \u00ebsht\u00eb para nesh, dhe q\u00eb \u00ebsht\u00eb pas nesh, dhe ajo q\u00eb \u00ebsht\u00eb n\u00eb mes k\u00ebtyre dyjave.“ (Merjem, 64) (Buhariu)<\/p>\n
235. Transmetohet nga Ebu Musa el-Esh’arij r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Njeriu n\u00eb bot\u00ebn e ardhshme do t\u00eb jet\u00eb me at\u00eb q\u00eb e ka dashur“. (Muttefekun alejhi)
\nN\u00eb nj\u00eb transmetim tjet\u00ebr thuhet: „I \u00ebsht\u00eb th\u00ebn\u00eb Pej\u00adgam\u00adbe\u00adrit s.a.v.s.: „Njeriu i do t\u00eb vet\u00ebt, por nuk mundet t’u bashkohet?“ Tha: „Njeriu \u00ebsht\u00eb me at\u00eb q\u00eb e do“.<\/p>\n
236. Transmetohet nga Enesi r.a. se nj\u00eb beduin i tha t\u00eb D\u00ebrguarit t\u00eb All-llahut s.a.v.s.: „Kur \u00ebsht\u00eb Ki\u00adjameti?“ I D\u00ebrguari i All-llahut s.a.v.s. tha: „\u00c7ka ke p\u00ebrgatitur p\u00ebr t\u00eb?“ Tha: „Dashurin\u00eb p\u00ebr All-lla\u00adhun dhe t\u00eb D\u00ebrguarin e Tij“. (Pej\u00adgam\u00adbe\u00adri) Tha: „Ti (do t\u00eb) jesh me at\u00eb q\u00eb e ke dashur“. (Muttefekun alejhi)
\nKy \u00ebsht\u00eb citat i Muslimit, kurse sipas nj\u00eb transmetimi tjet\u00ebr t\u00eb Buhariut dhe Mus\u00adlimit: „Nuk kam p\u00ebrgatitur shum\u00eb agj\u00ebrim, as namaz, as sadaka, por e dua All-llahun dhe t\u00eb D\u00ebrguarin e Tij“.<\/p>\n
237. Transmetohet nga Ibni Mes’udi r.a. se ka th\u00ebn\u00eb: „Erdhi nj\u00eb njeri tek i D\u00ebrguari i All-llahut s.a.v.s. dhe i tha: „O i D\u00ebrguari i All-llahut, \u00e7far\u00eb thua p\u00ebr nj\u00eb njeri i cili i do t\u00eb vet\u00ebt, por nuk mund t’i arrij\u00eb ata?“ I D\u00ebrguari i All-llahut s.a.v.s. tha: „Njeriu do t\u00eb jet\u00eb me at\u00eb q\u00eb e ka dashur“. (Muttefekun alejhi)<\/p>\n
238. Transmetohet nga Usejr ibn Amr e i thuhet Ibni Xhabir se ka th\u00ebn\u00eb: „Umer ibn el-Hattabi r.a. kur i erdh\u00ebn atij nj\u00ebsit\u00eb (luftarake) nga Jemeni i pyeti: „A \u00ebsht\u00eb n\u00eb mesin tuaj Uvejs ibn Amir?“ De\u00adrisa erdhi te Uvejsi r.a. dhe i tha: „A je ti Uvejs ibn ‚Amir?“ (Uvejsi) Tha. „Po!“. „A je nga (fisi) Muradi dhe nga (familja) Karani?“ (Uve\u00adjsi) Tha: „Po“. (Umeri prap\u00eb vazhdoi) „A e ke pasur g\u00ebrbul\u00ebn e pastaj je sh\u00ebruar prej saj p\u00ebrve\u00e7 nj\u00eb vendi sa nj\u00eb dirhem?“ Tha: „Po“. (Umeri) Tha: „A ke n\u00ebn\u00eb?“ Tha: „Po“. Tha (Umeri): „E kam d\u00ebgju\u00adar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Do t’ju vjen juve Uvejs ibn ‚Amiri me nj\u00ebsit\u00eb e Je\u00admenit nga Muradi pastaj nga Karani, ai e ka patur s\u00ebmundjen e g\u00ebrbul\u00ebs dhe \u00ebsht\u00eb sh\u00ebruar, p\u00ebrve\u00e7 nga vendi sa nj\u00eb dirhem. Ai e ka n\u00ebn\u00ebn ndaj s\u00eb cil\u00ebs \u00ebsht\u00eb shum\u00eb bamir\u00ebs, sikur ta luste ai All-lla\u00adhun di\u00e7, do t’ia plot\u00ebsoj\u00eb, andaj n\u00ebse mundesh (lute) q\u00eb ai t\u00eb k\u00ebrkoj\u00eb falje (magfiret) p\u00ebr ty, b\u00ebre!“ (Umeri i tha): „K\u00ebrko mag\u00adfiret p\u00ebr mua!“ (Dhe Uvejsi) k\u00ebrkoi falje p\u00ebr t\u00eb. Pastaj Umeri i tha: „Ku po do?“ Tha: „N\u00eb Kufe“. (Umeri) Tha: „A t’i shkruaj m\u00ebk\u00ebmb\u00ebsit t\u00eb atjesh\u00ebm?“ (Uvejsi) Tha: „Un\u00eb do t\u00eb jem me njer\u00ebz t\u00eb par\u00ebnd\u00ebsish\u00ebm, k\u00ebt\u00eb e kam qejf m\u00eb tep\u00ebr!“
\nN\u00eb vitin e adhsh\u00ebm n\u00eb Haxhxh vjen nj\u00eb njeri i dalluar nga Kufa i cili takohet me Umerin e ky e pyet p\u00ebr Uvejsin. Ai tha: „E kam l\u00ebn\u00eb me nj\u00eb sht\u00ebpi t\u00eb keqe me pak gj\u00ebsende. (Umeri) Tha: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Do t’ju vjen Uvejs ibn ‚Amir me nj\u00ebsit\u00eb e Je\u00admenit nga Muradi, nga Karani, q\u00eb ka qen\u00eb i s\u00ebmur\u00eb nga g\u00ebrbula e pastaj \u00ebsht\u00eb sh\u00ebruar p\u00ebrve\u00e7 nj\u00eb vendi sa nj\u00eb dirhem. E ka nj\u00eb n\u00ebn\u00eb ndaj s\u00eb cil\u00ebs sillet me shum\u00eb bamir\u00ebsi. N\u00ebse i lutet All-llahut di\u00e7ka, ia pranon – andaj, n\u00ebse mundesh, k\u00ebrko q\u00eb t\u00eb lutet ai p\u00ebr ty“. (Ky njeri nga Kufa) Shkon te Uvejsi dhe i thot\u00eb: „K\u00ebrko falje p\u00ebr mua!“ (Uvejsi) Tha: „Ti ke qen\u00eb m\u00eb von\u00eb n\u00eb udh\u00ebtim t\u00eb mir\u00eb, andaj ti lutu p\u00ebr mua!“ Pastaj i tha: „A e ke takuar Umerin?“ Tha: „Po“. (M\u00eb n\u00eb fund Uvejsi) iu lut (All-llahut) p\u00ebr faljen e atij. Pas k\u00ebsaj njer\u00ebzit filluan t’ia m\u00ebsyejn\u00eb Uvejsit kurse ky u largua (me t\u00eb shpejt\u00eb). (Mus\u00adlimi)
\nN\u00eb nj\u00eb transmetim tjet\u00ebr t\u00eb Muslimit thuhet: Nga Usejr ibn Xhabir r.a. transmetohet se banor\u00ebt e Kufes d\u00ebrguan nj\u00eb delegacion p\u00ebr te Umeri r.a., n\u00eb mesin e t\u00eb cil\u00ebve ndodhej nj\u00eb njeri nga ata q\u00eb e p\u00ebrbuz\u00ebn Uvejsin. Umeri tha. „A ka k\u00ebtu ndonj\u00eb nga Karani?“ dhe vjen ai njeriu, nd\u00ebrsa Umeri i tha: „V\u00ebrtet, i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet, do t’ju vie nj\u00eb njeri nga Jemeni, do ta quajn\u00eb Uvejs, nuk ka l\u00ebn\u00eb asgj\u00eb n\u00eb Jemen p\u00ebrve\u00e7 n\u00ebn\u00ebs s\u00eb tij. E ka pasur s\u00ebmundjen e g\u00ebr\u00adbul\u00ebs, por kur i lutet All-lla\u00adhut, Ky e sh\u00ebroi p\u00ebrve\u00e7 nj\u00eb vendi sa nj\u00eb dinar apo nj\u00eb dirhem, andaj kush ta takoj\u00eb prej jush le ta lus\u00eb p\u00ebr t’i b\u00ebr\u00eb lutje All-llahut p\u00ebr falje“.
\nN\u00eb nj\u00eb transmetim tjet\u00ebr nga Umeri r.a. thuhet se ka th\u00ebn\u00eb: „Un\u00eb v\u00ebrtet e kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „V\u00ebrtet tabiiju m\u00eb i mir\u00eb \u00ebsht\u00eb nj\u00eb njeri i quajtur Uvejs, q\u00eb ka nj\u00eb n\u00ebn\u00eb, ka qen\u00eb i s\u00ebmur\u00eb nga g\u00ebrbula, andaj thuani t\u00eb b\u00ebj\u00eb lutje p\u00ebr ju p\u00ebr magfiret“.
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Muhammedi \u00ebsht\u00eb pe\u00adj\u00adgam\u00adber i All-llahut, kurse ata q\u00eb jan\u00eb me t\u00eb jan\u00eb t\u00eb ashp\u00ebr ndaj mosbesimtar\u00ebve, por t\u00eb m\u00ebshirsh\u00ebm nd\u00ebrmjet veti; i sheh si p\u00ebrkulen dhe bien me fytyr\u00eb p\u00ebr toke (se\u00adxhde), duke d\u00ebshiruar mir\u00ebsin\u00eb e All-llahut dhe k\u00ebnaq\u00ebsin\u00eb e Tij. N\u00eb fytyr\u00eb kan\u00eb shenjat, gjurm\u00ebt nga t\u00eb r\u00ebnat me fytyr\u00eb p\u00ebr toke (sexhde). Ai \u00ebsht\u00eb p\u00ebrshkrimi i tyre n\u00eb Tevrat, kurse p\u00ebrshkrimi i tyre n\u00eb Inxhil: ata jan\u00eb si bima, kur l\u00ebshon filizin e vet e pastaj e forcon, trashet dhe e pjek frytin e vet, duke nxitur entuziaz\u00ebm tek mbjell\u00ebsit e p\u00ebr t’i zem\u00ebruar me t\u00eb mosbesimtar\u00ebt. All-llahu u ka prem\u00adtuar atyre, t\u00eb cil\u00ebt besojn\u00eb dhe b\u00ebjn\u00eb vepra t\u00eb mira, falje dhe shp\u00ebrblim t\u00eb madh“. (el-Fet’h, 29),
\nDhe thot\u00eb:
\n„Edhe ata, t\u00eb cil\u00ebt e kan\u00eb p\u00ebrgatitur sht\u00ebpin\u00eb dhe be\u00adsimin p\u00ebrpara atyre, i duan ata q\u00eb kan\u00eb ardhur te k\u00ebta.“ (el-Hashr, 9)<\/p>\n
239. Transmetohet nga Ebu Hurejre r.a. se Pej\u00adgam\u00adbe\u00adri s.av.s. ka th\u00ebn\u00eb: „Shtat\u00eb persona (lloje njer\u00ebzish) All-llahu do t’i vendos\u00eb n\u00ebn hijen (mbrojtjen) e Tij at\u00eb dit\u00eb kur nuk do t\u00eb ket\u00eb tjet\u00ebr p\u00ebrve\u00e7 hijes s\u00eb Tij. Ata jan\u00eb: – Imami (udh\u00ebheq\u00ebsi) i drejt\u00eb; – nj\u00eb i ri i cili \u00ebsht\u00eb rritur n\u00eb ibadet dhe res\u00adpekt t\u00eb All-llahut t\u00eb Madh\u00ebruar; – nj\u00eb njeri, zemra e t\u00eb cilit \u00ebsht\u00eb e lidhur p\u00ebr xhamit\u00eb; – dy njer\u00ebz t\u00eb cil\u00ebt n\u00eb em\u00ebr t\u00eb All-llahut duhen, jan\u00eb sho\u00adq\u00ebruar dhe t\u00eb till\u00eb kan\u00eb mbetur gjer n\u00eb ndarje (vdekje); – nj\u00eb njeri t\u00eb cilin e ka thirr\u00eb nj\u00eb grua auto\u00adritative dhe e bukur, kurse ai e re\u00adfuzon duke i th\u00ebn\u00eb se i frik\u00ebsohet All-llahut; njeriu i cili ndan sadaka fshehurazi, ashtu q\u00eb dora e majt\u00eb nuk e di \u00e7ka jep e djathta; dhe njeriu q\u00eb n\u00eb vetmi e p\u00ebrmend All-llahun dhe i mbushen syt\u00eb me lot“. (Muttefekun alejhi)<\/p>\n
240. Nga Ebu Hurejre r.a. transmetohet se i D\u00ebrguari i All-llahut s.a.v.s ka th\u00ebn\u00eb: „All-llahu i Madh\u00ebruar n\u00eb Dit\u00ebn e Gjykimit do t\u00eb thot\u00eb: „Ku jan\u00eb ata q\u00eb jan\u00eb dashur n\u00eb em\u00ebr t\u00eb Madh\u00ebris\u00eb Sime? Sot do t’i vendos n\u00ebn hijen Time, n\u00eb dit\u00ebn kur nuk do t\u00eb ket\u00eb hije (mbrojtje) tjet\u00ebr p\u00ebrve\u00e7 hijes Sime“. (Muslimi)<\/p>\n
241. Transmetohet nga Ebu Hurejre r.a. se i D\u00ebrguari i All-lla\u00adhut s.a.v.s. ka th\u00ebn\u00eb: „Nuk do t\u00eb hyni n\u00eb Xhennet derisa t\u00eb besoni, dhe nuk do t\u00eb besoni derisa t\u00eb du\u00adheni nd\u00ebrmjet veti. A doni t’ju udh\u00ebzoj n\u00eb di\u00e7 p\u00ebr \u00e7ka – n\u00ebse i p\u00ebrm\u00adbaheni do t\u00eb duheni n\u00eb mes veti? At\u00ebher\u00eb jepni nd\u00ebrmjet veti selam“. (Muslimi)<\/p>\n
242. Transmetohet nga Ebu Hurejre r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Nj\u00eb njeri e vizitoi v\u00eb\u00adllain e vet n\u00eb nj\u00eb fshat tjet\u00ebr. All-llahu i Madh\u00ebruar ia cakton nj\u00eb engj\u00ebll p\u00ebr ta v\u00ebzhguar gjat\u00eb rrug\u00ebs s\u00eb tij dhe kur erdhi tek ai (engj\u00eblli) i tha: „Ku po do?“ Tha: „Te nj\u00eb v\u00eblla imi n\u00eb k\u00ebt\u00eb fshat“. Tha: „A mos ke ti tek ai ndonj\u00eb lev\u00ebrdi e don ta fitosh at\u00eb prej tij?! U tha: „Jo, p\u00ebrpos q\u00eb un\u00eb at\u00eb e dua p\u00ebr All-llahun!“ (Engj\u00eblli) Tha: „Un\u00eb jam i d\u00ebr\u00adguar nga All-llahu te ti p\u00ebr t\u00eb njoftuar se All-llahu t\u00eb do ty ashtu si\u00e7 e do ti at\u00eb njeri“. (Muslimi)<\/p>\n
243. Transmetohet nga Enesi r.a. q\u00eb ka th\u00ebn\u00eb se nj\u00eb njeri ishte te Pej\u00adgam\u00adbe\u00adri s.a.v.s. kur kalon aty nj\u00eb njeri tjet\u00ebr kurse (ky q\u00eb ishte te Pej\u00adgam\u00adbe\u00adri) tha: „O i D\u00ebrguari i All-llahut, un\u00eb v\u00ebrtet e dua k\u00ebt\u00eb njeri“. Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „A e ke informuar at\u00eb (se e do)?“ Tha: „Jo“. (Pej\u00adgam\u00adbe\u00adri) Tha: „Infor\u00admoje“. (Ky) E takon dhe i thot\u00eb: „Un\u00eb t\u00eb dua p\u00ebr hir t\u00eb All-llahut“. (Ai) Tha: „All-llahu t\u00eb dasht\u00eb, q\u00eb t\u00eb ka b\u00ebr\u00eb t\u00eb m\u00eb duash p\u00ebr T\u00eb“. (Ebu Davudi me isnad sahih)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Thuaj, n\u00ebse e duani All-llahun, pasom\u00ebni, edhe juve All-llahu do t’ju doj\u00eb dhe do t’ua fal\u00eb m\u00ebkatet. All-llahu fal dhe \u00ebsht\u00eb m\u00ebshir\u00ebplot\u00eb“. (Ali Imran, 31)
\n„O besimtar\u00eb, kush prej jush i shmanget fes\u00eb s\u00eb vet, All-llahu n\u00eb vend t\u00eb tyre do t\u00eb sjell njer\u00ebz q\u00eb i do Ai dhe q\u00eb e duan At\u00eb; t\u00eb p\u00ebrulur ndaj besimtar\u00ebve dhe kryelart\u00eb ndaj mosbesimtar\u00ebve; ata do t\u00eb luftojn\u00eb n\u00eb rrug\u00eb t\u00eb All-llahut dhe nuk do t’i frik\u00ebsohen k\u00ebrc\u00ebnimit t\u00eb kurrfar\u00eb k\u00ebrc\u00ebnuesi. Ajo \u00ebsht\u00eb mir\u00ebsi e All-llahut, t\u00eb cil\u00ebn Ai ia jep kujt t\u00eb doj\u00eb – dhe All-llahu ka dije shum\u00eb t\u00eb gjer\u00eb“. (el-Maide, 54)<\/p>\n
244. Transmetohet nga Ebu Hurejre r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kur All-llahu i Madh\u00ebruar e do robin (e vet) e th\u00ebrret Xhibrilin: „V\u00ebrtet All-llahu i Madh\u00ebruar e do filanin, ndaj duaje edhe ti, dhe Xhibrili e do. Pastaj e shpall te banor\u00ebt e qiellit: „V\u00ebrtet All-llahu e do filanin, ndaj duajeni edhe ju. Pastaj banor\u00ebt e qiellit e duan dhe i sigurojn\u00eb pranim n\u00eb Tok\u00eb“. (Muttefekun alejhi)
\nKurse sipas nj\u00eb transmetimi t\u00eb Muslimit: I D\u00ebrguari i All-llahut s.av.s. ka th\u00ebn\u00eb: „All-llahu i Madh\u00ebruar n\u00ebse e do nj\u00eb rob, e fton Xhibrilin dhe i thot\u00eb: „Un\u00eb v\u00ebrtet e dua fi\u00adlanin, andaj duaje edhe ti, dhe Xhibrili e do. Pastaj do t\u00eb th\u00ebrras\u00eb n\u00eb qiell dhe do t\u00eb thot\u00eb: „V\u00ebrtet, All-llahu e do filanin, ndaj duajeni edhe ju – dhe do ta duan banor\u00ebt e qie\u00adllit dhe pastaj i sigurohet atij pranim n\u00eb Tok\u00eb. Kurse n\u00ebse e urren nj\u00eb rob, e fton Xhibrilin dhe i thot\u00eb: „Un\u00eb, v\u00ebrtet e urrej filanin, ndaj urreje edhe ti. Dhe Xhibrili e urren, pastaj th\u00ebrret n\u00eb banor\u00ebt e qiellit: „V\u00ebrtet, All-llahu e urren fi\u00adlanin, andaj urrejeni edhe ju. Pastaj atij i p\u00ebrgatitet urrejtje edhe n\u00eb Tok\u00eb“.
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Kurse ata, t\u00eb cil\u00ebt i ofen\u00addojn\u00eb besimtar\u00ebt dhe besim\u00adtaret p\u00ebr di\u00e7ka q\u00eb nuk e meritojn\u00eb, ngarkohen vet\u00eb me shpifje dhe m\u00ebkat hap\u00adtazi“ (el-Ahzab, 58)
\nDhe thot\u00eb:
\n„Prandaj bonjakun mos e n\u00ebn\u00e7mo. Dhe lyp\u00ebsin mos e refuzo“. (ed-Duha, 9-10)
\nSa u p\u00ebrket haditheve p\u00ebr k\u00ebt\u00eb tem\u00eb, ato jan\u00eb shum\u00eb. Prej tyre \u00ebsht\u00eb ha\u00addithi i transmetuar nga Ebu Hurejre r.a. n\u00eb kaptin\u00ebn paraprake q\u00eb fillon me fjal\u00ebt: „Kush i b\u00ebn armiq\u00ebsi nj\u00eb mikut tim, do t’i shpall luft\u00eb“. Hadithi tjet\u00ebr (i k\u00ebsaj teme) \u00ebsht\u00eb ai q\u00eb transmetohet nga Sa’d ibn Ebi Vekkas r.a., i cili nga fundi thekson: „O Ebu Bek\u00ebr, n\u00ebse ti i hidh\u00ebron ata, e ke hidh\u00ebruar Krijuesin t\u00ebnd“.<\/p>\n
245. Transmetohet nga Xhundub ibn Abdull-llah r.a. se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush e fal namazin e sabahut, ai \u00ebsht\u00eb n\u00ebn mbrojtjen e All-llahut, andaj mos t’i kund\u00ebrvihet askush k\u00ebsaj (mbrojtjeje) me di\u00e7ka, sepse kush i kund\u00ebrvihet k\u00ebsaj (mbrojtjes s\u00eb All-llahut), do ta arrij\u00eb at\u00eb All-llahu, dhe pastaj do ta gjuaj\u00eb me fytyr\u00eb n\u00eb zjarr t\u00eb Xhehennemit“. (Muslimi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„…N\u00ebse pendohen, e kryejn\u00eb namazin dhe japin zekatin, at\u00ebher\u00eb lini t\u00eb qet\u00eb.“ (et-Tewbe, 5)<\/p>\n
246. Transmetohet nga Abdull-llah Tarik ibn Eshjem r.a. q\u00eb ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebr\u00adguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Kush thot\u00eb: LA ILAHE IL-LALL-LLAH (Nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 All-llahut) dhe mo\u00adhon hy\u00adjnin\u00eb e gjith\u00e7ka q\u00eb adhurohet, pos All-llahut – atij i sigurohet pasuria dhe gjaku i tij, kurse llogaria (e tij definitive) \u00ebsht\u00eb tek All-llahu“. (Muslimi)<\/p>\n
247. Transmetohet nga Ebu Ma’bed el-Mikdad ibn el-Esved r.a. q\u00eb ka th\u00ebn\u00eb: „I thash\u00eb t\u00eb D\u00ebr\u00adguarit t\u00eb All-llahut s.a.v.s.: „\u00c7far\u00eb mendon Ti n\u00ebse un\u00eb e takoj nj\u00eb njeri mosbesimtar (kafir), ne luftojm\u00eb mes veti dhe ai ma pret nj\u00ebr\u00ebn dor\u00eb me shpat\u00eb, pastaj stre\u00adhohet te nj\u00eb lis dhe thot\u00eb: „Iu dor\u00ebzova All-llahut (u b\u00ebra musli\u00adman), a mund ta vras, o i D\u00ebrguar i All-llahut, pasi ta thot\u00eb k\u00ebt\u00eb? (Pej\u00adgam\u00adbe\u00adri) Tha: „Mos e vrit!“ I thash\u00eb: „O i D\u00ebrguari i All-llahut, ai ma ka prer\u00eb (k\u00ebput) nj\u00ebr\u00ebn dor\u00eb, e pastaj e ka deklaruar at\u00eb!“ (Pej\u00adgam\u00adbe\u00adri) Tha: „Mos e vrit at\u00eb, sepse n\u00ebse e vret, at\u00ebher\u00eb ai \u00ebsht\u00eb n\u00eb pozit\u00ebn t\u00ebnde para se ta vrasish dhe ti do t\u00eb biesh n\u00eb pozit\u00ebn e tij para se ta thot\u00eb deklarat\u00ebn t\u00eb cil\u00ebn e ka th\u00ebn\u00eb“. (Muttefekun alejhi)<\/p>\n
248. Transmetohet nga Usame ibn Zejd r.a. se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s na d\u00ebrgoi n\u00eb Hurek (lagje e fisit) t\u00eb Xhuhe\u00adjnes, e ne her\u00ebt n\u00eb m\u00ebngjes i ta\u00adkuam n\u00eb ujin e tyre. Un\u00eb dhe nj\u00eb njeri prej Ensar\u00ebve e kap\u00ebm nj\u00ebrin prej tyre, e pasi q\u00eb e paaft\u00ebsuam, ai tha: „LA ILAHE IL-LALL-LLAH“ (Nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 All-lla\u00adhut), at\u00ebher\u00eb ensariu u p\u00ebrmbajt, kurse un\u00eb gjuajta me shigjet\u00ebn time dhe e vrava. Kur u kthyem n\u00eb Medine, Pej\u00adgam\u00adbe\u00adri s.a.v.s. m\u00ebsoi p\u00ebr k\u00ebt\u00eb ngjarje dhe m\u00eb tha: „O Usame, a e vrave pasi q\u00eb ka th\u00ebn\u00eb: La ilahe il-lall-llah?“ I thash\u00eb: „O i D\u00ebrguari i All-llahut, ai k\u00ebt\u00eb e ka th\u00ebn\u00eb p\u00ebr t’u mbrojtur“. (Pej\u00adgam\u00adbe\u00adri) M\u00eb tha: „A e ke vrar\u00eb pasi q\u00eb ka th\u00ebn\u00eb: La ilahe il-lall-llah?“ At\u00ebher\u00eb k\u00ebt\u00eb fjal\u00eb e ka p\u00ebrs\u00ebritur aq shum\u00eb, saq\u00eb d\u00ebshirova t\u00eb mos e kisha pranuar Islamin deri at\u00eb dit\u00eb“. (Muttefekun alejhi)
\nKurse sipas nj\u00eb transmetimi: „Pastaj i D\u00ebrguari i All-llahut s.av.s. tha: „A tha: La ilahe il-lall-llah, dhe ti e vrave?“ I thash\u00eb: „O i D\u00ebrguari i All-llahut, ai k\u00ebt\u00eb e ka th\u00ebn\u00eb nga frika prej arm\u00ebs“. Tha: „A mos ia hape zemr\u00ebn e tij q\u00eb ta dije a e ka th\u00ebn\u00eb apo jo?!“ Vazhdimisht k\u00ebt\u00eb e p\u00ebrs\u00ebriti saq\u00eb d\u00ebshirova q\u00eb Islamin ta kisha pranuar at\u00eb dit\u00eb“.
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„…Frik\u00ebsomuni vet\u00ebm Mua!“ (el-Bekare, 40)
\n„Nj\u00ebmend, hakmarrja e Zotit t\u00ebnd \u00ebsht\u00eb shum\u00eb e fort\u00eb.“ (el-Buruxh, 12)
\n„Ja, ashtu d\u00ebnon Zoti yt kur d\u00ebnon qytetet q\u00eb kan\u00eb b\u00ebr\u00eb mizori. D\u00ebnimi i tij \u00ebsht\u00eb, nj\u00ebmend, fort i dhembsh\u00ebm. N\u00eb k\u00ebt\u00eb ka, pa dyshim, argumente p\u00ebr at\u00eb q\u00eb i frik\u00ebsohet d\u00ebnimit n\u00eb bot\u00ebn tjet\u00ebr; e ajo \u00ebsht\u00eb dit\u00eb kur t\u00eb gjith\u00eb njer\u00ebzit do t\u00eb tubohen dhe ajo \u00ebsht\u00eb dit\u00eb e d\u00ebshmuar. Dhe ne e shtyjm\u00eb vet\u00ebm deri n\u00eb nj\u00eb koh\u00eb t\u00eb caktuar. Kur t\u00eb vij\u00eb ajo dit\u00eb asnj\u00eb nuk do t\u00eb flas\u00eb pa lejen e tij. Prej atyre do t\u00eb ket\u00eb t\u00eb mjer\u00eb dhe fatlum\u00eb. Sa u p\u00ebrket t\u00eb k\u00ebqijve, ata do t\u00eb jen\u00eb n\u00eb zjarr, ku merret frym\u00eb r\u00ebnd\u00eb“. (Hud. 102-106)
\n„All-llahu u b\u00ebn v\u00ebrejtje p\u00ebr pezmin e tij“ (Ali Imran, 28)
\n„At\u00eb dit\u00eb, kur njeriu ik nga v\u00ebllai i vet. Edhe nga n\u00ebna edhe nga babai i vet. Edhe nga shoqja e vet dhe djemt\u00eb e vet. At\u00eb dit\u00eb secilit njeri do t’i mjaftoj\u00eb \u00e7\u00ebshtja e vet“. (Abese, 34-37)
\n„O njer\u00ebz, frik\u00ebsojuni Zotit tuaj! Me t\u00eb v\u00ebrtet\u00eb dridhja e fundit (e Dit\u00ebs s\u00eb Kijametit) \u00ebsht\u00eb ngjarje e madhe. At\u00eb dit\u00eb kur shihni q\u00eb secila fem\u00ebr me f\u00ebmij\u00eb p\u00ebr gjiri do ta l\u00eb at\u00eb, dhe secila shtatz\u00ebn\u00eb do ta hedh\u00eb frytin e vet (d\u00ebshtoj\u00eb) dhe do shoh\u00ebsh njer\u00ebz t\u00eb dehur; e ata nuk jan\u00eb t\u00eb dehur, por d\u00ebnimi i All-llahut \u00ebsht\u00eb i tmerrsh\u00ebm“. (el-Haxhxh, 1-2)
\n„Kurse ai q\u00eb i \u00ebsht\u00eb frik\u00ebsuar forc\u00ebs s\u00eb Zotit t\u00eb vet, do t\u00eb ket\u00eb dy Xhennete“. (err-Rrahman, 46)
\n„Do t’i qasen nj\u00ebri-tjetrit duke u pyetur. Dhe duke th\u00ebn\u00eb: „M\u00eb her\u00ebt kemi pasur kujdes n\u00eb familjen ton\u00eb. E All-llahu na dhuroi m\u00ebshir\u00eb dhe na ruajti nga vuajtja n\u00eb zjarr. Ne i jemi lutur edhe m\u00eb par\u00eb, Ai \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb bamir\u00ebs dhe i m\u00ebshir\u00adsh\u00ebm“. (et-Tur, 25-28)
\nP\u00ebr k\u00ebt\u00eb tem\u00eb ka shum\u00eb ajete t\u00eb njohura. Q\u00ebllim yni ka qen\u00eb t\u00eb japim shenj\u00eb n\u00eb disa sosh, dhe e b\u00ebm\u00eb. Sa u p\u00ebrket haditheve, po ashtu jan\u00eb shum\u00eb, por ne do t’i theksojm\u00eb vet\u00ebm disa sosh.
\nSuksesi \u00ebsht\u00eb me ndihm\u00ebn e All-llahut.<\/p>\n
249. Transmetohet nga Ibni Mes’udi r.a. se i D\u00ebrguari i All-lla\u00adhut s.a.v.s. ka th\u00ebn\u00eb: „N\u00eb at\u00eb dit\u00eb (Dit\u00ebn e Gjykimit) do t\u00eb sillet Xhe\u00adhennemi me shtat\u00ebdhjet\u00eb mij\u00eb frena, N\u00eb \u00e7do fre do t\u00eb ket\u00eb shtat\u00ebdhjet\u00eb mij\u00eb engj\u00ebj t\u00eb cil\u00ebt e t\u00ebrhe\u00adqin“. (Muslimi)<\/p>\n
250. Transmetohet nga Ebu Dherri r.a. se i D\u00ebrguari i All-lla\u00adhut s.a.v.s. ka th\u00ebn\u00eb: „Un\u00eb v\u00ebrtet shoh at\u00eb q\u00eb ju nuk e shihni. Qielli krik\u00ebllon dhe i takon (i ka hije) q\u00eb t\u00eb krik\u00eblloj\u00eb. N\u00eb t\u00eb nuk ka vend n\u00eb madh\u00ebsi t\u00eb kat\u00ebr gishtave e t\u00eb mos ket\u00eb nj\u00eb engj\u00ebll me fytyr\u00eb n\u00eb se\u00adxhde p\u00ebr All-llahun e Madh\u00ebruar. Pasha All-llahun, sikur t\u00eb dinit ju \u00e7ka di un\u00eb, do t\u00eb qeshnit pak e do t\u00eb qanit shum\u00eb dhe as q\u00eb do t\u00eb d\u00ebfreheshit me grat\u00eb n\u00eb shtrat, por do t\u00eb ngjiteshit n\u00ebp\u00ebr lart\u00ebsira duke iu p\u00ebrkushtuar All-llahut t\u00eb Madh\u00ebruar (me lutje t\u00eb pand\u00ebrprera)“. (Tirmidhiu thot\u00eb: hadith hasen)<\/p>\n
251. Transmetohet nga Ebu Hurejre r.a. q\u00eb ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. e lexoi: „At\u00eb dit\u00eb ajo (Toka) i tregon la\u00adjmet e veta“. (ez-Zilzal,4), pastaj tha: „A e dini cilat jan\u00eb lajmet e saj?“ Than\u00eb: „All-llahu dhe i D\u00ebr\u00adguari i Tij e din\u00eb m\u00eb s\u00eb miri“. Tha: „Lajmet e saj jan\u00eb q\u00eb t\u00eb d\u00ebshmoj\u00eb p\u00ebr secilin rob apo rob\u00ebresh\u00eb se \u00e7’kan\u00eb punuar n\u00eb sip\u00ebrfaqen e saj dhe do t’i thot\u00eb: ‚Ke punuar k\u00ebt\u00eb dhe k\u00ebt\u00eb (filan pun\u00ebn), n\u00eb filan dit\u00ebn!‘ Ja, pra, k\u00ebto jan\u00eb lajmet e saj“. (Tirmidhiu thot\u00eb: hadith hasen sahih)<\/p>\n
252. Transmetohet nga Aisheja r.a. se ka th\u00ebn\u00eb: E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „N\u00eb Dit\u00ebn e Gjykimit njer\u00ebzit do t\u00eb ringjallen t\u00eb zbathur, t\u00eb zhveshur dhe t\u00eb pab\u00ebr\u00eb sunnet“. Un\u00eb i thash\u00eb: „O i D\u00ebrguari i All-llahut, a meshkujt dhe femrat bashk\u00eb, t\u00eb shikojn\u00eb n\u00eb nj\u00ebri-tjetrin?“ Tha: „Oj Aishe, gjendja do t\u00eb jet\u00eb shum\u00eb m\u00eb e v\u00ebshtir\u00eb se sa t’i preokupoj\u00eb nj\u00eb gj\u00eb e till\u00eb“. Sipas nj\u00eb transmetimi tjet\u00ebr: „\u00c7\u00ebshtja do t\u00eb jet\u00eb m\u00eb e r\u00ebnd\u00ebsishme se sa t\u00eb shikojn\u00eb nj\u00ebri-tjetrin“. (Mutte\u00adfekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Thuaj: „O njer\u00ebzit e mi q\u00eb keni b\u00ebr\u00eb gabim ndaj ve\u00adtes, mos e k\u00ebputni shpres\u00ebn te m\u00ebshira e All-llahut! All-llahu, me siguri do t’ua fal\u00eb t\u00eb gjitha m\u00ebkatet; Ai, nj\u00ebmend, fal shum\u00eb dhe \u00ebsht\u00eb i m\u00ebshirsh\u00ebm“. (ez-Zumer, 53)
\n„…A d\u00ebnojm\u00eb ne dik\u00eb tjet\u00ebr p\u00ebrve\u00e7 mosbesimtarit?“ (Sebe’e, 17)
\n„…Neve na shpallet se d\u00ebnimi pa dyshim do ta go\u00addas\u00eb at\u00eb q\u00eb g\u00ebnjen dhe shmanget (nga e v\u00ebrteta)“, (T\u00e2 H\u00e2, 48)
\nDhe thot\u00eb:
\n„…Kurse m\u00ebshira ime ng\u00ebrthen \u00e7do send.“ (el-A’raf, 156)<\/p>\n
253. Transmetohet nga Ebu Dherri r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „All-llahu i Madh\u00ebruar thot\u00eb: „Kush vjen me nj\u00eb vep\u00ebr t\u00eb mir\u00eb do t\u00eb ket\u00eb shp\u00ebrblim p\u00ebr t\u00eb dhjet\u00ebfish e m\u00eb tep\u00ebr, kurse kush vjen me nj\u00eb vep\u00ebr t\u00eb keqe do t\u00eb ket\u00eb d\u00ebnim vet\u00ebm sa nj\u00eb vep\u00ebr, ose do ta fal. Kush m\u00eb afrohet p\u00ebr nj\u00eb p\u00ebll\u00ebmb\u00eb, Un\u00eb i afrohem p\u00ebr nj\u00eb kut; kush m\u00eb afrohet nj\u00eb kut, Un\u00eb i afrohem atij nj\u00eb pash. Kurse kush m\u00eb vjen duke ecur, Un\u00eb i shkoj atij duke vrapuar. Kush m\u00eb takon Mua me m\u00ebkate sa madh\u00ebsia e Tok\u00ebs por nuk m\u00eb shoq\u00ebron asgj\u00eb, do ta takoj Un\u00eb at\u00eb me po aq falje (magfiret)“. (Trans\u00adme\u00adtom Mus\u00adlimi)
\nKuptimi i hadithit: „Kush m\u00eb afrohet Mua me d\u00ebgju\u00adeshm\u00ebri ndaj Meje, Un\u00eb do t’i afrohem atij me m\u00ebshir\u00ebn Time – dhe n\u00ebse ai e shton (d\u00ebgjueshm\u00ebrin\u00eb) edhe Un\u00eb ia shtoj (m\u00ebshir\u00ebn). N\u00ebse ai m\u00eb vjen duke ecur dhe nxiton n\u00eb d\u00ebgjueshm\u00ebri, un\u00eb do t’i vij\u00eb duke vrapuar, do t\u00eb thot\u00eb: do ta kaploj at\u00eb me m\u00ebshir\u00eb dhe nuk do ta b\u00ebj t\u00eb nevojsh\u00ebm q\u00eb t\u00eb ec\u00ebn shum\u00eb p\u00ebr t’ia arri\u00adtur q\u00ebllimit t\u00eb tij“. All-llahu m\u00eb s\u00eb miri i di t\u00eb gjitha.<\/p>\n
254. Transmetohet nga Xhabiri r.a. q\u00eb ka th\u00ebn\u00eb „Erdhi nj\u00eb beduin te Pej\u00adgam\u00adbe\u00adri s.a.v.s. dhe tha: „O i D\u00ebrguari i All-llahut, cilat jan\u00eb dy veprat obliguese (q\u00eb t\u00ebrheqin pas veti shp\u00ebrblim apo d\u00ebnim n\u00eb bot\u00ebn tjet\u00ebr)?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „Kush vdes duke mos i shoq\u00ebruar All-llahut asgj\u00eb, do t\u00eb hyj\u00eb n\u00eb Xhennet. Dhe kush vdes duke i shoq\u00ebruar All-llahut di\u00e7, do t\u00eb hyj\u00eb n\u00eb Xhehennem“. (Muslimi)<\/p>\n
255. Transmetohet nga Enesi r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s u nis (p\u00ebr rrug\u00eb), kurse Muadhi i kishte hipur (deves\u00eb – kalit) pas shpin\u00ebs s\u00eb Pej\u00adgam\u00adbe\u00adrit, e ai i tha: „O Muadh!“ (Muadhi) Tha: „Si urdh\u00ebron, o i D\u00ebrguari i All-llahut (Lebbejke ve sa’dejke)!“ (Pej\u00adgam\u00adbe\u00adri) Tha: „O Muadh!“ Tha: „Si urdh\u00ebron, o i D\u00ebrguari i All-llahut“ – tri her\u00eb – (Pej\u00adgam\u00adbe\u00adri) Tha: „Nuk ka asnj\u00eb njeri (rob) i cili d\u00ebshmon q\u00eb nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 All-llahut dhe q\u00eb Muhammedi \u00ebsht\u00eb robi dhe i d\u00ebr\u00adguari i Tij me zem\u00ebr t\u00eb sinqert\u00eb – e q\u00eb t\u00eb mos ia ket\u00eb ndaluar All-llahu atij Xhehennemin“. (Muadhi) Tha: „O i D\u00ebrguari i All-llahut, a t’ua kumtoj k\u00ebt\u00eb njer\u00ebzve q\u00eb t\u00eb g\u00ebzo\u00adhen?“ Tha: „At\u00ebher\u00eb, do t’i mb\u00ebshteten“. Muadhi k\u00ebt\u00eb e kum\u00adtoi pak para vdekjes s\u00eb tij, nga frika se do t\u00eb b\u00ebj\u00eb m\u00ebkat p\u00ebr fshehjen e nj\u00eb diturie“. (Muttefekun alejhi)<\/p>\n
256. Transmetohet nga Ebu Hurejre ose Ebu Se’id el-Hudrij r.a. (dyshon transmetuesi se cili prej k\u00ebtyre dyve sakt\u00ebsisht ka th\u00ebn\u00eb, por nj\u00eb dyshim i till\u00eb nuk d\u00ebmton kur \u00ebsht\u00eb n\u00eb pyetje sahabiu, meq\u00eb q\u00eb t\u00eb gjith\u00eb ata jan\u00eb t\u00eb drejt\u00eb-besnik\u00eb): „Pasi u zhvillua beteja n\u00eb Tebuk, i kaploi njer\u00ebzit uria, andaj (erdh\u00ebn te Pej\u00adgam\u00adbe\u00adri dhe) than\u00eb: „O i D\u00ebrguari i All-llahut, a na le\u00adjon t’i therim devet\u00eb tona e t\u00eb ush\u00adqehemi me to dhe t\u00eb lyhemi (me yndyr\u00ebn e tyre p\u00ebr shkak t\u00eb vap\u00ebs)? I D\u00ebrguari i All-llahut s.a.v.s. u tha: „B\u00ebjeni“. Pastaj erdhi Umeri r.a. dhe tha: „O i D\u00ebr\u00adguari i All-llahut, n\u00ebse e b\u00ebn (le\u00adjon) k\u00ebt\u00eb, do t\u00eb na pak\u00ebsohen de\u00advet\u00eb (dhe do t\u00eb dob\u00ebsohemi), por b\u00ebrju thirrje q\u00eb ta grumbullojn\u00eb pjes\u00ebn e mbetur t\u00eb ushqimit, pastaj lute All-llahun q\u00eb ta begatoj\u00eb, ndoshta All-llahu do ta b\u00ebj\u00eb at\u00eb t\u00eb begatsh\u00ebm“. At\u00ebher\u00eb i D\u00ebrguari i All-llahut s.a.v.s. tha: „Ani, mir\u00eb“ pastaj k\u00ebrkoi nj\u00eb qilim l\u00ebkure (p\u00ebr shtruarjen e ushqimit) t\u00eb cilin e shtroi, pastaj k\u00ebrkoi q\u00eb t’ia sjellin ushqimet e tyre q\u00eb u kan\u00eb mbetur. K\u00ebshtu nj\u00eb njeri solli nj\u00eb grusht buk\u00eb misri, nj\u00eb tjet\u00ebr solli nj\u00eb grusht hurma, kurse nj\u00eb tjet\u00ebr grimca (t\u00eb buk\u00ebs) dhe kur t\u00eb gjitha k\u00ebto i tubuan n\u00eb shtrojen e l\u00ebkur\u00ebs, e gjith\u00eb kjo ishte sasi e vog\u00ebl ush\u00adqimi. At\u00ebher\u00eb i D\u00ebrguari i All-lla\u00adhut s.a.v.s b\u00ebri nj\u00eb lutje (dua) p\u00ebr bereqet, e pastaj tha: „Merrni ush\u00adqim n\u00eb en\u00ebt tuaja“. Dhe (njer\u00ebzit) mor\u00ebn ushqim n\u00eb en\u00ebt e tyre ashtu q\u00eb nuk lan\u00eb asnj\u00eb en\u00eb q\u00eb gjendej n\u00eb tenda pa e mbushur me ushqim. H\u00ebngr\u00ebn derisa u ngop\u00ebn – dhe n\u00eb fund prap mbeti ushqim. At\u00ebher\u00eb i D\u00ebrguari i All-llahut s.a.v.s. tha: „D\u00ebshmoj se nuk ka hyjni tjet\u00ebr p\u00ebrve\u00e7 All-llahut dhe se un\u00eb jam i d\u00ebrguar i All-llahut. Nuk e takon All-llahu asnj\u00eb rob q\u00eb i vjen me k\u00ebto dyja (me shehadet), duke mos pasur kurrfar\u00eb dyshimi, e t\u00eb jet\u00eb i penguar nga Xhenneti“. (Muslimi)<\/p>\n
257. Transmetohet nga ‚Itban ibn Malik r.a. i cili ishte pjes\u00ebma\u00adrr\u00ebs i Betej\u00ebs s\u00eb Bedrit q\u00eb ka th\u00ebn\u00eb: „E falsha popullin tim Beni Salim. Mua dhe ata na ndante nj\u00eb lugin\u00eb, kur binin shira (t\u00eb m\u00ebdha) mua m\u00eb b\u00ebhej v\u00ebshtir\u00eb t\u00eb kaloj (deri) te xhamia e tyre, andaj erdha te i D\u00ebrguari i All-llahut s.a.v.s. dhe i thash\u00eb: „M\u00eb \u00ebsht\u00eb dob\u00ebsuar t\u00eb pa\u00admurit, kurse lugina e cila gjendet midis meje dhe popullit tim v\u00ebr\u00adshohet kur bien shira dhe m\u00eb v\u00ebshtir\u00ebsohet kalimi i saj, andaj do t\u00eb d\u00ebshiroja q\u00eb t\u00eb vish e t\u00eb falesh n\u00eb nj\u00eb vend n\u00eb sht\u00ebpin\u00eb time, t\u00eb cil\u00ebn un\u00eb do ta b\u00ebja faltore“. I D\u00ebrguari i All-llahut s.a.v.s. tha: „Do ta b\u00ebj k\u00ebt\u00eb“. T\u00eb nes\u00ebrmen m\u00eb erdhi i D\u00ebrguari i All-llahut me Ebu Bekrin r.a., pasi q\u00eb kaloi mjaft\u00eb dita. I D\u00ebrguari i All-llahut s.a.v.s. (para der\u00ebs) k\u00ebrkoi leje (p\u00ebr hyrje), un\u00eb i dhash\u00eb leje, e ai pasi hyri ende pa u ulur tha: „Ku po do ti q\u00eb t\u00eb falem n\u00eb sht\u00ebpin\u00eb t\u00ebnde?“ Un\u00eb i tregova vendin ku d\u00ebshiroja t\u00eb falet n\u00eb t\u00eb. I D\u00ebrguari s.a.v.s. – aty q\u00ebndroi n\u00eb k\u00ebmb\u00eb, mori tekbir, kurse ne pas tij u radhit\u00ebm (n\u00eb saff), ku ai i fali dy rekate pastaj dha selam e edhe ne pas tij. Pastaj e mbajta n\u00eb sht\u00ebpi p\u00ebr drek\u00eb t\u00eb cil\u00ebn ia p\u00ebrgatit\u00ebm atij (nga mielli i f\u00ebrguar me dhjam). Kur d\u00ebgjuan t\u00eb af\u00ebrmit (vend\u00ebsit, fqinj\u00ebt) se i D\u00ebr\u00adguari i All-llahut s.a.v.s. ndodhet n\u00eb sht\u00ebpin\u00eb time, u tubuan burrat, saq\u00eb u mbush sht\u00ebpia plot. Nj\u00eb njeri tha: „\u00c7’b\u00ebri Maliku, nuk po e shoh?“ Nj\u00eb tjet\u00ebr tha: „Ai \u00ebsht\u00eb dy\u00adfytyr\u00ebsh, nuk e don All-llahun e as t\u00eb D\u00ebrguarin e Tij!“ I D\u00ebrguari i All-llahut tha: „Mos thuaj ashtu, a nuk e sheh se ka th\u00ebn\u00eb: La ilahe il-lall-llah- duke d\u00ebshiruar me t\u00eb k\u00ebnaq\u00ebsin\u00eb e All-llahut?“ (Ai njeriu) Tha: „All-llahu dhe i D\u00ebr\u00adguari i Tij e din\u00eb m\u00eb s\u00eb miri, mir\u00ebpo sa na p\u00ebrket neve, pasha All-llahun, ne nuk e shohim dashurin\u00eb e tij, as t\u00eb folurit e tij p\u00ebrve\u00e7 te munafik\u00ebt!“ At\u00ebher\u00eb i D\u00ebrguari i All-llahut s.a.v.s. tha: „V\u00ebrtet, All-llahu ia ka ndaluar zjarrit (Xhehennemit) at\u00eb q\u00eb thot\u00eb: – La ilahe il-lall-llah – me t\u00eb cil\u00ebn d\u00ebshiron ta arrij\u00eb k\u00ebnaq\u00ebsin\u00eb e All-llahut“. (Muttefekun alejhi)<\/p>\n
258. Transmetohet nga Ebu Hurejre r.a. q\u00eb ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s duke th\u00ebn\u00eb: „All-llahu e ka ndar\u00eb (b\u00ebr\u00eb) m\u00ebshir\u00ebn nj\u00ebqind pjes\u00eb. N\u00ebnt\u00ebdhjet\u00eb e n\u00ebnt\u00eb i ka mbajtur p\u00ebr Vete, kurse (vet\u00ebm) nj\u00eb pjes\u00eb e ka l\u00ebshuar n\u00eb Tok\u00eb. Nga ajo pjes\u00eb t\u00eb gjitha krijesat m\u00ebshi\u00adrohen mes veti, saq\u00eb edhe kafsha e ngre thundr\u00ebn (k\u00ebmb\u00ebn) e saj nga i vogli i saj nga frika se mos e l\u00ebn\u00addon“. Kurse sipas nj\u00eb transmetimi tjet\u00ebr: „V\u00ebrtet All-llahu i ka nj\u00ebqind m\u00ebshira (rahmete), dhe vet\u00ebm nj\u00eb prej tyre e ka l\u00ebshuar n\u00eb mes t\u00eb xhin\u00ebve, njer\u00ebzve, kafsh\u00ebve dhe insekteve. Dhe me at\u00eb nj\u00eb m\u00ebshir\u00eb n\u00eb mes veti duhen dhe m\u00ebshirohen dhe me t\u00eb eg\u00ebrsira e do t\u00eb voglin e saj. Kurse n\u00ebn\u00adt\u00ebdhjet\u00eb e n\u00ebnt\u00eb m\u00ebshirat e tjera All-llahu i ka l\u00ebn\u00eb p\u00ebr m\u00ebshir\u00eb ndaj rob\u00ebrve t\u00eb Tij n\u00eb Dit\u00ebn e Gjy\u00adkimit“. (Muttefekun alejhi)
\nKurse Muslimi transmeton nga Selman el-Farisiu r.a. se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet All-llahu i Madh\u00ebruar ka nj\u00ebqind m\u00ebshira; prej tyre nj\u00eb m\u00ebshir\u00eb \u00ebsht\u00eb me t\u00eb cil\u00ebn m\u00ebshirohen krijesat mes veti, kurse n\u00ebn\u00adt\u00ebdhjet\u00eb e n\u00ebnt\u00eb p\u00ebr Dit\u00ebn e Gjykimit“. Kurse n\u00eb nj\u00eb trans\u00admetim tjet\u00ebr: „V\u00ebrtet All-llahu i Madh\u00ebruar kur i ka krijuar qiejt dhe tok\u00ebn, i ka krijuar edhe nj\u00ebqind m\u00ebshira. Secila m\u00ebshir\u00eb mbulon mes qiellit dhe tok\u00ebs. Vet\u00ebm nj\u00eb m\u00ebshir\u00eb e ka l\u00ebshuar n\u00eb Tok\u00eb, me t\u00eb cil\u00ebn n\u00ebna e m\u00ebshiron f\u00ebmij\u00ebn e saj, eg\u00ebrsirat dhe shpez\u00ebt m\u00ebshirohen n\u00eb mes veti, nd\u00ebrsa n\u00eb Dit\u00ebn e Gjykimit do t\u00eb plot\u00ebsohet krejt\u00ebsisht m\u00ebshira“.<\/p>\n
259. Transmetohet nga Ebu Hurejre r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. duke rr\u00ebfyer nga Krijuesi i tij i Madh\u00ebruar ka th\u00ebn\u00eb. „Nj\u00eb rob b\u00ebn nj\u00eb m\u00ebkat, dhe thot\u00eb: „O All-llahu im, ma fal m\u00ebkatin tim“, kurse All-llahu i Madh\u00ebruar do t\u00eb thot\u00eb: „Robi im ka b\u00ebr\u00eb nj\u00eb m\u00ebkat dhe e ka ditur se e ka Krijuesin i cili e fal m\u00ebkatin, por edhe d\u00ebnon p\u00ebr m\u00ebkat“. Pastaj kthehet dhe p\u00ebrs\u00ebri b\u00ebn m\u00ebkat, e pastaj thot\u00eb: „O Zot, ma fal mua m\u00ebkatin“, kurse All-llahu xh.sh. thot\u00eb. „Robi im b\u00ebri nj\u00eb m\u00ebkat, por e di se ka Krijuesin q\u00eb fal m\u00ebkat, por edhe d\u00ebnon p\u00ebr m\u00ebkat“. Pastaj kthehet dhe p\u00ebrs\u00ebri b\u00ebn m\u00ebkat, dhe prap\u00eb thot\u00eb: „O Zot, ma fal mua m\u00ebkatin“, kurse i Lartmadh\u00ebrishmi thot\u00eb: „Robi im b\u00ebri nj\u00eb m\u00ebkat, por e di se ka Kri\u00adjuesin i cili fal m\u00ebkat, por edhe d\u00ebnon p\u00ebr m\u00ebkat. Un\u00eb tashm\u00eb, e kam falur robin tim, le t\u00eb veproj\u00eb \u00e7’t\u00eb doj\u00eb!“ (Muttefekun alejhi)<\/p>\n
260. Transmetohet nga Ebu Hurejre r.a. se i D\u00ebrguari i All-lla\u00adhut s.a.v.s. ka th\u00ebn\u00eb: „Pasha At\u00eb, n\u00eb dor\u00eb t\u00eb t\u00eb cilit gjendet shpirti im, sikur ju t\u00eb mos b\u00ebnit m\u00ebkat, do t’ju zhdukte All-llahu dhe do t\u00eb sillte nj\u00eb popull q\u00eb b\u00ebn m\u00ebkate, pastaj k\u00ebrkon falje dhe All-llahu e Madh\u00ebruar i fal“. (Muslimi)<\/p>\n
261. Transmetohet nga Ebu Ejjub Halid ibn Zejd r.a. q\u00eb ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebr\u00adguarin e All-llahut s.a.v.s duke th\u00ebn\u00eb: „Sikur ju t\u00eb mos b\u00ebnit m\u00ebkate, All-llahu do t\u00eb krijonte krijesa q\u00eb do t\u00eb gabojn\u00eb, e pastaj k\u00ebrkojn\u00eb falje (b\u00ebjn\u00eb istigfar) dhe do t\u00eb falen“. (Muslimi)<\/p>\n
262. Transmetohet nga Muadh ibn Xhebeli r.a. q\u00eb ka th\u00ebn\u00eb: „Isha i hipur n\u00eb gomar pas Pej\u00adgam\u00adbe\u00adrit s.a.v.s. kur m\u00eb tha: „O Muadh, a e di cila \u00ebsht\u00eb e drejta e All-llahut ndaj rob\u00ebrve t\u00eb tij, dhe \u00e7ka \u00ebsht\u00eb e drejta e rob\u00ebrve ndaj All-llahut?“ Thash\u00eb: „All-llahu dhe i D\u00ebrguari i tij e din\u00eb m\u00eb s\u00eb miri“. Tha: „V\u00ebrtet, e drejta e All-llahut ndaj rob\u00ebrve \u00ebsht\u00eb q\u00eb ata ta adhurojn\u00eb dhe mos t’i shoq\u00ebrojn\u00eb asgj\u00eb, kurse e drejta e rob\u00ebrve ndaj All-llahut \u00ebsht\u00eb q\u00eb mos t’i d\u00ebnoj\u00eb ata q\u00eb nuk i shoq\u00ebrojn\u00eb asgj\u00eb“. Thash\u00eb: „O i D\u00ebrguari i All-llahut, a t’i p\u00ebrg\u00ebzoj njer\u00ebzit?“ Tha: „Mos i p\u00ebrg\u00ebzo e t\u00eb mb\u00ebshteten vet\u00ebm n\u00eb t\u00eb“. (Muttefekun alejhi)<\/p>\n
263. Transmetohet nga el-Bera‘ ibn ‚Azib r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Muslimani kur t\u00eb pyetet n\u00eb varr, do t\u00eb d\u00ebshmoj\u00eb se nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 All-llahut dhe se Muhammedi \u00ebsht\u00eb i D\u00ebr\u00adguari i tij“. K\u00ebt\u00eb e v\u00ebrtetojn\u00eb fjal\u00ebt e All-llahut: „All-llahu do t’i for\u00adcoj\u00eb besimtar\u00ebt me fjal\u00eb t\u00eb forta edhe n\u00eb k\u00ebt\u00eb edhe n\u00eb at\u00eb bot\u00eb.“ (Ibrahim, 27) (Muttefekun alejhi)<\/p>\n
264. Transmetohet nga Enesi r.a. se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet kur mosbesimtari e b\u00ebn nj\u00eb bamir\u00ebsi, ai p\u00ebr t\u00eb do t\u00eb shp\u00ebrblehet me furnizim (k\u00ebnaq\u00ebsi) t\u00eb k\u00ebsaj bote, kurse besimtari, atij All-llahu ia deponon shp\u00ebrblimet p\u00ebr Ahiret, kurse p\u00ebr k\u00ebt\u00eb bot\u00eb i jep furnizim sipas d\u00ebgjueshm\u00ebris\u00eb s\u00eb tij“. N\u00eb nj\u00eb transmetim tjet\u00ebr thuhet: „V\u00ebrtet All-llahu nuk e d\u00ebmton nj\u00eb besimtar p\u00ebr nj\u00eb bamir\u00ebsi, i jep p\u00ebr t\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb, por e shp\u00ebrblen edhe n\u00eb bot\u00ebn tjet\u00ebr (Ahiret). Kurse mosbesimtari (kafiri) p\u00ebr bamir\u00ebsin\u00eb e tij q\u00eb e b\u00ebn p\u00ebr All-llahun e Madh\u00ebruar shp\u00ebrblehet me furnizim n\u00eb k\u00ebt\u00eb bot\u00eb – ndaj kur t\u00eb shkoj\u00eb n\u00eb bot\u00ebn tjet\u00ebr nuk do t\u00eb ket\u00eb asnj\u00eb bamir\u00ebsi q\u00eb t\u00eb shp\u00ebrblehet p\u00ebr t\u00eb“. (Mus\u00adlimi)<\/p>\n
265. Transmetohet nga Xhabiri r.a. se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Shembulli i pes\u00eb namazeve \u00ebsht\u00eb si shembulli i nj\u00eb lumi q\u00eb rrjedh shum\u00eb para der\u00ebs s\u00eb ndonj\u00ebrit prej jush n\u00eb t\u00eb cilin pas\u00adtrohet \u00e7do dit\u00eb nga pese her\u00eb“. (Muslimi)<\/p>\n
266. Transmetohet nga Ibni Mes’udi r.a. q\u00eb ka th\u00ebn\u00eb: „Ishim me t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. af\u00ebr dyzet veta n\u00eb nj\u00eb Kuba (sht\u00ebpi arabe e vog\u00ebl, e rrumbulla\u00adk\u00ebt nga tenda) kur tha: „A jeni t\u00eb k\u00ebnaqur q\u00eb t\u00eb jeni nj\u00eb e kat\u00ebrta e xhennetlive?“ Tham\u00eb: „Po“. Tha: „A jeni t\u00eb k\u00ebnaqur q\u00eb t\u00eb jeni nj\u00eb e treta e xhennetlive?“ Tham\u00eb: „Po“. Tha: „Pasha At\u00eb, n\u00eb dor\u00eb t\u00eb t\u00eb cilit gjendet shpirti i Muhammedit, un\u00eb me siguri shpre\u00adsoj q\u00eb ju do t\u00eb jeni gjysma e xhen\u00adnetlive, ngase n\u00eb Xhennet nuk do t\u00eb hyj\u00eb kush p\u00ebrve\u00e7 atij q\u00eb \u00ebsht\u00eb musliman. Ju sot, kundrejt idhu\u00adjtar\u00ebve, jeni sikurse qimja e bardh\u00eb n\u00eb l\u00ebkur\u00ebn e m\u00ebzatit t\u00eb zi, ose sikur qimja e zez\u00eb n\u00eb l\u00ebkur\u00ebn e m\u00ebzatit t\u00eb kuq“. (Muttefekun ale\u00adjhi)<\/p>\n
267. Transmetohet nga Ebu Nexhih Amr ibn Abese es-Sulemij r.a. q\u00eb ka th\u00ebn\u00eb: „Un\u00eb kur isha n\u00eb xhahilijet (periudha paraislame) konsideroja se njer\u00ebzit jan\u00eb n\u00eb la\u00adjthitje dhe ata nuk jan\u00eb n\u00eb asgj\u00eb, dhe (sepse) ata i adhuronin idhujt. Kur d\u00ebgjova p\u00ebr nj\u00eb njeri n\u00eb Mekke i cili kumton lajme i hipa deves\u00eb dhe shkova tek ai, kur ai njeri ishte i D\u00ebrguari i All-llahut s.a.v.s., q\u00eb fshehej nga populli i vet (t\u00eb cil\u00ebt e ndiqnin dhe mundonin), andaj un\u00eb duke u fshehur hyra te ai n\u00eb Mekke dhe i thash\u00eb: „Kush je ti?“ Tha: „Un\u00eb jam pej\u00adgam\u00adber (nebijjun)“. I thash\u00eb: „E \u00e7’\u00ebsht\u00eb pej\u00adgam\u00adbe\u00adri?“ Tha: „Mua m\u00eb ka d\u00ebrguar All-llahu“. I thash\u00eb: „Me \u00e7ka t\u00eb ka d\u00ebrguar?“ Tha: „M\u00eb ka d\u00ebrguar q\u00eb t\u00eb predikoj mbajtjen e lidhjeve familjare, thyerjen e idhujve dhe t\u00eb nj\u00ebsohet All-llahu pa i shoq\u00ebruar asgj\u00eb“. Thash\u00eb: „Kush \u00ebsht\u00eb me ty n\u00eb k\u00ebt\u00eb (rrug\u00eb)?“ Tha: „I liri dhe robi“. Me t\u00eb ishin at\u00ebher\u00eb Ebu Bekri dhe Bilali r.a. I thash\u00eb: „Un\u00eb, v\u00ebrtet, do t\u00eb pasoj ty“. Tha: „Ti v\u00ebrtet tash assesi nuk do t\u00eb mundesh, a nuk po e sheh gjendjen time dhe t\u00eb njer\u00ebzve (t\u00eb mi)? Por, kthehu n\u00eb sht\u00ebpi, dhe kur t\u00eb d\u00ebgjosh se kam dal\u00eb pub\u00adlikisht, at\u00ebher\u00eb eja“. (Transme\u00adtuesi vazhdon:) Tha: „Pastaj shkova n\u00eb sht\u00ebpi, kurse i D\u00ebrguari i All-llahut s.a.v.s. erdhi n\u00eb Medine, dhe un\u00eb duke qen\u00eb te fa\u00admilja ime, fillova t\u00eb pyes p\u00ebr la\u00adjmet, i pyetja njer\u00ebzit q\u00eb vinin nga Medina derisa erdhi nj\u00eb grup prej medinasve q\u00eb u thash\u00eb: „\u00c7far\u00eb po b\u00ebn ai njeriu q\u00eb erdhi n\u00eb Medine?“ Than\u00eb: „Njer\u00ebzit nxitojn\u00eb tek ai (nga t\u00eb gjitha an\u00ebt), kurse populli i tij d\u00ebshiroi ta likuidoj\u00eb, por nuk ia arrit\u00ebn“. Pastaj un\u00eb shkova n\u00eb Medine, hyra tek ai dhe i thash\u00eb: „O i D\u00ebrguari i All-llahut, a po m\u00eb njeh?“ Tha: „Po, ti je ai q\u00eb je ta\u00adkuar me mua n\u00eb Mekke“ (Trans\u00admetuesi thot\u00eb:) I thash\u00eb: „O i D\u00ebr\u00adguari i All-llahut, m\u00eb njofto nga ajo q\u00eb t\u00eb ka m\u00ebsuar All-llahu, e q\u00eb un\u00eb nuk e di, m\u00eb thuaj di\u00e7 p\u00ebr namazin?“ Tha: „Fale namazin e sabahut, pastaj prit mos fal namaz (nafile) derisa t\u00eb lind dielli dhe t\u00eb ngrihet lart\u00eb sa nj\u00eb shtiz\u00eb. Kur lind dielli, lind n\u00eb mes dy brir\u00ebve t\u00eb djallit (dy yje kundrejt yllit Sqap – astr.) dhe at\u00ebher\u00eb atij (diellit) i b\u00ebjn\u00eb sexhde mosbesimtar\u00ebt. Pastaj fal (nj\u00eb namaz) se v\u00ebrtet ai namaz \u00ebsht\u00eb publik dhe i arrit\u00adsh\u00ebm, derisa t\u00eb b\u00ebhet hija e shtiz\u00ebs sa shtiza (kur t\u00eb shkurtohet hija maksimalisht), at\u00ebher\u00eb nd\u00ebrpreje namazin (ose: mos fal namaz), sepse at\u00ebher\u00eb merr flak\u00eb Xhehen\u00adnemi, kur t\u00eb zgjatet hija, at\u00ebher\u00eb falu, sepse v\u00ebrtet ai namaz \u00ebsht\u00eb publik dhe i arritsh\u00ebm deri t\u00eb falet ikindia, pastaj prap nd\u00ebrpreje (t\u00eb falurit namaz) derisa t\u00eb per\u00ebndoj\u00eb dielli sepse ai per\u00ebndon n\u00eb mes dy brir\u00ebve t\u00eb djallit (koha e djallit) dhe at\u00ebher\u00eb atij i b\u00ebjn\u00eb sexhde mosbesimtar\u00ebt“. (Transmetuesi m\u00eb tutje vazhdon) I thash\u00eb (Pej\u00adgam\u00adbe\u00adrit): „O Pej\u00adgam\u00adber i All-llahut, m\u00eb fol mua p\u00ebr abdestin?“ Tha: „Cilido njeri prej jush q\u00eb b\u00ebn p\u00ebr\u00adgatitje p\u00ebr abdest, pastaj e shp\u00ebr\u00adlan goj\u00ebn dhe hund\u00ebn deri n\u00eb thell\u00ebsi, at\u00ebher\u00eb i bien m\u00ebkatet e fytyr\u00ebs, goj\u00ebs dhe hund\u00ebs s\u00eb tij. Pastaj, kur ta laj\u00eb fytyr\u00ebn e tij ashtu si\u00e7 e ka urdh\u00ebruar All-llahu, at\u00ebher\u00eb i bien m\u00ebkatet e fytyr\u00ebs n\u00ebp\u00ebr mjekr\u00ebn e tij bashk\u00eb me ujin. Pastaj i lan\u00eb duart deri mbi b\u00eb\u00adrryla, at\u00ebher\u00eb i bien m\u00ebkatet e du\u00adarve bashk\u00eb me ujin kah majet e gishtave. Pastaj kur e f\u00ebrkon kok\u00ebn (me dor\u00eb t\u00eb lagur), at\u00ebher\u00eb i bien m\u00ebkatet e kok\u00ebs bashk\u00eb me ujin n\u00ebp\u00ebr maje t\u00eb flok\u00ebve. Pastaj kur lan\u00eb k\u00ebmb\u00ebt deri te zogu i k\u00ebmb\u00ebs, at\u00ebher\u00eb i bien m\u00ebkatet e k\u00ebmb\u00ebve bashk\u00eb me ujin kah majet e gish\u00adtave. Pastaj, ai n\u00ebse edhe ngrihet dhe falet; i shpreh lavdi All-llahut t\u00eb Madh\u00ebruar, e fal\u00ebnderon dhe lavd\u00ebron ashtu si\u00e7 meriton, dhe e zbraz zemr\u00ebn e tij p\u00ebr All-llahun – do t\u00eb lirohet prej m\u00ebkateve t\u00eb tij ashtu si\u00e7 ka qen\u00eb kur e ka lindur n\u00ebna e tij“.
\nKur ia rr\u00ebfen Amr ibn Abese (transmetuesi) k\u00ebt\u00eb hadith Ebu Umam\u00ebs q\u00eb ishte sahabij i t\u00eb D\u00ebr\u00adguarit s.a.v.s. – Ebu Umame i tha: „O Amr ibn Abese, shiko \u00e7’po flet n\u00eb nj\u00eb vend q\u00eb ta ka mund\u00ebsuar ky njeri?“ At\u00ebher\u00eb Amri i tha: „O Ebu Umame, un\u00eb jam moshuar me vjet dhe eshtrat m\u00eb jan\u00eb dob\u00ebsuar, edhe exheli m\u00eb \u00ebsht\u00eb afruar, dhe un\u00eb nuk kam nevoj\u00eb t\u00eb g\u00ebnjej p\u00ebr All-llahun e Madh\u00ebruar e as p\u00ebr t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. Po ta kisha d\u00ebgjuar k\u00ebt\u00eb prej t\u00eb D\u00ebrguarit s.a.v.s. vet\u00ebm nj\u00eb her\u00eb, apo vet\u00ebm dy her\u00eb, apo vet\u00ebm tri her\u00eb (dhe num\u00ebroi deri n\u00eb shtat\u00eb her\u00eb), nuk do ta flisja kurr\u00eb, por un\u00eb e kam d\u00ebgjuar at\u00eb edhe m\u00eb tep\u00ebr se aq“. (Muslimi)
\nAll-llahu i Madh\u00ebruar duke la\u00adjm\u00ebruar p\u00ebr robin e mir\u00eb thot\u00eb:
\n„…Kurse un\u00eb \u00e7\u00ebshtjen time ia l\u00eb All-llahut. All-llahu, me t\u00eb v\u00ebrtet\u00eb i sheh njer\u00ebzit, dhe All-llahu e ruajti nga t\u00eb k\u00ebqijat dhe kurthat e tyre.“ (Gafir, 44-45)<\/p>\n
268. Transmetohet nga Xhabir ibn Abdull-llahu r.a. se ai e ka d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. – tri dit\u00eb para se t\u00eb vdes\u00eb duke th\u00ebn\u00eb: „Le t\u00eb mos e gjej\u00eb vdekja asnj\u00ebrin prej jush, e t\u00eb mos ket\u00eb p\u00ebr All-llahun e Madh\u00ebruar mendim t\u00eb mir\u00eb (shpres\u00eb)“. (Mus\u00adlimi)<\/p>\n
269. Transmetohet nga Enesi r.a. se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s duke th\u00ebn\u00eb: „All-llahu i Madh\u00ebruar thot\u00eb: „O biri i Ademit, derisa t\u00eb thirresh n\u00eb Mua, dhe t\u00eb k\u00ebrkosh ndihm\u00eb nga Un\u00eb, do t\u00eb fal \u00e7ka ke vepruar. O biri i Ademit, qofshin m\u00ebkatet tua deri te vran\u00ebsirat e qiellit dhe n\u00ebse k\u00ebrkon falje nga Un\u00eb, do t\u00eb fal ty. O biri i Ademit, n\u00ebse tek Un\u00eb vjen me m\u00ebkatet m\u00eb t\u00eb m\u00ebdha gati sikur toka, pastaj m\u00eb drejtohesh, duke mos m\u00eb sho\u00adq\u00ebruar asgj\u00eb, do t\u00eb vij\u00eb un\u00eb ty me falje po aq t\u00eb madhe“. (Tirmidhiu thot\u00eb se \u00ebsht\u00eb hadith hasen)
\nDije se m\u00eb s\u00eb miri \u00ebsht\u00eb p\u00ebr njeriun kur \u00ebsht\u00eb n\u00eb gjendje t\u00eb sh\u00ebndetit t\u00eb mir\u00eb, q\u00eb t\u00eb jet\u00eb n\u00eb frik\u00eb dhe n\u00eb shpres\u00eb, dhe t\u00eb jet\u00eb frika e tij e barabart\u00eb me shpres\u00ebn. Kurse n\u00eb gjendje t\u00eb s\u00ebmundjes \u00ebsht\u00eb e d\u00ebshirueshme q\u00eb t\u00eb anoj\u00eb shpresa. Dispozitat e Sheriatit, tekstet e Kur’anit dhe t\u00eb Sunnetit dhe t\u00eb tj. – k\u00ebt\u00eb e konfirmojn\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb qart\u00eb.
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„…Kurth\u00ebn e All-llahut e kan\u00eb t\u00eb siguruar vet\u00ebm njer\u00ebzit e humbur“. (el-A’raf, 99)
\n„…Vet\u00ebm mosbesimtar\u00ebt e humbin shpres\u00ebn n\u00eb m\u00ebshir\u00ebn e All-llahut“. (Jusuf, 87)
\n„At\u00eb dit\u00eb kur disa fytyra do t\u00eb zbardhen e disa do t\u00eb nxi\u00adhen.“ (Ali Imran, 106)
\n„…Zoti yt \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb i shpejt\u00eb n\u00eb d\u00ebnim, por Ai \u00ebsht\u00eb edhe shum\u00eb m\u00ebshir\u00ebplot\u00eb“. (el-A’raf, 167)
\n„Pa dyshim t\u00eb mir\u00ebt jan\u00eb n\u00eb Xhennet, kurse m\u00ebkatar\u00ebt me siguri n\u00eb Xhehennem“. (el-Infitar, 13-14)
\n„Sa p\u00ebr at\u00eb, veprat e t\u00eb cilit \u00e7ojn\u00eb pesh\u00eb, Ai \u00ebsht\u00eb i k\u00ebna\u00adqur n\u00eb jet\u00eb. Kurse ai, veprat e t\u00eb cilit vijn\u00eb t\u00eb lehta n\u00eb pesho\u00adj\u00eb, Vendbanim do t\u00eb ken\u00eb zjarrin“. (el-Karia, 6-9)
\nAjete me k\u00ebt\u00eb kuptim ka shum\u00eb. Aty bashkohet frika dhe shpresa n\u00eb dy apo m\u00eb shum\u00eb ajete t\u00eb nj\u00eb\u00adpas\u00adnj\u00ebshme, apo edhe brenda nj\u00eb ajeti. Nd\u00ebrsa prej haditheve ja disa:<\/p>\n
270. Nga Ebu Hurejre r.a. transmetohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Sikur ta dinte besimtari se \u00e7far\u00eb d\u00ebnimi po\u00adse\u00addon All-llahu, askush nuk do t\u00eb shpresonte n\u00eb Xhennetin e Tij, dhe sikur ta dinte mosbesimtari se me \u00e7far\u00eb m\u00ebshire disponon All-llahu, nuk do ta humbte shpres\u00ebn nga Xhenneti i Tij“. (Muslimi)<\/p>\n
271. Transmetohet nga Ebu Se’id el-Hudrij r.a. se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kur t\u00eb p\u00ebrgatitet xhenazja dhe njer\u00ebzit e vejn\u00eb n\u00eb krah\u00ebt e tyre, n\u00ebse \u00ebsht\u00eb i mir\u00eb do t\u00eb thot\u00eb: Ngutuni, ngutuni (sa m\u00eb par\u00eb t\u00eb m\u00eb l\u00ebshoni n\u00eb varr)! Por n\u00ebse (i vdekuri) \u00ebsht\u00eb jo i mir\u00eb, do t\u00eb thot\u00eb: – Mjeri un\u00eb (vaj p\u00ebr mua), ku po m\u00eb \u00e7oni (m\u00eb ktheni)! At\u00eb z\u00eb e d\u00ebgjon \u00e7dokush p\u00ebrpos njeriut! E sikur ai ta d\u00ebgjonte do t’i binte t\u00eb fik\u00ebt“. (Buhariu)<\/p>\n
272. Transmetohet nga Ibni Mes’udi r.a. se i D\u00ebrguari i All-lla\u00adhut s.a.v.s. ka th\u00ebn\u00eb: „Secilit nga ju Xhenneti i \u00ebsht\u00eb m\u00eb af\u00ebr se sa lidh\u00ebsja e mbath\u00ebses s\u00eb tij e po ashtu edhe Xhehennemi“. (Bu\u00adha\u00adriu)
\nAll-llahu i Madh\u00ebruar thot\u00eb.
\n„Dhe duke qar\u00eb b\u00ebjn\u00eb se\u00adxhde dhe ai leximi ua rrit re\u00adspektin dhe frik\u00ebn“. (el-Isra‘, 109)
\nDhe thot\u00eb:
\n„A k\u00ebtij fjalimi i \u00e7uditeni? Dhe qesheni e nuk qani (n\u00eb vend se t\u00eb qani)“. (en-Nexhm, 59-60)<\/p>\n
273. Transmetohet nga Ibni Mes’udi r.a. se ka th\u00ebn\u00eb: „M\u00eb ka th\u00ebn\u00eb mua Pej\u00adgam\u00adbe\u00adri s.a.v.s.: „M\u00eb lexo Kur’an!“ I thash\u00eb: „O i D\u00ebrguari i All-llahut, t\u00eb t\u00eb lexoj ty, kurse ai ty po t\u00eb shpallet? Tha: „Un\u00eb d\u00ebshiroj ta d\u00ebgjoj prej tjet\u00ebrkujt“. At\u00ebher\u00eb ia lexova atij suren en-Nisa, derisa erdha te ky ajet: „Po \u00e7’do t\u00eb b\u00ebhet at\u00ebher\u00eb kur t\u00eb sjellim d\u00ebshmitar\u00eb nga se\u00adcili popull, e ty do t\u00eb sjellim d\u00ebshmitar\u00eb kund\u00ebr tyre?“ (en-Nisa, 41) Tha: „Mjaft p\u00ebr tash“. Kur u ktheva kah ai, (ia pash\u00eb) syt\u00eb q\u00eb i rridhnin lot“. (Muttefekun alejhi)<\/p>\n
274. Transmetohet nga Ebu Hurejre r.a. se i D\u00ebrguari i All-lla\u00adhut s.a.v.s. ka th\u00ebn\u00eb: „Shtat\u00eb per\u00adsona (lloje njer\u00ebzish) All-llahu do t’i vendos\u00eb n\u00ebn hijen (mbrojtjen) e Tij, at\u00eb Dit\u00eb, kur nuk do t\u00eb ket\u00eb hije (mbrojtje) tjet\u00ebr p\u00ebrve\u00e7 saj: Ata jan\u00eb: – Sunduesi i drejt\u00eb, – i riu q\u00eb \u00ebsh\u00eb rritur n\u00eb ibadet dhe d\u00ebgju\u00adeshm\u00ebri ndaj All-llahut, – njeriu, zemra e t\u00eb cilit \u00ebsht\u00eb e lidhur p\u00ebr xhamt\u00eb, – dy njer\u00ebz (shok\u00eb) t\u00eb cil\u00ebt n\u00eb em\u00ebr t\u00eb All-llahut jan\u00eb dashur, jan\u00eb shoq\u00ebruar dhe t\u00eb till\u00eb jan\u00eb ndar\u00eb (deri n\u00eb vdekje), – njeriu, t\u00eb cilin e th\u00ebrret nj\u00eb grua autoritative dhe e bukur, kurse ky i p\u00ebrgjigjet se i frik\u00ebsohet All-llahut; – njeriu i cili e ndan\u00eb sadakan fsheht\u00eb, ashtu q\u00eb dora e majt\u00eb nuk di \u00e7’b\u00ebn (sa ndan\u00eb) e djathta, dhe – nj\u00eb njeri i cili e p\u00ebrkujton All-llahun n\u00eb vetmi dhe i mbushen syt\u00eb me lot“. (Mut\u00adtefekun alejhi)<\/p>\n
275. Transmetohet nga Abdull-llah ibn esh-Shihijr r.a. se ka th\u00ebn\u00eb: „I erdha t\u00eb D\u00ebrguarit t\u00eb All-llahut s.a.v.s., kurse ai ishte duke u falur. Kurse n\u00eb gjoksin e tij d\u00ebgjo\u00adhej nj\u00eb ushtim\u00eb sikurse ushtima e kazanit (kur zien) nga t\u00eb qarit“. (Hadith sahih, trans\u00adme\u00adtojn\u00eb Ebu Davudi dhe Tirmidhiu)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Pa dyshim jeta n\u00eb k\u00ebt\u00eb bot\u00eb i sh\u00ebmb\u00ebllen ujit q\u00eb ne e l\u00ebshojm\u00eb nga qielli me t\u00eb cilin p\u00ebrzihen (ushqehen) bim\u00ebt n\u00eb tok\u00eb prej t\u00eb cilave ushqehen njer\u00ebzit dhe kaf\u00adsh\u00ebt. Ashtu q\u00eb kur toka sto\u00adliset me petkun e vet dhe q\u00ebndiset, dhe kur banor\u00ebt e saj mendojn\u00eb se ata jan\u00eb zot\u00ebruesit e saj, vjen urdhri yn\u00eb, nat\u00ebn ose dit\u00ebn, dhe ne ato i b\u00ebjm\u00eb si t\u00eb korrura, si\u00adkur t\u00eb mos kishin qen\u00eb dje fare. Ja, ashtu ne n\u00eb holl\u00ebsi shkoqisim argumentet p\u00ebr popullin q\u00eb mendon“ (Ju\u00adnus, 24)
\n„Sillja si shembull jet\u00ebn e k\u00ebsaj bote q\u00eb \u00ebsht\u00eb sikur uji q\u00eb e l\u00ebshojm\u00eb ne nga qielli, me t\u00eb cilin ushqehen bim\u00ebt n\u00eb tok\u00eb, e p\u00ebrs\u00ebri thahet e teret dhe e derdhin er\u00ebrat. E All-llahu ka mund\u00ebsi p\u00ebr \u00e7do send! Pasuria dhe djemt\u00eb jan\u00eb stoli e jet\u00ebs s\u00eb k\u00ebsaj bote, por veprat e mira t\u00eb vazhdueshme jan\u00eb m\u00eb t\u00eb mira si shp\u00ebrblim nga Zoti yt dhe jan\u00eb shpresa m\u00eb e mir\u00eb“. (el-Kehf, 45-46)
\n„Ta dini se jeta n\u00eb k\u00ebt\u00eb bot\u00eb \u00ebsht\u00eb nj\u00eb loj\u00eb dhe zba\u00advitje edhe stoli edhe gara nd\u00ebrmjet jush n\u00eb shtimin e pasuris\u00eb dhe t\u00eb f\u00ebmij\u00ebve, si shembulli i shiut pas t\u00eb cilit bima rritet q\u00eb i mahnit mos\u00adbesimtar\u00ebt; ajo mugullon, por pastaj e sheh t\u00eb zbeht\u00eb e m\u00eb von\u00eb b\u00ebhet e thar\u00eb. Nd\u00ebrsa n\u00eb at\u00eb bot\u00eb ka d\u00ebnim t\u00eb r\u00ebnd\u00eb, edhe falje e k\u00ebnaq\u00ebsi t\u00eb All-llahut. Jeta n\u00eb k\u00ebt\u00eb bot\u00eb \u00ebsht\u00eb vet\u00ebm nj\u00eb zbavitje e rrejshme“. (el-Hadid, 20)
\n„Njer\u00ebzve u \u00ebsht\u00eb zbuku\u00adruar d\u00ebshira p\u00ebr epshe dhe dashuri p\u00ebr grat\u00eb, djemt\u00eb, dhe kuajt e bukur, bag\u00ebtit\u00eb dhe t\u00eb mbjellurat. Ajo \u00ebsht\u00eb k\u00ebnaq\u00ebsi e jet\u00ebs n\u00eb k\u00ebt\u00eb bot\u00eb, por vendkthimi te All-llahu \u00ebsht\u00eb m\u00eb i mir\u00eb“, (‚Ali ‚Im\u00adran, 14)
\n„O njer\u00ebz! Premtimi i All-llahut \u00ebsht\u00eb, pa dyshim, i v\u00ebrtet\u00eb dhe kurrsesi mos t’ju mashtroj\u00eb jeta n\u00eb k\u00ebt\u00eb bot\u00eb dhe le t\u00eb mos ju g\u00ebnjej\u00eb djalli n\u00eb besimin tuaj n\u00eb All-lla\u00adhun“. (el-Fatir, 5)
\n„Ju preokupon shumimi i pasuris\u00eb. Derisa t\u00eb shkoni n\u00eb varre. Ani, do ta merrni vesh! Edhe nj\u00eb her\u00eb ani! Me siguri do ta dini! Po si jo! Sikur ta dinit, me siguri dhe me bindje“. (et-Tekathur, 1-5)
\n„Jeta n\u00eb k\u00ebt\u00eb bot\u00eb s’\u00ebsht\u00eb kurrgj\u00eb tjet\u00ebr p\u00ebrve\u00e7 zbavitje dhe loj\u00eb, vet\u00ebm bota tjet\u00ebr \u00ebsht\u00eb jet\u00eb e v\u00ebrtet\u00eb, sikur ta dinin!“ (el-Ankebut, 64)
\nAjetet p\u00ebr k\u00ebt\u00eb tem\u00eb jan\u00eb t\u00eb shumta dhe t\u00eb njohura, nd\u00ebrsa sa u p\u00ebrket haditheve, jan\u00eb m\u00eb shum\u00eb se sa q\u00eb mund t\u00eb p\u00ebrfshihen t\u00eb gjitha, andaj do t’i theksojm\u00eb vet\u00ebm disa sosh:<\/p>\n
276. Transmetohet nga el-Mustevrid ibn Shedad r.a. se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kjo bot\u00eb (dunjaja) ndaj bot\u00ebs tjet\u00ebr (Ahiretit) \u00ebsht\u00eb sikur kur nj\u00ebri prej jush ta vendos\u00eb gishtin e tij n\u00eb det, pastaj le t\u00eb shikoj\u00eb me \u00e7ka i kthehet (nga uji i detit)“. (Muslimi)<\/p>\n
277. Transmetohet nga Xhabiri r.a. se i D\u00ebrguari i All-llahut s.a.v.s. kaloi n\u00ebp\u00ebr treg, kurse njer\u00ebzit ishin tubuar rreth tij. Pastaj kaloi pran\u00eb nj\u00eb cjapi t\u00eb ngordhur me vesh\u00eb t\u00eb vegj\u00ebl, e kapi p\u00ebr ve\u00adshi dhe tha: „Cili prej jush d\u00ebshi\u00adron ta marr\u00eb p\u00ebr nj\u00eb dirhem?“ I than\u00eb: „Askush prej neve nuk jep p\u00ebr t\u00eb asgj\u00eb, \u00e7ka mund t\u00eb b\u00ebjm\u00eb me t\u00eb?“ Pastaj tha: „A doni t\u00eb jet\u00eb juaji?“ Than\u00eb: „Pasha All-llahun, edhe t\u00eb ishte i gjall\u00eb ishte me t\u00eb meta, me vesh\u00eb t\u00eb vegj\u00ebl, e l\u00ebre m\u00eb i ngordhur!“ At\u00ebher\u00eb tha: „Pasha All-llahun, kjo bot\u00eb v\u00ebrtet p\u00ebr All-llahun \u00ebsht\u00eb m\u00eb e pavlefshme se sa ky (cjap) p\u00ebr ju“. (Muslimi)<\/p>\n
278. Transmetohet nga Ebu Dherri r.a. se ka th\u00ebn\u00eb: „Isha duke shkuar me Pej\u00adgam\u00adbe\u00adrin s.a.v.s. n\u00ebp\u00ebr nj\u00eb tok\u00eb me gur\u00eb t\u00eb zi n\u00eb Medine derisa u drejtuam nga Uhudi, at\u00ebher\u00eb m\u00eb tha: „O Ebu Dherr“. I thash\u00eb: „Si urdh\u00ebron, o i D\u00ebrguari i All-llahut!“ Tha: „Nuk g\u00ebzohem t\u00eb kem ar sa ky Uhudi e t\u00eb kalojn\u00eb tek tri dit\u00eb, e nga ai t\u00eb mbetet vet\u00ebm nj\u00eb dinar p\u00ebrpos n\u00ebse kam t\u00eb paguaj borxh, ose q\u00eb me t\u00eb t’u flas rob\u00ebrve t\u00eb All-llahut (njer\u00ebzve) k\u00ebshtu, k\u00ebshtu dhe k\u00ebshtu t\u00eb jet\u00eb nga e djathta, nga e majta dhe nga prapa“. Pastaj eci (Pej\u00adgam\u00adbe\u00adri) dhe m\u00eb tha: „V\u00ebrtet, ata q\u00eb kan\u00eb shum\u00eb, n\u00eb Dit\u00ebn e Gjy\u00adkimit do t\u00eb ken\u00eb pak, p\u00ebrve\u00e7 n\u00ebse thon\u00eb (veprojn\u00eb) me pasurin\u00eb k\u00ebshtu, k\u00ebshtu dhe k\u00ebshtu \u00ebsht\u00eb edhe nga e djathta, nga e majta dhe nga prapa, por t\u00eb k\u00ebtill\u00ebt jan\u00eb pak“. Pastaj m\u00eb tha: „Q\u00ebndro n\u00eb at\u00eb vend, mos l\u00ebviz askund derisa t\u00eb kthehem!“ Pastaj u nis n\u00ebp\u00ebr err\u00ebsir\u00eb t\u00eb nat\u00ebs derisa nuk dukej, at\u00ebher\u00eb d\u00ebgjova nj\u00eb z\u00eb t\u00eb lart\u00eb, un\u00eb u frik\u00ebsova se mos e sulmoi dikush Pej\u00adgam\u00adbe\u00adrin s.a.v.s. dhe d\u00ebshiroja t’i shkoj, mir\u00ebpo m’u kujtua fjala e tij „mos l\u00ebviz askund derisa t\u00eb kthehem“ andaj nuk l\u00ebviza derisa m\u00eb erdhi, at\u00ebher\u00eb i thash\u00eb: „Un\u00eb d\u00ebgjova nj\u00eb z\u00eb, nga i cili u frik\u00ebsova.“.. dhe ia shpje\u00adgova…nd\u00ebrsa ai m\u00eb tha: „A e ke d\u00ebgjuar?“ I thash\u00eb: „Po“. Tha: „Ai ishte Xhibrili, m\u00eb erdhi dhe m\u00eb tha: „Kush vdes prej ummetit t\u00ebnd duke mos i shoq\u00ebruar All-llahut asgj\u00eb, do t\u00eb hyj\u00eb n\u00eb Xhennet“. I thash\u00eb: A edhe n\u00ebse ka b\u00ebr\u00eb pros\u00adtitucion (zina) dhe n\u00ebse ka vjedh\u00eb? Tha: „A edhe n\u00ebse ka b\u00ebr\u00eb prosti\u00adtucion dhe n\u00ebse ka vjedh\u00eb“. (Mut\u00adtefekun alejhi, ky citat \u00ebsht\u00eb i Buhariut)<\/p>\n
279. Transmetohet nga Ebu Hurejre r.a. se i D\u00ebrguari i All-lla\u00adhut s.a.v.s. ka th\u00ebn\u00eb: „Sikur t\u00eb kisha ar sa \u00ebsht\u00eb Uhudi, do t\u00eb g\u00ebzohesha sikur t\u00eb mos kalojn\u00eb tri dit\u00eb e te un\u00eb t\u00eb mos mbetet asgj\u00eb, p\u00ebrve\u00e7 di\u00e7 p\u00ebr ta paguar borxhin“. (Muttefekun alejhi)<\/p>\n
280. Transmetohet nga Ebu Hurejre r.a. se ka th\u00ebn\u00eb: „V\u00ebrtet, un\u00eb i kam par\u00eb shtat\u00ebdhjet\u00eb sofist\u00eb (t\u00eb varf\u00ebrit q\u00eb nuk kan\u00eb pasur sht\u00ebpia, andaj kan\u00eb banuar n\u00eb sofa t\u00eb xhamis\u00eb gjat\u00eb koh\u00ebs s\u00eb Alejhis-selamit) asnj\u00ebri prej tyre nuk kishte gun\u00eb (mbules\u00eb t\u00eb gjat\u00eb t\u00eb trupit), por vet\u00ebm nd\u00ebrres\u00eb (\u00e7ar\u00e7af p\u00ebr mbulimin prej mesit e teposht\u00eb) ose vet\u00ebm k\u00ebmish\u00eb t\u00eb thjesht\u00eb t\u00eb lidhur p\u00ebr qaf\u00eb. Ato disave iu arri\u00adnin deri n\u00ebn gjunj, kurse disave deri n\u00eb zog t\u00eb k\u00ebmb\u00ebve, t\u00eb cilat e mbanin me dor\u00eb nga frika se mos u shihen vendet e turpshme (avreti)“. (Buhariu)<\/p>\n
281. Transmetohet nga en-Nu’man ibn Beshir r.a. se ka th\u00ebn\u00eb: „Umer ibn el-Hattabi r.a. foli p\u00ebr fitimin e njer\u00ebzve nga t\u00eb mirat n\u00eb k\u00ebt\u00eb bot\u00eb dhe tha: „V\u00ebrtet e kam par\u00eb t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. gjat\u00eb t\u00ebr\u00eb dit\u00ebs (me bark) t\u00eb p\u00ebrkulur (nga uria) nuk kishte as hurma t\u00eb k\u00ebqija, q\u00eb ta mbushte barkun e tij“. (Muslimi)<\/p>\n
282. Transmetohet nga Aisheja r.a. se ka th\u00ebn\u00eb: „Nd\u00ebrroi jet\u00eb i D\u00ebrguari i All-llahut s.a.v.s., kurse n\u00eb sht\u00ebpin\u00eb (dhom\u00ebn) time nuk kishte asgj\u00eb q\u00eb mund t\u00eb hante ai q\u00eb ka m\u00eblqi (qoft\u00eb njeri, kafsh\u00eb etj.) p\u00ebrve\u00e7 pak elb n\u00eb raftin tim, e mora dhe h\u00ebngra prej tij mjaft\u00eb gjat\u00eb, pastaj e mata dhe ai u harxhua“. (Mutte\u00adfekun alejhi)<\/p>\n
283. Transmetohet nga Abdull-llah ibn Mes’udi r.a. se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Mos u merrni (shum\u00eb) me pasuri t\u00eb palujtshme e t\u00eb lakmoni n\u00eb k\u00ebt\u00eb bot\u00eb“. (Tir\u00admidhiu thot\u00eb se \u00ebsht\u00eb hadith hasen)<\/p>\n
284. Transmetohet nga Ka’b ibn Malik r.a. se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Dy ujq t\u00eb uritur t\u00eb cil\u00ebt bien nd\u00ebr dele nuk b\u00ebjn\u00eb m\u00eb tep\u00ebr d\u00ebm se sa lakmia e njeriut p\u00ebr pasuri dhe karrier\u00eb (autoritet) q\u00eb i b\u00ebn fes\u00eb s\u00eb tij“. (Tirmidhiu thot\u00eb: hadith hasen sahih)<\/p>\n
285. Transmetohet nga Ibni Ab\u00adbasi dhe ‚Imran ibn el-Husajn r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kam shikuar n\u00eb Xhennet dhe kam par\u00eb se shumica e xhennetlinjve jan\u00eb t\u00eb varf\u00ebrit (e k\u00ebsaj bote), dhe kam shikuar n\u00eb Xhehennem dhe kam par\u00eb se shumica e tyre jan\u00eb gra“. (Muttefekun alejhi, nga transmetimi i Ibni Abbasit, po ashtu e transmeton Buhariu nga trans\u00admetimi i Imran ibn el-Husajn)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Por pas atyre mbet\u00ebn pasardh\u00ebs t\u00eb k\u00ebqij, q\u00eb e lan\u00eb namazin dhe u dhan\u00eb pas epsheve. Ata, mbase do t\u00eb p\u00ebsojn\u00eb. P\u00ebrve\u00e7 atyre q\u00eb jan\u00eb penduar dhe kan\u00eb besuar edhe kan\u00eb b\u00ebr\u00eb vepra t\u00eb mira. Atyre nuk do t’u b\u00ebhet kurrfar\u00eb e padrejte.“ (Mer\u00adjem, 59-60)
\n„Dhe doli para popullit t\u00eb vet me stolit\u00eb e tij, e ata q\u00eb adhuronin jet\u00ebn e k\u00ebsaj bote, thoshin: Eh sikur edhe ne t\u00eb kishim at\u00eb q\u00eb iu dha Karunit! Ai \u00ebsht\u00eb, nj\u00ebmend, fatlum. T\u00eb mjer\u00ebt ju – thoshin t\u00eb diturit. P\u00ebr at\u00eb q\u00eb beson dhe b\u00ebn vepra t\u00eb mira, m\u00eb i mir\u00eb \u00ebsht\u00eb shp\u00ebrblimi i All-llahut.“ (el-Kasas, 79-80)
\n„Pastaj at\u00eb dit\u00eb do t\u00eb pye\u00adte\u00adni patjet\u00ebr p\u00ebr k\u00ebnaq\u00ebsit\u00eb“. (et-Tekathur, 8)
\n„Kush e d\u00ebshiron k\u00ebt\u00eb bot\u00eb Ne kujt t\u00eb duam i japim shpejt \u00e7ka t\u00eb d\u00ebshiroj\u00eb, por pastaj i p\u00ebrgatisim Xhehen\u00adnemin n\u00eb t\u00eb cilin do t\u00eb digjet i turp\u00ebruar dhe i p\u00ebrulur“. (el-Isra, 18)
\nAjetet p\u00ebr k\u00ebt\u00eb tem\u00eb jan\u00eb t\u00eb shumta dhe t\u00eb njohura. Kurse hadithet si vijon:<\/p>\n
286. Transmetohet nga Ebu Se’id el-Makburij, nga Ebu Hure\u00adjre r.a. se ky kaloi (nj\u00ebher\u00eb) pran\u00eb disa njer\u00ebzve q\u00eb e kishin p\u00ebrpara nj\u00eb dele t\u00eb pjekur dhe e thirr\u00ebn, por ai refuzoi q\u00eb t\u00eb haj\u00eb duke th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut s.a.v.s. ka shkuar nga kjo bot\u00eb, e nuk \u00ebsht\u00eb ngopur me buk\u00eb t\u00eb el\u00adbit“. (Buhariu)<\/p>\n
287. Transmetohet nga Enesi r.a. se ka th\u00ebn\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. deri kur ka vdekur nuk ka ngr\u00ebn\u00eb asnj\u00ebher\u00eb n\u00eb tavolin\u00eb, as nuk ka ngr\u00ebn\u00eb buk\u00eb t\u00eb situr“. (Buhariu)
\nN\u00eb nj\u00eb transmetim tjet\u00ebr t\u00eb tij thuhet: „E as q\u00eb ka par\u00eb (para vetes) ndonj\u00ebher\u00eb dele t\u00eb pjekur (me l\u00ebkur\u00eb) pasi q\u00eb \u00ebsht\u00eb p\u00ebrv\u00ebluar“.<\/p>\n
288. Transmetohet nga Ebu Hurejre r.a. se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. doli nj\u00eb dit\u00eb, apo nj\u00eb nat\u00eb, kur edhe Ebu Bekri dhe Umeri r.a. kishin dal\u00eb. At\u00ebher\u00eb (Pej\u00adgam\u00adbe\u00adri) tha: „\u00c7’ju ka shtyer t\u00eb dilni nga sht\u00ebpit\u00eb tuaja n\u00eb k\u00ebt\u00eb koh\u00eb?“ Than\u00eb: „Uria, o i D\u00ebrguari i All-llahut!“ Tha: „Edhe mua, pasha at\u00eb n\u00eb dor\u00eb t\u00eb t\u00eb cilit \u00ebsht\u00eb shpirti im, m\u00eb ka nxjerr\u00eb (prej sht\u00ebpis\u00eb) ajo q\u00eb ju ka nxjerr\u00eb juve – \u00e7ohuni!“ Pastaj u ngrit\u00ebn me t\u00eb dhe erdh\u00ebn te nj\u00eb njeri prej En\u00adsar\u00ebve, mir\u00ebpo ai nuk ishte n\u00eb sht\u00ebpi. Kur e pa (Pej\u00adgam\u00adbe\u00adrin) gruaja (e atij njeriu) tha: „Mir\u00eb se vini, urdh\u00ebroni!“ I D\u00ebr\u00adguari i All-llahut s.a.v.s. i tha: „Ku \u00ebsht\u00eb filani (p\u00ebr t\u00eb zotin e sht\u00ebpis\u00eb)?“ Tha: „Ka shkuar t\u00eb na k\u00ebrkoj\u00eb uj\u00eb p\u00ebr pije“. N\u00eb at\u00eb \u00e7ast erdhi ensariu, shikoi t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. dhe dy shok\u00ebt e tij, pastaj tha: „Fal\u00ebnderimi i qoft\u00eb All-llahut, sot askush nuk ka mysafir\u00eb m\u00eb t\u00eb ndersh\u00ebm se un\u00eb!“ Pastaj shkoi. M\u00eb pas erdhi me nj\u00eb kalavesh hurme n\u00eb t\u00eb cil\u00ebn kishte hurma t\u00eb njoma, t\u00eb terura dhe t\u00eb l\u00ebng\u00ebta (por t\u00eb pjekura) dhe ju tha: „Urdh\u00ebroni, hani! Pastaj e mori briskun, kurse i D\u00ebrguari i All-lla\u00adhut s.a.v.s. i tha: „Kujdes, mos e merr (mos e prej) at\u00eb q\u00eb milet dhe jep qum\u00ebsht!“ Pastaj (ensariu) preu mish deleje nga i cili h\u00ebngr\u00ebn, edhe nga kalaveshi me hurma t\u00eb llojllojshme dhe pin\u00eb uj\u00eb.
\nPasi q\u00eb h\u00ebngr\u00ebn dhe pin\u00eb, i D\u00ebrguari i i All-llahut s.a.v.s. i tha Ebu Bekrit dhe Umerit r.a.: „Pasha At\u00eb n\u00eb dor\u00eb t\u00eb t\u00eb cilit \u00ebsht\u00eb shpirti im, n\u00eb Dit\u00ebn e Gjykimit do t\u00eb pyeteni p\u00ebr k\u00ebt\u00eb begati. Nga sht\u00ebpia ju ka nxjerr\u00eb uria, pastaj nuk jeni kthyer derisa ju ka arritur kjo begati“. (Muslimi) (Pyetja n\u00eb Dit\u00ebn e Gjykimit ka t\u00eb b\u00ebj\u00eb me llojet e begative, e jo p\u00ebr qor\u00adtim. All-llahu e di m\u00eb s\u00eb miri. N\u00eb transmetimin e Tirmidhiut theksohet se ky ensarij tek i cili erdh\u00ebn quhej Ebu-l-He\u00adjthem et-Tejhan).<\/p>\n
289. Transmetohet nga Ebu Musa el-Esh’arij r.a. se ka th\u00ebn\u00eb: „Aisheja r.a. i nxori e na i tregoi dy nd\u00ebrresa – k\u00ebmish\u00ebn dhe mbules\u00ebn ( e pjes\u00ebs s\u00eb poshtme t\u00eb trupit), t\u00eb cilat ishin shum\u00eb t\u00eb vrazhda e t\u00eb trasha dhe tha: „N\u00eb k\u00ebto dyja i D\u00ebrguari i All-llahut s.a.v.s. ka nd\u00ebrruar jet\u00eb“. (Mutte\u00adfekun alejhi)<\/p>\n
290. Transmetohet nga Sa’d ibn Ebi Vekkas r.a. se ka th\u00ebn\u00eb: „Un\u00eb jam i pari i arab\u00ebve q\u00eb kam gjua\u00adjtur shtiz\u00ebn n\u00eb rrug\u00eb t\u00eb All-llahut. Kemi qen\u00eb n\u00eb betej\u00eb me t\u00eb D\u00ebr\u00adguarin e All-llahut s.a.v.s. dhe nuk kemi pasur tjet\u00ebr ushqim pos flet\u00ebve t\u00eb hubl\u00ebs dhe semur\u00ebs (dy lloje drush t\u00eb shkret\u00ebtir\u00ebs) saq\u00eb ndonj\u00ebri prej nesh dilte jasht\u00eb (kur e kryente nevoj\u00ebn) sikurse q\u00eb i han\u00eb delet e i cili nuk p\u00ebrzihej (nga that\u00ebsia)“. (Muttefekun alejhi)<\/p>\n
291. Transmetohet nga Ebu Hurejre r.a. se i D\u00ebrguari i All-lla\u00adhut s.a.v.s. ka th\u00ebn\u00eb: „O All-llahu im, b\u00ebje Ti furnizim t\u00eb familjes s\u00eb Muhammedit buk\u00ebn e that\u00eb“. (Mut\u00adtefekun alejhi)<\/p>\n
292. Transmetohet nga Aisheja r.a. se ka th\u00ebn\u00eb: „Nd\u00ebrroi jet\u00eb i D\u00ebrguari i All-llahut s.a.v.s., kurse mburoja e tij ishte e depozituar te nj\u00eb \u00e7ifut p\u00ebr 30 sa’a elb“. (Sa‘: mas\u00eb pesh\u00eb e njohur, 3,332 kg). (Muttefekun alejhi)<\/p>\n
293. Transmetohet nga Ebu Hurejre r.a. se ka th\u00ebn\u00eb: „V\u00ebrtet i kam par\u00eb shtat\u00ebdhjet\u00eb sofist\u00eb (t\u00eb varf\u00ebr t\u00eb cil\u00ebt nuk kan\u00eb pasur sht\u00ebpia andaj kan\u00eb banuar n\u00eb sofa t\u00eb xhamis\u00eb gjat\u00eb koh\u00ebs s\u00eb Pej\u00adgam\u00adbe\u00adrit), asnj\u00ebri prej tyre nuk kishte gun\u00eb (mantel) por vet\u00ebm nd\u00ebrres\u00eb (\u00e7ar\u00e7af p\u00ebr mbulimin prej mesit e teposht\u00eb) ose vet\u00ebm k\u00ebmish\u00eb t\u00eb thjesht\u00eb t\u00eb lidhur p\u00ebr qafe. Ato dis\u00adave ju arrinin deri n\u00ebn gjunj, kurse disave deri n\u00eb zog t\u00eb k\u00ebmb\u00ebve, t\u00eb cilat i mbanin me dor\u00eb nga frika se mos u shihen vendet e turpshme (avreti)“. (Buhariu)<\/p>\n
294. Transmetohet nga Aisheja r.a. se ka th\u00ebn\u00eb: „Shtrati i t\u00eb D\u00ebr\u00adguarit s.a.v.s. ka qen\u00eb prej l\u00ebkur\u00ebs i mbushur me palm\u00eb“. (Buhariu)<\/p>\n
295. Transmetohet nga Ebu Um\u00adame r.a. se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „O biri i Ademit, ti n\u00ebse e shpenzon tepric\u00ebn (e pasuris\u00eb) m\u00eb mir\u00eb \u00ebsht\u00eb p\u00ebr ty, kurse n\u00ebse e mban \u00ebsht\u00eb m\u00eb keq p\u00ebr ty. Askush nuk t\u00eb qorton n\u00ebse jeton n\u00eb m\u00ebnyr\u00eb modeste. Dhe fillo (me rastin e shpenzimit) prej atyre q\u00eb jan\u00eb t\u00eb varur prej teje“. (Tirmidhiu thot\u00eb: hadith hasen sahih)<\/p>\n
296. Transmetohet nga Ube\u00adjdullah ibn Mihsan el-Ensarij el-Hatmij r.a. se i D\u00ebrguari i All-lla\u00adhut s.a.v.s. ka th\u00ebn\u00eb: „Kush gdhi\u00adhet prej jush i sigurt n\u00eb shpirtin e tij, familjen e tij, i sh\u00ebndosh\u00eb n\u00eb trupin e tij dhe ka ushqim p\u00ebr nj\u00eb dit\u00eb, \u00ebsht\u00eb sikur t’i \u00ebsht\u00eb dh\u00ebn\u00eb krejt bota“. (Tir\u00admidhiu thot\u00eb: hadith hasen)<\/p>\n
297. Transmetohet nga Abdull-llah ibn Amr ibn el-‚As r.a. se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Ka shp\u00ebtuar ai q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb musliman, ka furnizim (vet\u00ebm) aq sa i nevojitet dhe e ka b\u00ebr\u00eb All-llahu t\u00eb k\u00ebnaqur me at\u00eb q\u00eb i ka dh\u00ebn\u00eb“. (Muslimi)<\/p>\n
298. Transmetohet nga Ebu Muhammed Fedalete ibn Ubejd el-Ensarij r.a. se e ka d\u00ebgjuar t\u00eb D\u00ebr\u00adguarin e All-llahut s.a.v.s duke th\u00ebn\u00eb: „I lumi ai q\u00eb \u00ebsht\u00eb udh\u00ebzuar n\u00eb Islam, jetes\u00ebn e ka t\u00eb mjaftueshme dhe \u00ebsht\u00eb i k\u00ebnaqur (me at\u00eb q\u00eb ka)“. (Tirmidhiu thot\u00eb: hadith hasen sahih)<\/p>\n
299. Transmetohet nga Ibni Ab\u00adbasi r.a. se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut s.a.v.s. rregullisht i ka kaluar net\u00ebt i uritur (pa ngr\u00ebn\u00eb), edhe familja e tij nuk kan\u00eb pasur dark\u00eb, kurse buka e tyre m\u00eb s\u00eb shumti ka qen\u00eb prej elbit“. (Tir\u00admidhiu thot\u00eb: hadith hasen sa\u00adhih)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„N\u00eb tok\u00eb nuk ka asnj\u00eb qenie t\u00eb gjall\u00eb e t\u00eb mos e ket\u00eb ushqimin te All-llahu“. (Hud, 6)
\n„T\u00eb varf\u00ebrit q\u00eb jan\u00eb t\u00eb an\u00adgazhuar n\u00eb rrug\u00eb t\u00eb All-lla\u00adhut dhe nuk mund t\u00eb puno\u00adjn\u00eb tok\u00ebn, i painformuari i konsideron k\u00ebta si t\u00eb pasur, p\u00ebr shkak t\u00eb modestis\u00eb s\u00eb tyre (varfanjak\u00ebve). Do t’i njoh\u00ebsh sipas pamjes s\u00eb tyre, ata nuk u m\u00ebrziten njer\u00ebzve duke lypur.“ (el-Bekare, 273)
\n„Edhe ata, t\u00eb cil\u00ebt kur shpenzojn\u00eb nuk shp\u00ebrder\u00addhin e as nuk jan\u00eb tep\u00ebr dor\u00ebshtr\u00ebnguar; por, n\u00eb k\u00ebt\u00eb mbajn\u00eb mesataren“. (el-Furkan, 67)
\n„Kurse exhin\u00ebt dhe njer\u00ebzit nuk i kam krijuar p\u00ebr tjet\u00ebr vet\u00ebm se t\u00eb m\u00eb adhurojn\u00eb. Nuk k\u00ebrkoj prej tyre furnizim as q\u00eb d\u00ebshiroj t\u00eb m\u00eb ushqejn\u00eb“. (edh-Dharijat, 56-57)
\nNd\u00ebrsa sa u p\u00ebrket haditheve, shumica e tyre u theksuan n\u00eb dy kaptinat paraprake, kurse prej t\u00eb patheksuarave ja disa:<\/p>\n
300. Transmetohet nga Ebu Hurejre r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Nuk \u00ebsht\u00eb pasuri malli i shumt\u00eb, por pasuri \u00ebsht\u00eb pasuria e shpirtit“. (Mutte\u00adfekun alejhi)<\/p>\n
301. Transmetohet nga Hakim ibn Hizam r.a. se ka th\u00ebn\u00eb: „K\u00ebrk\u00adova nga i D\u00ebrguari i All-llahut s.a.v.s. dhe ai m\u00eb dha. Pastaj prap i k\u00ebrkova dhe ai prap m\u00eb dha. Dhe p\u00ebrs\u00ebri i k\u00ebrkova, dhe ai p\u00ebrs\u00ebri m\u00eb dha. Pastaj m\u00eb tha: „O Hakim, v\u00ebrtet kjo pasuri \u00ebsht\u00eb e k\u00ebndshme (p\u00ebr sy) dhe e \u00ebmb\u00ebl (p\u00ebr zem\u00ebr), andaj kush e merr me bujari do t\u00eb begatohet, kurse kush e mban me kryelart\u00ebsi nuk do t\u00eb begatohet. I atilli do t\u00eb jet\u00eb si ai q\u00eb han e nuk ngihet. Dhe dora e ep\u00ebrme \u00ebsht\u00eb m\u00eb e mir\u00eb se dora e poshtme“. Hakimi thot\u00eb: „Pastaj i thash\u00eb: Pa\u00adsha At\u00eb q\u00eb t\u00eb ka d\u00ebrguar me t\u00eb V\u00ebrtet\u00ebn, un\u00eb prej askujt pas teje nuk do t\u00eb pranoj asgj\u00eb deri t\u00eb nda\u00adhem prej k\u00ebsaj bote“. Nj\u00ebher\u00eb Ebu Bekri r.a. e ftoi Hakimin p\u00ebr t’ia dh\u00ebn\u00eb ndonj\u00eb dhurat\u00eb, por ky refu\u00adzoi t\u00eb pranoj\u00eb gj\u00eb prej tij. Pastaj, po ashtu, edhe Umeri r.a. e ftoi t’i jap\u00eb por ky e refuzon. Pastaj (Umeri) tha: „O musliman\u00eb, b\u00ebhuni d\u00ebshmitar\u00eb p\u00ebr Hakimin se po ia ofroj t\u00eb drejt\u00ebn (pjes\u00ebn) e tij q\u00eb ia ka caktuar All-llahu n\u00eb k\u00ebt\u00eb pla\u00e7k\u00eb (lufte) dhe se ai (Hakimi) po e refuzon“. Hakimi prej asnj\u00eb njeriu nuk ka pranuar asgj\u00eb pas Pej\u00adgam\u00adbe\u00adrit s.a.v.s. derisa vdiq“. (Muttefekun alejhi)<\/p>\n
302. Transmetohet nga Amr ibn Taglib r.a. se i D\u00ebrguari i All-lla\u00adhut s.a.v.s. solli nj\u00eb pasuri apo ro\u00adb\u00ebr (lufte) dhe i ndau. Disa njer\u00ebzve u dha kurse disave jo, an\u00addaj i shkoi lajmi se ata q\u00eb nuk u dha u hidh\u00ebruan dhe e qortuan. (Pej\u00adgam\u00adbe\u00adri u ngrit dhe pasi) E fal\u00ebnderoi dhe e lavd\u00ebroi All-lla\u00adhun, e tha. „Pasha All-llahun, un\u00eb i kam dh\u00ebn\u00eb ndonj\u00eb njeriu kurse ndonj\u00eb e kam l\u00ebn\u00eb. At\u00eb q\u00eb e kam l\u00ebn\u00eb, e dua m\u00eb shum\u00eb se at\u00eb t\u00eb cilit i kam dh\u00ebn\u00eb. Un\u00eb v\u00ebrtet u kam dh\u00ebn\u00eb disave, sepse kam par\u00eb n\u00eb zemrat e tyre mosdurim, mospajtim dhe shqet\u00ebsim kurse i kam l\u00ebn\u00eb disa njer\u00ebz q\u00eb All-llahu ua ka b\u00ebr\u00eb zemrat t\u00eb pasura dhe t\u00eb hajrit. Prej k\u00ebtyre \u00ebsht\u00eb Amr ibn Taglib“. Amr ibn Taglibi ka th\u00ebn\u00eb: „Pasha All-llahun, m\u00eb tep\u00ebr e kam dashur at\u00eb fjal\u00eb t\u00eb t\u00eb D\u00ebrguarit s.a.v.s. se sa pasurin\u00eb m\u00eb t\u00eb \u00e7mueshme“. (Buhariu)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Dhe kur t\u00eb kryhet namazi at\u00ebher\u00eb shp\u00ebrndahuni n\u00ebp\u00ebr tok\u00eb dhe k\u00ebrkoni mir\u00ebsin\u00eb e All-llahut.“ (el-Xhum’a, 10)<\/p>\n
303. Transmetohet nga Ebu Hurejre r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Davudi alejhis-selam nuk \u00ebsht\u00eb ushqyer p\u00ebrve\u00e7 nga puna (fitimi) me dor\u00eb t\u00eb vet“. (Buhariu)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„…\u00c7kado q\u00eb ju t\u00eb jepni (dhuroni) Ai at\u00eb e kompen\u00adson.“ (Sebe‘, 39)
\n„…\u00c7kado q\u00eb shpenzoni nga mir\u00ebsia, e keni p\u00ebr vete dhe \u00e7kado q\u00eb t’u jepni t\u00eb tjer\u00ebve le t\u00eb jet\u00eb vet\u00ebm p\u00ebr hir t\u00eb All-llahut dhe ajo q\u00eb e shpenzoni p\u00ebr t\u00eb mir\u00eb, do t’ju kompensohet dhe nuk do t\u00eb jeni t\u00eb d\u00ebmtuar“. (el-Bekare, 272)
\n„…Dhe \u00e7kado q\u00eb jepni p\u00ebr t\u00eb mir\u00eb, All-llahu me siguri e di“. (el-Bekare 273)<\/p>\n
304. Transmetohet nga Abdull-llah ibn Amr ibn el-As r.a. se nj\u00eb njeri e pyeti t\u00eb D\u00ebrguarin e All-lla\u00adhut s.a.v.s.: „Cili Islam \u00ebsht\u00eb m\u00eb i mir\u00eb? Tha: „Ta ushqesh tjetrin dhe t’i jap\u00ebsh selam t\u00eb njohurit e t\u00eb panjohurit“. (Muttefekun alejhi)<\/p>\n
305. Transmetohet nga Abdull-llah ibn Amr ibn el-‚As r.a. (po ashtu) se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Ekzistojn\u00eb dyzet (40) mir\u00ebsi; m\u00eb e larta \u00ebsht\u00eb t’i jepet dikujt dhia (q\u00eb t\u00eb sh\u00ebrbehet me qum\u00ebshtin e saj e pastaj t’ia kthej\u00eb). Kushdo q\u00eb e b\u00ebn\u00eb nj\u00eb prej k\u00ebtyre mir\u00ebsive, duke shpresuar shp\u00ebrblim dhe me besim n\u00eb t\u00eb premtuar\u00ebn (e All-llahut), All-llahu i Madh\u00ebruar p\u00ebr t\u00eb do ta d\u00ebrgoj\u00eb n\u00eb Xhennet“. (Buhariu)<\/p>\n
306. Transmetohet nga Ebu Um\u00adame Sudejj ibn ‚Axhlan r.a. se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „O biri i Ademit, ti n\u00ebse e shpenzon tepric\u00ebn, m\u00eb mir\u00eb \u00ebsht\u00eb p\u00ebr ty, kurse n\u00ebse e mban \u00ebsht\u00eb m\u00eb keq p\u00ebr ty. Askush nuk t\u00eb qorton n\u00ebse jeton n\u00eb m\u00ebnyr\u00eb modeste. Dhe fillo (me rastin e shpenzimit) prej atyre q\u00eb jan\u00eb t\u00eb varur prej teje. Dora e ep\u00ebrme \u00ebsht\u00eb m\u00eb e mir\u00eb se dora e poshtme“. (Muslimi)<\/p>\n
307. Transmetohet nga Umeri r.a. se ka th\u00ebn\u00eb: „E ndau i D\u00ebrguari i All-llahut s.a.v.s. nj\u00eb dit\u00eb nj\u00eb pasuri, e un\u00eb i thash\u00eb: „O i D\u00ebr\u00adguari i All-llahut, t\u00eb tjer\u00ebt ve\u00e7 k\u00ebtyre kan\u00eb pasur m\u00eb shum\u00eb t\u00eb drejt\u00eb n\u00eb t\u00eb!“ Tha: „K\u00ebta m\u00eb kan\u00eb v\u00ebn\u00eb n\u00eb pozit\u00eb q\u00eb t\u00eb zgjedh; o t\u00eb k\u00ebrkojn\u00eb tep\u00ebr e t’u jap\u00eb, o t\u00eb m\u00eb cil\u00ebsojn\u00eb si koprrac, (u dhash\u00eb m\u00eb tep\u00ebr) e un\u00eb nuk jam koprrac“. (Muslimi)<\/p>\n
308. Transmetohet nga Esma, bija e Ebu Bek\u00ebr es-Siddikut r.a. se ka th\u00ebn\u00eb: „M\u00eb ka th\u00ebn\u00eb i D\u00ebrguari i All-llahut s.a.v.s.: „Mos u b\u00ebj dor\u00ebmbledhur e t\u00eb b\u00ebhet dor\u00ebmbledhur (All-llahu) ndaj teje“. N\u00eb nj\u00eb trans\u00admetim tjet\u00ebr: „Shpenzo apo b\u00ebj mir\u00eb apo flijo por mos njehso (t\u00eb mirat q\u00eb i b\u00ebn\u00eb) e t\u00eb t’i njehsoj\u00eb edhe ty All-llahu (t\u00eb mirat e Tij) e as mos i mbaj\u00eb mend e t\u00eb ti mbaj\u00eb mend edhe ty All-llahu (t\u00eb mirat e Tij)“. (Mutte\u00adfekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„…Dhe u japin p\u00ebrpar\u00ebsi, madje edhe kur kan\u00eb nevoj\u00eb p\u00ebr vete.“ (el-Hashr, 9)
\n„Dhe ushqejn\u00eb me buk\u00eb p\u00ebr hir t\u00eb Tij t\u00eb varf\u00ebrin, bonjakun dhe t\u00eb ro\u00adb\u00ebruarin“. (ed-Dehr, 8);
\ndhe ajete t\u00eb tjera.<\/p>\n
309. Transmetohet nga Ebu Hurejre r.a. se i D\u00ebrguari i All-lla\u00adhut s.a.v.s. ka th\u00ebn\u00eb: „Ushqimi i p\u00ebrgatitur p\u00ebr dy, \u00ebsht\u00eb i mjaftuesh\u00ebm edhe p\u00ebr tre, kurse ushqimi i p\u00ebrgatitur p\u00ebr tre, mjafton p\u00ebr kat\u00ebr“. (Muttefekun alejhi)
\nN\u00eb nj\u00eb transmetim t\u00eb Muslimit nga Xhabiri r.a. thuhet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Ushqimi i nj\u00ebrit, u mjafton dyve, ushqimi i dyve u mjafton kat\u00ebrve, kurse ush\u00adqimi i kat\u00ebrve mjafton p\u00ebr tet\u00eb“.<\/p>\n
310. Transmetohet nga Ebu Se’id el Hudrij r.a. se ka th\u00ebn\u00eb: „Duke qen\u00eb nj\u00ebher\u00eb n\u00eb rrug\u00eb me Pej\u00adgam\u00adbe\u00adrin s.a.v.s, erdhi nj\u00eb njeri i hipur n\u00eb kafsh\u00ebn e tij – filloi ta hedh\u00eb shikimin e tij majtas dhe djathtas, at\u00ebher\u00eb i D\u00ebrguari i All-llahut s.a.v.s. tha: „Kush ka kafsh\u00eb tep\u00ebr p\u00ebr kal\u00ebrim, le t’i jap\u00eb atij q\u00eb nuk ka, kush ka ushqim (t\u00eb rrug\u00ebs) tep\u00ebr, le t’i jap\u00eb atij q\u00eb nuk ka ushqim“ – dhe i p\u00ebrmendi llojet e ndryshme t\u00eb pasuris\u00eb saq\u00eb v\u00ebrejt\u00ebm se askush prej neve nuk ka t\u00eb drejt\u00eb n\u00eb tepric\u00eb“. (Muslimi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Sa i p\u00ebrket atij q\u00eb jep edhe ruhet. Edhe e d\u00ebshmon m\u00eb t\u00eb bukur\u00ebn. Atij do t’ia leht\u00ebsojm\u00eb (rrug\u00ebn) p\u00ebr le\u00adht\u00ebsim“. (el-Lejl, 5-7)
\n„Do t\u00eb jet\u00eb larg tij ai q\u00eb ruhet. Ai q\u00eb jep (sadaka) nga pasuria e vet, e pastrohet. Dhe jo atij prej t\u00eb cilit do t\u00eb shp\u00ebrblehet me ndonj\u00eb dhunti. Por vet\u00ebm q\u00eb t\u00eb p\u00ebr\u00adfitoj\u00eb af\u00ebrsin\u00eb e Zotit t\u00eb vet t\u00eb lartmadh\u00ebrish\u00ebm. Dhe ai, pa m\u00ebdyshje, do t\u00eb k\u00ebnaqet“. (el-Lejl, 17-21)
\n„Bukur \u00ebsht\u00eb kur jepni l\u00ebmosh\u00eb haptazi, por \u00ebsh\u00eb m\u00eb mir\u00eb p\u00ebr ju n\u00ebse ua jepni t\u00eb varf\u00ebrve fshehurazi. Dhe Ai do t’ua fal\u00eb disa vepra tuaja t\u00eb k\u00ebqija. All-llahu \u00ebsht\u00eb i in\u00adformuar se \u00e7’b\u00ebni“. (el-Bekare, 271)
\n„Nuk do t\u00eb arrini mir\u00ebsin\u00eb e plot\u00eb derisa t\u00eb mos ndani nj\u00eb pjes\u00eb t\u00eb asaj q\u00eb e keni m\u00eb t\u00eb dashur. Ju \u00e7kado qoft\u00eb t\u00eb ndani, ani, All-llahu me siguri e di at\u00eb“. (Ali ‚Imran, 92)
\nAjetet mbi vler\u00ebn e shpenzimit n\u00eb d\u00ebgjueshm\u00ebri t\u00eb All-llahut jan\u00eb t\u00eb shumta dhe t\u00eb njohura.<\/p>\n
311. Transmetohet nga Ebu Hurej\u00adre r.a. se t\u00eb varf\u00ebrit e t\u00eb muha\u00adxhir\u00ebve erdh\u00ebn tek i D\u00ebrguari i All-llahut s.a.v.s. dhe i than\u00eb: „Pasanik\u00ebt na i mor\u00ebn gradat e larta dhe shp\u00ebrblimin e p\u00ebrher\u00adsh\u00ebm!“ (Pej\u00adgam\u00adbe\u00adri) Tha: „\u00c7’\u00ebsht\u00eb ajo?“ Ata than\u00eb: „Ata falin namaz si ne, agj\u00ebrojn\u00eb si ne, ata ndajn\u00eb sadaka, kurse ne nuk mundemi, ata lirojn\u00eb rob\u00ebr, kurse ne nuk mundemi“. At\u00ebher\u00eb i D\u00ebr\u00adguari i All-llahut s.a.v.s. u tha: „A doni t’ju m\u00ebsoj di\u00e7 me \u00e7ka do t’i arrini ata q\u00eb ju kan\u00eb kaluar dhe me \u00e7ka do t’i tejkaloni ata q\u00eb jan\u00eb pas jush dhe nuk do t\u00eb jet\u00eb askush m\u00eb i vlefsh\u00ebm se ju p\u00ebrve\u00e7 atij q\u00eb vepron sikur ju?“ Than\u00eb: „Gjith\u00adsesi, o i D\u00ebrguari i All-llahut!“ Tha: „Shqiptoni tesbih (subhanall-llah, Lavdi All-llahut), tekbir (All-llahu ekber: All-llahu \u00ebsht\u00eb m\u00eb i madhi) dhe tahmid (Elhamduli-l-lah: Fal\u00ebnderimi All-llahut) pas \u00e7do namazi nga 33 her\u00eb“. (Pas nj\u00eb kohe) U kthyen tek i D\u00ebrguari i All-llahut t\u00eb varf\u00ebrit e muhaxhir\u00eb\u00adve dhe i than\u00eb: „Kan\u00eb d\u00ebgjuar v\u00ebllez\u00ebrit tan\u00eb pasanik\u00eb, se \u00e7’po veprojm\u00eb, dhe ata po b\u00ebjn\u00eb t\u00eb nj\u00ebjt\u00ebn!“ I D\u00ebrguari i All-llahut s.a.v.s. tha: „Ajo \u00ebsht\u00eb dhunti e All-llahut q\u00eb ia jep kujt t\u00eb doj\u00eb“. (Muttefekun alejhi)
\nK\u00ebt\u00eb citat e transmeton Mus\u00adlimi. All-llahu e di m\u00eb s\u00eb miri. All-llahu i Madh\u00ebruar thot\u00eb:
\n„\u00c7do qenie e gjall\u00eb do ta p\u00ebrjetoj\u00eb vdekjen, dhe vet\u00ebm n\u00eb Dit\u00ebn e Kijametit do t\u00eb fi\u00adtoni n\u00eb t\u00ebr\u00ebsi shp\u00ebrblimet tuaja. Kush do t\u00eb jet\u00eb i lar\u00adguar nga zjarri dhe i futur n\u00eb Xhennet ai ka arritur sukses, sepse jeta n\u00eb k\u00ebt\u00eb bot\u00eb nuk \u00ebsht\u00eb asgj\u00eb tjet\u00ebr ve\u00e7se k\u00ebnaq\u00ebsi mashtruese“. (Ali Imran, 185)
\n„…Kurse njeriu nuk e di se \u00e7’do t\u00eb b\u00ebj\u00eb nes\u00ebr dhe askush nuk e di se n\u00eb \u00e7’vend do t\u00eb vdes\u00eb“. (Lukman, 34)
\n„…E kur u vjen \u00e7asti p\u00ebr asnj\u00eb moment nuk munden as ta vonojn\u00eb e as ta shpe\u00adjtojn\u00eb“, (en-Nahl, 61)
\n„O besimtar\u00eb, pasuria dhe f\u00ebmij\u00ebt tuaj t\u00eb mos ua lar\u00adgojn\u00eb v\u00ebmendjen nga All-llahu. Kush b\u00ebn ashtu, hej, ata jan\u00eb t\u00eb humbur. Dhe shp\u00ebrndani prej asaj q\u00eb ne ju furnizojm\u00eb, para se t’i vij\u00eb vdekja ndonj\u00ebrit prej jush, e t\u00eb thot\u00eb: „O Zot, sikur t\u00eb m\u00eb pres\u00ebsh edhe pak do t\u00eb jap l\u00ebmosh\u00eb dhe t\u00eb b\u00ebhem nga t\u00eb mir\u00ebt“. All-llahu me siguri nuk do t’ia vonoj\u00eb askujt kur t’i vij\u00eb momenti i vet, dhe All-llahu e di mir\u00eb se \u00e7ka punoni“. (el-Munafikun, 9-11)
\n„Kur dikujt prej tyre i vjen vdekja, ai th\u00ebrret, „O Zoti im m\u00eb kthe, mbase do t\u00eb b\u00ebj ndonj\u00eb vep\u00ebr t\u00eb mir\u00eb n\u00eb at\u00eb q\u00eb e kam l\u00ebshuar! Kurr\u00eb! Kjo \u00ebsht\u00eb fjal\u00eb q\u00eb do ta flas\u00eb Ai e prapa tyre do t\u00eb ket\u00eb nj\u00eb penges\u00eb deri n\u00eb dit\u00ebn kur do t\u00eb ringjallen. E kur t\u00eb fryhet n\u00eb sur, at\u00ebher\u00eb nuk do t\u00eb ket\u00eb lidhje familjare nd\u00ebrmjet atyre as q\u00eb do t\u00eb pyesin p\u00ebr nj\u00ebri-tjetrin. Kujt i peshojn\u00eb m\u00eb r\u00ebnd\u00eb (veprat e mira) ata do t\u00eb jen\u00eb t\u00eb shp\u00ebtuar. Kurse ata, veprat e t\u00eb cil\u00ebve nuk peshojn\u00eb, ata e kan\u00eb humbur vetveten n\u00eb Xhehennem, ku do t\u00eb mbesin p\u00ebrgjithmon\u00eb. Zjarri do t’ua djeg\u00eb atyre fytyrat dhe do t\u00eb mbesin aty dh\u00ebmbzg\u00ebrdhir\u00eb. Po a nuk u jan\u00eb lexuar ajetet e mia, dhe ju i mohonit?! „O Zoti yn\u00eb“ – do t\u00eb thon\u00eb – na ka mundur mjerimi yn\u00eb prandaj jemi b\u00ebr\u00eb popull i humbur. Zoti yn\u00eb, na shp\u00ebto prej tij (mjerimit), e n\u00ebse prap\u00eb b\u00ebjm\u00eb keq, at\u00ebher\u00eb me t\u00eb v\u00ebrtet\u00eb ne jemi kriminel\u00eb. Rrini aty dhe asgj\u00eb mos m\u00eb folni, u thot\u00eb Ai. Ka pasur nj\u00eb grup nga rob\u00ebrit e mi q\u00eb thon\u00eb: „O Zoti yn\u00eb! Ne be\u00adsuam, prandaj na fal dhe na m\u00ebshiro se Ti je m\u00eb i miri i m\u00ebshiruesve!“ Ju i keni marr\u00eb p\u00ebr tallje, si t\u00eb ma\u00adgjepsur, saq\u00eb pat\u00ebt harruar v\u00ebrejtjen time dhe i keni p\u00ebr\u00adqeshur. Sot Un\u00eb i kam shp\u00ebrblyer p\u00ebr at\u00eb q\u00eb kan\u00eb duruar, ata me t\u00eb v\u00ebrtet\u00eb kan\u00eb arritur \u00e7’kan\u00eb d\u00ebshi\u00adruar. Po sa vjet keni kaluar n\u00eb tok\u00eb? – do t\u00eb pyes\u00eb Ai. Kemi kaluar nj\u00eb dit\u00eb ose nj\u00eb pjes\u00eb t\u00eb dit\u00ebs – do t\u00eb p\u00ebrgji\u00adgjen. Pyeti ata q\u00eb kan\u00eb num\u00ebruar. Po si! – do t\u00eb thot\u00eb Ai, koh\u00eb t\u00eb shkurt\u00ebr keni kaluar, sikur vet\u00ebm ta dinit! A keni menduar se ju kemi krijuar kot dhe se nuk do t\u00eb ktheheni te ne?“ (el-Mu’minun, 99-115)
\n„A nuk \u00ebsht\u00eb koha q\u00eb be\u00adsimtar\u00ebve t’u zbutet zemra kur p\u00ebrmendet All-llahu dhe \u00e7ka ka zbritur nga e v\u00ebrteta (Kur’ani), e t\u00eb mos jen\u00eb sikur ata t\u00eb cil\u00ebve qysh m\u00eb her\u00ebt u \u00ebsht\u00eb dh\u00ebn\u00eb Libri. Atyre u \u00ebsht\u00eb zgjatur koha, andaj zemrat e tyre jan\u00eb b\u00ebr\u00eb t\u00eb ashpra, dhe shumica prej tyre jan\u00eb t\u00eb mbrapsht\u00eb“. (el-Hadid, 16)
\nAjetet mbi k\u00ebt\u00eb tem\u00eb jan\u00eb t\u00eb shumta dhe t\u00eb njohura.<\/p>\n
312. Transmetohet nga Ibni Umeri r.a. se ka th\u00ebn\u00eb: „M\u00eb kapi i D\u00ebrguari i All-llahut s.a.v.s. p\u00ebr krahu dhe m\u00eb tha: „Jeto n\u00eb k\u00ebt\u00eb bot\u00eb si t\u00eb jesh i huaj apo kalimtar rruge“. Kurse vet\u00eb Ibni Umeri r.a. thoshte: „Kur t\u00eb ngrysesh, mos e prit m\u00ebngjesin, kurse kur t\u00eb gdhihesh, mos e prit mbr\u00ebmjen. „Merr nga sh\u00ebndeti yt p\u00ebr n\u00eb rast s\u00ebmundje dhe nga jeta yte p\u00ebr n\u00eb rast vdekje“. (Buhariu)<\/p>\n
313. Transmetohet nga Enesi r.a. se ka th\u00ebn\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. i b\u00ebri disa vija, pastaj tha: „K\u00ebto (vija) jan\u00eb shpresa e njeriut (p\u00ebr jet\u00eb t\u00eb gjat\u00eb), kurse kjo \u00ebsht\u00eb exhe\u00adli. Pastaj duke qen\u00eb ashtu n\u00eb k\u00ebt\u00eb gjendje, e b\u00ebri nj\u00eb vij\u00eb edhe m\u00eb t\u00eb shkurt\u00eb“. (Buhariu)<\/p>\n
314. Transmetohet nga Burejde r.a. se ka th\u00ebn\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. i ka m\u00ebsuar q\u00eb kur t’i vizi\u00adtojn\u00eb varrezat t\u00eb thon\u00eb: „Paqja dhe shp\u00ebtimi qofshin mbi ju, o banor\u00eb t\u00eb k\u00ebtyre sht\u00ebpive q\u00eb jeni besimtar\u00eb dhe musliman\u00eb. Edhe ne, n\u00ebse do All-llahu, do t\u00eb vijm\u00eb te ju. K\u00ebrkojm\u00eb nga All-llahu p\u00ebr ne dhe p\u00ebr ju falje“. (Muslimi)<\/p>\n
315. Transmetohet nga Ibni Ab\u00adbasi r.a. se ka th\u00ebn\u00eb: „Kaloi i D\u00ebr\u00adguari i All-llahut s.a.v. pran\u00eb va\u00adrrezave n\u00eb Medine, pastaj u kthye me fytyr\u00eb kah ata dhe tha: „Paqja dhe shp\u00ebtimi qofshin mbi ju, o banor\u00eb t\u00eb k\u00ebtyre varrezave. All-llahu na falt\u00eb neve dhe juve. Ju jeni t\u00eb par\u00ebt tan\u00eb, kurse ne jemi n\u00eb gjurm\u00ebt tuaja“. (Tirmidhiu thot\u00eb: hadith hasen)<\/p>\n
316. Transmetohet nga Kajs ibn Ebu Hazim se ka th\u00ebn\u00eb: „Hym\u00eb te Habbab ibn el-Eretti r.a. p\u00ebr ta vizituar q\u00eb u pat djegur me shtat\u00eb djegie (vende), e ai tha: „V\u00ebrtet shok\u00ebt tan\u00eb q\u00eb kan\u00eb vdekur kan\u00eb shkuar dhe kjo bot\u00eb aspak nuk ua ka munguar (shp\u00ebrblimin), kurse ne kemi grumbulluar aq pasuri sa nuk kemi vend t’i vendosim, p\u00ebr\u00adve\u00e7 n\u00eb dh\u00e9, dhe sikur t\u00eb mos na kishte ndaluar Pej\u00adgam\u00adbe\u00adri s.a.v.s. q\u00eb ta d\u00ebshirojm\u00eb vdekjen, un\u00eb do ta d\u00ebshiroja“. Pastaj kur i erdh\u00ebm her\u00ebn tjet\u00ebr, ai po e nd\u00ebrtonte nj\u00eb mur p\u00ebr vete, tha: „V\u00ebrtet, musli\u00admani do t\u00eb shp\u00ebrblehet p\u00ebr \u00e7do gj\u00eb q\u00eb e harxhon, p\u00ebrve\u00e7 at\u00eb q\u00eb e fut n\u00eb k\u00ebt\u00eb dh\u00e9“. (Muttefekun alejhi)
\nK\u00ebt\u00eb citat e transmeton Bu\u00adha\u00adriu.
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„…E keni konsideruar imt\u00ebsi, por ajo tek All-llahu \u00ebsht\u00eb e madhe“. (en-Nur, 15)
\n„Sepse Zoti yt \u00ebsht\u00eb nj\u00eb\u00admend n\u00eb prit\u00eb“. (el-Fexhr, 14)<\/p>\n
317. Transmetohet nga en-Nev\u00advas ibn Sem’an r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Bamir\u00ebsi \u00ebsht\u00eb sjellja dhe karakteri i mir\u00eb, kurse m\u00ebkat \u00ebsht\u00eb ajo q\u00eb t\u00eb ngacmonte n\u00eb vetvete, e urreje q\u00eb ta hetojn\u00eb njer\u00ebzit“. (Muslimi)<\/p>\n
318. Transmetohet nga Ebu Sir\u00advea Ukbe ibn el-Harith r.a. se ai u martua me vajz\u00ebn e Ebu Ihab ibn Azizit, pastaj erdhi nj\u00eb grua dhe i tha: „Un\u00eb i kam dh\u00ebn\u00eb gji Ukb\u00ebs dhe asaj me t\u00eb cil\u00ebn \u00ebsht\u00eb mar\u00adtuar“. Ukbe i tha asaj: „Un\u00eb nuk e di se ti m\u00eb ke dh\u00ebn\u00eb gji, e as q\u00eb ti m\u00eb ke informuar p\u00ebr k\u00ebt\u00eb“. Pastaj i hipi (kafsh\u00ebs p\u00ebr hipje) dhe erdhi n\u00eb Medine tek i D\u00ebrguari s.a.v.s. dhe e pyeti. I D\u00ebrguari i All-llahut s.a.v.s. tha: „Si jo, pasi q\u00eb \u00ebsht\u00eb th\u00ebn\u00eb!“ Pastaj Ukbe e shkuror\u00ebzoi at\u00eb dhe ajo u martua me tjet\u00ebr burr\u00eb“. (Buhariu)<\/p>\n
319. Transmetohet nga Hasan ibn Ali r.a. se ka th\u00ebn\u00eb: „Kam mbajtur n\u00eb mend nga i D\u00ebrguari i All-llahut s.a.v.s.: „At\u00eb q\u00eb je i dyshimt\u00eb zavend\u00ebsoje me at\u00eb q\u00eb nuk je i dyshimt\u00eb“. (Tirmidhiu thot\u00eb: hadith hasen sahih)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Prandaj shpejtoni te All-llahu, un\u00eb nga ai jam (i d\u00ebr\u00adguar) t’ju t\u00ebrheq v\u00ebrejtjen haptazi“. (edh-Dharijat, 50)<\/p>\n
320. Transmetohet nga Ebu Se’id el-Hudrij r.a. se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „S\u00eb shpejti do t\u00eb vij\u00eb koha kur musli\u00admanit do t’i jan\u00eb pasuria m\u00eb e mir\u00eb delet me t\u00eb cilat do t\u00eb shkoj\u00eb n\u00ebp\u00ebr maje t\u00eb bjeshk\u00ebve dhe pas rrjedha\u00adve t\u00eb ujit, duke ikur me fen\u00eb e tij nga sprovat e ndryshme“. (Buhariu)
\nDije se shoq\u00ebrimi me njer\u00ebz n\u00eb m\u00ebnyr\u00ebn e sip\u00ebrtheksuar \u00ebsht\u00eb i lavd\u00ebruar, sepse ashtu ka vepruar edhe vet\u00eb i D\u00ebrguari i All-llahut, por edhe t\u00eb gjith\u00eb pej\u00adgam\u00adber\u00ebt tjer\u00eb, salavatull-llahi ve selamuhu alejhim, pastaj hulefaurr-rrashidin\u00ebt, sahab\u00ebt tjer\u00eb, tabiin\u00ebt dhe dijetar\u00ebt e t\u00eb zgjedhurit e mus\u00adliman\u00ebve pas tyre. Kjo ka qen\u00eb rruga dhe drejtimi n\u00eb t\u00eb cilin kan\u00eb ecur shumica e tabiin\u00ebve, k\u00ebt\u00eb e kan\u00eb rekomanduar Shafi’iju, Ah\u00admedi dhe shumica e fukahave r.a. (P\u00ebr t\u00eb gjitha k\u00ebto tema ekzistojn\u00eb kaptina t\u00eb ve\u00e7anta n\u00eb k\u00ebt\u00eb lib\u00ebr, ndaj k\u00ebtu do t\u00eb l\u00ebshohet theksimi i ajeteve dhe haditheve n\u00eb detaje).
\nDo t\u00eb kufizohemi vet\u00ebm n\u00eb thek\u00adsimin e nj\u00eb ajeti kur’anor, p\u00ebr t\u00eb par\u00eb dhe kuptuar r\u00ebnd\u00ebsin\u00eb e sho\u00adq\u00ebrimit nd\u00ebrmjet masave njer\u00ebzore. All-llahu i Madh\u00ebruar thot\u00eb:
\n„Ndihmojeni nj\u00ebri-tjetrin n\u00eb bamir\u00ebsi dhe de\u00advot\u00adshm\u00eb\u00adri.“ (el-Maide, 2)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Dhe b\u00ebhu m\u00eb i af\u00ebrt ndaj besimtar\u00ebve q\u00eb t\u00eb pasojn\u00eb!“ (esh-Shuara, 215)
\n„O besimtar\u00eb, n\u00ebse dikush prej jush i shmanget fes\u00eb s\u00eb vet, ani, se All-llahu n\u00eb vend t\u00eb tyre do t\u00eb sjell\u00eb njer\u00ebz q\u00eb i do Ai dhe q\u00eb e duan At\u00eb; t\u00eb p\u00ebrulur ndaj besimtar\u00ebve dhe kryelart\u00eb ndaj mosbesimtar\u00ebve;.“ (el-Maide, 54)
\n„O njer\u00ebz, Ne ju kemi kri\u00adjuar juve prej nj\u00eb mashkulli dhe nj\u00eb femre dhe ju kemi b\u00ebr\u00eb popuj e fise q\u00eb ta njihni nj\u00ebri-tjetrin. M\u00eb fisniku tek All-llahu \u00ebsht\u00eb ai, i cili m\u00eb s\u00eb shumti i ruhet Atij.“ (el-Huxhurat, 13)
\n„Prandaj mos mburreni fort me vetveten. Ai e di m\u00eb mir\u00eb at\u00eb q\u00eb ruhet“. (en-Nexhm, 32)
\n„Banor\u00ebt e Fortifikat\u00ebs do t’i th\u00ebrrasin njer\u00ebzit, t\u00eb cil\u00ebt do t’i njohin sipas karakter\u00adistikave t\u00eb tyre, dhe do t’u thon\u00eb: „Nuk u b\u00ebri kurrfar\u00eb dobie tu\u00adbimi juaj e as mendjemadh\u00ebsia. A jan\u00eb k\u00ebta p\u00ebr t\u00eb cil\u00ebt keni b\u00ebr\u00eb be se nuk do t’i mb\u00ebrrij\u00eb m\u00ebshira e All-llahut? Hyni n\u00eb Xhennet, p\u00ebr ju nuk ka frik\u00eb dhe ju mos u brengosni fare!“ (el-A’raf, 48-49)<\/p>\n
321. Transmetohet nga Enesi r.a. se kaloi pran\u00eb famij\u00ebve dhe u dha selam, pa\u00adstaj tha: „K\u00ebshtu ka vepruar Pej\u00adgam\u00adbe\u00adri s.a.v.s“. (Mutefekun alejhi)<\/p>\n
322. Transmetohet nga Enesi r.a. se ka th\u00ebn\u00eb: „Sikur ndonj\u00eb ro\u00adb\u00ebresh\u00eb e Me\u00addines t\u00eb k\u00ebrkonte nga Pej\u00adgam\u00adbe\u00adri s.a.v.s. (ndonj\u00eb ndihm\u00eb a sh\u00ebrbim) do t\u00eb shkonte p\u00ebr t\u00eb ku t\u00eb doj\u00eb (ajo)“. (Buhariu)<\/p>\n
323. Transmetohet nga el-Esved ibn Jezid se ka th\u00ebn\u00eb. „\u00cbsht\u00eb pyetur Aishe r.a. se \u00e7’b\u00ebnte Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. n\u00eb sht\u00ebpi? Tha: „Ka qen\u00eb gjithmon\u00eb n\u00eb ndihm\u00eb t\u00eb familjes, kurse kur vinte koha e namazit, shkonte n\u00eb namaz“. (Buhariu)<\/p>\n
324. Transmetohet nga Ebu Rif’ate Temim ibn Usejd r.a. se ka th\u00ebn\u00eb. „Erdha tek i D\u00ebrguari i All-llahut s.a.v.s. i cili ishte duke e mbajtur hutben dhe i thash\u00eb: „O i D\u00ebrguari i All-llahut, ka ardh\u00eb nj\u00eb njeri i panjohur dhe po pyet p\u00ebr fen\u00eb sepse nuk di se \u00e7’\u00ebsht\u00eb feja?“ At\u00ebher\u00eb i D\u00ebrguari i All-llahut s.a.v.s. u kthye kah un\u00eb, e la hut\u00adben dhe erdhi tek un\u00eb. Pastaj ia soll\u00ebn nj\u00eb karrige n\u00eb t\u00eb cil\u00ebn u ul dhe filloi t\u00eb m\u00eb m\u00ebsoj\u00eb at\u00eb q\u00eb All-llahu ia ka m\u00ebsuar. Pastaj iu kthye hutbes s\u00eb vet (t\u00eb filluar) dhe e p\u00ebr\u00adfundoi“. (Muslimi)<\/p>\n
325. Transmetohet nga Enesi r.a. se i D\u00ebrguari i All-llahut s.a.v.s. kur hante ndonj\u00eb ushqim i l\u00ebpinte tre gishtat e vet. Ka th\u00ebn\u00eb (Enesi): „Ka th\u00ebn\u00eb (Pej\u00adgam\u00adbe\u00adri): „Kur ndonj\u00ebrit prej jush i bie kafshata, le t’ia largoj\u00eb papast\u00ebrtin\u00eb dhe pastaj le ta haj\u00eb e mos t’ia l\u00eb dja\u00adllit“. Dhe ka urdh\u00ebruar q\u00eb t\u00eb fshi\u00adhet (me gishta) ena, pastaj ka th\u00ebn\u00eb: „Sepse nuk e dini se n\u00eb cilin ush\u00adqim gjendet begatia (bereqe\u00adti)“. (Muslimi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„At\u00eb bot\u00ebn tjet\u00ebr do t’Ua japim atyre, t\u00eb cil\u00ebt nuk lak\u00admojn\u00eb madh\u00ebshtin\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb, as duan \u00e7rregullime, se ardhm\u00ebria \u00ebsht\u00eb e atyre q\u00eb i frik\u00ebsohen All-llahut“. (el-Kasas, 83)
\n„Mos ec mendjemadh n\u00ebp\u00ebr tok\u00eb.“ (el-Isra‘, 37)
\n„Dhe nga arroganca mos ua kthe njer\u00ebzve fytyr\u00ebn t\u00ebnde dhe rrug\u00ebs mos ec kryelart\u00eb e me arroganc\u00eb, se All-llahu nuk e do arrogan\u00adtin e lavd\u00ebra\u00e7in“. (Lukman, 18)
\n„Karuni ka qen\u00eb nga populli i Musaut dhe e ka shtypur (at\u00eb popull) dhe ne i pat\u00ebm dh\u00ebn\u00eb aq pasuri sa \u00e7el\u00ebsat e tij me v\u00ebshtir\u00ebsi i kan\u00eb bartur disa vetA t\u00eb fort\u00eb; prandaj populli i thoshte: Mos u entuziazmo, sepse All-llahu nuk i do ata q\u00eb jan\u00eb shum\u00eb t\u00eb g\u00ebzuar. Dhe p\u00ebrpiqu me sa t\u00eb ka dh\u00ebn\u00eb All-llahu t\u00eb fitosh bot\u00ebn tjet\u00ebr, por mos e harro as pjes\u00ebn t\u00ebnde (p\u00ebrgjegj\u00ebsi\u00adn\u00eb t\u00ebnde) n\u00eb k\u00ebt\u00eb bot\u00eb dhe b\u00ebn mir\u00eb si t\u00eb ka b\u00ebr\u00eb ty mir\u00eb All-llahu, e mos b\u00ebj \u00e7rregu\u00adllime n\u00eb Tok\u00eb, sepse All-llahu nuk i do ata q\u00eb b\u00ebjn\u00eb \u00e7rregullime. Ai tha, ajo q\u00eb m\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb, m\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb me dijen time. A nuk e ka ditur se All-llahu para atij ka shfarosur disa popuj, t\u00eb cil\u00ebt kan\u00eb qen\u00eb m\u00eb t\u00eb fort\u00eb se ai (Karuni), ose edhe m\u00eb shum\u00eb; Prandaj m\u00ebkatar\u00ebt as q\u00eb do t\u00eb merren n\u00eb pyetje p\u00ebr m\u00ebkatet e veta. Dhe doli para popullit t\u00eb vet me stolit\u00eb e tij e ata t\u00eb cil\u00ebt adhuronin jet\u00ebn e k\u00ebsaj bote thoshin: Eh sikur edhe ne t\u00eb kishim at\u00eb q\u00eb iu dha Karunit! Ai \u00ebsht\u00eb, nj\u00ebmend, fatlum. T\u00eb mjer\u00ebt ju – thoshin t\u00eb diturit. P\u00ebr at\u00eb q\u00eb beson dhe b\u00ebn vepra t\u00eb mira m\u00eb i mir\u00eb \u00ebsht\u00eb shp\u00ebrblimi i All-llahut, por do t’u jipet vet\u00ebm durimtar\u00ebve. Dhe ne, at\u00eb dhe pallatin e tij e shafuam n\u00eb dhe.“ (el Kasas, 76-81)<\/p>\n
326. Transmetohet nga Ebu Hurejre r.a. se i D\u00ebrguari i All-lla\u00adhut s.a.v.s. ka th\u00ebn\u00eb: „Me tre All-llahu nuk do t\u00eb flas\u00eb n\u00eb Dit\u00ebn e Gjykimit, nuk do t’ua fal\u00eb e as s’do t’i mbroj\u00eb me rahmetin e tij. P\u00ebr ta \u00ebsht\u00eb caktuar d\u00ebnim i r\u00ebnd\u00eb e i dhembsh\u00ebm. Ata jan\u00eb: – plaku q\u00eb b\u00ebn zina; – sunduesi q\u00eb g\u00ebnjen (dhe e mashtron popullin) dhe – i varf\u00ebri q\u00eb \u00ebsht\u00eb mendjemadh“. (Muslimi)<\/p>\n
327. Transmetohet nga Ebu Hurejre r.a. se i D\u00ebrguari i All-lla\u00adhut s.a.v.s. ka th\u00ebn\u00eb: „Derisa nj\u00eb njeri me petka t\u00eb bukura, i k\u00ebnaqur n\u00eb vetvete, me flok\u00eb t\u00eb krehura, ecte me mendjemadh\u00ebsi, n\u00eb at\u00eb \u00e7ast All-llahu i Madh\u00ebruar e fundosi n\u00eb dhe, ku do t\u00eb thellohet deri n\u00eb Dit\u00ebn e Gjykimit!“ (Muttefekun alejhi)<\/p>\n
328. Transmetohet nga Seleme ibn el-Ekva r.a. se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Njeriu vazhdon duke ecur me kryelart\u00ebsi derisa t\u00eb shkruhet me tiran\u00ebt, e pastaj e godet \u00e7ka i ka goditur edhe ata“. (Tirmidhiu thot\u00eb: hadith hasen)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Sepse ti je me t\u00eb v\u00ebrtet\u00eb lart me virtyte t\u00eb larta“. (el-Kalem, 4)
\n„…T\u00eb cil\u00ebt e mposhtin hi\u00addh\u00ebrimin dhe i falin njer\u00ebzit.“ (Ali Imran, 134)<\/p>\n
329. Transmetohet nga Sa’b ibn Xheth-thame r.a. se ka th\u00ebn\u00eb: „Ia dhurova t\u00eb D\u00ebrguarit t\u00eb All-llahut s.a.v.s. nj\u00eb gomar t\u00eb eg\u00ebr, por ai ma ktheu prap\u00eb. Kur v\u00ebrejti (ndry\u00adshimin) n\u00eb fytyr\u00ebn time tha: „Ne nuk po ta kthejm\u00eb p\u00ebr tjet\u00ebr arsye, por pse e kemi t\u00eb ndaluar (haram – mbajtjen e kafsh\u00ebve t\u00eb egra)“. (Muttefekun alejhi)<\/p>\n
330. Transmetohet nga Nevvas ibn Sem’an r.a. se ka th\u00ebn\u00eb: „E kam pyetur t\u00eb D\u00ebrguarin e All-lla\u00adhut s.a.v.s. p\u00ebr mir\u00ebsin\u00eb dhe p\u00ebr m\u00ebkatin, e ai m\u00eb tha: „Mir\u00ebsi \u00ebsht\u00eb t\u00eb jesh me karakter t\u00eb mir\u00eb, kurse m\u00ebkat (keqveprim) \u00ebsht\u00eb ajo q\u00eb t\u00eb ngacmonte n\u00eb gjoksin t\u00ebnd, e urreje q\u00eb ta hetojn\u00eb njer\u00ebzit“. (Muslimi)<\/p>\n
331. Transmetohet nga Ebu ed-Derda r.a. se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Asnj\u00eb send nuk do t\u00eb jet\u00eb m\u00eb i r\u00ebnd\u00eb n\u00eb peshoj\u00ebn e besim\u00adtarit n\u00eb Dit\u00ebn e Gjykimit sesa karakteri i mir\u00eb. Dhe, v\u00ebrtet, All-llahu e urren t\u00eb pamoralshmin dhe fjal\u00ebndytin“. (Tirmidhiu thot\u00eb: hadith hasen sahih)<\/p>\n
332. Transmetohet nga Ebu Hurejre r.a. se ka th\u00ebn\u00eb: „\u00cbsht\u00eb pyetur i D\u00ebrguari i All-llahut s.a.v.s. se \u00e7ka i shpie m\u00eb s\u00eb shumti njer\u00ebzit n\u00eb Xhennet, dhe ka th\u00ebn\u00eb: „Devotshm\u00ebria ndaj All-llahut dhe karakteri i mir\u00eb“. Pastaj \u00ebsht\u00eb pyetur \u00e7ka i shpie m\u00eb s\u00eb shumti njer\u00ebzit n\u00eb Xhehennem, dhe ka th\u00ebn\u00eb. „Goja dhe organet seksu\u00adale“. (Tirmidhiu thot\u00eb: hadith hasen sahih)<\/p>\n
333. Transmetohet nga Ebu Hurejre r.a. se i D\u00ebrguari i All-lla\u00adhut s.a.v.s. ka th\u00ebn\u00eb: „M\u00eb i ploti besimtar me iman \u00ebsht\u00eb ai q\u00eb \u00ebsht\u00eb m\u00eb i mir\u00eb n\u00eb moral kurse m\u00eb t\u00eb sjellshmit prej jush jan\u00eb ata q\u00eb jan\u00eb m\u00eb t\u00eb sjellsh\u00ebm ndaj grave t\u00eb tyre“. (Tir\u00admidhiu thot\u00eb: hadith hasen sa\u00adhih)<\/p>\n
334. Transmetohet nga Aisheja r.a. se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „V\u00ebrtet besimtari me karakter t\u00eb mir\u00eb arrin grad\u00ebn e atij q\u00eb vazhdimisht agj\u00ebron dhe q\u00eb fal namaz“. (Ebu Davudi)<\/p>\n
335. Transmetohet nga Ebu Um\u00adame el-Bahilij r.a. se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Un\u00eb i jam garant (dor\u00ebzan) p\u00ebr nj\u00eb sht\u00ebpi n\u00eb oborr t\u00eb Xhennetit atij (besimtari) q\u00eb e flak grindjen (me tjetrin) edhe n\u00ebse ka t\u00eb drejt\u00eb. Dhe p\u00ebr nj\u00eb sht\u00ebpi n\u00eb mes t\u00eb Xhen\u00adnetit, atij q\u00eb e l\u00eb rren\u00ebn, qoft\u00eb edhe n\u00eb mahi. Dhe p\u00ebr nj\u00eb sht\u00ebpi n\u00eb Xhennetin m\u00eb t\u00eb lart\u00eb, atij q\u00eb e ka moralin m\u00eb t\u00eb mir\u00eb“. (Hadith sa\u00adhih, transmeton Ebu Davudi me sened sahih)<\/p>\n
336. Nga Xhabiri r.a. trans\u00adme\u00adto\u00adhet se i D\u00ebrguari i All-llahut ka th\u00ebn\u00eb: „V\u00ebrtet m\u00eb i dashuri te un\u00eb prej jush dhe m\u00eb af\u00ebr meje Dit\u00ebn e Gjykimit do t\u00eb jet\u00eb ai q\u00eb \u00ebsht\u00eb me moral m\u00eb t\u00eb lart\u00eb. M\u00eb t\u00eb urrejturit te un\u00eb dhe m\u00eb t\u00eb larg\u00ebt prej meje, Dit\u00ebn e Gjykimit do t\u00eb jen\u00eb llomotit\u00ebsit, imponuesit (n\u00eb fjal\u00eb) dhe mendjem\u00ebdhenjt\u00eb (n\u00eb fjal\u00eb)“. Shok\u00ebt (as-hab\u00ebt) i than\u00eb: „O i D\u00ebrguari i All-llahut, ne i njohim ‚tharthar\u00ebt‘ (q\u00eb flasin shum\u00eb) dhe ‚mutesheddik\u00ebt‘ (ata q\u00eb imponohen), por kush jan\u00eb ‚mutefejhik\u00ebt‘?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. u p\u00ebrgjigj: „Mendjem\u00eb\u00addhenjt\u00eb!“ (Tirmidhiu thot\u00eb: ky \u00ebsht\u00eb hadith hasen)
\nTirmidhiu transmeton gjithashtu mendimin e Abdull-llah ibni Mubarekut, rreth shpjegimit t\u00eb karakterit t\u00eb mir\u00eb (morali i lart\u00eb), i cili p\u00ebrb\u00ebhet prej fytyr\u00ebs s\u00eb ndritshme, vazhdim\u00ebsis\u00eb s\u00eb p\u00ebrhershme n\u00eb vepra t\u00eb mira dhe largimit nga ato vepra t\u00eb cilat i shqet\u00ebsojn\u00eb t\u00eb tjer\u00ebt.
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Ata t\u00eb cil\u00ebt e mposhtin hidh\u00ebrimin dhe i falin njer\u00ebzit. Edhe All-llahu i do bamir\u00ebsit“. (Ali Imran:134)
\nAll-llahu i Madh\u00ebruar gjithashtu thot\u00eb:
\n„Ti merri me t\u00eb mir\u00eb! Urdh\u00ebro p\u00ebr vepra t\u00eb mira dhe largohu nga injorant\u00ebt“. (el-A’raf:199)
\nAll-llahu i Madh\u00ebruar prap\u00eb thot\u00eb:
\n„E mira dhe e keqja nuk jan\u00eb t\u00eb barabarta. T\u00eb keqen ktheje me t\u00eb mir\u00eb, andaj ar\u00admiku yt do t\u00eb b\u00ebhet mik i sinqert\u00eb. At\u00eb nuk mund ta arrij\u00eb tjet\u00ebrkush ve\u00e7se durimtar\u00ebt, dhe at\u00eb nuk mund ta arrij\u00eb tjet\u00ebr ve\u00e7se ai q\u00eb ka shum\u00eb fat“. (Fus\u00adsilet:34-35)
\nAll-llahu xh.sh. thot\u00eb:
\n„V\u00ebrtet ai q\u00eb duron dhe fal\u00eb, posedon virtyte m\u00eb t\u00eb larta“. (esh-Shur\u00e2:43)<\/p>\n
337. Aisheja r.a. thot\u00eb se Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet All-llahu \u00ebsht\u00eb i but\u00eb dhe Ai e do but\u00ebsin\u00eb n\u00eb t\u00eb gjitha sendet“. (Muttefekun alejhi)<\/p>\n
338. Aisheja r.a. thot\u00eb se Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet All-llahu \u00ebsht\u00eb i but\u00eb dhe Ai e do but\u00ebsin\u00eb dhe me but\u00ebsi fitohet ajo q\u00eb nuk fitohet me vrazhd\u00ebsi si dhe ajo q\u00eb nuk fitohet ndryshe“. (Mus\u00adlimi)<\/p>\n
339. Ebu Hurejre r.a. thot\u00eb: „Nj\u00eb beduin arab hyri n\u00eb xhami dhe fi\u00adlloi ta kryej\u00eb nevoj\u00ebn e vog\u00ebl. Njer\u00ebzit u \u00e7uan n\u00eb k\u00ebmb\u00eb q\u00eb ta sulmojn\u00eb p\u00ebr k\u00ebt\u00eb vep\u00ebr t\u00eb tij, nd\u00ebrsa Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „L\u00ebreni, e n\u00eb vendin e urin\u00ebs s\u00eb tij qiteni nj\u00eb kov\u00eb me uj\u00eb ose nj\u00eb kusi me uj\u00eb. V\u00ebrtet ju jeni d\u00ebrguar p\u00ebr leht\u00ebsim e jo p\u00ebr v\u00ebshtir\u00ebsim (komplikim)“. (Buhariu)<\/p>\n
340. Nga Enesi r.a. transmetohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Leht\u00ebsoni e mos v\u00ebshtir\u00ebsoni, p\u00ebrg\u00ebzoni e mos tmerroni“. (Mut\u00adtefekun alejhi)<\/p>\n
341. Xherir ibni Abdull-llahu r.a. thot\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebr\u00adguarin e All-llahut duke th\u00ebn\u00eb: „Atij t\u00eb cilit i mungon but\u00ebsia i mungojn\u00eb t\u00eb gjitha t\u00eb mirat“, ose „Ai q\u00eb \u00ebsht\u00eb i ndaluar nga but\u00ebsia, \u00ebsht\u00eb i ndaluar nga t\u00eb gjitha t\u00eb mi\u00adrat“. (Muslimi)<\/p>\n
342. Ebu Hurejre r.a. thot\u00eb se nj\u00eb njeri i ka th\u00ebn\u00eb Pej\u00adgam\u00adbe\u00adrit s.a.v.s.: „M\u00eb k\u00ebshillo!“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. i tha: „Mos u zem\u00ebro!“ Njeriu k\u00ebt\u00eb e p\u00ebrs\u00ebriti disa her\u00eb p\u00ebr k\u00ebshill\u00eb, por Pej\u00adgam\u00adbe\u00adri s.a.v.s. \u00e7doher\u00eb ia p\u00ebrs\u00ebriste: „Mos u zem\u00ebro!“ (Buhariu)<\/p>\n
343. Nga Ebu Ja’la Sheddad bin Evs r.a. tregohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet All-llahu ka obliguar mir\u00ebsin\u00eb p\u00ebr \u00e7do gj\u00eb, prandaj kur t\u00eb vritni, vritni me njer\u00ebzi, dhe kur t\u00eb preni, preni me njer\u00ebzi. \u00c7dokush prej jush duhet s\u00eb pari ta mpreh\u00eb thik\u00ebn dhe ta qet\u00ebsoj\u00eb kafsh\u00ebn p\u00ebr therje“. (Muslimi)<\/p>\n
344. Aisheja r.a. thot\u00eb: „Asnj\u00ebher\u00eb Pej\u00adgam\u00adbe\u00adri s.a.v.s. nuk ka zgjedhur n\u00eb mes dy gj\u00ebrave e t\u00eb mos ket\u00eb zgjedhur m\u00eb t\u00eb leht\u00ebn, n\u00ebse nuk ishte m\u00ebkat. N\u00ebse nj\u00eb gj\u00eb ishte m\u00ebkat, at\u00ebher\u00eb Pej\u00adgam\u00adbe\u00adri s.a.v.s. ishte njeriu m\u00eb i larg\u00ebt prej saj. I D\u00ebrguari i All-llahut asnj\u00ebher\u00eb nuk i \u00ebsht\u00eb hakmarr\u00eb askujt p\u00ebr vetveten (nuk e ka d\u00ebnuar ask\u00ebnd p\u00ebr vetveten), p\u00ebr\u00adve\u00e7 at\u00ebher\u00eb kur shkileshin ndalesat e All-llahut, at\u00ebher\u00eb \u00ebsht\u00eb hak\u00admarr\u00eb p\u00ebr hir t\u00eb All-llahut“. (Mu\u00adttefekun alejhi)<\/p>\n
345. Ibnu Mes’udi r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „A doni t’ju tregoj se kush ndalohet prej zjarrit – ose kujt i \u00ebsht\u00eb ndaluar zjarri – ? Zjarri i \u00ebsht\u00eb ndaluar atij q\u00eb \u00ebsht\u00eb njeri i af\u00ebrt, i leht\u00eb, i dashur, i sjellsh\u00ebm dhe i but\u00eb“. (Tirmidhiu thot\u00eb se \u00ebsht\u00eb hadith hasen)
\nAll-llahu i Madh\u00ebruar n\u00eb Kur’an thot\u00eb:
\n„Ti merri me t\u00eb mir\u00eb! Urdh\u00ebro p\u00ebr vepra t\u00eb mira dhe shmangiu injorant\u00ebve“. (el-A’raf:199)
\nAll-llahu xh.sh. prap\u00eb thot\u00eb:
\n„Pra, ti p\u00ebrmbahu mir\u00eb kund\u00ebr teprimeve t\u00eb tyre!“ (el-Hixhr:85)
\nAll-llahu xh.sh. thot\u00eb:
\n„Le t’ua falin dhe t\u00eb nda\u00adhen but\u00ebsisht. A nuk d\u00ebshi\u00adroni ju q\u00eb All-llahu t’ju fal\u00eb juve?“ (en-Nur:22)
\nAll-llahu i Madh\u00ebruar p\u00ebrs\u00ebri thot\u00eb:
\n„Ata q\u00eb i falin njer\u00ebzit. Edhe All-llahu i do bamir\u00ebsit“. (Ali Imran:134)
\nAll-llahu xh.sh. p\u00ebrs\u00ebri thot\u00eb:
\n„Por, kush duron dhe fal\u00eb, ajo \u00ebsht\u00eb nga pun\u00ebt e men\u00ad\u00e7ura“. (esh-Shur\u00e2:43)
\nAjetet e Kur’anit q\u00eb flasin rreth k\u00ebsaj teme jan\u00eb t\u00eb shumta dhe t\u00eb njohura.<\/p>\n
346. Aisheja r.a. tregon se i ka th\u00ebn\u00eb Pej\u00adgam\u00adbe\u00adrit s.a.v.s.: „A ke pasur n\u00eb jet\u00ebn t\u00ebnde ndonj\u00eb dit\u00eb m\u00eb t\u00eb v\u00ebshtir\u00eb se dit\u00ebn e Uhudit?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. u p\u00ebrgjigj: „Dita m\u00eb e v\u00ebshtir\u00eb q\u00eb e kam p\u00ebrjetuar \u00ebsht\u00eb kur kam shkuar te populli yt dit\u00ebn e Akabes ngaq\u00eb iu paraqita birit t\u00eb Abdi Jalile ibnu Abdi Kulale, por ai refuzoi t\u00eb p\u00ebrgjigjet n\u00eb at\u00eb q\u00eb d\u00ebshiroja. At\u00ebher\u00eb vazhdova udh\u00ebtimin dhe shenjat e shqet\u00ebsimit dukeshin n\u00eb fytyr\u00ebn time, nuk kam ardhur n\u00eb vete derisa kam arritur n\u00eb Karnith-thealibe. Aty e kam ngritur kok\u00ebn, kur nj\u00eb re mbi mua m\u00eb b\u00ebn hije. Kur e kam shikuar at\u00eb, kam v\u00ebre\u00adjtur n\u00eb t\u00eb Xhibrilin a.s., i cili at\u00ebher\u00eb thirri dhe m\u00eb tha: V\u00ebrtet All-llahu i ka d\u00ebgjuar fjal\u00ebt e popullit t\u00ebnd q\u00eb t’i than\u00eb, dhe e ka par\u00eb sulmin e tyre ndaj teje. All-llahu e d\u00ebrgoi melaqen e kodrave q\u00eb ta urdh\u00ebrosh t\u00eb veproj\u00eb me ta si t\u00eb d\u00ebshirosh ti. At\u00ebher\u00eb m\u00eb ka thirr\u00eb melaqja e kodrave, m\u00eb ka p\u00ebrsh\u00ebndetur me selam e pastaj ka th\u00ebn\u00eb: O Muhammed, v\u00ebrtet un\u00eb jam melaqja e kodrave dhe All-llahu m\u00eb d\u00ebrgoi te ti q\u00eb t\u00eb m\u00eb ur\u00addh\u00ebrosh t\u00eb veproj ashtu si d\u00ebshiron ti. N\u00ebse ti d\u00ebshiron, k\u00ebto dy kodra do t’i hedh mbi ta“. At\u00ebher\u00eb Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s., ashtu si\u00e7 tregon Aisheja r.a., ka th\u00ebn\u00eb: „Jo. Por, d\u00ebshira ime \u00ebsht\u00eb q\u00eb All-llahu t\u00eb fal\u00eb prej tyre pasardh\u00ebs, t\u00eb cil\u00ebt do ta adhurojn\u00eb vet\u00ebm All-llahun xh.sh. dhe nuk do t’i b\u00ebjn\u00eb Atij shok tjet\u00ebr“. (Muttefekun alejhi)<\/p>\n
347. Aisheja r.a. thot\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. asnj\u00ebher\u00eb nuk e ka rra\u00adhur ask\u00ebnd me dor\u00ebn e vet, asnj\u00eb grua, asnj\u00eb sh\u00ebrb\u00ebtor, p\u00ebrve\u00e7 n\u00eb xhihad p\u00ebr hir t\u00eb All-llahut. Ai asnj\u00ebher\u00eb nuk e ka d\u00ebnuar ask\u00ebnd p\u00ebr di\u00e7ka apo nuk \u00ebsht\u00eb hakmarr\u00eb ndaj dikujt, p\u00ebrve\u00e7 at\u00ebher\u00eb kur jan\u00eb shkelur ndalesat e All-llahut. At\u00ebher\u00eb \u00ebsht\u00eb d\u00ebnuar vet\u00ebm p\u00ebr hir t\u00eb All-llahut xh.sh“. (Muslimi)<\/p>\n
348. Ibnu Mes’udi r.a. thot\u00eb: „Sikur tash jam duke e par\u00eb t\u00eb D\u00ebrguarin e All-llahut duke treguar p\u00ebr nj\u00eb pej\u00adgam\u00adber prej pej\u00adgam\u00adber\u00ebve, mbi t\u00eb gjith\u00eb qoft\u00eb paqja dhe shp\u00ebtimi i Zotit, se si e kishte rrahur populli i vet, derisa i kishte rrjedhur gjaku. Dhe ai, duke e fshir\u00eb gjakun prej fytyr\u00ebs, thoshte: „O Zoti im, falja popullit tim, sepse v\u00ebrtet ata nuk din\u00eb“. (Mutte\u00adfekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Me moral t\u00eb lart\u00eb dhe t\u00eb devotsh\u00ebm (muttekin) jan\u00eb ata q\u00eb e mposhtin hidh\u00ebri\u00admin dhe i falin njer\u00ebzit. Dhe All-llahu i do bamir\u00ebsit“. (Ali Imran: 134)
\nAll-llahu xh.sh. gjithashtu thot\u00eb:
\n„Por, kush duron dhe fal, ajo \u00ebsht\u00eb nga pun\u00ebt e men\u00ad\u00e7ura“. (esh-Shur\u00e2: 43)
\nAll-llahu xh.sh. thot\u00eb:
\n„Kush i madh\u00ebron shenj\u00adt\u00ebrit\u00eb e All-llahut \u00ebsht\u00eb mir\u00eb p\u00ebr t\u00eb ndaj Zotit t\u00eb vet“. (el-Haxhxh:30)
\nAll-llahu xh.sh. p\u00ebrs\u00ebri thot\u00eb:
\n„N\u00ebse ndihmoni All-lla\u00adhun edhe Ai do t’u ndihmoj\u00eb juve, dhe do t’ua forcoj\u00eb k\u00ebmb\u00ebt tuaja“. (Muhammed:7)<\/p>\n
349. Ebu Mes’ud, Ukbe bin Amr El-Bedri r.a. thot\u00eb: „Erdhi nj\u00eb njeri te Pej\u00adgam\u00adbe\u00adri s.a.v.s. dhe tha: „Un\u00eb e vonoj faljen e namazit t\u00eb sabahut, p\u00ebr shkak t\u00eb filanit q\u00eb e zgjat tep\u00ebr namazin!“ Ebu Mes’udi pastaj tregon: „Un\u00eb asnj\u00ebher\u00eb m\u00eb par\u00eb nuk e kisha par\u00eb Pej\u00adgam\u00adbe\u00adrin s.a.v.s. gjat\u00eb dh\u00ebnies s\u00eb k\u00ebshillave m\u00eb t\u00eb zem\u00ebruar se at\u00eb dit\u00eb. Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. pastaj iu kthye t\u00eb pranishm\u00ebve dhe u tha: „O ju njer\u00ebz, v\u00ebrtet disa prej jush i lar\u00adgojn\u00eb t\u00eb tjer\u00ebt. Prandaj, ai i cili prej jush iu prin t\u00eb tjer\u00ebve le ta shkurtoj\u00eb namazin, sepse pas tij \u00ebsht\u00eb plaku, f\u00ebmija si dhe ai q\u00eb ka nevoj\u00eb p\u00ebr di\u00e7ka tjet\u00ebr“. (Mutte\u00adfekun alejhi)<\/p>\n
350. Aisheja r.a. thot\u00eb: „Erdhi Pej\u00adgam\u00adbe\u00adri s.a.v.s. prej nj\u00eb udh\u00eb\u00adtimi, dhe un\u00eb e kisha mbuluar nj\u00eb dollap me nj\u00eb perde, n\u00eb t\u00eb cilin kishte figura. Kur e pa Pej\u00adgam\u00adbe\u00adri s.a.v.s. e b\u00ebri at\u00eb cop\u00eb-cop\u00eb dhe iu skuq fytyra (nga zem\u00ebrimi) dhe tha: „Oj Aishe, d\u00ebnimi m\u00eb i ashp\u00ebr i All-llahut Dit\u00ebn e Gjykimit do t\u00eb jet\u00eb p\u00ebr ata t\u00eb cil\u00ebt i imitojn\u00eb krije\u00adsat e All-llahut“. (Muttefekun alejhi)<\/p>\n
\t\t<\/div>\n\t<\/div>\n<\/div>
\n
351. Aisheja r.a. p\u00ebrs\u00ebri thot\u00eb: „Kurejshit\u00ebt ishin tep\u00ebr t\u00eb shqet\u00ebsuar p\u00ebr shkak t\u00eb rastit t\u00eb gruas nga fisi El-Mahzumi, e cila kishte vjedhur, e pastaj kishin th\u00ebn\u00eb: “ Kush do t’i flas\u00eb p\u00ebr k\u00ebt\u00eb Pej\u00adgam\u00adbe\u00adrit s.a.v.s.?“ Pastaj than\u00eb: “ Kush do t\u00eb ket\u00eb guxim ta b\u00ebj\u00eb k\u00ebt\u00eb p\u00ebrve\u00e7 Usame ibnu Zejdit, i cili ishte i dashuri i Pej\u00adgam\u00adbe\u00adrit s.a.v.s“. Usame shkoi te i D\u00ebrguari i All-llahut dhe i tregoi se ka ardhur t\u00eb nd\u00ebrmjet\u00ebsoj\u00eb p\u00ebr rastin e asaj gruaje. Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „Ti po nd\u00ebrmjet\u00ebson q\u00eb t\u00eb mos zbatohet nj\u00eb d\u00ebnim prej d\u00ebnimeve t\u00eb All-llahut?“ Pastaj Pej\u00adgam\u00adbe\u00adri s.a.v.s. u ngrit n\u00eb k\u00ebmb\u00eb dhe filloi t\u00eb flas\u00eb, ku p\u00ebrve\u00e7 tjerash tha: „Ata t\u00eb cil\u00ebt ishin para jush p\u00ebsuan p\u00ebr arsye se kur n\u00eb mesin e tyre vidhte ndonj\u00eb fisnik (i pasur) e linin, nuk e d\u00ebnonin, nd\u00ebrsa kur vidhte ndonj\u00eb i dob\u00ebt (i varf\u00ebr) e zbatonin mbi t\u00eb d\u00ebnimin! Betohem me All-llahun q\u00eb sikur t\u00eb vidhte Fatimeja, e bija e Muhammedit, un\u00eb sigur\u00adisht do t’ia preja dor\u00ebn“. (Mutte\u00adfekun alejhi)<\/p>\n
352. Enesi r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka par\u00eb nj\u00eb p\u00ebshtym\u00eb (n\u00eb tok\u00eb) n\u00eb drejtim t\u00eb Kibles dhe kjo gj\u00eb e nevrikosi aq shum\u00eb saq\u00eb kjo u v\u00ebrejt n\u00eb fytyr\u00ebn e tij, u ngrit dhe e fshiu me dor\u00ebn e vet, e pastaj tha: „V\u00ebrtet \u00e7donj\u00ebri prej jush kur \u00e7ohet p\u00ebr t\u00eb falur namazin, at\u00ebher\u00eb \u00ebsht\u00eb duke folur me Krijuesin e vet dhe Zoti i tij \u00ebsht\u00eb n\u00eb mes tij dhe Kibles, p\u00ebr at\u00eb nuk lejohet q\u00eb askush prej jush t\u00eb p\u00ebshtyj\u00eb n\u00eb drejtim t\u00eb Kibles, por mund t\u00eb p\u00ebshtyj\u00eb n\u00eb t\u00eb majt\u00eb, apo n\u00ebn k\u00ebm\u00adb\u00ebt e tij“. Pastaj mori nj\u00eb skaj t\u00eb mbules\u00ebs s\u00eb tij dhe p\u00ebshtyu n\u00eb t\u00eb, e paloi nj\u00ebr\u00ebn an\u00eb me tjetr\u00ebn dhe tha: “ Apo le t\u00eb veproj\u00eb n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb“. (Muttefekun alejhi)
\nSa i p\u00ebrket t\u00eb p\u00ebshtymurit n\u00eb t\u00eb majt\u00eb apo n\u00ebn k\u00ebmb\u00eb, kjo ka t\u00eb b\u00ebj\u00eb vet\u00ebm jasht\u00eb xhamis\u00eb. Nd\u00ebrsa kur jemi n\u00eb xhami, at\u00ebher\u00eb p\u00ebshtymja le\u00adjohet vet\u00ebm n\u00eb faculet\u00eb, apo n\u00eb ndonj\u00eb leck\u00eb tjet\u00ebr.
\nAll-llahu xh.sh. n\u00eb Kur’an thot\u00eb:
\n„Dhe b\u00ebhu m\u00eb i af\u00ebrt ndaj besimtar\u00ebve q\u00eb t\u00eb pasojn\u00eb!“ (esh-Shuara:215)
\nAll-llahu xh.sh. thot\u00eb:
\n„All-llahu urdh\u00ebron dre\u00adjt\u00ebsi dhe mir\u00ebsi, ndihm\u00eb dhe respekt ndaj t\u00eb af\u00ebrmve dhe ndalon amoralitetin, never\u00adin\u00eb dhe gjith\u00e7ka q\u00eb \u00ebsht\u00eb krim dhe urrejtje. Ai ju k\u00ebshillon t\u00eb pranoni m\u00ebsimin“. (en-Nahl:90)<\/p>\n
353. Ibni Umeri r.a. thot\u00eb: „Kam d\u00ebgjuar Pej\u00adgam\u00adbe\u00adrin s.a.v.s. duke th\u00ebn\u00eb: „T\u00eb gjith\u00eb ju jeni barinj dhe secili \u00ebsht\u00eb p\u00ebrgjegj\u00ebs p\u00ebr tuf\u00ebn e tij. Imami (udh\u00ebheq\u00ebsi – sunduesi) \u00ebsht\u00eb bari (i popullit t\u00eb vet) dhe do t\u00eb jet\u00eb p\u00ebrgjegj\u00ebs p\u00ebr tuf\u00ebn e tij. Burri \u00ebsht\u00eb bari n\u00eb familjen e vet dhe \u00ebsht\u00eb p\u00ebrgjegj\u00ebs p\u00ebr tuf\u00ebn e tij. Gruaja \u00ebsht\u00eb baresh\u00eb n\u00eb sht\u00ebpin\u00eb e burrit t\u00eb saj dhe ajo \u00ebsht\u00eb p\u00ebrgjegj\u00eb\u00adse p\u00ebr tuf\u00ebn e saj. Sh\u00ebrb\u00ebtori \u00ebsht\u00eb bari (rojtar) i pasuris\u00eb s\u00eb zot\u00ebriut t\u00eb vet dhe \u00ebsht\u00eb p\u00ebrgjegj\u00ebs p\u00ebr tuf\u00ebn e tij. Pra, t\u00eb gjith\u00eb ju jeni barinj dhe secili \u00ebsht\u00eb p\u00ebrgjegj\u00ebs p\u00ebr tuf\u00ebn e tij“. (Muttefekun alejhi)<\/p>\n
354. Ebu Ja’la Ma’kil bin Jesar thot\u00eb: E kam d\u00ebgjuar Pejgamberin s.a.v.s. duke th\u00ebn\u00eb: „At\u00eb rob q\u00eb All-llahu e cakton p\u00ebr ruajtjen e nj\u00eb kopeje, dhe ai vdes duke tradhtuar kopen\u00eb e tij, All-llahu xh. sh. ia ndalon atij hyrjen n\u00eb xhennet“. (Muttefekun alejhi)
\nN\u00eb nj\u00eb rivajet: „Duke mos u kujesur p\u00ebr te sipas k\u00ebshillave t\u00eb Tij, ai nuk do ta shijoj\u00eb er\u00ebn e Xhen\u00adnetit“.
\nN\u00eb nj\u00eb rivajet t\u00eb Muslimit thuhet: „Asnj\u00eb prij\u00ebs, q\u00eb \u00ebsht\u00eb p\u00ebrgjegj\u00ebs p\u00ebr \u00e7\u00ebshtjet e mus\u00adliman\u00ebve, dhe nuk mundohet p\u00ebr ta, dhe nuk i k\u00ebshillon ata, ai nuk do t\u00eb hyj\u00eb me ta n\u00eb Xhennet“.<\/p>\n
355. Aisheja r.a. thot\u00eb: „E kam d\u00ebgjuar Pej\u00adgam\u00adbe\u00adrin s.a.v.s. n\u00eb sht\u00ebpin\u00eb time duke th\u00ebn\u00eb: „O All-llahu im, ai q\u00eb udh\u00ebheq n\u00eb ndonj\u00eb \u00e7\u00ebshtje ummetin tim dhe i mundon ata Ti mundoje at\u00eb, kurse ai q\u00eb udh\u00ebheq n\u00eb ndonj\u00eb \u00e7\u00ebshtje ummetin tim dhe sillet but\u00eb me ta Ti sillu but\u00eb me t\u00eb“. (Muslimi)<\/p>\n
356. Ebu Hurejre r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Beni Israil\u00ebt udh\u00ebhiqeshin nga pej\u00adgam\u00adber\u00ebt, posa vdiste nj\u00eb pej\u00adgam\u00adber, menj\u00ebher\u00eb vi\u00adnte n\u00eb vend t\u00eb tij tjetri. Pas meje nuk ka pej\u00adgam\u00adber tjet\u00ebr. Por, do t\u00eb ket\u00eb hulefa (pasardh\u00ebs) t\u00eb shumt\u00eb“. Shok\u00ebt i than\u00eb: „O i D\u00ebrguar i All-llahut \u00e7ka na urdh\u00ebron? Pej\u00adgam\u00adbe\u00adri s.a.v.s. u p\u00ebrgjigj: „P\u00ebrmbusheni urdhrin e nj\u00ebrit pas tjetrit pastaj zbatoni t\u00eb drejtat e tyre. Luteni All-llahun p\u00ebr halifen tuaj. V\u00ebrtet All-llahu do t’i pyes\u00eb p\u00ebr t\u00eb gjitha ato gj\u00ebra p\u00ebr t\u00eb cilat kan\u00eb qen\u00eb mbik\u00ebqyr\u00ebs“. (Muttefekun alejhi)<\/p>\n
357. Nga Aidh ibni Amr trego\u00adhet se ka shkuar te Ubejdullah ibni Zijadi, dhe i ka th\u00ebn\u00eb: „O biri im, un\u00eb e kam d\u00ebgjuar Pej\u00adgam\u00adbe\u00adrin s.a.v.s. duke th\u00ebn\u00eb: „V\u00ebrtet bariu m\u00eb i keq \u00ebsht\u00eb ‚hutameja‘ (q\u00eb sillet vrazhd\u00eb e pa m\u00ebshir\u00eb me kopen\u00eb e vet), prandaj ruaju t\u00eb mos b\u00ebhesh i till\u00eb!“ (Muttefekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„All-llahu urdh\u00ebron dre\u00adjt\u00ebsi dhe mir\u00ebsi, ndihm\u00eb dhe respekt ndaj t\u00eb af\u00ebrmve.“ (en-Nahl:90)
\nAll-llahu xh.sh. gjithashtu thot\u00eb:
\n„Dhe punoni me drejt\u00ebsi, All-llahu nj\u00ebmend i do t\u00eb drejt\u00ebt“. (el-Huxhurat:9)<\/p>\n
358. Nga Abdull-llah ibni Amr ibni El-Asi r.anhuma tregohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Njer\u00ebzit e drejt\u00eb te All-llahu do t\u00eb jen\u00eb n\u00eb minbera prej nurit (drit\u00ebs): ata q\u00eb ushtronin drejt\u00ebsi n\u00eb pushtetin e tyre, familjet e tyre dhe n\u00eb detyr\u00ebn q\u00eb e mor\u00ebn n\u00eb p\u00ebrgjegj\u00ebsi“. (Muslimi)<\/p>\n
359. Nga Avf ibni Malik r.a. thuhet: „E kam d\u00ebgjuar Pej\u00adgam\u00adbe\u00adrin s.a.v.s. duke th\u00ebn\u00eb: „Udh\u00ebhe\u00adq\u00ebsit tuaj m\u00eb t\u00eb mir\u00eb jan\u00eb ata q\u00eb ju duan dhe i doni, dhe ata p\u00ebr t\u00eb cil\u00ebt ju luteni dhe ata luten p\u00ebr ju. Nd\u00ebrsa udh\u00ebheq\u00ebsit tuaj m\u00eb t\u00eb k\u00ebqij jan\u00eb ata t\u00eb cil\u00ebt ju i urreni dhe ata ju urrejn\u00eb si dhe ata t\u00eb cil\u00ebt ju i mallkoni dhe ata ju ma\u00adllkojn\u00eb!“ Avfi r.a. tha: „At\u00ebher\u00eb ne i tham\u00eb: „O Pej\u00adgam\u00adber i All-llahut, a mos t’ju kund\u00ebrvihemi?“ Tha: „Jo, derisa t\u00eb falin s\u00eb bashku me ju namazin. Jo, derisa t\u00eb falin s\u00eb bashku me ju namazin“. (Muslimi)<\/p>\n
360. Ijad ibni Himar r.a. thot\u00eb: „E kam d\u00ebgjuar Pej\u00adgam\u00adbe\u00adrin s.a.v.s. duke th\u00ebn\u00eb: „Banor\u00eb t\u00eb Xhennetit jan\u00eb tre persona: udh\u00eb\u00adheq\u00ebsi i drejt\u00eb q\u00eb u p\u00ebrmbahet k\u00ebshillave, njeriu i m\u00ebshirsh\u00ebm zemra e t\u00eb cilit \u00ebsht\u00eb e but\u00eb p\u00ebr \u00e7do t\u00eb af\u00ebrm dhe p\u00ebr \u00e7do musli\u00adman, si dhe njeriu i past\u00ebr e i ndersh\u00ebm, i cili ka shum\u00eb f\u00ebmij\u00eb“. (Muslimi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„O besimtar\u00eb, p\u00ebruljuni All-llahut dhe p\u00ebruljuni Pej\u00adgam\u00adbe\u00adrit, por edhe p\u00ebr\u00adfaq\u00ebsuesve tuaj“. (en-Nisa: 59)<\/p>\n
361. Ibnu Umeri r.anhuma thot\u00eb: „E kam d\u00ebgjuar Pej\u00adgam\u00adbe\u00adrin s.a.v.s. duke th\u00ebn\u00eb: „Kush e heq dor\u00ebn e vet nga d\u00ebgjueshm\u00ebria, do ta takoj\u00eb All-llahun Dit\u00ebn e Gjyki\u00admit, por nuk do t\u00eb ket\u00eb argument mbrojt\u00ebs. Kush vdes dhe n\u00eb qaf\u00ebn e vet nuk ka bes\u00eb t\u00eb dh\u00ebn\u00eb, vdes me vdekje xhahilijjeti“. (Muslimi)
\nN\u00eb nj\u00eb rivajet tjet\u00ebr t\u00eb Mus\u00adlimit ky hadith thuhet k\u00ebshtu: „Kush vdes i ndar\u00eb nga xhe\u00admati, vdes me vdekje xhahilijjeti“.<\/p>\n
362. Ibni Abbasi r.anhuma tre\u00adgon se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush urren di\u00e7ka nga prij\u00ebsit e vet, le t\u00eb du\u00adroj\u00eb, sepse ai i cili largohet nga prij\u00ebsi i vet vet\u00ebm p\u00ebr nj\u00eb p\u00ebll\u00ebmb\u00eb, do t\u00eb vdes me vdekje xhahilijjeti“. (Muttefekun alejhi)<\/p>\n
363. Ebu Bekerete tregon se e ka d\u00ebgjuar Pej\u00adgam\u00adbe\u00adrin s.a.v.s. duke th\u00ebn\u00eb: „Kush e n\u00ebn\u00e7mon sulltanin, All-llahu do ta n\u00ebn\u00e7moj at\u00eb“. (Tirmidhiu thot\u00eb se \u00ebsht\u00eb hadith hasen)
\nRreth k\u00ebsaj teme ekzistojn\u00eb shum\u00eb hadithe, t\u00eb cilat jan\u00eb p\u00ebrmendur n\u00eb kaptinat tjera.
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„At\u00eb, bot\u00ebn tjet\u00ebr, do t’ua japim atyre q\u00eb nuk lakmojn\u00eb madh\u00ebshtin\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb, as s’duan \u00e7rregullime, se ardh\u00adm\u00ebria \u00ebsht\u00eb e atyre q\u00eb i frik\u00ebsohen All-llahut“. (el-Kasas: 83)<\/p>\n
364. Nga Ebu Seid Abdurrah\u00adman bin Semura r.a. thuhet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „O Ab\u00addurrahman, i biri i Semures mos k\u00ebrko udh\u00ebheqjen (pushtetin). N\u00ebse t\u00eb jepet pa e k\u00ebrkuar do t\u00eb ndihmohesh n\u00eb t\u00eb, e n\u00ebse t\u00eb jepet duke e k\u00ebrkuar ngarkohesh me t\u00eb (dhe vet\u00eb p\u00ebrgjigjesh). N\u00ebse betohesh n\u00eb di\u00e7ka, por e sheh se tjetra \u00ebsht\u00eb m\u00eb e mir\u00eb se ajo p\u00ebr t\u00eb cil\u00ebn je betuar, at\u00ebher\u00eb b\u00ebre at\u00eb q\u00eb \u00ebsht\u00eb m\u00eb e mir\u00eb, e p\u00ebr betimin t\u00ebnd t\u00eb dh\u00ebn\u00eb m\u00eb par\u00eb jep keffaret (i parapar\u00eb p\u00ebr betim)“. (Muttefekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„At\u00eb dit\u00eb miqt\u00eb do t\u00eb b\u00ebhen armiq t\u00eb nj\u00ebri-tjetrit, p\u00ebrve\u00e7 t\u00eb devotshm\u00ebve“. (ez-Zuhruf:67)<\/p>\n
365. Nga Ebu Seidi dhe Ebu Hurejre, r.anhuma, trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „All-llahu nuk e ka d\u00ebrguar asnj\u00eb pej\u00adgam\u00adber si dhe nuk e ka vendosur asnj\u00eb halife e q\u00eb nuk ia ka dh\u00ebn\u00eb dy shoq\u00ebri: Nj\u00ebra shoq\u00ebri e udh\u00eb\u00adzon n\u00eb pun\u00eb t\u00eb mira dhe e nxit n\u00eb t\u00eb mbara, nd\u00ebrsa tjetra e udh\u00ebzon n\u00eb pun\u00eb t\u00eb k\u00ebqija dhe e nxit n\u00eb t\u00eb mbrapshta. I mbrojtur do t\u00eb jet\u00eb ai q\u00eb e ka mbrojturAll-llahun (duke i mbrojtur urdh\u00ebrat e Tij)“. (Buhariu)<\/p>\n
366. Nga Ebu Musa El-Esh’ariu r.a. thuhet: „Hyra te Pej\u00adgam\u00adbe\u00adri s.a.v.s. un\u00eb dhe dy kush\u00ebrinjt\u00eb e mi, nj\u00ebri prej tyre i tha: „O i D\u00ebr\u00adguari i All-llahut, m\u00eb em\u00ebro udh\u00eb\u00adheq\u00ebs n\u00eb di\u00e7 q\u00eb t\u00eb ka dh\u00ebn\u00eb pushtet All-llahu n\u00eb t\u00eb“. Tjetri tha t\u00eb nj\u00ebjt\u00ebn gj\u00eb si i pari. Pej\u00adgam\u00adbe\u00adri s.a.v.s. pastaj u tha: „Betohem n\u00eb All-llahun se ne nuk vendosim n\u00eb pozitat udh\u00ebheq\u00ebse (vali) asnj\u00eb person q\u00eb e k\u00ebrkon at\u00eb, ose at\u00eb q\u00eb e lakmon pozit\u00ebn“. (Muttefekun alejhi)<\/p>\n
367. Nga Imran bin Husejn r.anhuma tregohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Turpi sjell vet\u00ebm mir\u00ebsi“. (Muttefekun alejhi)
\nDhe n\u00eb nj\u00eb rivajet tjet\u00ebr t\u00eb Muslimit thuhet: „Turpi n\u00eb t\u00ebr\u00ebsi \u00ebsht\u00eb mir\u00ebsi (hajr)“, ose ka th\u00ebn\u00eb: „Turpi \u00ebsht\u00eb krejt mir\u00ebsi (hajr)“.<\/p>\n
368. Nga Ebu Hurejre r.a. trego\u00adhet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Besimi (imani) \u00ebsht\u00eb shtat\u00ebdhjet\u00eb e ca ose gjasht\u00ebdhjet\u00eb e ca deg\u00eb. M\u00eb e larta \u00ebsht\u00eb fjala „La ilahe il-lall-llah“ (nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 All-llahut), nd\u00ebrsa m\u00eb e ulta \u00ebsht\u00eb m\u00ebnjanimi i ndonj\u00eb sendi nga rruga, q\u00eb i pen\u00adgon kalimtar\u00ebt. Edhe turpi \u00ebsht\u00eb deg\u00eb e imanit“. (Muttefekun alejhi)<\/p>\n
369. Nga Ebu Seid El-Hudriu r.a. thuhet: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. ishte edhe m\u00eb i turp\u00ebruesh\u00ebm se sa virgj\u00ebresha n\u00eb gjerdekun e saj (dhom\u00ebn e nus\u00ebris\u00eb). Kur shihte di\u00e7ka q\u00eb nuk i p\u00eblqente, ne e hetonim k\u00ebt\u00eb n\u00eb fytyr\u00ebn e tij“. (Muttefekun alejhi)
\nThelbi i turpit, sipas mendimit t\u00eb dijetar\u00ebve emi\u00adnent\u00eb, \u00ebsht\u00eb karakteri q\u00eb e nxit njeriun q\u00eb t’i braktis\u00eb t\u00eb k\u00ebqi\u00adjat dhe q\u00eb e shtyen t’ia jap\u00eb t\u00eb drejt\u00ebn q\u00eb i takon se\u00adcilit person. Nd\u00ebrsa Ebul Ka\u00adsim El-Xhunejdi r.a. duke e p\u00ebrshkruar turpin thot\u00eb: „Turpi \u00ebsht\u00eb t\u00eb pamurit e shenjave t\u00eb All-llahut dmth. shenjat e begative t\u00eb Tij dhe t\u00eb pamurit e mungesave t\u00eb veta. Produkt i k\u00ebtyre t\u00eb dyjave \u00ebsht\u00eb turpi“.
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Dhe p\u00ebrmbushni obligi\u00admet, sepse obligimet me siguri kan\u00eb p\u00ebrgjegj\u00ebsi“. (el-Isra:34)<\/p>\n
370. Nga Ebu Seid El-Hudriu r.a. tregohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet njeriu m\u00eb i keq te All-llahu n\u00eb Dit\u00ebn e Gjykimit \u00ebsht\u00eb ai q\u00eb i zbulon fsheht\u00ebsit\u00eb e gruas s\u00eb vet, e edhe ajo t\u00eb tijat, dhe pastaj p\u00ebrhapen fsheht\u00ebsit\u00eb“. (Muslimi)<\/p>\n
371. Nga Aisheja r.a. thuhet: „Nj\u00eb dit\u00eb ishim ne, grat\u00eb e Pej\u00adgam\u00adbe\u00adrit s.a.v.s. te ai, kur u duk Fatimeja r.a., q\u00eb ecte plot\u00ebsisht ashtu si ecte Pej\u00adgam\u00adbe\u00adri s.a.v.s. Kur e pa Pej\u00adgam\u00adbe\u00adri s.a.v.s. i d\u00ebshiroi mir\u00ebseardhje dhe tha: „Mir\u00eb se erdhe bija ime!“ e pastaj ia b\u00ebri nj\u00eb vend dhe e uli pran\u00eb vetes n\u00eb an\u00ebn e djatht\u00eb apo t\u00eb ma\u00adjt\u00eb, e pastaj i tregoi di\u00e7ka fshehtas dhe ajo qau shum\u00eb. Kur Muhammedi s.a.v.s. e pa d\u00ebsh\u00adp\u00ebrimin e saj t\u00eb madh, p\u00ebr t\u00eb dyt\u00ebn her\u00eb p\u00ebrs\u00ebri fshehtas i tha di\u00e7ka e pastaj ajo u g\u00ebzua dhe qeshi. Un\u00eb pastaj i thash\u00eb: „Ty t\u00eb zgjodhi Pej\u00adgam\u00adbe\u00adri s.a.v.s. n\u00eb mesin ton\u00eb dhe t\u00eb tregoi ndonj\u00eb fsheht\u00ebsi!“, dhe e pyeta: „\u00c7’t\u00eb tha Pej\u00adgam\u00adbe\u00adri s.a.v.s.?“ Ajo m’u p\u00ebrgjigj: „Nuk mund t’i zbuloj fsheht\u00ebsit\u00eb e t\u00eb D\u00ebrguarit t\u00eb All-llahut“. Dhe pasi q\u00eb Pej\u00adgam\u00adbe\u00adri s.a.v.s. kishte nd\u00eb\u00adrruar jet\u00eb, i thash\u00eb Fatimes\u00eb: „T\u00eb betohem n\u00eb hakun tim te ti, q\u00eb t\u00eb m\u00eb thuash tash se \u00e7’t\u00eb ka th\u00ebn\u00eb i D\u00ebrguari i All-llahut, at\u00ebher\u00eb kur nuk d\u00ebshirove t\u00eb m\u00eb tregosh, pra m\u00eb thuaj tash“. H. Fatimeja m\u00eb tha: „Po. Tash mund t\u00eb t\u00eb tregoj. Sa i p\u00ebrket her\u00ebs s\u00eb par\u00eb, kur m\u00eb tregoi fshehtazi, m\u00eb tha: „P\u00ebr \u00e7do vit Xhibrili nj\u00eb her\u00eb ose dy her\u00eb s\u00eb bashku me t\u00eb e lexon Kur’anin dhe n\u00eb k\u00ebt\u00eb moment dy her\u00eb m\u00eb ka propozuar, un\u00eb mendoj se vdekja ime m\u00eb \u00ebsht\u00eb afruar, por ti kij frik\u00eb All-llahun dhe kij durim. V\u00ebrtet un\u00eb p\u00ebr ty jam paraardh\u00ebs i mrekulluesh\u00ebm“. P\u00ebr k\u00ebt\u00eb un\u00eb kam qar\u00eb, ashtu si m\u00eb ke v\u00ebrejtur. Por, kur Pej\u00adgam\u00adbe\u00adri s.a.v.s. e pa d\u00ebsh\u00adp\u00ebrimin tim t\u00eb madh, at\u00ebher\u00eb p\u00ebr t\u00eb dyt\u00ebn her\u00eb m\u00eb p\u00ebshp\u00ebriti (m\u00eb foli n\u00eb vesh) dhe m\u00eb tha: „O Fatime, a nuk je e k\u00ebnaqur t\u00eb jesh\u00eb prij\u00ebse (zonj\u00eb) e t\u00eb gjitha grave besimtare, apo prij\u00ebse e grave t\u00eb k\u00ebtij um\u00admeti?“ At\u00ebher\u00eb kam qeshur dhe jam g\u00ebzuar ashtu si m\u00eb ke v\u00ebrejtur vet\u00eb“. (Muttefekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Dhe realizoni obligimet, sepse obligimet kan\u00eb me siguri p\u00ebrgjegj\u00ebsi“. (el-Isra:34)
\nAll-llahu xh.sh. thot\u00eb:
\n„Dhe zbatoni obligimet e All-llahut p\u00ebr t\u00eb cilat jeni ngarkuar“. (en-Nahl:91)
\nAll-llahu xh.sh. thot\u00eb:
\n„O besimtar\u00eb, zbatoni marr\u00ebveshjet!“ (el-Maide:1)
\nAll-llahu xh.sh. gjithashtu thot\u00eb:
\n„O besimtar\u00eb, p\u00ebrse flisni at\u00eb q\u00eb nuk e b\u00ebni. Tek All-llahu \u00ebsht\u00eb shum\u00eb e urrejtur ta thoni at\u00eb q\u00eb nuk e pu\u00adnoni“. (es-Saff:2-3)<\/p>\n
372. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Shenjat e hipokritit jan\u00eb tri: kur flet g\u00ebnjen, kur premton ndryshon dhe kur i besohet di\u00e7ka tradhton“. (Mutte\u00adfekun alejhi)
\nN\u00eb rivajetet e Muslimit shtohet: „Edhe n\u00ebse agj\u00ebron, falet dhe mendon se \u00ebsht\u00eb musliman“.<\/p>\n
373. Nga Abdull-llah bin Amr ibn El-Asi r.anhuma trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Personi tek i cili gjenden k\u00ebto kat\u00ebr (cil\u00ebsi) \u00ebsht\u00eb hipokrit i v\u00ebrtet\u00eb, kurse ai, tek i cili gjendet nj\u00eb prej tyre, ai posedon cil\u00ebsi t\u00eb hipokrizis\u00eb, derisa nuk e flak at\u00eb:
\n-kur i besohet di\u00e7ka, tradhton;
\n-kur flet, g\u00ebnjen;
\n-kur zotohet, mashtron
\n-kur grindet, t\u00ebrbohet“.
\n(Muttefekun alejhi)<\/p>\n
374. Nga Xhabiri r.a.: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. m\u00eb ka th\u00ebn\u00eb: „Sikur t\u00eb kishte ardhur pasuria e Bahre\u00adjnit, un\u00eb do ta kisha dh\u00ebn\u00eb k\u00ebt\u00eb, k\u00ebt\u00eb dhe k\u00ebt\u00eb“. Mir\u00ebpo pasuria nga Bahrejni nuk erdhi, derisa Pej\u00adgam\u00adbe\u00adri s.a.v.s. nd\u00ebrroi jet\u00eb. Kur erdhi pasuria e Bahrejnit, Ebu Bekri ur\u00addh\u00ebroi q\u00eb t\u00eb kumtohet lajmi: „Kujt i ka premtuar Pej\u00adgam\u00adbe\u00adri s.a.v.s. di\u00e7ka, ose kujt i ka mbetur borxh, le t\u00eb vij\u00eb te ne“. Un\u00eb shkova te Ebu Bekri dhe i thash\u00eb: „Mua ma ka th\u00ebn\u00eb i D\u00ebrguari i All-llahut k\u00ebt\u00eb dhe k\u00ebt\u00eb“. Ebu Bekri i mori dy grushta plot nga ai thesar (pasuri), kur i num\u00ebrova, ato ishin pes\u00ebqind. Ai m\u00eb tha: „Merr dy her\u00eb aq!“ (Muttefekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„V\u00ebrtet All-llahu nuk do ta ndryshoj\u00eb gjendjen e nj\u00eb populli, derisa ai t\u00eb mos e ndryshoj\u00eb vetveten“. (er-Ra’d:11)
\nAll-llahu xh.sh. thot\u00eb:
\n„Dhe mos u b\u00ebni si ajo, e cila e prishi tjerrin e saj pasi ta ket\u00eb dredhur fort“. (en-Nahl:92)
\nAll-llahu xh.sh. prap\u00eb thot\u00eb:
\n„Dhe t\u00eb mos jeni sikur ata t\u00eb cil\u00ebve qysh m\u00eb her\u00ebt u \u00ebsht\u00eb dh\u00ebn\u00eb Libri. Atyre u \u00ebsht\u00eb zgjatur koha, andaj zemrat e tyre jan\u00eb b\u00ebr\u00eb t\u00eb ashpra“. (el-Hadid:16)
\nAll-llahu xh.sh. po ashtu thot\u00eb:
\n„Mir\u00ebpo, ata nuk kujdesen p\u00ebr k\u00ebt\u00eb si duhet“. (el-Hadid:27)<\/p>\n
375. Abdull-llah ibn Amr ibn As r.anhuma thot\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. m\u00eb ka th\u00ebn\u00eb: „O Abdull-llah, mos u b\u00ebj si filani, i cili nat\u00ebn e shnd\u00ebrroi n\u00eb namaz e pastaj e la edhe namazin e nat\u00ebs“. (Mutte\u00adfekun alejhi)
\nAll-llahu xh.sh. thot\u00eb:
\n„B\u00ebhu i but\u00eb ndaj besim\u00adtar\u00ebve“. (el-Hixhr:88)
\nAll-llahu i Madh\u00ebruar gjithashtu thot\u00eb:
\n„Por, sikur t\u00eb jesh\u00eb i ashp\u00ebr dhe hijer\u00ebnd\u00eb do t\u00eb iknin prej rrethit t\u00ebnd“. (Ali Im\u00adran:159)<\/p>\n
376. Ebu Dherri r.a. thot\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Asnj\u00eb pun\u00eb t\u00eb mir\u00eb mos e n\u00ebn\u00e7mo, pra edhe at\u00eb q\u00eb ta takosh mikun t\u00ebnd me fytyr\u00eb t\u00eb qeshur“. (Muslimi)<\/p>\n
377. Enesi r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. kur e thoshte nj\u00eb fjali, ai e p\u00ebrs\u00ebriste nga tri her\u00eb derisa t\u00eb kuptohej prej tij. Nd\u00ebrsa kur vinte n\u00eb mesin e njer\u00ebzve, p\u00ebrsh\u00ebndette me selam deri n\u00eb tri her\u00eb. (Buhariu)<\/p>\n
378. Aisheja r.a. thot\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. n\u00eb fjalimin e vet ishte i qart\u00eb dhe \u00e7dokush q\u00eb e d\u00ebgjonte e kuptonte“. (Ebu Davudi)<\/p>\n
379. Xherir ibni Abdil-lahi r.a. thot\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. n\u00eb haxh-xhetul veda m\u00eb ka th\u00ebn\u00eb: „K\u00ebrko prej njer\u00ebzve q\u00eb t\u00eb t\u00eb d\u00ebgjojn\u00eb“. Pastaj tha: „Mos u kthe\u00adni pas meje n\u00eb pabesimtar\u00eb (ku\u00adffar\u00eb), q\u00eb nj\u00ebri-tjetrit t’i m\u00eb\u00adsho\u00adni n\u00eb qaf\u00eb“. (Muttefekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Thirr n\u00eb rrug\u00ebn e Zotit t\u00ebnd me urt\u00ebsi dhe k\u00ebshillime t\u00eb mira“. (en-Nahl:125)<\/p>\n
380. Muavije ibn El-Hakem Es-Sulemi r.a. thot\u00eb: „Derisa un\u00eb isha duke u falur me Pej\u00adgam\u00adbe\u00adrin s.a.v.s. nj\u00eb njeri prej t\u00eb pranish\u00adm\u00ebve tesh\u00ebtiu dhe un\u00eb thash\u00eb: „Jerhamukell-llah“ (All-llahu t\u00eb m\u00ebshiroft\u00eb)! Njer\u00ebzit e pranish\u00ebm m\u00eb shpuan me shikimet e tyre! Un\u00eb thash\u00eb me vete: „Medet p\u00ebr mua, n\u00ebna ime! \u00c7’keni, pse m\u00eb shikoni?“ Ata filluan t’i rrahin gjunjt\u00eb. Pasi i pash\u00eb se hesht\u00ebn, un\u00eb m\u00eb nuk b\u00ebra z\u00eb. Pasi q\u00eb Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. u fal, – Betohem n\u00eb prind\u00ebt e mi se nuk kam par\u00eb k\u00ebshillues m\u00eb t\u00eb mir\u00eb para dhe pas tij. Betohem n\u00eb All-llahun se ai nuk m\u00eb ka p\u00ebr\u00adqeshur, nuk m\u00eb ka fyer e as nuk m\u00eb ka qortuar – ai tha: „N\u00eb k\u00ebt\u00eb lutje (namazi), nuk lejohet kurrfar\u00eb t\u00eb folurit prej fjal\u00ebve t\u00eb njer\u00ebzve. N\u00eb k\u00ebt\u00eb lutje ushtrohet vet\u00ebm tes\u00adbihu, tekbiri si dhe leximi i Kur’anit, apo ashtu si ka th\u00ebn\u00eb Pej\u00adgam\u00adbe\u00adri“ Un\u00eb pastaj thash\u00eb: „O i D\u00ebrguari i All-llahut, un\u00eb frik jam (ndar\u00eb) me xhahilijjetin, e All-llahu na e solli Is\u00adlamin. Te ne ka njer\u00ebz t\u00eb cil\u00ebt shkojn\u00eb te fallxhor\u00ebt!“ Pej\u00adgam\u00adbe\u00adri tha: „Po ti mos shko!“ Un\u00eb pastaj i thash\u00eb: „Te ne ka njer\u00ebz t\u00eb cil\u00ebt qesin fall me shpez\u00eb!“ Ai m\u00eb tha: „Kjo \u00ebsht\u00eb di\u00e7 q\u00eb ata e besojn\u00eb por ajo nuk do t’ua pret (t\u00eb k\u00ebqijat)“. (Mus\u00adlimi)<\/p>\n
381. Irbad ibni Sarije r.a. thot\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. na mbajti nj\u00eb k\u00ebshill\u00eb prej s\u00eb cil\u00ebs u dridh\u00ebn zemrat dhe lotuan syt\u00eb“.
\nKy hadith n\u00eb t\u00ebr\u00ebsi \u00ebsht\u00eb p\u00ebr\u00admendur n\u00eb kaptin\u00ebn p\u00ebr ruajtjen e sunnetit (me num\u00ebr rendor 161). (Tirmidhiu thot\u00eb se \u00ebsht\u00eb hadith hasen sahih)
\nV\u00ebrejtje e krahasuesit: Hadithi 161 i cekur m\u00eb sip\u00ebr \u00ebsht\u00eb sipas radhitjes s\u00eb origjinalit, p\u00ebrndryshe k\u00ebtu do t\u00eb duhej t\u00eb ishte midis hadithit 112 dhe 113. Meqen\u00ebse teksti i hadithit mungon ne po e sjellim me sa vijon:
\nNga Ebu Nexhih, Irbad ibni Sarije r.a. i cili thot\u00eb: I D\u00ebrguari i All-llahut na e mbajti nj\u00eb k\u00ebshill\u00eb t\u00eb prekshme prej s\u00eb cil\u00ebs u dridh\u00ebn zemrat dhe lotuan syt\u00eb. Tham\u00eb: O i D\u00ebrguar i All-llahut sikur t\u00eb ishte kjo k\u00ebshill\u00eb lamtumir\u00ebse, andaj na l\u00eb porosi? -Tha: „Ju porosis t’i druani All-llahut, ta d\u00ebgjoni dhe t’i n\u00ebnshroheni edhe n\u00ebse p\u00ebrpiqet t’u mashtroj\u00eb njeri. Ai q\u00eb prej jush do t\u00eb jetoj\u00eb (m\u00eb gjat\u00eb) do t\u00eb shoh\u00eb kund\u00ebrshtime t\u00eb shumta. Andaj ju p\u00ebrmbajuni sunnetit tim dhe sunnetit t\u00eb hulefai rashidin\u00ebve t\u00eb cil\u00ebt u udh\u00ebzojn\u00eb ngase jan\u00eb t\u00eb udh\u00ebzuar. Shtr\u00ebngone at\u00eb (sunnetin) me dh\u00ebmballat tuaja e (mos e l\u00ebshoni). Ruanu nga shpikja e gj\u00ebrave (n\u00eb fe) ngase \u00e7do shpikje \u00ebsht\u00eb lajthim.“ (Transmetojn\u00eb Ebu Davudi dhe Tirmidhiu dhe ky i fundit tha: Hadithi \u00ebsht\u00eb hasen sahih)
\nFjala n\u00eb hadith me dh\u00ebmballat tuaja \u00ebsht\u00eb shprehje artistike-simbolike e Pejgamberit alejhisselam e cila aspiron n\u00eb fuqin\u00eb t\u00eb cil\u00ebn duhet p\u00ebrdorur p\u00ebr ta ruajtur sunnetin dhe n\u00eb kujdesin q\u00eb duhet patur ndaj tij. (Sh\u00ebnim i krahasuesit)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Kurse robt\u00eb e t\u00eb M\u00ebshirshmit jan\u00eb ata, t\u00eb cil\u00ebt n\u00ebp\u00ebr tok\u00eb ecin qet\u00eb, nd\u00ebrsa kur u drejtohen injorant\u00ebt, thon\u00eb: Paqe e qet\u00ebsi!“ (el-Furkan:63)<\/p>\n
382. Aisheja r.a. thot\u00eb: „Un\u00eb asnj\u00ebher\u00eb nuk e kam par\u00eb t\u00eb D\u00ebr\u00adguarin e All-llahut t\u00eb kapluar n\u00eb t\u00eb qeshur q\u00eb t’i duket nofulla. Ai vet\u00ebm ka buz\u00ebqeshur“. (Mutte\u00adfekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Dhe kush madh\u00ebron tra\u00additat e All-llahut, ajo \u00ebsht\u00eb shenj\u00eb e zemr\u00ebs fisnike“. (el-Haxhxh:32)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„A t\u00eb ka arritur rr\u00ebfimi p\u00ebr musafir\u00ebt e nderuar t\u00eb Ibra\u00adhimit. Kur hyn\u00eb dhe than\u00eb: ‚Paqe!‘ Dhe ai tha: ‚Paqe, o njer\u00ebz t\u00eb panjohur!‘ Dhe ai shkoi pa u hetuar, ke familja e vet dhe solli nj\u00eb vi\u00e7 t\u00eb majm\u00eb t\u00eb pjekur. Ua ofroi dhe u tha: ‚A nuk e hani?'“ (edh-Dharrijat:24-27)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Dhe populli i tij u v\u00ebrsul tek ai – t\u00eb cil\u00ebt edhe m\u00eb par\u00eb b\u00ebnin vepra t\u00eb turpshme. O populli im, tha ai, ja vajzat e mia, k\u00ebto jan\u00eb m\u00eb t\u00eb pastra p\u00ebr ju! Frik\u00ebsojuni All-lla\u00adhut dhe mos m\u00eb turp\u00ebroni me musafir\u00ebt e mi! Vall\u00eb a nuk paska prej jush asnj\u00eb njeri i men\u00e7ur?“ (Hud:78)<\/p>\n
383. Ebu Hurejre r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kush beson n\u00eb All-llahun dhe Dit\u00ebn e fundit, le ta nderoj\u00eb musafirin, dhe kush beson n\u00eb All-llahun dhe Dit\u00ebn e fundit, le t’i vizitoj\u00eb t\u00eb af\u00ebrmit, dhe kush be\u00adson n\u00eb All-llahun dhe Dit\u00ebn e fun\u00addit, le t\u00eb flas\u00eb mir\u00eb ose le t\u00eb hesht“. (Muttefekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„P\u00ebrg\u00ebzoi rob\u00ebrit e Mi, q\u00eb d\u00ebgjojn\u00eb fjal\u00ebt dhe pasojn\u00eb at\u00eb m\u00eb t\u00eb bukur\u00ebn prej tyre“. (ez-Zumer:17-18)
\nAll-llahu xh.sh. prap\u00eb thot\u00eb:
\n„Zoti i tyre i p\u00ebrg\u00ebzon se do t\u00eb jet\u00eb i m\u00ebshirsh\u00ebm dhe mir\u00ebb\u00ebr\u00ebs dhe se do t’i d\u00ebr\u00adgoj\u00eb n\u00eb Xhennet ku do t\u00eb ken\u00eb k\u00ebnaq\u00ebsi t\u00eb vazhdueshme“. (et-Tewbe: 21)
\nAll-llahu xh.sh. thot\u00eb:
\n„Dhe ne e g\u00ebzuam me nj\u00eb djalosh t\u00eb mir\u00eb“. (es-Saf\u00adfat:101)
\nAll-llahu xh.sh. thot\u00eb:
\n„Edhe Ibrahimit i pat\u00ebn ardhur t\u00eb deleguarit tan\u00eb me lajme t\u00eb mira“. (Hud:69)
\nAll-llahu xh.sh. gjithashtu thot\u00eb:
\n„Kurse gruaja e tij rrinte n\u00eb k\u00ebmb\u00eb dhe ne e p\u00ebr\u00adg\u00ebzuam me Is-hakun e pas Is-hakut dhe Jakupin“. (Hud:71)
\nAll-llahu xh.sh. prap\u00eb thot\u00eb:
\n„Dhe derisa ai lutej n\u00eb tempull, n\u00eb k\u00ebmb\u00eb, engj\u00ebjt e thirr\u00ebn: All-llahu ty t\u00eb p\u00ebr\u00adg\u00ebzoi me Jahjaun“. (Ali Im\u00adran: 39)
\nAll-llahu xh.sh. thot\u00eb:
\n„Dhe kur engj\u00ebjt i than\u00eb: Oj Merjeme, All-llahu t\u00eb p\u00ebrg\u00ebzon me fjal\u00ebn e vet se emrin do ta ket\u00eb Mesih“. (Ali Imran:45)
\nKa edhe shum\u00eb ajete t\u00eb tjera t\u00eb njohura n\u00eb k\u00ebt\u00eb tem\u00eb, nd\u00ebrsa sa u p\u00ebrket haditheve:<\/p>\n
384. Ebu Ibrahimi, i cili quhet edhe Ebu Muhammed dhe Ebu Muavije Abdull-llah ibni Ebi Evfa r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. e ka p\u00ebrg\u00ebzuar Hatixhen r.anha me nj\u00eb sht\u00ebpi n\u00eb Xhennet prej marga\u00adritar\u00ebve, n\u00eb t\u00eb cil\u00ebn nuk ka zhurm\u00eb, as monotoni e as lodhje. (Mutte\u00adfekun alejhi)<\/p>\n
385. Nga Ebu Musa El-Eshariu r.a., i cili mori abdest n\u00eb sht\u00ebpin\u00eb e vet, pastaj doli nga sht\u00ebpia dhe tha: „Gjithsesi do ta shoq\u00ebroj Pej\u00adgam\u00adbe\u00adrin s.a.v.s. dhe do ta kaloj me t\u00eb k\u00ebt\u00eb dit\u00eb“. Shkoi n\u00eb xhami dhe pyeti p\u00ebr Pej\u00adgam\u00adbe\u00adrin s.a.v.s. T\u00eb pranishmit i than\u00eb: „Shkoi atje!“ Esh’ariu tha: „Un\u00eb dola prej xhamis\u00eb dhe shkova pas tij, duke pyetur p\u00ebr t\u00eb, derisa arrita te pusi i Erisit. Aty q\u00ebndrova te dera, derisa Pej\u00adgam\u00adbe\u00adri s.a.v.s. kreu nevoj\u00ebn dhe mori abdest. Pastaj u ngrita af\u00ebr tij, nd\u00ebrsa ai ishte ulur te pusi i Erisit, q\u00ebndronte n\u00eb me\u00adsin e lart\u00ebsis\u00eb s\u00eb pusit, i kishte p\u00ebr\u00advjelur k\u00ebmb\u00ebt dhe i kishte l\u00ebshuar n\u00eb pus. Un\u00eb e p\u00ebrsh\u00ebndeta me selam, pastaj u ktheva dhe u ula te dera dhe thash\u00eb: „V\u00ebrtet sot do t\u00eb jem portieri i Pej\u00adgam\u00adbe\u00adrit s.a.v.s“. Pastaj arriti Ebu Bekri r.a. e shtyu der\u00ebn dhe un\u00eb i thash\u00eb: „Kush \u00ebsht\u00eb?“ Tha: „Un\u00eb jam Ebu Bekri“. Un\u00eb pastaj ia ktheva: „Prit pak!“ Pastaj shkova te Pej\u00adgam\u00adbe\u00adri s.a.v.s. dhe i thash\u00eb: „Ebu Bekri k\u00ebrkon leje t\u00eb hyj\u00eb!“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „L\u00ebre t\u00eb hyj\u00eb dhe p\u00ebr\u00adg\u00ebzoje se do t\u00eb shkoj\u00eb n\u00eb Xhen\u00adnet!“ Un\u00eb pastaj u ktheva te Ebu Bekri dhe i thash\u00eb: „Urdh\u00ebro, hyr! Pej\u00adgam\u00adbe\u00adri s.a.v.s. t\u00eb p\u00ebrg\u00ebzon me Xhennet. Ebu Bekri hyri dhe u ul n\u00eb an\u00ebn e djatht\u00eb t\u00eb Pej\u00adgam\u00adbe\u00adrit s.a.v.s. n\u00eb pjes\u00ebn e sip\u00ebrme t\u00eb ark\u00ebs s\u00eb pusit dhe t\u00eb dy k\u00ebmb\u00ebt i shtiu n\u00eb pus, ashtu si\u00e7 kishte vepruar i D\u00ebr\u00adguari i All-llahut, dhe i p\u00ebrvoli teshat. Un\u00eb prap\u00eb u ktheva dhe u ula, dhe e lash\u00eb n\u00eb sht\u00ebpi v\u00ebllain tim t\u00eb marr\u00eb abdest dhe t\u00eb vij\u00eb pas meje.
\nAt\u00ebher\u00eb kam th\u00ebn\u00eb: „N\u00ebse All-llahu xh.sh. i jep ndonj\u00eb t\u00eb mir\u00eb (duke menduar n\u00eb v\u00ebllain tim, i cili kishte mbetur n\u00eb sht\u00ebpi duke marr\u00eb abdest), do t’i vij\u00eb“.
\nKur, dikush trokiti n\u00eb der\u00eb, dhe un\u00eb pyeta: „Kush \u00ebsht\u00eb?“ Ai u p\u00ebrgjigj: „Umeri, i biri i Hattabit!“ Un\u00eb i thash\u00eb: „Prit pak!“ Pastaj shkova te Pej\u00adgam\u00adbe\u00adri s.a.v.s., e p\u00ebrsh\u00ebndeta me selam, pastaj i thash\u00eb: „Umeri k\u00ebrkon t\u00eb hyj\u00eb!“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „L\u00ebre dhe p\u00ebrg\u00ebzoje me Xhennet“. Un\u00eb u ktheva te Umeri r.a. dhe i thash\u00eb: „Urdh\u00ebro, hyr! Pej\u00adgam\u00adbe\u00adri s.a.v.s. t\u00eb p\u00ebrg\u00ebzon me Xhennet“. Ai hyri dhe u ul n\u00eb an\u00ebn e majt\u00eb t\u00eb Pe\u00adj\u00adgam\u00adbe\u00adrit s.a.v.s. n\u00eb pjes\u00ebn e ep\u00ebrme t\u00eb pusit dhe i shtiu k\u00ebmb\u00ebt n\u00eb t\u00eb.
\nPastaj un\u00eb u ktheva, u ula dhe thash\u00eb: „N\u00ebse All-llahu ia d\u00ebshiron t\u00eb mir\u00ebn (mendon n\u00eb v\u00ebllain e vet), do t’i vij\u00eb“.
\nAt\u00ebher\u00eb dikush trokiti n\u00eb der\u00eb. Un\u00eb prap\u00eb pyeta: „Kush \u00ebsht\u00eb?“ Ai u p\u00ebrgjigj: „Uthmani, i biri i Af\u00adfanit“. Un\u00eb iu p\u00ebrgjigja: „Prit pak!“ Pastaj shkova te Pej\u00adgam\u00adbe\u00adri s.a.v.s. dhe e lajm\u00ebrova p\u00ebr ardhjen e Uthmanit. Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „Lejo t\u00eb hyj\u00eb dhe p\u00ebrg\u00ebzoje me Xhennet si dhe belan\u00eb e cila do t’i ndodh\u00eb“. Un\u00eb u ktheva te Uth\u00admani dhe i thash\u00eb: „Urdh\u00ebro, Pej\u00adgam\u00adbe\u00adri s.a.v.s. t\u00eb p\u00ebrg\u00ebzon me Xhennet dhe belan\u00eb e cila do t\u00eb ndodh\u00eb“. Uthmani r.a. e gjeti pjes\u00ebn e ep\u00ebrme t\u00eb pusit t\u00eb mbu\u00adluar dhe u ul n\u00eb an\u00ebn tjet\u00ebr t\u00eb pusit“.
\nSeid ibnu Musej-jeb thot\u00eb: „Ul\u00adjen e k\u00ebtyre e kam shpjeguar me varrezat e tyre“. (Muttefekun ale\u00adjhi)
\nEbu Musa El-Esh’ariu n\u00eb nj\u00eb ri\u00advajet shton: „Kur Uthmani mori vesh p\u00ebr lajmin e g\u00ebzuar p\u00ebr Xhennet, e fal\u00ebnderoi All-llahun xh.sh. e pastaj tha: „All-llahul Musteanu (All-llahu \u00ebsht\u00eb Ai prej t\u00eb cilit k\u00ebrkoj ndihm\u00eb)“.<\/p>\n
386. Ibnu Shumaseta thot\u00eb: „Shkuam ta vizitojm\u00eb Amr ibnul Asin r.a. t\u00eb shtrir\u00eb n\u00eb shtratin e vdekjes, i cili qau shum\u00eb. Pastaj e ktheu fytyr\u00ebn kah muri. I biri i tij filloi t’i flas\u00eb: „O babai im! A nuk t\u00eb ka p\u00ebrg\u00ebzuar Pej\u00adgam\u00adbe\u00adri s.a.v.s. me k\u00ebt\u00eb dhe k\u00ebt\u00eb?“ Ai u kthye me fytyr\u00eb kah ne dhe tha: „M\u00eb e vlefshmja dhe ajo n\u00eb t\u00eb cil\u00ebn llogarisim m\u00eb s\u00eb shumti \u00ebsht\u00eb fjala e d\u00ebshmis\u00eb (shehadeti) se nuk ka Zot tjet\u00ebr p\u00ebrve\u00e7 All-llahut dhe se Muhammedi s.a.v.s. \u00ebsht\u00eb i D\u00ebr\u00adguari i Tij. Un\u00eb v\u00ebrtet kalova n\u00ebp\u00ebr tri periudha: E konsideroja veten se isha armiku m\u00eb i madh i Pe\u00adj\u00adgam\u00adbe\u00adrit s.a.v.s., m\u00eb dukej se askush nuk e urrente m\u00eb shum\u00eb se un\u00eb, dhe n\u00eb at\u00eb koh\u00eb nuk do t\u00eb kishte p\u00ebr mua k\u00ebnaq\u00ebsi m\u00eb t\u00eb madhe ve\u00e7 ta mbytja Pej\u00adgam\u00adbe\u00adrin. Sikur t\u00eb vdisja n\u00eb at\u00eb gjendje, do t\u00eb isha me siguri gjithmon\u00eb n\u00eb Xhe\u00adhennem. Mir\u00ebpo, kur All-llahu e vendosi Islamin n\u00eb zemr\u00ebn time, shkova te Pej\u00adgam\u00adbe\u00adri dhe i thash\u00eb: „Shtrije dor\u00ebn e djatht\u00eb q\u00eb t\u00eb beto\u00adhem (zotohem)“. Ai e shtriu dor\u00ebn e tij t\u00eb djatht\u00eb, nd\u00ebrsa un\u00eb e t\u00ebrhoqa dor\u00ebn time. Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „\u00c7’ke o Amr?“ Un\u00eb pastaj i thash\u00eb: „Dua t\u00eb t\u00eb ku\u00adsht\u00ebzoj!“ Pej\u00adgam\u00adbe\u00adri u p\u00ebrgjigj: „Kusht\u00ebzo \u00e7’t\u00eb duash!“ Un\u00eb pastaj i thash\u00eb: „Dua q\u00eb t\u00eb m\u00eb falen ga\u00adbimet!“ Pej\u00adgam\u00adbe\u00adri tha: „A nuk e di se Islami rr\u00ebnon (shlyen) \u00e7do gj\u00eb q\u00eb ka qen\u00eb m\u00eb par\u00eb? A nuk e di ti se hixhreti rr\u00ebnon \u00e7do gj\u00eb q\u00eb ka qen\u00eb m\u00eb par\u00eb? A nuk e di se ha\u00adxhxhi rr\u00ebnon \u00e7do gj\u00eb q\u00eb ka qen\u00eb m\u00eb par\u00eb?“ P\u00ebr mua at\u00ebher\u00eb nuk kishte njeri m\u00eb t\u00eb dashur se Pej\u00adgam\u00adbe\u00adri s.a.v.s. si dhe m\u00eb t\u00eb madh se ai n\u00eb syt\u00eb e mi. Un\u00eb nuk munde\u00adsha t’i ngop syt\u00eb me t\u00eb p\u00ebr shkak t\u00eb re\u00adspektit q\u00eb kisha ndaj tij. Sikur t\u00eb m\u00eb pyet sot dikush q\u00eb ta p\u00ebrshkruaj, nuk do t\u00eb mundesha ta b\u00ebj, p\u00ebr arsye se un\u00eb nuk i kam ngopur syt\u00eb e mi me t\u00eb. Sikur t\u00eb kisha vdekur n\u00eb at\u00eb gjendje me siguri do t\u00eb shpresoja q\u00eb t\u00eb jem prej xhennetlinjve.
\nPastaj ishte periudha (e tret\u00eb), isha i ngarkuar n\u00eb vende udh\u00ebhe\u00adq\u00ebse me p\u00ebrgjegj\u00ebsi (veli) dhe nuk e di gjendjen time si jam gjendur gjat\u00eb k\u00ebsaj kohe. P\u00ebr k\u00ebt\u00eb kur t\u00eb vdes, t\u00eb mos m\u00eb p\u00ebrcjell mua va\u00adjtimi e as zjarri, nd\u00ebrsa kur t\u00eb m\u00eb varrosni, hidheni mbi mua dheun nga pak, pastaj q\u00ebndroni rreth va\u00adrrit tim aq sa t\u00eb mund t\u00eb prehet kur\u00adbani dhe t\u00eb cop\u00ebtohet mishi i tij, q\u00eb t\u00eb heq m\u00ebrzin\u00eb me ju derisa t\u00eb shoh se me \u00e7ka t’ju drejtohem t\u00eb d\u00ebrguarve t\u00eb Krijuesit tim“. (Mus\u00adlimi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Dhe Ibrahimi ua porositi k\u00ebt\u00eb bijve t\u00eb vet, si edhe Ja\u00adkubi: ‚O bijt\u00eb e mi, All-llahu ua ka zgjedhur fen\u00eb, assesi mos vdisni ndryshe, vet\u00ebm si musliman\u00eb!‘ A ishit ju d\u00ebshmitar\u00eb (t\u00eb pranish\u00ebm) kur i erdhi Jakubit momenti i vdekjes dhe u tha djemve t\u00eb vet: ‚\u00c7ka do t\u00eb adhuroni pas meje?‘ Do t\u00eb adhurojm\u00eb, i than\u00eb ata, Zotin t\u00ebnd dhe Zotin e t\u00eb par\u00ebve t\u00eb tu, Ibra\u00adhimit dhe Ismailit e Is-hakut, vet\u00ebm nj\u00eb Zot, dhe ne atij i jemi dor\u00ebzuar“. (el-Bekare:132-133)<\/p>\n
387. Ebu Sulejman Malik ibni El-Huvejrith r.a. thot\u00eb: „Shkuam te i D\u00ebrguari i All-llahut dhe t\u00eb gjith\u00eb ne ishim t\u00eb ri dhe t\u00eb nj\u00eb mosheje. Te ai q\u00ebndruam nj\u00ebzet net, nd\u00ebrsa Pej\u00adgam\u00adbe\u00adri s.a.v.s. ishte i m\u00ebshir\u00adsh\u00ebm dhe i dashur. Ai mendoi se na ka marr\u00eb malli p\u00ebr familjet tona, andaj na pyeti k\u00eb kemi prej famil\u00adjes e ne i treguam, pastaj ai tha: „Kthehuni te familjet tuaja dhe rrini me ta, m\u00ebsoni dhe urdh\u00ebroni ata (n\u00eb t\u00eb mira) dhe faleni k\u00ebt\u00eb namaz n\u00eb k\u00ebt\u00eb koh\u00eb dhe namazin tjet\u00ebr n\u00eb koh\u00ebn tjet\u00ebr. E kur t\u00eb vij\u00eb koha e namazit, nj\u00ebri prej jush le ta th\u00ebrras\u00eb ezanin e m\u00eb i moshuari nga ju le t\u00eb dal\u00eb imam“. (Mutte\u00adfekun alejhi)
\nBuhariu shton n\u00eb nj\u00eb rivajet: „Faluni ashtu sikurse m\u00eb keni par\u00eb duke u falur!“<\/p>\n
388. Umer ibnu Hattabi r.a. thot\u00eb: „K\u00ebrkova leje prej Pej\u00adgam\u00adbe\u00adrit s.a.v.s. p\u00ebr kryerjen e Umres (vizita e Qabes jasht\u00eb koh\u00ebs s\u00eb haxhxhit), m\u00eb lejoi dhe m\u00eb tha: „Mos na harro o v\u00eblla, nga lutjet e tua!“ Ai e tha nj\u00eb fjal\u00eb e cila m\u00eb g\u00ebzoi m\u00eb tep\u00ebr se sa t\u00eb b\u00ebhej e t\u00ebr\u00eb bota imja“.
\nN\u00eb nj\u00eb rivajet tjet\u00ebr Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Shoq\u00ebrona neve, v\u00eblla n\u00eb lutjet tua!“ (K\u00ebt\u00eb hadith e trans\u00adme\u00adtojn\u00eb Ebu Davudi dhe Tirmidhiu thot\u00eb se \u00ebsht\u00eb hadith hasen sahih)<\/p>\n
389. Enesi r.a. thot\u00eb: „Erdhi nj\u00eb njeri te Pej\u00adgam\u00adbe\u00adri s.a.v.s. dhe tha: „Un\u00eb kam vendosur t\u00eb udh\u00ebtoj, m\u00eb p\u00ebrgatit me di\u00e7ka“. Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „All-llahu t\u00eb p\u00ebrgatitt\u00eb me devotshm\u00ebri (takvalluk)!“ Njeriu prap\u00eb tha: „Shto di\u00e7ka tjet\u00ebr!“. Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „Dhe t’i falt\u00eb m\u00ebkatet!“. „Shto prap\u00eb!“. I D\u00ebrguari i All-llahut tha: „Dhe ta leht\u00ebsoft\u00eb ty t\u00eb mir\u00ebn (ha\u00adjrin), kudo q\u00eb t\u00eb jesh!“ (Tirmidhiu thot\u00eb: hadith hasen)
\nAll-llahu xh.sh. thot\u00eb:
\n„Dhe konsultohu me ta n\u00eb pun\u00eb!“ (Ali Imran:159)
\nAll-llahu xh.sh. thot\u00eb:
\n„Dhe ata konsultohen mes veti p\u00ebr pun\u00ebt e veta“. (esh-Shur\u00e2:35)<\/p>\n
390. Xhabiri r.a. thot\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. na m\u00ebsonte isti\u00adharen (t\u00eb k\u00ebrkuarit e asaj q\u00eb \u00ebsht\u00eb m\u00eb e mir\u00eb) n\u00eb t\u00eb gjitha gj\u00ebrat, ashtu si\u00adkurse na i m\u00ebsonte suret e Kur’anit. Ai thot\u00eb: „Kur dikush prej jush d\u00ebshiron t\u00eb b\u00ebj\u00eb di\u00e7ka, le t\u00eb fal\u00eb dy rekate jashta farzit, pastaj le t\u00eb thot\u00eb: „O Zoti im, Ty t\u00eb drejtohem q\u00eb t\u00eb m\u00eb orientosh me dijen T\u00ebnde p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr mua. Ty t\u00eb drejtohem q\u00eb t\u00eb m\u00eb japish fuqi p\u00ebr kryerjen e pun\u00ebve t\u00eb mira, me fuqin\u00eb T\u00ebnde, k\u00ebrkoj dhuntin\u00eb T\u00ebnde t\u00eb pa\u00adkufishme, Ti je i Gjith\u00ebfuqish\u00ebm, nd\u00ebrsa un\u00eb nuk kam fuqi, Ti je Ai q\u00eb posedon dituri, nd\u00ebrsa un\u00eb nuk di dhe Ti je Ai q\u00eb i di t\u00eb fshehtat. O Zoti im, n\u00ebse sipas dijenis\u00eb T\u00ebnde, kjo pun\u00eb \u00ebsht\u00eb e mir\u00eb (hajr) p\u00ebr mua, p\u00ebr fen\u00eb time, jet\u00ebn time si dhe p\u00ebr p\u00ebrfundimin tim – ose t\u00eb thot\u00eb: P\u00ebr k\u00ebt\u00eb jet\u00ebn time kalimtare dhe p\u00ebr jet\u00ebn e ardhshme t\u00eb am\u00adshueshme – at\u00ebher\u00eb Ti m\u00eb ndihmo n\u00eb k\u00ebt\u00eb pun\u00ebn time, leht\u00ebsoma mua dhe b\u00ebre at\u00eb t\u00eb begatshme. Po, n\u00ebse n\u00eb dijenin\u00eb T\u00ebnde e di se kjo pun\u00eb p\u00ebr mua \u00ebsht\u00eb e d\u00ebmshme (sherr), n\u00eb fen\u00eb time, n\u00eb jet\u00ebn time dhe n\u00eb p\u00ebrfundimin tim – ose t\u00eb thot\u00eb: N\u00eb k\u00ebt\u00eb jet\u00eb timen si dhe jet\u00ebn e ardhshme t\u00eb p\u00ebrhershme – at\u00ebher\u00eb largoje at\u00eb prej meje dhe m\u00eb largo mua nga ajo. M\u00eb cakto mua t\u00eb mir\u00ebn (hajrin) kudo qoft\u00eb, pastaj m\u00eb b\u00ebj t\u00eb k\u00ebnaqur me t\u00eb“.
\nTransmetuesi thot\u00eb se lut\u00ebsi pastaj e emiton d\u00ebshir\u00ebn e vet. (Buhariu)<\/p>\n
391. Xhabiri r.a. thot\u00eb: „N\u00eb dit\u00ebn e Bajramit, Pej\u00adgam\u00adbe\u00adri s.a.v.s. e nd\u00ebrronte drejtimin e kthimit t\u00eb vet“. (Buhariu)
\nKy hadith do t\u00eb thot\u00eb se i D\u00ebrguari i All-llahut shkonte n\u00eb nj\u00eb rrug\u00eb, nd\u00ebrsa kthehej n\u00eb sht\u00ebpi nga nj\u00eb rrug\u00eb tjet\u00ebr.<\/p>\n
392. Nga Ibnu Umeri r.anhuma tregohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. (n\u00eb Medine) shkonte rrug\u00ebs „Tarikush-shexhere“, nd\u00ebrsa kthehej rrug\u00ebs Muarrese „Tarikul-muarres“. Kur hynte n\u00eb Mekke, hynte gryk\u00ebs s\u00eb sip\u00ebrme, nd\u00ebrsa dilte gryk\u00ebs s\u00eb poshtme. (Muttefekun alejhi)
\n\u00cbsht\u00eb e njohur se \u00ebsht\u00eb mustehab t’u jepet p\u00ebrpar\u00ebsi organeve t\u00eb djathta n\u00eb t\u00eb gjitha pun\u00ebt e nder\u00adshme si: abdesti, gusli, tejemmumi, veshja e rrobave, mbathja e k\u00ebpuc\u00ebve, teshave t\u00eb brendshme, hyrja n\u00eb xhami, p\u00ebrdorimi i misva\u00adkut (brush\u00ebs s\u00eb dh\u00ebmb\u00ebve), prerja e thonjve, shkurtimi i mustaqeve, m\u00ebnjanimi i qimeve nga vendet e mbuluara t\u00eb trupit, qethja e flok\u00ebve, dh\u00ebnia e selamit n\u00eb namaz, n\u00eb ushqim e pije, p\u00ebr\u00adsh\u00ebndetje, kapjen e Haxheri Esve\u00addit, daljen nga nevojtorja, p\u00ebr \u00e7do marrje dhe dh\u00ebnie etj.
\n\u00cbsht\u00eb mustehab t’u jepet p\u00ebr\u00adpar\u00ebsi organeve t\u00eb majta n\u00eb pun\u00ebt e kund\u00ebrta me ato q\u00eb i p\u00ebrmend\u00ebm si: p\u00ebshtyerja n\u00eb t\u00eb majt\u00eb, hyrja n\u00eb nevojtore, dalja nga xhamia, zbathja e k\u00ebpuc\u00ebve, teshave t\u00eb brendshme, rrobave, gjat\u00eb istin\u00adxhait (pastrimit t\u00eb organeve t\u00eb ne\u00advoj\u00ebs s\u00eb madhe dhe t\u00eb vog\u00ebl), si dhe t\u00eb gjitha pun\u00ebve t\u00eb papastra.
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Ai t\u00eb cilit do t’i jepet libri n\u00eb dor\u00ebn e djatht\u00eb t\u00eb tij, do t\u00eb thot\u00eb: ‚Ja, lexomani librin tim!'“ (el-H\u00e2kka:19)
\nAll-llahu xh.sh. thot\u00eb:
\n„Dhe ata t\u00eb djatht\u00ebt, e \u00e7ka di ti se kush jan\u00eb t\u00eb djatht\u00ebt? Po t\u00eb majt\u00ebt, kush jan\u00eb t\u00eb majt\u00ebt“ (el-Vakia:8-9)<\/p>\n
393. Aisheja r.anha thot\u00eb: „Pe\u00adj\u00adgam\u00adbe\u00adrit s.a.v.s. i p\u00eblqente p\u00ebr\u00addorimi i pjes\u00ebve t\u00eb djathta t\u00eb trupit n\u00eb t\u00eb gjitha \u00e7\u00ebshtjet e tij: n\u00eb gj\u00ebrat e pastra, ecje si dhe n\u00eb mbathje“. (Muttefekun alejhi)<\/p>\n
394. Aisheja r.anha thot\u00eb: „Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. e p\u00ebrdorte dor\u00ebn e djatht\u00eb p\u00ebr gj\u00ebrat e pastra dhe ush\u00adqim, nd\u00ebrsa dor\u00ebn e majt\u00eb e p\u00ebr\u00addorte p\u00ebr nevoj\u00ebn e tij dhe p\u00ebr gj\u00ebrat q\u00eb ishin t\u00eb papastra“. (Muttefekun alejhi)<\/p>\n
395. Ebu Hurejre r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kur t\u00eb mbatheni, filloni me t\u00eb djatht\u00ebn tuaj, nd\u00ebrsa kur t\u00eb zbatheni, filloni me t\u00eb majt\u00ebn, le t\u00eb jet\u00eb e djathta e para q\u00eb mbathet dhe e mbrama q\u00eb zbathet“. (Muttefekun alejhi)<\/p>\n
396. Nga Hafseja r.anha tregohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. p\u00ebrdorte dor\u00ebn e djatht\u00eb p\u00ebr ushqim, pije dhe veshje, nd\u00ebrsa dor\u00ebn e majt\u00eb p\u00ebr gj\u00ebrat e tjera. (Ebu Davudi dhe t\u00eb tjer\u00ebt)<\/p>\n
397. Nga Ebu Hurejre r.a. trego\u00adhet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kur t\u00eb visheni dhe kur t\u00eb merrni abdest, filloni me t\u00eb djathtat tuaja“. (Ebu Davudi dhe Tirmidhiu, hadith sahih)<\/p>\n
398. Nga Aisheja r.anha tregohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kur dikush prej jush fillon t\u00eb haj\u00eb, le ta p\u00ebrmend\u00eb emrin e All-llahut t\u00eb Madh\u00ebruar, por n\u00ebse ha\u00adrron ta p\u00ebrmend n\u00eb fillim t\u00eb ngr\u00ebnies, at\u00ebher\u00eb le t\u00eb thot\u00eb: „Me em\u00ebr t\u00eb All-llahut n\u00eb fillim dhe n\u00eb mbarim t\u00eb ushqimit (Bismil-lahi evvelehu ve ahirehu)“. (Ebu Davudi dhe Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen)<\/p>\n
399. Xhabiri r.a. thot\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut duke th\u00ebn\u00eb: „Kur nj\u00eb njeri hyn n\u00eb sht\u00ebpin\u00eb e vet dhe e p\u00ebrmend em\u00adrin e All-llahut xh.sh. para se t\u00eb hyj\u00eb, si dhe para se t\u00eb haj\u00eb, at\u00ebher\u00eb shejtani do t’u thot\u00eb shok\u00ebve t\u00eb vet: „K\u00ebtu nuk keni as t\u00eb ndenjur e as ushqim“. Nd\u00ebrsa kur nj\u00eb njeri hyn n\u00eb sht\u00ebpin\u00eb e vet, por nuk e p\u00ebrmend emrin e All-lla\u00adhut xh.sh. para se t\u00eb hyj\u00eb, at\u00ebher\u00eb shejtani thot\u00eb: „Keni gjetur vend p\u00ebr t\u00eb ndenjur dhe ushqim“. Nd\u00ebrsa kur njeriu nuk e p\u00ebrmend emrin e All-llahut xh.sh. para se t\u00eb haj\u00eb, at\u00ebher\u00eb shejtani u thot\u00eb shok\u00ebve t\u00eb vet: „Keni gjetur t\u00eb ndenjur dhe ush\u00adqim“. (Muslimi)<\/p>\n
400. Hudhejfeja r.a. thot\u00eb: „Ne, kur prezentonim n\u00eb ushqim s\u00eb bashku me t\u00eb D\u00ebrguarin e All-lla\u00adhut, nuk e zgjatnim dor\u00ebn n\u00eb ush\u00adqim para se t’ia fillonte Pej\u00adgam\u00adbe\u00adri s.a.v.s. Nj\u00ebher\u00eb ishim duke ngr\u00ebn\u00eb s\u00eb bashku me Pej\u00adgam\u00adbe\u00adrin s.a.v.s. dhe erdhi nj\u00eb sh\u00ebrb\u00ebtore (xharije), sikur e shtyr\u00eb nga di\u00adkush, erdhi dhe deshi ta v\u00ebr\u00eb dor\u00ebn e saj n\u00eb ushqim, por Pej\u00adgam\u00adbe\u00adri s.a.v.s. e kapi p\u00ebr dore. Pastaj erdhi nj\u00eb beduin (mal\u00ebsor), sikur i shtyr\u00eb nga dikush, edhe k\u00ebt\u00eb Pej\u00adgam\u00adbe\u00adri s.a.v.s. e kapi p\u00ebr dore e pastaj tha: „V\u00ebrtet, shejtanit i lejohet t\u00eb haj\u00eb n\u00eb ushqim n\u00ebse n\u00eb t\u00eb nuk \u00ebsht\u00eb p\u00ebrmendur emri i All-llahut. She\u00adjtani ka ardhur me k\u00ebt\u00eb sh\u00ebrb\u00ebtore q\u00eb t’i lejohet t\u00eb haj\u00eb p\u00ebrmes saj, andaj e kapa p\u00ebr dore (e pengova), pastaj shejtani erdhi me k\u00ebt\u00eb beduin, q\u00eb t’i lejohet t\u00eb haj\u00eb p\u00ebrmes tij andaj edhe k\u00ebt\u00eb e kapa p\u00ebr dore. Pasha At\u00eb, n\u00eb dor\u00ebn e t\u00eb cilit \u00ebsht\u00eb shpirti im, dora e tij (shejtanit) ishte n\u00eb dor\u00ebn time n\u00ebp\u00ebrmjet duarve t\u00eb tyre (sh\u00ebrb\u00ebtores dhe beduinit)“. Pastaj i D\u00ebrguari i All-llahut e p\u00ebrmendi emrin e All-llahut t\u00eb Madh\u00ebruar“. (Muslimi)<\/p>\n
401. Umejje bin Mahshia Es-Sa\u00adhabiu r.a. thot\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. ishte ulur dhe nj\u00eb njeri pran\u00eb tij hante e i cili nuk e kishte p\u00ebrmendur em\u00adrin e All-llahut saq\u00eb nga ushqimi i tij kishte mbetur vet\u00ebm nj\u00eb kafshat\u00eb. Kur e afroi te goja tha: „Bis\u00admil-lahi evvelehu ve ahirehu“. (Me em\u00ebr t\u00eb All-llahut n\u00eb fillim dhe n\u00eb p\u00ebrfundim t\u00eb ushqimit). Pej\u00adgam\u00adbe\u00adri s.a.v.s. qeshi, pastaj tha: „She\u00adjtani hante vazhdimisht me t\u00eb, por kur e p\u00ebrmendi emrin e All-llahut, e volli gjith\u00eb at\u00eb q\u00eb e kishte n\u00eb barkun e vet“. (Ebu Davudi dhe Nesaiu)<\/p>\n
402. Nga Aisheja r.anha thuhet: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. ishte duke ngr\u00ebn\u00eb ushqim me gjasht\u00eb shok\u00ebt e vet. Erdhi nj\u00eb beduin dhe e h\u00ebngri ushqimin me dy kafshata. Pej\u00adgam\u00adbe\u00adri s.a.v.s. u tha shok\u00ebve t\u00eb vet: „Ja pra ky sikur ta kishte em\u00ebrtuar (me bismil-lah) do t’u kishte mjaftuar edhe juve (ushqimi i tij)“. (Tirmidhiu thot\u00eb: hadith hasen sahih)<\/p>\n
403. Nga Ebu Umame r.a. b\u00ebhet e ditur se Pej\u00adgam\u00adbe\u00adri s.a.v.s. kur e \u00e7onte sofr\u00ebn e vet, thoshte: „Fal\u00ebnderimi i qoft\u00eb All-llahut, fal\u00ebnderim i plot\u00eb i mir\u00eb dhe i bekuar n\u00eb t\u00eb (ushqim), i cili nuk na ka b\u00ebr\u00eb t\u00eb panevojsh\u00ebm, t\u00eb braktisur e t\u00eb pavarur nga Ai. Ai \u00ebsht\u00eb Zoti yn\u00eb!“ (Buhariu)<\/p>\n
404. Nga Ebu Hurejre r.a. thu\u00adhet: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. asnj\u00ebher\u00eb nuk ka p\u00ebrmendur t\u00eb meta n\u00eb asnj\u00eb ushqim, n\u00ebse i ka ardhur i shijsh\u00ebm e ka ngr\u00ebn\u00eb, e n\u00ebse nuk e ka p\u00eblqyer e ka l\u00ebn\u00eb“. (Muttefekun alejhi)<\/p>\n
405. Nga Xhabiri r.a. tregohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. k\u00ebrkoi nga fa\u00admilja e vet t’i sjellin p\u00ebr ushqim er\u00ebza, por ata i than\u00eb: „Nuk kemi asgj\u00eb tjet\u00ebr p\u00ebrve\u00e7 uthull\u00ebs“. Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. at\u00ebher\u00eb k\u00ebrkoi uthull, pastaj filloi t\u00eb haj\u00eb duke th\u00ebn\u00eb: „Sa er\u00ebz e mir\u00eb \u00ebsht\u00eb uthulla, sa er\u00ebz e mir\u00eb \u00ebsht\u00eb uthulla!“ (Muslimi)<\/p>\n
406. Ebu Mes’ud El-Bedriu r.a. thot\u00eb: „Nj\u00eb njeri e ftoi Pej\u00adgam\u00adbe\u00adrin s.a.v.s. n\u00eb nj\u00eb ziafet, t\u00eb cilin e kishte p\u00ebrgatitur p\u00ebr t\u00eb dhe p\u00ebr kat\u00ebr t\u00eb tjer\u00eb, k\u00ebshtu q\u00eb Pej\u00adgam\u00adbe\u00adri s.a.v.s. ishte prej atyre t\u00eb pest\u00ebve i pesti, por i ishte bashkangjitur edhe nj\u00eb njeri gjat\u00eb rrug\u00ebs p\u00ebr n\u00eb ziafet. Kur arrit\u00ebm te dera e t\u00eb zotit t\u00eb ziafetit, Pej\u00adgam\u00adbe\u00adri s.a.v.s. i tha: „Ky na \u00ebsht\u00eb bashkangjitur gjat\u00eb rrug\u00ebs, pra n\u00ebse e lejon edhe k\u00ebt\u00eb lejoje, e n\u00ebse jo, at\u00ebher\u00eb ky le t\u00eb kthehet!“ At\u00ebher\u00eb i zoti i sht\u00ebpis\u00eb tha: „Gjithsesi un\u00eb e lejoj, o i D\u00ebr\u00adguari i All-llahut (q\u00eb t\u00eb jet\u00eb s\u00eb bashku me ne n\u00eb ziafet)“. (Mutte\u00adfekun alejhi)<\/p>\n
407. Umer ibnu Ebi Selem r.anhuma thot\u00eb: „Isha f\u00ebmij\u00eb dhe n\u00ebn mbik\u00ebqyrjen e Pej\u00adgam\u00adbe\u00adrit s.a.v.s. n\u00eb sht\u00ebpin\u00eb e tij. Nj\u00ebher\u00eb, para se t’ia fillojm\u00eb ushqimit, zgjata dor\u00ebn n\u00eb nj\u00eb en\u00eb t\u00eb ush\u00adqimit, por Pej\u00adgam\u00adbe\u00adri s.a.v.s. m\u00eb tha: „Djalosh, thuaj ‚Bismil-lah‘, p\u00ebrmende emrin e All-llahut, ha me dor\u00ebn e djatht\u00eb dhe ha para vetes“. (Muttefekun alejhi)<\/p>\n
408. Seleme ibni Ekva r.a. tre\u00adgon se nj\u00eb njeri ka ngr\u00ebn\u00eb te Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. me dor\u00ebn e majt\u00eb, e i D\u00ebrguari i All-llahut i tha: „Ha me dor\u00ebn e djatht\u00eb!“ Ai tha: „Nuk mundem!“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „Si nuk mundesh! Nuk e pengoi asgj\u00eb p\u00ebrve\u00e7 mendjemadh\u00ebsis\u00eb!“ Pas k\u00ebsaj, njeriu nuk e afroi dor\u00ebn e majt\u00eb te goja“. (Muslimi)<\/p>\n
409. Xhebelete bin Suhajm thot\u00eb: „Nj\u00eb vit t\u00eb uris\u00eb kam ngr\u00ebn\u00eb hurma me Ibnu Zubejrin. Pran\u00eb nesh kaloi Abdull-llah ibni Umeri r.anhuma e ne ishim duke ngr\u00ebn\u00eb hurma, nd\u00ebrsa ai na tha: „Mos i hani nga dy hurma menj\u00ebher\u00eb, sepse Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka ndaluar q\u00eb t\u00eb hahen nga dy hurma p\u00ebrnj\u00ebher\u00eb“, pastaj thot\u00eb: „P\u00ebrve\u00e7 n\u00ebse njeriu ia lejon v\u00ebllait t\u00eb vet ngr\u00ebnien e dy hurmave menj\u00ebhe\u00adr\u00eb“. (Muttefekun alejhi)<\/p>\n
410. Abdull-llah ibn Busr r.a. thot\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. kishte nj\u00eb en\u00eb q\u00eb quhej „El-garrau“, t\u00eb cil\u00ebn e \u00e7onin kat\u00ebr persona (sini apo sof\u00ebr). Pasi q\u00eb as-hab\u00ebt e fal\u00adnin namazin e paradrek\u00ebs (Salatu-d-Duha) e binin sofr\u00ebn e madhe (me p\u00ebrshesh me val\u00eb) dhe uleshin t\u00eb pranishmit rreth saj. Kur ishte numri i madh, at\u00ebher\u00eb Pej\u00adgam\u00adbe\u00adri s.a.v.s. ulej n\u00eb gjunj (q\u00eb t\u00eb ulen sa m\u00eb shum\u00eb). Nj\u00eb beduin, i cili e kishte v\u00ebrejtur, pyeti: „\u00c7far\u00eb ulje \u00ebsht\u00eb kjo?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. u p\u00ebrgjigj: „V\u00ebrtet All-llahu mua m\u00eb ka b\u00ebr\u00eb rob t\u00eb ndersh\u00ebm e nuk m\u00eb ka b\u00ebr\u00eb tiran kok\u00ebfort\u00eb“. Pastaj tha: „Hani prej skajit t\u00eb en\u00ebs dhe lene mesin e saj q\u00eb t\u00eb keni bereqet n\u00eb ushqim!“ (Ebu Davudi)<\/p>\n
411. Enesi r.a. thot\u00eb: „E kam par\u00eb Pej\u00adgam\u00adbe\u00adrin s.a.v.s. t\u00eb ulur n\u00eb pjes\u00ebn e mbrapme t\u00eb trupit duke ngr\u00ebn\u00eb hurma“. (Muslimi)
\nPreferohet ngr\u00ebnia me tre gishta dhe l\u00ebpirja e gisht\u00ebrinjve me yn\u00addyr\u00eb, nd\u00ebrsa \u00ebsht\u00eb mekruh (nuk preferohet) f\u00ebrkimi i tyre para ngjyerjes, \u00ebsht\u00eb mustehab q\u00eb t\u00eb fshihet ena, gjithashtu mustehab \u00ebsht\u00eb marrja dhe ngr\u00ebnia e kaf\u00adshat\u00ebs q\u00eb t\u00eb bie nga sofra, si dhe lejohet fshirja e tyre me ushqim tjet\u00ebr.<\/p>\n
412. Xhabiri r.a. tregon se Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. ka urdh\u00ebruar l\u00ebpirjen e gisht\u00ebrinjve si dhe l\u00ebpirjen e en\u00ebs dhe ka th\u00ebn\u00eb: „Ju nuk e dini se n\u00eb cilin ushqim gje\u00adn\u00addet bereqeti“. (Muslimi)<\/p>\n
413. Xhabiri r.a. tregon se Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „N\u00ebse dikujt prej jush i bie kafshata e bu\u00adk\u00ebs, le ta marr\u00eb dhe le ta pastroj\u00eb n\u00ebse n\u00eb t\u00eb ka ndonj\u00eb send, pastaj le ta haj\u00eb, e mos t’ia lej\u00eb at\u00eb she\u00adjtanit. Kur ta kryej\u00eb ushqimin, mos t’i fshij\u00eb gisht\u00ebrinjt\u00eb me faculet\u00eb derisa t\u00eb mos i l\u00ebpij\u00eb, sepse nuk e di se n\u00eb cilin ushqim \u00ebsht\u00eb bere\u00adqeti“. (Muslimi)<\/p>\n
414. Enesi r.a. thot\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. hante ushqim, i l\u00ebpinte gisht\u00ebrinjt\u00eb e vet tri her\u00eb dhe thoshte: „N\u00ebse bie ndonj\u00eb kafshat\u00eb e juaj duhet marr\u00eb at\u00eb dhe duhet pastruar n\u00ebse n\u00eb t\u00eb ka di\u00e7ka, dhe duhet ngr\u00ebn\u00eb e t\u00eb mos i lihet she\u00adjtanit“. Ai na urdh\u00ebroi q\u00eb ta fshi\u00adjm\u00eb tepsin\u00eb dhe tha: „Ju nuk e dini se n\u00eb cilin ushqim tuajin \u00ebsht\u00eb bereqeti“. (Muslimi)<\/p>\n
415. Nga Seid ibni El-Harith tregohet se e ka pyetur Xhabirin r.a. rreth prishjes s\u00eb abdestit me prekjen e ushqimit q\u00eb e ka kap\u00eb zjarri, me \u00e7’rast ai u p\u00ebrgjigj: „Jo! V\u00ebrtet ne n\u00eb koh\u00ebn e Pej\u00adgam\u00adbe\u00adrit s.a.v.s. nuk gjenim ushqim t\u00eb till\u00eb, vet\u00ebm n\u00eb raste t\u00eb rralla, por edhe sikur t\u00eb gjenim, ne n\u00eb at\u00eb koh\u00eb nuk kishim faculeta, p\u00ebrve\u00e7 skajeve t\u00eb teshave t\u00eb duarve dhe k\u00ebmb\u00ebve tona. Pastaj faleshim dhe nuk me\u00adrrnim abdest“. (Buhariu)
\nMustehab \u00ebsht\u00eb q\u00eb para pijes t\u00eb m\u00ebnjanohet \u00e7do send q\u00eb ka r\u00ebn\u00eb, e sidomos ajo e cila \u00ebsht\u00eb e d\u00ebm\u00adshme apo infektuese, edhe n\u00ebse kjo k\u00ebrkon fryerje n\u00eb en\u00eb, apo nga ana e jashtme e en\u00ebs. Mustehab \u00ebsht\u00eb q\u00eb t\u00eb mbahet dora e djatht\u00eb para pijes.<\/p>\n
416. Nga Enesi r.a. tregohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. merrte frym\u00eb kur pinte uj\u00eb nga tri her\u00eb. (Mutte\u00adfekun alejhi)
\nMerrte frym\u00eb jasht\u00eb en\u00ebs s\u00eb ujit. Transmetuesi nuk e ka p\u00ebrmendur shkakun.<\/p>\n
417. Nga Ibni Abbasi r.anhuma tregohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Mos pini p\u00ebrnj\u00ebher\u00ebsht ashtu si\u00e7 pijn\u00eb kafsh\u00ebt, por pini me dy ose me tre (gll\u00ebnjka) s\u00eb bashku. P\u00ebrmendni emrin e All-llahut kur t\u00eb filloni dhe fal\u00ebnderoni All-lla\u00adhun kur ta p\u00ebrfundoni (pirjen)“. (Tirmidhiu, hadith hasen)<\/p>\n
418. Nga Ebu Katade tregohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. e ka ndaluar frym\u00ebmarrjen n\u00eb en\u00eb (d.m.th. t\u00eb l\u00ebshuarit e frym\u00ebs n\u00eb en\u00eb sh.k.). (Muttefekun alejhi)<\/p>\n
419. Nga Sehl ibni Sa’d r.a. tre\u00adgohet se Pej\u00adgam\u00adbe\u00adrit s.a.v.s. i ki\u00adshin sjellur di\u00e7ka p\u00ebr t\u00eb pir\u00eb, piu prej saj, por n\u00eb an\u00ebn e djatht\u00eb kishte nj\u00eb djalosh, nd\u00ebrsa n\u00eb an\u00ebn e majt\u00eb ishin disa njer\u00ebz t\u00eb moshuar, e i D\u00ebrguari i All-llahut i tha djaloshit: „A m\u00eb lejon mua q\u00eb s\u00eb pari t’u jap k\u00ebtyre?“ Djaloshi u p\u00ebrgjigj: „Jo, p\u00ebr All-llahun, un\u00eb askujt nuk i jap p\u00ebrpar\u00ebsi n\u00eb at\u00eb q\u00eb m\u00eb takon prej teje“. Pej\u00adgam\u00adbe\u00adri s.a.v.s. me dor\u00ebn e vet i dha t\u00eb pij\u00eb“.
\nKy djalosh ishte ibni Abbasi (Muttefekun alejhi)
\nMekruh \u00ebsht\u00eb pirja nga ena e mbyllur, sikurse kan\u00eb qen\u00eb ibrik\u00ebt, nga gryka e tyre, natyrisht se ky mekruh \u00ebsht\u00eb mekruh tenzihi e jo tahrimi.<\/p>\n
420. Nga Ebu Seid El-Hudriu r.a. tregohet: „I D\u00ebrguari i All-lla\u00adhut ndaloi kthimin e gryk\u00ebs s\u00eb en\u00ebve p\u00ebr pije“. (Fjala \u00ebsht\u00eb p\u00ebr en\u00eb p\u00ebr pije prej l\u00ebkure, kur gryka e saj kthehet ashtu q\u00eb pjesa e brendshme t\u00eb dal\u00eb jasht). (Mutte\u00adfekun alejhi)<\/p>\n
421. Nga Ebu Seid El-Hudriu r.a. tregohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. e ka ndaluar fryerjen n\u00eb uj\u00eb. Nj\u00eb njeri ka th\u00ebn\u00eb: „Qimen t\u00eb cil\u00ebn e shoh n\u00eb en\u00eb?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „Derdhe at\u00eb!“ Njeriu tha: „Un\u00eb nuk ngopem me nj\u00eb frym\u00ebmarrje“. Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „Largoje at\u00ebher\u00eb en\u00ebn nga goja jote (dhe merr frym\u00eb)!“ (Tir\u00admidhiu, hadith hasen)<\/p>\n
422. Ibni Abbasi r.a. thot\u00eb: „I dhash uj\u00eb Pej\u00adgam\u00adbe\u00adrit s.a.v.s. prej Zemzemit dhe ai piu duke q\u00ebn\u00addruar n\u00eb k\u00ebmb\u00eb“. (Muttefekun alejhi)<\/p>\n
423. Enesi r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka ndaluar q\u00eb njeriu t\u00eb pij\u00eb uj\u00eb n\u00eb k\u00ebmb\u00eb. Katade thot\u00eb: „E pyet\u00ebm Enesin: ‚E ngr\u00ebnia e ushqimit?'“ Enesi u p\u00ebrgjigj: „Ajo \u00ebsht\u00eb edhe m\u00eb e keqe dhe m\u00eb e sh\u00ebmtueshme!“ (Muslimi)
\nN\u00eb nj\u00eb rivajet t\u00eb Muslimit thuhet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. e ka qortuar dhe e ka ndaluar pirjen n\u00eb k\u00ebmb\u00eb.<\/p>\n
424. Ebu Hurejre r.a. thot\u00eb se i D\u00ebrguari i All-llahut ka th\u00ebn\u00eb: „Asnj\u00ebri prej jush t\u00eb mos pij\u00eb n\u00eb k\u00ebmb\u00eb, e n\u00ebse harron, le ta kthej\u00eb“. (Muslimi)<\/p>\n
425. Ebu Katade r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Ai q\u00eb i sh\u00ebrben njer\u00ebzit n\u00eb pije, pin i fundit“. (Tirmidhiu thot\u00eb: hadith hasen sahih)
\nLejohet pirja nga t\u00eb gjitha en\u00ebt e pastra, p\u00ebrve\u00e7 en\u00ebve t\u00eb arta dhe t\u00eb argjendta. Lejohet pirja e ujit nga burimi pa e p\u00ebrdorur en\u00ebn ose dor\u00ebn e vet. Ndalohet p\u00ebrdorimi i en\u00ebs s\u00eb art\u00eb dhe t\u00eb argjendt\u00eb n\u00eb pije dhe ushqim si dhe n\u00eb t\u00eb gjitha p\u00ebrdorimet tjera.<\/p>\n
426. Abdull-llah ibni Zejdi r.a. thot\u00eb: „Na erdhi Pej\u00adgam\u00adbe\u00adri s.a.v.s. e i qit\u00ebm uj\u00eb n\u00eb nj\u00eb en\u00eb bakri dhe ai mori abdest“. (Mus\u00adlimi)<\/p>\n
427. Xhabiri r.a. thot\u00eb se Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. ka shkuar te nj\u00eb njeri prej Ensar\u00ebve dhe me t\u00eb ishte nj\u00eb shok i tij. Pej\u00adgam\u00adbe\u00adri s.a.v.s. i tha zotit t\u00eb sht\u00ebpis\u00eb, ensariut: „N\u00ebse ke uj\u00eb prej mbr\u00ebm\u00eb n\u00eb kirbe (kirbe \u00ebsht\u00eb en\u00eb prej l\u00ebkure p\u00ebr uj\u00eb q\u00eb i ngjan janxhikut), e n\u00ebse jo, ne do t\u00eb pim\u00eb uj\u00eb nga burimi, ( uji q\u00eb ka q\u00ebndruar n\u00eb kirbe \u00ebsht\u00eb m\u00eb i fto\u00adht\u00eb)“. (Buhariu)
\nMustehab \u00ebsht\u00eb veshja e rrobave t\u00eb bardha, por lejohet veshja e ngjyr\u00ebs s\u00eb kuqe, t\u00eb gjelb\u00ebr, t\u00eb verdh\u00eb, t\u00eb zez\u00eb. Lejohet q\u00eb rrobat t\u00eb jen\u00eb prej pambukut, lirit, fijeve t\u00eb leshit si dhe t\u00eb materieve t\u00eb tjera, p\u00ebrve\u00e7 m\u00ebndafshit.
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„O djemt\u00eb e Ademit! Ju kemi dh\u00ebn\u00eb rroba q\u00eb t’i mbuloni vendet tuaja t\u00eb turpshme dhe veshje p\u00ebr zbukurim, mir\u00ebpo rrobat e devotshm\u00ebris\u00eb jan\u00eb m\u00eb t\u00eb mi\u00adrat. Ato jan\u00eb disa argumente t\u00eb All-llahut q\u00eb ndoshta t\u00eb mblidhni mend“. (el-A’raf:26)
\nAll-llahu i Madh\u00ebruar prap\u00eb thot\u00eb:
\n„U jap edhe veshje q\u00eb ju mbron nga t\u00eb nxehtit, ju jap parzmore q\u00eb t’ju mbrojn\u00eb n\u00eb luft\u00eb“. (en-Nahl:81)<\/p>\n
428. Ibni Abbasi r.anhuma tre\u00adgon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Veshuni me rroba t\u00eb bardha, sepse ato jan\u00eb veshja m\u00eb e past\u00ebr dhe m\u00eb e mir\u00eb e juaja dhe n\u00eb to (veshjen e bardh\u00eb) mb\u00ebshtillni t\u00eb vdekurit tuaj“. (Ebu Davudi dhe Tirmidhiu thot\u00eb: hadith hasen sahih)<\/p>\n
429. Ebu Xhuhajfe, Vehb ibni Abdil-lah r.a. thot\u00eb: „E kam par\u00eb Pej\u00adgam\u00adbe\u00adrin s.a.v.s. n\u00eb Mekke, n\u00eb Ebtah (vend af\u00ebr Mekkes), n\u00eb tend\u00ebn e tij t\u00eb kuqe prej l\u00ebkure. Doli Bilali me ujin p\u00ebr abdest. Disave u kullonte uji i abdestit, e disa e fshinin. At\u00ebher\u00eb doli Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. q\u00eb kishte veshur nj\u00eb pallto t\u00eb kuqe. Sikur edhe tash i shoh k\u00ebrcijt\u00eb e tij t\u00eb bardh\u00eb. Mori abdest, nd\u00ebrsa Bilali e thirri eza\u00adnin. Un\u00eb e p\u00ebrcillja se \u00e7ka flet me goj\u00ebn e vet, duke u kthyer her\u00eb n\u00eb t\u00eb djatht\u00eb e her\u00eb n\u00eb t\u00eb majt\u00eb: „Ejani n\u00eb namaz, ejani n\u00eb shp\u00ebtim!“ Pastaj para veti e vuri nj\u00eb shkop t\u00eb shkurt\u00ebr, doli p\u00ebrpara dhe u fal. Para tij kalonin qent\u00eb dhe gomar\u00ebt pa penges\u00eb“. (Muttefekun alejhi)<\/p>\n
430. Ebu Remthe Rifaatut-Te\u00adjmijje thot\u00eb: „Un\u00eb e kam par\u00eb t\u00eb D\u00ebrguarin e All-llahut t\u00eb veshur me dy rroba t\u00eb gjelbra“. (Ebu Davudi dhe Tirmi\u00addhiu)<\/p>\n
431. Xhabiri r.a. tregon se : „Pej\u00adgam\u00adbe\u00adri s.a.v.s. dit\u00ebn e \u00e7lirimit t\u00eb Mekkes ka hyr\u00eb n\u00eb t\u00eb me \u00e7allm\u00eb t\u00eb zez\u00eb“. (Muttefekun alejhi)<\/p>\n
432. Ebu Seid Amr ibni Hurejth r.a. thot\u00eb: „Sikur tash jam duke e par\u00eb t\u00eb D\u00ebrguarin e All-llahut me \u00e7allm\u00eb t\u00eb zez\u00eb, an\u00ebt e s\u00eb cil\u00ebs preknin n\u00eb krah\u00ebt e tij“. (Muslimi)
\nN\u00eb nj\u00eb rivajet tjet\u00ebr t\u00eb tij thuhet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. kur u foli t\u00eb pranishm\u00ebve, e kishte \u00e7allm\u00ebn e zez\u00eb.<\/p>\n
433. Aisheja r.anha thot\u00eb: „Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. doli nj\u00eb dit\u00eb n\u00eb m\u00ebngjes i veshur me nj\u00eb pallto lara-lara prej g\u00ebzofi t\u00eb zi leshi“. (Muslimi)<\/p>\n
434. Mugire ibni Shu’be r.a. thot\u00eb: „Nj\u00eb nat\u00eb udh\u00ebtova me t\u00eb D\u00ebrguarin e All-llahut, e ai m\u00eb tha: „A ke uj\u00eb?“ Un\u00eb iu p\u00ebrgjigja: „Po!“ Ai at\u00ebher\u00eb zbriti prej kafsh\u00ebs kal\u00ebruese t\u00eb vet dhe shkoi larg de\u00adrisa m\u00eb nuk dukej nga terri i nat\u00ebs, pastaj u kthye. Un\u00eb at\u00ebher\u00eb ia p\u00ebr\u00adgatita nj\u00eb en\u00eb me uj\u00eb dhe ai e lau fytyr\u00ebn e vet, por meq\u00eb e kishte t\u00eb veshur nj\u00eb xhybe prej leshi, nuk mundej t’i nxirrte duart ashtu q\u00eb i nxori nga ana e p\u00ebrfundme e xhubes. Pastaj i lau b\u00ebrrylat dhe i dha mes-h kres\u00eb. Un\u00eb desha t’i ndihmoj q\u00eb t’i heq t\u00eb dy mestet, e ai tha: „L\u00ebre, i kam mbathur n\u00eb k\u00ebmb\u00eb t\u00eb pastra“, at\u00ebher\u00eb vet\u00ebm iu ka dh\u00ebn\u00eb mes-h mesteve“. (Mutte\u00adfekun alejhi)
\nN\u00eb nj\u00eb rivajet tjet\u00ebr thuhet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. kishte t\u00eb veshur xhyben e Shamit me m\u00ebng\u00eb t\u00eb ngushta. Nd\u00ebrsa n\u00eb nj\u00eb rivajet tjet\u00ebr se kjo ka ndodhur n\u00eb betej\u00ebn e Tebukut.<\/p>\n
435. Esma binti Jezid El-Ensari r.anha thot\u00eb: „M\u00ebng\u00ebt e k\u00ebmish\u00ebs s\u00eb Pej\u00adgam\u00adbe\u00adrit s.a.v.s. ishin t\u00eb gjata deri ke nyjat“. (Ebu Davudi dhe Tirmidhiu thon\u00eb: hadith hasen)<\/p>\n
436. Ebu Hurejre r.a. thot\u00eb: „\u00c7ka \u00ebsht\u00eb n\u00ebn zogthin e k\u00ebmb\u00ebs prej veshjeve e ka vendin n\u00eb zjarr“. (Buhariu)<\/p>\n
437. Ebu Dherri r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Treve All-llahu xh.sh. nuk do t’u flas\u00eb Dit\u00ebn e Gjykimit, as q\u00eb do t’i shikoj\u00eb, e as nuk do t’i fal\u00eb, por do t’i d\u00ebnoj\u00eb shum\u00eb ashp\u00ebr“. Tha: „K\u00ebt\u00eb i D\u00ebrguari i All-llahut e ka p\u00ebrs\u00ebritur tri her\u00eb“, e Ebu Dherri ka th\u00ebn\u00eb: „Kan\u00eb d\u00ebshtuar dhe kan\u00eb p\u00ebsuar ata, e kush jan\u00eb ata, o i D\u00ebrguari i All-llahut?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. u p\u00ebrgjigj: „Zgjat\u00ebsi i tesh\u00ebs s\u00eb tij, p\u00ebrcjell\u00ebsi i fjal\u00ebve fyese dhe ai q\u00eb e shet pasurin\u00eb e vet duke u betuar rre\u00adjsh\u00ebm“. (Muslimi)
\nSqarim: Masa aristokrate dhe t\u00eb lir\u00ebt p\u00ebr t’u dalluar nga t\u00eb varf\u00ebrit dhe rob\u00ebrit i zgjatnin rrobat e tyre n\u00ebn zogj\u00ebt e k\u00ebmb\u00ebve. Nj\u00eb veprim t\u00eb k\u00ebtill\u00eb me k\u00ebt\u00eb q\u00ebllim Pejgamberi alejhisselam e urrejti dhe e ndaloi. (Sh\u00ebnim i krahasuesit)<\/p>\n
438. Ebu Xhurejj, Xhabir ibni Sulejm r.a. thot\u00eb: „Kam par\u00eb nj\u00eb njeri, nga i cili njer\u00ebzit nuk e lar\u00adgonin shikimin e tyre, dhe \u00e7do gj\u00eb q\u00eb ai thoshte ata e pranonin me zem\u00ebr“. Pyeta: „Kush \u00ebsht\u00eb ky?“ Ata m\u00eb than\u00eb: „I D\u00ebrguari i All-llahut!“ Un\u00eb at\u00ebher\u00eb i thash\u00eb dy her\u00eb: „Alejkes-selamu ja Resulull-llah!“ (N\u00eb ty qoft\u00eb paqja, o i D\u00ebr\u00adguari i All-llahut!), e ai m\u00eb tha: „Mos thuaj: ‚Alejkes-selamu‘, sepse ‚alejkes-selamu‘ \u00ebsht\u00eb p\u00ebr\u00adsh\u00ebndetje e t\u00eb vdekurve, por thuaj: ‚Es-selamu alejke'“. Transmetuesi pastaj vazhdon e thot\u00eb: „Un\u00eb at\u00ebher\u00eb i thash\u00eb: „A je ti i D\u00ebrguari i All-llahut?“ Ai m\u00eb tha: „Un\u00eb jam i D\u00ebrguari i All-llahut, i cili n\u00ebse t\u00eb ndodh\u00eb ndonj\u00eb fatkeq\u00ebsi dhe ti e th\u00ebrret n\u00eb ndihm\u00eb, Ai do ta largoj\u00eb ty at\u00eb fatkeq\u00ebsi, e n\u00ebse t\u00eb ndodh\u00eb e keqja e vitit, dhe ti e th\u00ebrret n\u00eb ndihm\u00eb, Ai do ta b\u00ebj\u00eb vitin t\u00eb begatsh\u00ebm, n\u00ebse ti gjendesh n\u00eb ndonj\u00eb mal apo shkret\u00ebtir\u00eb dhe e humb kafsh\u00ebn t\u00ebnde, n\u00ebse e th\u00ebrret At\u00eb n\u00eb ndihm\u00eb, Ai do ta kthej\u00eb“. Transmetuesi tregon: „Un\u00eb pastaj i thash\u00eb: „M\u00eb obligo me di\u00e7ka!“ Ai m\u00eb tha: „Mos e fyej ask\u00ebnd!“, dhe v\u00ebrtet pas k\u00ebsaj ask\u00ebnd nuk e kam fyer, qoft\u00eb i lir\u00eb apo rob, qoft\u00eb deve apo dele. „Mos e n\u00ebn\u00e7mo as\u00adnj\u00eb t\u00eb mir\u00eb, t\u00eb flas\u00ebsh fytyr\u00ebqeshur me v\u00ebllain t\u00ebnd, sepse edhe ajo \u00ebsht\u00eb prej gj\u00ebrave t\u00eb mira. Ngrite izarin t\u00ebnd deri n\u00eb k\u00ebr\u00e7ik, e n\u00ebse k\u00ebt\u00eb nuk e don, at\u00ebher\u00eb deri n\u00eb zogth t\u00eb k\u00ebmb\u00ebs. Ruaju nga veshja tejet e gjat\u00eb, sepse ajo \u00ebsht\u00eb shenj\u00eb e mendjemadh\u00ebsis\u00eb, nd\u00ebrsa All-llahu nuk i do mendjem\u00ebdhenjt\u00eb. N\u00ebse dikush t\u00eb fyen dhe t\u00eb turp\u00ebron me at\u00eb q\u00eb e di te ti, ti mos e tur\u00adp\u00ebro me at\u00eb q\u00eb e di te ai. V\u00ebrtet turpi do t\u00eb bie mbi t\u00eb“. (Ebu Davudi dhe Tirmidhiu me isnad t\u00eb v\u00ebrtet\u00eb, nd\u00ebrsa Tirmi\u00addhiu thot\u00eb: hadith hasen sahih)<\/p>\n
439. Muadh ibni Enes r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kush e l\u00eb stolisjen me rroba p\u00ebr shkak t\u00eb modestis\u00eb ndaj All-llahut, edhe pse ka mund\u00ebsi p\u00ebr t\u00eb, All-llahu do ta th\u00ebrras\u00eb Dit\u00ebn e Gjyki\u00admit para gjith\u00eb krijesave dhe do t’i ofroj\u00eb t\u00eb zgjedh\u00eb \u00e7far\u00ebdo rroba t\u00eb imanit p\u00ebr t’i veshur“. (Tirmidhiu, hadith hasen)
\nMustehab \u00ebsht\u00eb q\u00eb n\u00eb veshje t\u00eb ndiqet mesatarja, t\u00eb mos kalohet n\u00eb ekstrem, i cili vie n\u00eb kund\u00ebrshtim me zakonet dhe traditat, apo t\u00eb ci\u00adlat nuk p\u00ebrputhen me m\u00ebsimet e sheriatit.<\/p>\n
440. Nga Amr ibni Shuajbi, nga babai i tij dhe nga gjyshi i tij, trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet All-llahu d\u00ebshi\u00adron t\u00eb shoh\u00eb gjurm\u00ebn e begative t\u00eb Tij n\u00eb robin e vet“. (Tirmidhiu thot\u00eb: hadith hasen)<\/p>\n
441. Umer bin Hattabi r.a. thot\u00eb: „E kam d\u00ebgjuar Pej\u00adgam\u00adbe\u00adrin s.a.v.s. duke th\u00ebn\u00eb: „V\u00ebrtet, m\u00ebn\u00addafshin e vesh ai q\u00eb nuk ka fat“. (Muttefekun alejhi)
\nN\u00eb nj\u00eb rivajet t\u00eb Buhariut thuhet: „Ai q\u00eb nuk ka fat n\u00eb ahiret“.<\/p>\n
442. Enesi r.a. thot\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kush e ka ve\u00adshur m\u00ebndafshin n\u00eb k\u00ebt\u00eb bot\u00eb, nuk do ta vesh\u00eb at\u00eb n\u00eb bot\u00ebn e ardhshme (ahiret)“. (Muttefekun alejhi)<\/p>\n
443. Nga Aliu r.a. i cili ka th\u00ebn\u00eb: E kam par\u00eb T\u00eb D\u00ebrguarin e All-llahut s.a.v.s. i cili kishte marr\u00eb n\u00eb t\u00eb djatht\u00ebn e tij nj\u00eb cop\u00eb m\u00ebndafshi e n\u00eb t\u00eb majt\u00ebn e tij nj\u00eb cop\u00eb ari e pastaj tha: „K\u00ebto dyja jan\u00eb haram p\u00ebr meshkujt e ummetit tim“. (Transmeton Ebu Davudi me sened hasen)<\/p>\n
443. a) Ebu Musa el-Esh’ariu r.a. thot\u00eb se: Pejgamberi s.a.v.s. ka th\u00ebn\u00eb: „Veshja e m\u00ebndafshit dhe e arit \u00ebsht\u00eb e ndaluar p\u00ebr meshkujt e ummetit tim, nd\u00ebrsa u lejohet femrave.“ (Transmeton Tirmidhiu dhe thot\u00eb hadith hasen sahih)<\/p>\n
444. Enesi r.a. thot\u00eb: „I D\u00ebrguari i All-llahut ua lejoi veshjen e rro\u00adbave t\u00eb m\u00ebndafshta Zubejrit dhe Abdurrahman ibni Avfit, p\u00ebr shkak t\u00eb zgjebes q\u00eb e kishin“. (Mutte\u00adfekun alejhi)<\/p>\n
445. Muaviu r.a. thot\u00eb se Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Mos hipni n\u00eb shal\u00eb m\u00ebndafshi e as n\u00eb at\u00eb prej l\u00ebkur\u00ebs s\u00eb tigrit“. (Ebu Davudi dhe t\u00eb tjer\u00ebt me isnad t\u00eb mir\u00eb: hadith hasen)<\/p>\n
446. Ebul Melih nga babai i tij thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. e ka ndaluar p\u00ebrdorimin e l\u00ebkur\u00ebs s\u00eb luanit. (Ebu Davudi, Tirmidhiu dhe t\u00eb tjer\u00ebt me isnad t\u00eb mir\u00eb)
\nN\u00eb rivajetin e Tirmidhiut thuhet: „E ka ndaluar shtruar\u00adjen e l\u00ebkur\u00ebs s\u00eb luanit“.<\/p>\n
447. Berra ibni Azib r.a. thot\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. m\u00eb ka th\u00ebn\u00eb: „Kur t\u00eb shkosh n\u00eb shtrat, merr ab\u00addest sikurse p\u00ebr namaz, e pastaj shtriju n\u00eb an\u00ebn e djatht\u00eb dhe thuaj: ‚O Zoti im, Ty t\u00eb dor\u00ebzohem me shpirtin tim, te Ti drejtohem me fytyr\u00ebn time, Ty t\u00eb autorizoj p\u00ebr \u00e7\u00ebshtjen time, Ty t\u00eb dor\u00ebzohem p\u00ebr d\u00ebshirat dhe peripecit\u00eb e mia. Nuk ka strehim dhe shp\u00ebtim p\u00ebrve\u00e7 te Ti. Un\u00eb i besoj Librit T\u00ebnd t\u00eb shpallur si dhe Pej\u00adgam\u00adbe\u00adrit T\u00ebnd t\u00eb d\u00ebrguar‘. Le t\u00eb jen\u00eb k\u00ebto fjal\u00ebt tua t\u00eb fundit“. (Muttefekun alejhi)<\/p>\n
448. Aisheja r.anha thot\u00eb: „I D\u00ebrguari i All-llahut i falte gjat\u00eb nat\u00ebs nj\u00ebmb\u00ebdhjet\u00eb rekate dhe kur agonte i falte dy rekate t\u00eb shkurta, pastaj shtrihej n\u00eb an\u00ebn e tij t\u00eb djatht\u00eb derisa vinte muezzini dhe e thirrte ezanin“. (Muttefekun alejhi)<\/p>\n
449. Ebu Hurejre r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kush ulet n\u00eb nj\u00eb vend p\u00ebr ulje dhe n\u00eb t\u00eb nuk e p\u00ebrmend All-lla\u00adhun, ai do t\u00eb jet\u00eb i larguar nga All-llahu. Gjithashtu edhe kush \u00ebsht\u00eb i shtrir\u00eb n\u00eb shtrat, n\u00eb t\u00eb cilin nuk e p\u00ebrmend All-llahun, do t\u00eb jet\u00eb i larguar dhe i nd\u00ebrprer\u00eb prej All-llahut“. (Ebu Davudi me sened t\u00eb mir\u00eb)<\/p>\n
450. Xhabir ibni Semure r.anhuma thot\u00eb: „I D\u00ebrguari i All-llahut kur e falte namazin e saba\u00adhut, ulej k\u00ebmb\u00ebkryq derisa lindte mir\u00eb dielli“. (Hadith sahih, trans\u00adme\u00adton Ebu Davudi dhe t\u00eb tjer\u00ebt me sened t\u00eb v\u00ebrtet\u00eb)<\/p>\n
451. Ibni Umeri r.anhuma thot\u00eb: „E kam par\u00eb Pej\u00adgam\u00adbe\u00adrin s.a.v.s. n\u00eb oborrin e Qabes t\u00eb mb\u00ebshtjellur k\u00ebmb\u00eb dhe duar k\u00ebshtu (u ul, i mblodhi k\u00ebmb\u00ebt n\u00eb gisht\u00ebrinj, duke i kapur me duar), kjo ishte t\u00eb ndenjurit k\u00ebmb\u00ebkryq“. (Buhariu)<\/p>\n
452. Shedid ibni Suvejd r.a. thot\u00eb: „Kaloi i D\u00ebrguari i All-lla\u00adhut para meje, dhe un\u00eb isha ulur k\u00ebshtu: e kisha v\u00ebn\u00eb dor\u00ebn time t\u00eb majt\u00eb pas shpine dhe isha mb\u00ebshtetur n\u00eb shpin\u00ebn e dor\u00ebs sime, e Pej\u00adgam\u00adbe\u00adri s.a.v.s. m\u00eb tha: „E preferon uljen e atyre t\u00eb cil\u00ebve All-llahu u \u00ebsht\u00eb hidh\u00ebruar?“ (Ebu Davudi me isnad t\u00eb v\u00ebrtet\u00eb)<\/p>\n
453. Xhabir ibni Semure r.anhuma thot\u00eb: „Kur shkonim te i D\u00ebrguari i All-llahut, \u00e7donj\u00ebri prej nesh ulej n\u00eb fund ku kishte vend“. (Ebu Davudi dhe Tirmidhiu dhe thon\u00eb hadith hasen)<\/p>\n
454. Ebu Abdull-llah Selman El-Farisiu r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „\u00c7do njeri q\u00eb la\u00adhet dit\u00ebn e xhumas\u00eb dhe pastrohet sa m\u00eb mir\u00eb q\u00eb t\u00eb jet\u00eb e mundur, pastaj p\u00ebrdor yndyr\u00eb dhe v\u00eb parfum dhe niset n\u00eb namazin e xhumas\u00eb dhe nuk i ndan dy veta q\u00eb jan\u00eb ulur, pastaj fal namazin e obliguar dhe hesht gjat\u00eb koh\u00ebs kur imami e lexon hutben, All-llahu i Madh\u00ebruar me siguri do t’ia fal\u00eb m\u00ebkatet e jav\u00ebs s\u00eb kaluar“. (Buhariu)<\/p>\n
455. Amr ibni Shuajbi, nga ba\u00adbai i tij dhe ai nga gjyshi i tij, r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Le t\u00eb mos ulet midis dy vetave p\u00ebrpos me lejen e tyre“. (Ebu Davudi dhe Tirmidhiu thon\u00eb: hadith hasen)<\/p>\n
456. Hudhejfe ibnul Jeman r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. e ka mallkuar at\u00eb q\u00eb ulet n\u00eb mesin e rrethit. (Ebu Davudi me isnad t\u00eb mir\u00eb)
\nTirmidhiu trans\u00adme\u00adton nga Ebi Mixhlez se nj\u00eb njeri ishte ulur n\u00eb mesin e rrethit dhe Hudhejfeja i kishte th\u00ebn\u00eb: „\u00cbsht\u00eb i mallkuar nga gjuha e Muhammedit s.a.v.s. ai q\u00eb ulet n\u00eb mesin e rrethit t\u00eb njer\u00ebzve“. Tirmidhiu thot\u00eb se \u00ebsht\u00eb hadith sahih.<\/p>\n
457. Ibnu Umeri r.a. thot\u00eb: „T\u00eb pakta ishin ato tubime prej t\u00eb ci\u00adlave i D\u00ebrguari i All-llahut \u00e7ohej pa i b\u00ebr\u00eb k\u00ebto lutje : „O Zoti im, na jep frik\u00ebn T\u00ebnde e cila do t\u00eb na largoj\u00eb nga gabimet, dhe jepna p\u00ebrulshm\u00ebrin\u00eb T\u00ebnde, e cila do t\u00eb b\u00ebj\u00eb tend\u00eb mes nesh dhe gabimeve q\u00eb do t\u00eb i b\u00ebnim ndaj Teje, na \u00e7o n\u00eb Xhennetin T\u00ebnd, jepna besimin e fort\u00eb, q\u00eb do t\u00eb na i leht\u00ebsoj\u00eb fatke\u00adq\u00ebsit\u00eb e k\u00ebsaj bote. O Zoti im, for\u00adcona t\u00eb d\u00ebgjuarit ton\u00eb, t\u00eb pamurit ton\u00eb dhe fuqin\u00eb ton\u00eb, sa t\u00eb jemi t\u00eb gjall\u00eb. B\u00ebre (bindjen n\u00eb Ty) trash\u00ebgimtar\u00eb tonin. B\u00ebn q\u00eb hakmarrja jon\u00eb t\u00eb jet\u00eb kund\u00ebr atyre q\u00eb na b\u00ebn\u00eb zullum, na ndihmo kund\u00ebr atyre q\u00eb na armiq\u00ebsojn\u00eb, mos lejo q\u00eb fat\u00ebkeq\u00ebsia yn\u00eb t\u00eb jet\u00eb n\u00eb fen\u00eb ton\u00eb, mos lejo q\u00eb dunjaja t\u00eb jet\u00eb preokupimi yn\u00eb m\u00eb i madh e as shkalla e dituris\u00eb son\u00eb. Mos lejo q\u00eb t\u00eb na vjen mbi kok\u00eb ai q\u00eb nuk na m\u00ebshiron“. (Tir\u00admidhiu thot\u00eb: hadith hasen)<\/p>\n
458. Ebu Hurejre r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Ata njer\u00ebz q\u00eb rrijn\u00eb n\u00eb nj\u00eb tubim dhe n\u00eb t\u00eb nuk e p\u00ebrmendin All-llahun e Madh\u00ebruar si dhe nuk thon\u00eb salavate p\u00ebr Pej\u00adgam\u00adbe\u00adrin s.a.v.s., ata jan\u00eb t\u00eb nd\u00ebrprer\u00eb nga Ai, e All-llahu n\u00ebse do i d\u00ebnon, n\u00ebse d\u00ebshiron i fal“. (Tirmidhiu thot\u00eb: hadith hasen)<\/p>\n
459. Ebu Hurejre r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kush ulet n\u00eb nj\u00eb vend p\u00ebr ulje dhe n\u00eb t\u00eb nuk e p\u00ebrmend All-lla\u00adhun, ai do t\u00eb jet\u00eb i larguar nga All-llahu. Gjithashtu edhe kush \u00ebsht\u00eb i shtrir\u00eb n\u00eb shtrat, n\u00eb t\u00eb cilin nuk e p\u00ebrmend All-llahun, do t\u00eb jet\u00eb i larguar dhe i nd\u00ebrprer\u00eb prej All-llahut“. (Ebu Davudi me sened t\u00eb mir\u00eb)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Edhe nj\u00eb tjet\u00ebr argument i Tij \u00ebsht\u00eb gjumi i juaj nat\u00ebn dhe dit\u00ebn“. (err-Rrum:23)<\/p>\n
460. Ebu Katade r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „\u00cbn\u00addrra e mir\u00eb – n\u00eb nj\u00eb rivajet tjet\u00ebr: \u00ebndrra e bukur – \u00ebsht\u00eb prej All-lla\u00adhut, nd\u00ebrsa \u00ebnd\u00ebrrimi i keq \u00ebsht\u00eb prej shejtanit. Prandaj, ai q\u00eb sheh n\u00eb \u00ebnd\u00ebrr di\u00e7ka q\u00eb nuk i p\u00eblqen, le t\u00eb fryj\u00eb tri her\u00eb n\u00eb t\u00eb majt\u00eb, dhe le t\u00eb k\u00ebrkoj\u00eb mbrojtjen e All-llahut nga shejtani dhe nuk do t’i b\u00ebj\u00eb d\u00ebm asgj\u00eb“. (Muttefekun alejhi)<\/p>\n
461. Xhabiri r.a. tregon se Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kur di\u00adkush prej jush sheh \u00ebnd\u00ebrr t\u00eb keqe, t\u00eb p\u00ebshtyj\u00eb n\u00eb t\u00eb majt\u00eb tri her\u00eb dhe t\u00eb k\u00ebrkoj\u00eb mbrojtjen e All-llahut nga shejtani tri her\u00eb dhe le ta nd\u00ebrroj\u00eb an\u00ebn n\u00eb t\u00eb cil\u00ebn ishte shtrir\u00eb“. (Muslimi)<\/p>\n
462. Ebul Eska, Vathil ibnul Eska r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet prej shpifjeve m\u00eb t\u00eb m\u00ebdha \u00ebsht\u00eb q\u00eb njeriu t\u00eb pranoj\u00eb p\u00ebr baba at\u00eb t\u00eb cilin nuk e ka baba, apo t\u00eb v\u00ebrte\u00adtoj\u00eb se ka par\u00eb n\u00eb \u00ebnd\u00ebrr at\u00eb q\u00eb nuk e ka par\u00eb, ose t\u00eb deklaroj\u00eb p\u00ebr t\u00eb D\u00ebrguarin e All-llahut at\u00eb q\u00eb nuk e ka th\u00ebn\u00eb“. (Buhariu)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„O besimtar\u00eb, mos hyni n\u00eb sht\u00ebpi t\u00eb huaj pa marr\u00eb leje dhe pa i p\u00ebrsh\u00ebndetur njer\u00eb\u00adzit e saj“. (en-Nur:27)
\nPo ashtu All-llahu xh.sh. thot\u00eb:
\n„Por, kur t\u00eb hyni n\u00eb sht\u00ebpi, ju t\u00eb p\u00ebrsh\u00ebndetni me p\u00ebr\u00adsh\u00ebndetje t\u00eb caktuar nga All-llahu, t\u00eb uruar e t\u00eb bekuar“. (en-Nur:61)
\nAll-llahu xh.sh. gjithashtu thot\u00eb:
\n„Kur t\u00eb p\u00ebrsh\u00ebndeteni nga dikush kthejani me p\u00ebr\u00adsh\u00ebndetje m\u00eb t\u00eb mir\u00eb ose me (p\u00ebrsh\u00ebndetje) t\u00eb nj\u00ebjt\u00eb!“ (en-Nisa:86)
\nAll-llahu xh.sh. thot\u00eb:
\n„A t\u00eb ka arritur rr\u00ebfimi p\u00ebr musafir\u00ebt e nderuar t\u00eb Ibra\u00adhimit, kur hyn\u00eb dhe than\u00eb: ‚Paqe!‘ Dhe ai u tha: ‚Paqe, o njer\u00ebz t\u00eb panjohur!'“. (edh-Dharrijat:24-25)<\/p>\n
463. Ebu Hurejre r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Pasi All-llahu e krijoi Ademin a.s. i tha: „Shko dhe p\u00ebrsh\u00ebndete at\u00eb grup t\u00eb meleqve q\u00eb jan\u00eb ulur, dhe d\u00ebgjo si do t\u00eb p\u00ebrsh\u00ebndesin. Ajo p\u00ebr\u00adsh\u00ebndetje do t\u00eb jet\u00eb p\u00ebrsh\u00ebndetja jote si dhe p\u00ebrsh\u00ebndetja e pasar\u00addh\u00ebsve tu“. Ademi a.s. u tha: „Es-selamu alejkum“, e ata u p\u00ebrgji\u00adgj\u00ebn: „Es-selamu alejke ve rahme\u00adtull-llah!“ (Paqja dhe m\u00ebshira e All-llahut qoft\u00eb mbi ty!), duke ia shtuar: „Ve rahmetull-llah“ (m\u00eb\u00adshi\u00adra e Zotit)“. (Muttefekun alejhi)<\/p>\n
464. Ebu Umare El-Berra ibni Azib r.anhuma thot\u00eb: „Pej\u00adgam\u00adbe\u00adri i All-llahut m\u00eb ka urdh\u00ebruar me shtat\u00eb gj\u00ebra: vizit\u00ebn e t\u00eb s\u00ebmurit, p\u00ebrcjelljen e xhenazes, t\u00eb p\u00ebrgjigjurit me lutje p\u00ebr at\u00eb q\u00eb tesh\u00ebtir\u00eb, ndihm\u00ebn e t\u00eb dobtit, p\u00ebrkrahjen e t\u00eb shtypurit, p\u00ebrhapjen e selamit – paqes dhe justifikimin e betuesit“. (Muttefekun ale\u00adjhi)
\nKy \u00ebsht\u00eb nj\u00ebri prej riva\u00adjeteve t\u00eb Buhariut.<\/p>\n
465. Ebu Hurejre r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Nuk do t\u00eb hyni n\u00eb Xhennet derisa t\u00eb be\u00adsoni, dhe nuk do t\u00eb besoni derisa t\u00eb mos duheni n\u00eb mes veti. A nuk d\u00ebshironi t’ju udh\u00ebzoj n\u00eb nj\u00eb gj\u00eb, n\u00ebse e b\u00ebni at\u00eb do t\u00eb duheni n\u00eb mes veti? P\u00ebrhapni selamin (p\u00ebr\u00adsh\u00ebndetjen) n\u00eb mes jush!“ (Mus\u00adlimi)<\/p>\n
466. Ebu Jusuf Abdull-llah ibni Selam, r.a. thot\u00eb se e ka d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut duke th\u00ebn\u00eb: „O njer\u00ebz, p\u00ebrhapeni selamin (thirrni n\u00eb paqe), jepni ushqim, mbani lidhjet familjare, faluni kur njer\u00ebzit flen\u00eb, do t\u00eb hyni n\u00eb Xhen\u00adnet me selam“. (Tirmidhiu thot\u00eb: hadith hasen sahih)<\/p>\n
467. Tufejl ibni Ubejje bin Ka’b tregon se ai shkonte te Abdull-llah ibni Umeri dhe her\u00ebt n\u00eb m\u00ebngjes shkonin me t\u00eb n\u00eb treg, dhe thot\u00eb: „Kudo q\u00eb shkonim n\u00ebp\u00ebr treg, Ab\u00addull-llahu e p\u00ebrsh\u00ebndette secilin me radh\u00eb, njer\u00ebzit e r\u00ebndomt\u00eb, tregtar\u00ebt, t\u00eb varf\u00ebrit, nuk kalonte pran\u00eb askujt pa e p\u00ebrsh\u00ebndetur“. Tufejli pastaj vazhdon: „Nj\u00ebher\u00eb shkova te Abdull-llah ibni Umeri r.a. dhe ai m\u00eb ftoi q\u00eb t\u00eb shkoj me t\u00eb n\u00eb treg e un\u00eb i thash\u00eb: \u00c7ka po k\u00ebrkon n\u00eb treg kur nuk do t\u00eb she\u00adsish e as nuk do t\u00eb blesh asgj\u00eb, nuk do t\u00eb v\u00ebsh n\u00eb licitacion asgj\u00eb e as nuk do t\u00eb rrish me ask\u00ebnd n\u00eb treg. Rri me ne k\u00ebtu t\u00eb bisedojm\u00eb“. Abdull-llah ibni Umeri r.a. m\u00eb tha: „O Ebu Batn (Tufejli ishte barkmadh), ne shkojm\u00eb p\u00ebr shkak t\u00eb selamit, p\u00ebrsh\u00ebndesim k\u00ebdo q\u00eb e takojm\u00eb“. (Maliku n\u00eb Muvatta me isnad sahih)
\nMustehab \u00ebsht\u00eb q\u00eb ai q\u00eb fillon me selam t\u00eb thot\u00eb: „Es-selamu alejkum ve rahmetull-llahi ve berekatuhu“, t\u00eb p\u00ebrsh\u00ebndet n\u00eb shum\u00ebs (Paqja dhe shp\u00ebtimi si dhe m\u00ebshira dhe bekimi i All-llahut qofshin mbi ju!) e jo n\u00eb nj\u00ebj\u00ebs edhe n\u00ebse i p\u00ebrsh\u00ebndeturi \u00ebsht\u00eb vet\u00ebm nj\u00eb person. Nd\u00ebrsa ai i cili ia kthen p\u00ebrsh\u00ebndetjen do t’i thot\u00eb: „Ve alejkumus-selam ve rahmetull-llahi ve berekatuhu“, po ashtu n\u00eb shum\u00ebs por me lidh\u00ebsen „ve“ n\u00eb fillim (Edhe mbi ju qoft\u00eb paqja, m\u00ebshira dhe begatia e All-llahut!).<\/p>\n
468. Imran ibni Husajn r.anhuma thot\u00eb: „Erdhi nj\u00eb njeri te Pej\u00adgam\u00adbe\u00adri s.a.v.s. dhe tha: „Es-selamu alejkum“. Pej\u00adgam\u00adbe\u00adri s.a.v.s. ia ktheu; pastaj njeriu u ul, e Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „Dhjet\u00eb“. Pastaj erdhi nj\u00eb njeri tjet\u00ebr dhe tha: „Es-selamu alejkum ve rahmetull-llahi“. Pej\u00adgam\u00adbe\u00adri s.a.v.s. ia ktheu selamin, njeriu u ul dhe Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „Nj\u00ebzet“. M\u00eb von\u00eb erdhi edhe nj\u00eb njeri tjet\u00ebr dhe tha: „Es-selamu alejkum ve rahmetull-llahi ve berekatuhu“. Pej\u00adgam\u00adbe\u00adri s.a.v.s. pranoi selamin, njeriu u ul dhe Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „Tridhjet\u00eb“. (Ebu Davudi dhe Tirmidhiu, hadith ha\u00adsen)<\/p>\n
469. Aisheja r.a. tregon se Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Ky \u00ebsht\u00eb Xhibrili, t\u00eb p\u00ebrsh\u00ebndet me selam“. Un\u00eb at\u00ebher\u00eb i thash\u00eb: „Ve alejhis-selamu ve rahmetullahi ve berekatuhu“. (Muttefekun alejhi)
\nN\u00eb disa rivajete \u00ebsht\u00eb l\u00ebn\u00eb fjala „ve berekatuhu“ e n\u00eb disa jo. Gjithsesi m\u00eb e mir\u00eb \u00ebsht\u00eb ajo q\u00eb \u00ebsht\u00eb m\u00eb e plot\u00eb.<\/p>\n
470. Mikdadi r.a. n\u00eb nj\u00eb hadith t\u00eb tij t\u00eb gjat\u00eb thot\u00eb: „Ne ia \u00e7onim Pej\u00adgam\u00adbe\u00adrit s.a.v.s. pjes\u00ebn e tij t\u00eb qum\u00ebshtit dhe nj\u00eb nat\u00eb shkova von\u00eb, i dhash\u00eb selam q\u00eb t\u00eb mos e shqet\u00ebsoj at\u00eb q\u00eb \u00ebsht\u00eb duke fjetur dhe t\u00eb d\u00ebgjoj\u00eb ai q\u00eb \u00ebsht\u00eb i zgjuar. Pas k\u00ebsaj erdhi Pej\u00adgam\u00adbe\u00adri s.a.v.s. dhe e p\u00ebrsh\u00ebndeti me selam ashtu si\u00e7 kishte vepruar Mikdadi“. (Muslimi)<\/p>\n
471. Ebu Hurejre r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kalor\u00ebsi p\u00ebrsh\u00ebndet k\u00ebmb\u00ebsorin, k\u00ebmb\u00ebsori at\u00eb q\u00eb \u00ebsht\u00eb ulur, grupi i vog\u00ebl e p\u00ebrsh\u00ebndet grupin e madh“. (Muttefekun alejhi)
\nN\u00eb nj\u00eb rivajet t\u00eb Buhariut thuhet: „I riu e p\u00ebrsh\u00ebndet t\u00eb moshuarin“.<\/p>\n
472. Ebu Hurejre r.a. n\u00eb hadithin rreth personit i cili nuk e falte mir\u00eb namazin, tregon se ka ardhur dhe e ka falur namazin e pastaj ka ardhur te Pej\u00adgam\u00adbe\u00adri s.a.v.s. dhe i ka dh\u00ebn\u00eb selam. Pej\u00adgam\u00adbe\u00adri s.a.v.s. e pranoi selamin e pastaj tha: „Kthehu dhe falu p\u00ebrs\u00ebri, sepse nuk je falur!“ Personi i cili nuk falej mir\u00eb shkoi dhe e p\u00ebrs\u00ebriti namazin, pastaj p\u00ebrs\u00ebri erdhi dhe i dha selam Pej\u00adgam\u00adbe\u00adrit s.a.v.s. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb veproi tri her\u00eb. (Mut\u00adtefekun alejhi)<\/p>\n
473. Ebu Hurejre r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kur ndonj\u00ebri prej jush e takon v\u00ebllain e vet, ta p\u00ebrsh\u00ebndes\u00eb me selam, n\u00ebse ata i ndan\u00eb ndonj\u00eb dru ose ndonj\u00eb mur dhe p\u00ebrs\u00ebri takohen, le ta p\u00ebrsh\u00ebndes\u00eb at\u00eb“. (Ebu Davudi)
\nAll-llahu xh.sh. n\u00eb Kur’an thot\u00eb:
\n„Por kur t\u00eb hyni n\u00eb sht\u00ebpi, ju t\u00eb p\u00ebrsh\u00ebndetni me p\u00ebr\u00adsh\u00ebndetje t\u00eb caktuar nga All-llahu, t\u00eb uruar e t\u00eb bekuar“. (en-Nur:61)<\/p>\n
474. Enesi r.a. thot\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. m\u00eb ka th\u00ebn\u00eb: „O djalosh, kur t\u00eb hysh n\u00eb familjen t\u00ebnde, p\u00ebr\u00adsh\u00ebndete q\u00eb t\u00eb ket\u00eb begati p\u00ebr ty dhe p\u00ebr familjen t\u00ebnde“. (Tirmi\u00addhiu, hadith hasen sahih)<\/p>\n
475. Sehl bin Sa’di r.a. thot\u00eb: „N\u00eb mesin ton\u00eb ishte nj\u00eb grua – si\u00adpas nj\u00eb rivajeti ishte e vjet\u00ebr – e cila i merrte gj\u00ebrat ushqimore dhe i ziente n\u00eb nj\u00eb vorb\u00eb, i bluante kokrrat e elbit dhe kur ne e falnim namazin e xhumas\u00eb shkonim dhe e p\u00ebrsh\u00ebndetnim at\u00eb dhe ajo na jepte nga ushqimi“. (Buhariu)<\/p>\n
476. Ummi Hani dhe motra e saj Bintu Ebi Talib r.a. thon\u00eb: „Shkova te Pej\u00adgam\u00adbe\u00adri s.a.v.s. dit\u00ebn e \u00e7lirimit t\u00eb Mekkes kur ai ishte duke u lar\u00eb, nd\u00ebrsa Fatimeja e mbulonte me nj\u00eb mbules\u00eb e un\u00eb e p\u00ebrsh\u00ebndeta, e pastaj e p\u00ebrmendi hadithin e m\u00ebparsh\u00ebm“ (Muslimi)<\/p>\n
477. Esma bintu Jezid r.a. thot\u00eb: „Kaloi pran\u00eb nesh Pej\u00adgam\u00adbe\u00adri s.a.v.s. pran\u00eb grave dhe na p\u00ebr\u00adsh\u00ebndeti n\u00eb mesin e grave“. (Ebu Davudi dhe Tirmidhiu si hadith hasen)
\nKy \u00ebsht\u00eb citimi i hadithit si\u00adpas Ebu Davudit, nd\u00ebrsa citimi i Tirmidhiut \u00ebsht\u00eb se v\u00ebrtet Pej\u00adgam\u00adbe\u00adri s.a.v.s. nj\u00eb dit\u00eb kaloi n\u00eb xhami ku ishin ulur nj\u00eb grup i grave dhe ai dha shenj\u00eb me dor\u00eb p\u00ebr p\u00ebr\u00adsh\u00ebndetje.<\/p>\n
478. Enesi r.a. tregon se i D\u00ebr\u00adguari i All-llahut ka th\u00ebn\u00eb: „Kur ehli kitab\u00ebt (besimtar\u00ebt e librave t\u00eb shenjt\u00eb) ju p\u00ebrsh\u00ebndesin, thuani: „Ve alejkum“ (Edhe mbi ju)“. (Muttefekun alejhi)<\/p>\n
479. Ebu Hurejre r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kur ndonj\u00ebri prej jush vjen n\u00eb ndonj\u00eb tubim t\u00eb p\u00ebrsh\u00ebndes\u00eb me selam dhe kur d\u00ebshiron t\u00eb largohet, t\u00eb p\u00ebr\u00adsh\u00ebndes\u00eb prap\u00eb me selam. Nuk \u00ebsht\u00eb i pari m\u00eb i vlefsh\u00ebm se i fun\u00addit“. (Ebu Davudi dhe Tirmidhiu thon\u00eb: hadith ha\u00adsen)
\nAll-llahu xh.sh. n\u00eb Kur’an thot\u00eb:
\n„O besimtar\u00eb, mos hyni n\u00eb sht\u00ebpi t\u00eb huaja pa marr\u00eb leje dhe pa i p\u00ebrsh\u00ebndetur njer\u00ebzit e asaj (sht\u00ebpie)“. (en-Nur:27)
\nAll-llahu xh.sh. po ashtu thot\u00eb:
\n„Edhe kur f\u00ebmij\u00ebt tuaj arrijn\u00eb mosh\u00ebn e pjekuris\u00eb le t\u00eb k\u00ebrkojn\u00eb leje (p\u00ebr t\u00eb hyr\u00eb) ashtu si\u00e7 kan\u00eb k\u00ebrkuar leje ata p\u00ebrpara tyre“. (en-Nur:59)<\/p>\n
480. Ebu Musa El-Esh’ariu r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. thot\u00eb: „K\u00ebrkesa apo leja p\u00ebr t\u00eb hyr\u00eb p\u00ebr\u00ads\u00ebritet tri her\u00eb, n\u00ebse t\u00eb pranon mir\u00eb, e n\u00ebse jo, at\u00ebher\u00eb kthehu“. (Muttefekun alejhi)<\/p>\n
481. Sehl ibnu Sa’d r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. thot\u00eb: „K\u00ebrkimi i lejes p\u00ebr t\u00eb hyr\u00eb dikund \u00ebsht\u00eb b\u00ebr\u00eb p\u00ebr shkak t\u00eb shikimit (q\u00eb t\u00eb mos q\u00eblloj\u00eb atij q\u00eb i k\u00ebrkohet leja n\u00eb gjendje t\u00eb pad\u00ebshirueshme sh.k.)“. (Muttefekun alejhi)<\/p>\n
482. Nga Rib’ijj ibni Hirash tre\u00adgohet se nj\u00eb njeri nga fisi i Beni Amir\u00ebve ka k\u00ebrkuar leje prej Pej\u00adgam\u00adbe\u00adrit s.a.v.s. q\u00eb t\u00eb hyj\u00eb n\u00eb sht\u00ebpin\u00eb e tij dhe i ka th\u00ebn\u00eb: „A mund t\u00eb hyj?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. i ka th\u00ebn\u00eb sh\u00ebrb\u00ebtorit t\u00eb vet: „Dil dhe m\u00ebsoje si k\u00ebrkohet leja p\u00ebr t\u00eb hyr\u00eb dhe thuaji atij t\u00eb thot\u00eb: ‚Es-selamu alejkum, a \u00ebsht\u00eb e lir\u00eb?‘ Njeriu e d\u00ebgjoi dhe i tha: „Esselamu alejkum a \u00ebsht\u00eb e lir\u00eb?“Pej\u00adgam\u00adbe\u00adri s.a.v.s. at\u00ebher\u00eb i dha leje dhe njeriu hyri“. (Ebu Davudi me isnad sahih)<\/p>\n
483. Kilde ibni Hanbel r.a. tre\u00adgon: „Shkova te Pej\u00adgam\u00adbe\u00adri s.a.v.s. dhe hyra te ai pa e p\u00ebr\u00adsh\u00ebndetur dhe Pej\u00adgam\u00adbe\u00adri s.a.v.s. m\u00eb tha: „Kthehu dhe thuaj: ‚Es-selamu alejkum, a t\u00eb hyj\u00eb?'“ (Ebu Davudi dhe Tirmidhiu, hadith hasen)<\/p>\n
484. Ebu Dherri r.a. thot\u00eb: „Nj\u00eb nat\u00eb dola dhe e v\u00ebrejta Pej\u00adgam\u00adbe\u00adrin s.a.v.s. duke sh\u00ebtitur vet\u00ebm. Un\u00eb shkoja n\u00ebn hijen e h\u00ebn\u00ebs dhe kur Pej\u00adgam\u00adbe\u00adri s.a.v.s. m\u00eb v\u00ebrejti e m\u00eb tha: „Kush \u00ebsht\u00eb?“, un\u00eb u p\u00ebrgjigja: „Ebu Dherri“. (Mutte\u00adfekun alejhi)<\/p>\n
485. Ebu Hurejre r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „N\u00ebse ndonj\u00ebri prej jush tesh\u00ebtin\u00eb, le t\u00eb thot\u00eb: ‚Fal\u00ebnderimi i qoft\u00eb All-llahut‘, nd\u00ebrsa shoku i tij apo v\u00ebllai: ‚All-llahu t\u00eb m\u00ebshiroft\u00eb‘. Kur t’i thot\u00eb v\u00ebllai apo shoku i vet: ‚All-llahu t\u00eb m\u00ebshiroft\u00eb‘, at\u00ebher\u00eb personi q\u00eb tesh\u00ebtin\u00eb le t\u00eb thot\u00eb: ‚Zoti ju udh\u00eb\u00adzoft\u00eb dhe mendjen tuaj e ndri\u00e7oft\u00eb'“. (Buhariu)<\/p>\n
486. Ebu Musa tregon se e ka d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut duke th\u00ebn\u00eb: „N\u00ebse dikush prej jush tesh\u00eb dhe thot\u00eb: ‚El-hamdulil-lah‘ (fal\u00ebnderimi i qoft\u00eb All-llahut), p\u00ebrsh\u00ebndeteni me fjal\u00ebt e njohura, por n\u00ebse nuk thot\u00eb: ‚El-hamdulil-lah‘, at\u00ebher\u00eb mos k\u00ebrkoni sh\u00ebndet p\u00ebr t\u00eb, mos i thoni: ‚Jerhamukell-llahu‘!“ (Muslimi)<\/p>\n
487. Enesi r.a. tregon: „Dy njer\u00ebz kan\u00eb tesh\u00ebtin\u00eb te Pej\u00adgam\u00adbe\u00adri s.a.v.s. dhe p\u00ebr nj\u00ebrin prej tyre Pej\u00adgam\u00adbe\u00adri s.a.v.s. k\u00ebrkoi sh\u00ebndet dhe tha: ‚Jerhamukell-llahu!‘ (t\u00eb m\u00ebshiroft\u00eb All-llahu), e p\u00ebr tjetrin jo. I dyti, p\u00ebr t\u00eb cilin Pej\u00adgam\u00adbe\u00adri s.a.v.s. nuk k\u00ebrkoi sh\u00ebndet, tha: „Kur ky tesh\u00ebtiu k\u00ebrkuat sh\u00ebndet p\u00ebr t\u00eb, nd\u00ebrsa kur tesh\u00ebtira un\u00eb, k\u00ebt\u00eb nuk e b\u00ebt\u00eb“. Pej\u00adgam\u00adbe\u00adri s.a.v.s. u p\u00ebrgjigj: „Ky e fal\u00ebnderoi All-lla\u00adhun, nd\u00ebrsa ti nuk veprove ashtu“. (Muttefekun alejhi)<\/p>\n
488. Ebu Hurejre r.a. tregon se kur Pej\u00adgam\u00adbe\u00adri s.a.v.s. tesh\u00ebtinte, e vente dor\u00ebn e vet apo ndonj\u00eb shami n\u00eb goj\u00ebn e vet dhe sa mun\u00addej e ulte z\u00ebrin e t\u00eb teshmes s\u00eb vet. Transmetuesit nuk i kujtohet se Ebu Hurejre thoshte: „e zvog\u00eblonte apo e mbulonte z\u00ebrin e t\u00eb teshurit“. (Ebu Davudi dhe Tirmidhiu si hadith hasen sahih)<\/p>\n
489. Ebu Musa r.a. thot\u00eb: „\u00c7i\u00adfut\u00ebt kur vinin te Pej\u00adgam\u00adbe\u00adri s.a.v.s. tesh\u00ebtinin dhe d\u00ebshironin q\u00eb Pej\u00adgam\u00adbe\u00adri s.a.v.s. t’u thoshte: „Jerhamukumull-llahu!“ (All-llahu ju m\u00ebshiroft\u00eb!). Por, Pej\u00adgam\u00adbe\u00adri s.a.v.s. u thoshte: „All-llahu ju udh\u00ebzoft\u00eb dhe ua ndri\u00e7oft\u00eb mend\u00adjen tuaj!“ (Ebu Da\u00advudi dhe Tirmidhiu dhe thon\u00eb: hadith hasen sahih)<\/p>\n
490. Berra r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Dy musli\u00adman\u00eb t\u00eb cil\u00ebt takohen dhe n\u00eb mes veti p\u00ebrsh\u00ebndeten, All-llahu xh.sh. do t’ua fal\u00eb m\u00ebkatet e tyre para se ata t\u00eb ndahen“. (Ebu Davudi)<\/p>\n
491. Enesi r.a. tregon se nj\u00eb njeri ka th\u00ebn\u00eb: „O i D\u00ebrguari i All-lla\u00adhut, nj\u00ebri prej nesh e takon v\u00ebllain apo mikun e vet, a ka nevoj\u00eb (n\u00eb shenj\u00eb nderimi) t\u00eb p\u00ebrulet?“ Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. u p\u00ebrgjigj: „Jo!“ „A mund ta marr\u00eb p\u00ebr dore dhe ta p\u00ebrsh\u00ebndes me dor\u00eb?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „Po!“ (Tirmidhiu, ha\u00addith hasen)<\/p>\n
492. Safvan bin Assal r.a. tre\u00adgon: „Nj\u00eb \u00e7ifut i thot\u00eb shokut t\u00eb vet: Eja me mua te ky Pej\u00adgam\u00adber, dhe shkuam ke i D\u00ebrguari i All-llahut dhe e pyet\u00ebm p\u00ebr shpjegimin e ajeteve (n\u00ebnt\u00eb mrekullive t\u00eb m\u00ebdha t\u00eb All-llahut), nd\u00ebrsa trans\u00adme\u00adtuesi pasi e ka p\u00ebrmendur hadi\u00adthin p\u00ebr ato ajete, thot\u00eb: „N\u00eb fund t\u00eb dy e puth\u00ebn dor\u00ebn dhe k\u00ebmb\u00ebn e Pej\u00adgam\u00adbe\u00adrit s.a.v.s. dhe than\u00eb: d\u00ebsh\u00admojm\u00eb se ti je i D\u00ebr\u00adguari i All-llahut“. (Tirmidhiu dhe t\u00eb tje\u00adr\u00ebt me sened t\u00eb v\u00ebrtet\u00eb)<\/p>\n
493. Ibni Umeri r.anhuma duke treguar nj\u00eb ndodhi thot\u00eb: „Ne iu afruam Pej\u00adgam\u00adbe\u00adrit s.a.v.s. dhe ia puth\u00ebm dor\u00ebn“. (Ebu Davudi)<\/p>\n
494. Ebu Hurejre tregon se Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. e ka puthur Hasa\u00adnin, t\u00eb birin e Aliut r.a., e at\u00ebher\u00eb Akre bin Habisi i tha: „Un\u00eb i kam dhjet\u00eb f\u00ebmij\u00eb dhe asnj\u00ebher\u00eb asnj\u00eb\u00adrin prej tyre nuk e kam puthur“. At\u00ebher\u00eb Pej\u00adgam\u00adbe\u00adri s.a.v.s. i tha: „Ai q\u00eb nuk m\u00ebshiron, nuk m\u00ebshirohet“. (Ai q\u00eb nuk ka m\u00ebshir\u00eb ndaj t\u00eb tjer\u00ebve edhe t\u00eb tjer\u00ebt nuk do t\u00eb jen\u00eb t\u00eb m\u00ebshirsh\u00ebm ndaj tij)“. (Muttefekun alejhi)<\/p>\n
495. Berra ibni Azib r.anhuma thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. na ka urdh\u00ebruar: vizit\u00ebn e t\u00eb s\u00ebmurit, p\u00ebrcjelljen e xhenazes, t\u00eb p\u00ebrgjigjurit me lutje p\u00ebr at\u00eb q\u00eb tesh\u00ebtin\u00eb, justifikimin e betuesit, p\u00ebrkrahjen e t\u00eb shtypurit, t\u00eb p\u00ebrgjigjurit n\u00eb ftes\u00eb dhe p\u00ebrhapjen e selamit“. (Muttefekun ale\u00adjhi)<\/p>\n
496. Ebu Hurejre r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. thot\u00eb: „Musli\u00admani ndaj muslimanit ka k\u00ebto pes\u00eb obligime: pranimin e selamit, vizi\u00adt\u00ebn e t\u00eb s\u00ebmurit, p\u00ebrcjelljen e xhe\u00adna\u00adzes, p\u00ebrgjigjen e ftes\u00ebs si dhe t\u00eb p\u00ebrgjigjurit me lutje p\u00ebr at\u00eb q\u00eb tesh\u00ebtin\u00eb“. (Muttefekun alejhi)<\/p>\n
497. Ebu Hurejre r.a. tregon se i D\u00ebrguari i All-llahut ka th\u00ebn\u00eb: „V\u00ebrtet All-llahu i Madh\u00ebruar do t\u00eb thot\u00eb Dit\u00ebn e Kijametit: „O njeri, isha i s\u00ebmur\u00eb dhe nuk m\u00eb vizi\u00adtove!“ Njeriu at\u00ebher\u00eb do t\u00eb p\u00ebrgjigjet: „O Zoti im, si do t\u00eb vizitoj Ty, kur Ti je Zot i gjith\u00eb bot\u00ebve?“ All-llahu do t\u00eb thot\u00eb: „A nuk e ke ditur se filan robi im ishte i s\u00ebmur\u00eb dhe nuk e ke vizituar? A nuk e di se sikur ta kishe vizituar me siguri do t\u00eb m\u00eb kishe gjetur Mua te ai. O njeri, kam k\u00ebrkuar prej teje ushqim, por nuk m\u00eb ke dh\u00ebn\u00eb“. Njeriu do t\u00eb p\u00ebrgjigjet: „O Zoti im, si do t\u00eb jap un\u00eb Ty ushqim, kur Ti je Zot i gjith\u00eb bot\u00ebve?“ All-llahu do t\u00eb thot\u00eb: „A nuk e ke ditur q\u00eb robi im ka k\u00ebrkuar prej teje ushqim e ti nuk i ke dh\u00ebn\u00eb? A nuk e ke ditur se sikur t’i kishe dh\u00ebn\u00eb ushqim do t\u00eb m\u00eb kishe gjetur Mua te ai. O njeri, Un\u00eb kam k\u00ebrkuar prej teje t\u00eb m\u00eb jap\u00ebsh uj\u00eb, por ti nuk m\u00eb ke dh\u00ebn\u00eb t\u00eb pij\u00eb!“ Njeriu do t\u00eb thot\u00eb: „O Zoti im, si do t\u00eb jap un\u00eb Ty uj\u00eb, kur Ti je Zot i gjith\u00eb bot\u00ebve?“ All-llahu do t\u00eb thot\u00eb: „Ka k\u00ebrkuar robi im uj\u00eb prej teje e ti nuk i ke dh\u00ebn\u00eb. Sikur t’i kishe dh\u00ebn\u00eb uj\u00eb atij, do t\u00eb m\u00eb kishe gjetur Mua te ai!“ (Mus\u00adlimi)<\/p>\n
498. Ebu Musa r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Vizitoni t\u00eb s\u00ebmurit, ushqeni t\u00eb uriturit dhe lironi t\u00eb z\u00ebnurit rob“. (Buhariu)<\/p>\n
499. Thevban r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Musli\u00admani kur e viziton v\u00ebllain e vet musliman, vazhdimisht \u00ebsht\u00eb n\u00eb hurfen e Xhennetit derisa t\u00eb kthe\u00adhet“. T\u00eb pranishmit e pyet\u00ebn \u00e7ka \u00ebsht\u00eb hurfa e Xhennetit? Pej\u00adgam\u00adbe\u00adri s.a.v.s. u p\u00ebrgjigj: „Ata jan\u00eb portokajt e k\u00ebputur, pem\u00ebt e Xhen\u00adnetit“. (Muslimi)<\/p>\n
500. Aliu r.a. tregon se e ka d\u00ebgjuar Pej\u00adgam\u00adbe\u00adrin s.a.v.s. duke th\u00ebn\u00eb: „Ai musliman i cili e viziton muslimanin n\u00eb m\u00ebngjes, shtat\u00ebdhjet\u00eb mij\u00eb melek\u00eb do t\u00eb lu\u00adten p\u00ebr t\u00eb deri n\u00eb mbr\u00ebmje, e n\u00ebse e viziton pas akshamit dhe n\u00eb ko\u00adh\u00ebn e jacis\u00eb, at\u00ebher\u00eb do t\u00eb luten p\u00ebr t\u00eb shtat\u00ebdhjet\u00eb mij\u00eb melek\u00eb deri n\u00eb agim. Shp\u00ebrblimi i tij do t\u00eb jet\u00eb nj\u00eb pem\u00eb e ve\u00e7ant\u00eb, portokaj t\u00eb vjelur“. (Tirmidhiu)<\/p>\n
501. Enesi r.a. thot\u00eb: „Nj\u00eb djal\u00eb i ri \u00e7ifut sh\u00ebrbente te i D\u00ebrguari i All-llahut dhe nj\u00eb dit\u00eb u s\u00ebmur. Pej\u00adgam\u00adbe\u00adri s.a.v.s. erdhi ta vizi\u00adtoj\u00eb, u ul af\u00ebr kok\u00ebs s\u00eb tij dhe i tha: „Pranoje Islamin!“ Djaloshi e shikoi babain e vet, i cili ishte prezent. I ati i tha: „D\u00ebgjoje Ebul Kasemin!“ Djaloshi e pranoi Is\u00adlamin. Pej\u00adgam\u00adbe\u00adri s.a.v.s. at\u00ebher\u00eb doli duke th\u00ebn\u00eb: „Fal\u00ebnderimi i qoft\u00eb All-llahut, i cili e shp\u00ebtoi nga zjarri i Xhehennemit“. (Buhariu)<\/p>\n
502. Aisheja r.anha tregon se kur ndokush i ankohej Pej\u00adgam\u00adbe\u00adrit s.a.v.s. p\u00ebr ndonj\u00eb gj\u00eb, s\u00ebmundje apo plag\u00eb, Pej\u00adgam\u00adbe\u00adri s.a.v.s. e prekte n\u00eb at\u00eb vend me gishtin e tij tregues (transmetuesi Sufjan ibni Ujejne e vuri gishtin e tij n\u00eb tok\u00eb pastaj e ngriti, duke dashur t\u00eb tre\u00adgoj\u00eb se si ka vepruar Pej\u00adgam\u00adbe\u00adri s.a.v.s.) e pastaj tha: „Me em\u00ebr t\u00eb All-llahut, me dheun e tok\u00ebs son\u00eb, me frym\u00ebn (hukam\u00ebn) e nj\u00ebrit prej nesh sh\u00ebrohet i s\u00ebmuri yn\u00eb me lejen e Zotit ton\u00eb“. (Muttefekun alejhi)<\/p>\n
503. Ebu Abdull-llah Uthman ibni Ebil Asi r.a. tregon se i \u00ebsht\u00eb ankuar Pej\u00adgam\u00adbe\u00adrit s.a.v.s. p\u00ebr nj\u00eb s\u00ebmundje n\u00eb trupin e vet. I D\u00ebr\u00adguari i All-llahut i tha: „V\u00ebne dor\u00ebn t\u00ebnde n\u00eb vendin n\u00eb t\u00eb cilin ke dhembje dhe thuaj: „Bismil-lahi (tri her\u00eb) dhe shtat\u00eb her\u00eb thuaj: K\u00ebrkoj mbrojtje me an\u00eb t\u00eb fuqis\u00eb s\u00eb All-llahut dhe mund\u00ebsis\u00eb s\u00eb tij prej sherrit t\u00eb asaj q\u00eb e ndiej dhe i druaj“. (Muslimi)<\/p>\n
504. Ibnu Abbasi r.anhuma tre\u00adgon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka hyr\u00eb te nj\u00eb beduin p\u00ebr ta vizituar dhe sa her\u00eb q\u00eb hynte p\u00ebr ta vizituar t\u00eb s\u00ebmurin thoshte: „S’duhet m\u00ebrzitur, pastrim (prej m\u00ebkateve), \u00ebsht\u00eb me dashjen e All-llahut“. (Buhariu)<\/p>\n
505. Ebu Seid El-Hudriu dhe Ebu Hurejre r.anhuma kan\u00eb qen\u00eb d\u00ebshmitar se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kush thot\u00eb: ‚La ilahe il-lall-llahu vall-llahu ekber‘ (nuk ka Zot, p\u00ebrve\u00e7 All-llahut, All-llahu \u00ebsht\u00eb m\u00eb i madhi), All-llahu do ta d\u00ebshmoj\u00eb se ai flet t\u00eb v\u00ebrtet\u00ebn dhe do t\u00eb thot\u00eb: ‚\u00cbsht\u00eb e v\u00ebrtet\u00eb se nuk ka Zot tjet\u00ebr, p\u00ebrve\u00e7 Meje, Un\u00eb jam m\u00eb i madhi‘. Nd\u00ebrsa kur t\u00eb thot\u00eb njeriu: ‚La ilahe il-lall-llahu vahdehu la sherike lehu‘ (nuk ka Zot, p\u00ebrve\u00e7 All-llahut, Ai \u00ebsht\u00eb i vetmi i pashoq), at\u00ebher\u00eb All-llahu do t\u00eb thot\u00eb: ‚\u00cbsht\u00eb e v\u00ebrtet\u00eb se un\u00eb jam Zot i vet\u00ebm dhe nuk kam shok n\u00eb asnj\u00eb send‘. Nd\u00ebrsa kur t\u00eb thot\u00eb robi: ‚La ilahe il-lall-llahu, lehul mulku ve lehul hamdu‘ (nuk ka Zot, p\u00ebrve\u00e7 All-llahut, i Tij \u00ebsht\u00eb sundimi dhe Atij i takon fa\u00adl\u00ebn\u00adde\u00adri\u00admi), at\u00ebher\u00eb All-llahu xh.sh. thot\u00eb: ‚\u00cbsht\u00eb e v\u00ebrtet\u00eb se nuk ka Zot p\u00ebr\u00adve\u00e7 Meje, dhe sun\u00addimi e fal\u00ebn\u00adde\u00adri\u00admi \u00ebsht\u00eb i Imi‘. Nd\u00ebrsa kur t\u00eb thot\u00eb robi: ‚Nuk ka Zot, p\u00ebrve\u00e7 All-llahut, nuk ka asnj\u00eb akt, pun\u00eb dhe nd\u00ebrrim q\u00eb b\u00ebhet p\u00ebrve\u00e7 me fuqin\u00eb e All-llahut‘, at\u00ebher\u00eb All-llahu do t\u00eb thot\u00eb: ‚\u00cbsht\u00eb e v\u00ebrtet\u00eb se nuk ka Zot, p\u00ebr\u00adve\u00e7 Meje, dhe \u00e7do ndryshim, \u00e7do aksion dhe \u00e7do fuqi \u00ebsht\u00eb vet\u00ebm me Mua (kjo \u00ebsht\u00eb vep\u00ebr vet\u00ebm Imja)‘. At\u00ebher\u00eb i D\u00ebrguari i All-llahut tha: „Kush e thot\u00eb k\u00ebt\u00eb gjat\u00eb s\u00ebmundjes s\u00eb vet e pastaj vdes, nuk do ta p\u00ebrtyp (g\u00eblltit) zjarri i Xhehenne\u00admit“. (Tirmidhiu, hadith hasen)<\/p>\n
506. Ibni Abbasi r.anhuma tre\u00adgon se Ali ibni Ebi Talib r.a. doli prej te Pej\u00adgam\u00adbe\u00adri s.a.v.s. kur ishte shum\u00eb i s\u00ebmur\u00eb, nga e cila s\u00ebmundje edhe vdiq, dhe njer\u00ebzit i than\u00eb: „O Ebul Hasan, si \u00ebsht\u00eb i D\u00ebrguari i All-llahut?“ Aliu r.a. u p\u00ebrgjigj: „\u00cbsht\u00eb ngritur, el-hamdu li-l-Lah, i sh\u00ebndosh\u00eb“. (Buhariu)<\/p>\n
507. Kasim ibni Muhammed tregon se Aisheja r.a. ka th\u00ebn\u00eb: „Va re’sahu!“ (O p\u00ebr kok\u00ebn time!), kurse Pej\u00adgam\u00adbe\u00adri s.a.v.s. i tha: „Bel ene va re’sahu!“ (Jo, por p\u00ebr kok\u00ebn time) ), dhe e p\u00ebrmend hadithin n\u00eb vijim. (Buhariu)<\/p>\n
508. Ummi Seleme r.anha thot\u00eb: „Hyri Pej\u00adgam\u00adbe\u00adri s.a.v.s. ke Ebu Seleme t\u00eb cilit i ishte ngujuar shikimi. At\u00ebher\u00eb Pej\u00adgam\u00adbe\u00adri s.a.v.s. ia mbylli syt\u00eb dhe tha: „V\u00ebrtet kur t\u00eb dal\u00eb shpirti, at\u00ebher\u00eb at\u00eb e p\u00ebr\u00adcjell edhe t\u00eb pamurit“. N\u00eb at\u00eb moment disa an\u00ebtar\u00eb t\u00eb familjes s\u00eb Ebu Selemes filluan t\u00eb b\u00ebrtasin. Pej\u00adgam\u00adbe\u00adri s.a.v.s. at\u00ebher\u00eb tha: „Mos k\u00ebrkoni p\u00ebr vete p\u00ebrve\u00e7 ha\u00adjrit, sepse melaqet b\u00ebjn\u00eb amin p\u00ebr t\u00eb gjitha ato q\u00eb ju i thuani“. Pastaj tha: „O All-llahu im, fale Ebu Selemen dhe ngrite shkall\u00ebn e tij n\u00eb at\u00eb t\u00eb t\u00eb udh\u00ebzuarve dhe fali pasardh\u00ebs t\u00eb denj\u00eb, na fal\u00eb neve dhe at\u00eb o Zot i bot\u00ebve dhe b\u00ebrja gjer\u00eb n\u00eb varrin e tij dhe jepi ndri\u00e7im n\u00eb t\u00eb“. (Muslimi)<\/p>\n
509. Ummi Seleme r.anha tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kur t\u00eb jeni prezent te i s\u00ebmuri apo te i vdekuri, at\u00ebher\u00eb folni mir\u00eb, sepse melaqet b\u00ebjn\u00eb amin p\u00ebr t\u00ebr\u00eb at\u00eb q\u00eb ju flitni“. Ummi Se\u00adleme r.anha tregon se kur ka vdekur Ebu Seleme, shkova te Pej\u00adgam\u00adbe\u00adri s.a.v.s. e i thash\u00eb: „O i D\u00ebrguari i All-llahut, Ebu Seleme vdiq“. Ai m\u00eb tha: „Thuaj: O Zoti im, m\u00eb fal mua dhe Ebu Selemen dhe m\u00eb jep mua pasardh\u00ebs t\u00eb mir\u00eb!“. Pastaj thash\u00eb se All-llahu m\u00eb dha pas tij m\u00eb paso nj\u00eb jet\u00eb t\u00eb mir\u00eb!“. Dhe, me t\u00eb v\u00ebrtet\u00eb All-llahu m\u00eb dha at\u00eb q\u00eb ishte m\u00eb i mir\u00eb se ai, Muhammedin s.a.v.s“.
\nMuslimi e trans\u00adme\u00adton k\u00ebshtu: „Kur t\u00eb jeni prezent te i s\u00ebmuri apo te i vdekuri“, k\u00ebtu transmetuesi dyshon. Nd\u00ebrsa, Ebu Davudi dhe t\u00eb tjer\u00ebt e trans\u00adme\u00adtojn\u00eb vet\u00ebm t\u00eb vdekurin pa dyshim.<\/p>\n
510. Ummi Seleme r.anha thot\u00eb se e ka d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut duke th\u00ebn\u00eb: „Robit t\u00eb cilit i ndodh ndonj\u00eb fatkeq\u00ebsi dhe thot\u00eb: „Inna lil-lahi ve inna ilejhi raxhi\u00adun“. (V\u00ebrtet ne jemi t\u00eb All-llahut dhe te Ai do t\u00eb kthehemi), o Zoti im, m\u00eb jep shp\u00ebrblim n\u00eb k\u00ebt\u00eb fatke\u00adq\u00ebsi dhe z\u00ebvend\u00ebsoma me nj\u00eb t\u00eb mir\u00eb, v\u00ebrtet at\u00eb i cili e thot\u00eb k\u00ebt\u00eb, All-llahu do ta shp\u00ebrblej\u00eb p\u00ebr fat\u00adkeq\u00ebsin\u00eb q\u00eb i ka ndodhur me nj\u00eb shp\u00ebrblim t\u00eb mir\u00eb“. Ummi Seleme thot\u00eb: „Pasi ka shkuar n\u00eb ahiret Ebu Seleme, un\u00eb jam lutur ashtu si\u00e7 m\u00eb ka m\u00ebsuar Pej\u00adgam\u00adbe\u00adri s.a.v.s. dhe p\u00ebr k\u00ebt\u00eb All-llahu ma ka dh\u00ebn\u00eb Pej\u00adgam\u00adbe\u00adrin s.a.v.s“. (Muslimi)<\/p>\n
511. Ebu Musa r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kur robit i vdes f\u00ebmija, All-llahu u thot\u00eb meleqve: ‚A ia keni marr\u00eb shpirtin birit t\u00eb robit Tim?‘ Mele\u00adq\u00ebt thon\u00eb: ‚Po!‘ Pastaj u thot\u00eb: ‚Ia keni marr\u00eb frytin e zemr\u00ebs s\u00eb tij?‘ Meleq\u00ebt thon\u00eb: ‚Po!‘ Pastaj prap\u00eb All-llahu thot\u00eb: ‚\u00c7ka tha p\u00ebr k\u00ebt\u00eb robi im?‘ Meleq\u00ebt thon\u00eb: ‚U fal\u00ebnderua dhe k\u00ebrkoi kthim te Ti!‘ All-llahu xh.sh. thot\u00eb: ‚Nd\u00ebrtoni robit Tim nj\u00eb sht\u00ebpi n\u00eb Xhennet dhe jepjani emrin ‚Bejtul hamd‘ (sht\u00ebpia e fal\u00ebnderimit)“. (Tirmi\u00addhiu, hadith hasen)<\/p>\n
512. Usame ibnu Zejdi r.anhuma thot\u00eb: „Nj\u00ebra prej vajzave t\u00eb Pe\u00adj\u00adgam\u00adbe\u00adrit s.a.v.s. d\u00ebrgoi te i D\u00ebr\u00adguari i All-llahut nj\u00eb njeri q\u00eb t’i tregoj\u00eb dhe ta th\u00ebrras\u00eb se nj\u00eb f\u00ebmij\u00eb – apo djal\u00eb – i saj \u00ebsht\u00eb para vdekjes. Pej\u00adgam\u00adbe\u00adri s.a.v.s. i tha t\u00eb d\u00ebrguarit t\u00eb saj: „Kthehu te ajo dhe thuaj se e All-llahut \u00ebsht\u00eb e t\u00ebr\u00eb ajo q\u00eb e merr, e All-llahut \u00ebsht\u00eb edhe ajo q\u00eb e jep dhe \u00e7do gj\u00eb te Ai \u00ebsht\u00eb me afat (exhel) t\u00eb caktuar dhe p\u00ebr k\u00ebt\u00eb urdh\u00ebroje at\u00eb q\u00eb t\u00eb b\u00ebj\u00eb durim dhe t\u00eb llogaris\u00eb n\u00eb d\u00ebmshp\u00ebrblim (kom\u00adpensim)“. (Transmetuesi e p\u00ebr\u00admend hadithin n\u00eb t\u00ebr\u00ebsi). (Mutte\u00adfekun alejhi)<\/p>\n
513. Ibnu Umeri r.anhuma tre\u00adgon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. e ka vizituar Sa’d ibni Ubadeten dhe se s\u00eb bashku me Pej\u00adgam\u00adbe\u00adrin s.a.v.s. ishin Abdurrahman ibnu Avf, Sa’d ibnu Ebi Vekkas dhe Abdull-llah ibnu Mes’ud r.anhum. Pej\u00adgam\u00adbe\u00adri s.a.v.s. qau dhe kur ata e pan\u00eb se si qante i D\u00ebrguari i All-llahut qan\u00eb edhe ata e ai pastaj u tha: „A nuk d\u00ebgjoni? V\u00ebrtet All-llahu nuk do t\u00eb d\u00ebnoj\u00eb p\u00ebr shkak t\u00eb lotit t\u00eb syrit e as p\u00ebr d\u00ebshp\u00ebrimin e zemr\u00ebs, por do t\u00eb d\u00ebnoj\u00eb p\u00ebr shkak t\u00eb k\u00ebsaj ose do t\u00eb m\u00ebshiroj\u00eb“. Kur tha „p\u00ebr shkak t\u00eb k\u00ebsaj“, at\u00ebher\u00eb b\u00ebri me shenj\u00eb kah gjuha“. (Muttefekun alejhi)<\/p>\n
514. Enesi r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. hyri te i biri i tij Ibra\u00adhimi, i cili ishte para vdekjes dhe iu mbush\u00ebn syt\u00eb me lot\u00eb dhe Abdur\u00adrahman ibnu Avfi i tha: „Edhe ti, o i D\u00ebrguari i All-llahut?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. u p\u00ebrgjigj: „O ibnu Avf, kjo \u00ebsht\u00eb m\u00ebshir\u00eb“, e pastaj vazhdoi: „V\u00ebrtet syri qan, zemra d\u00ebshp\u00ebrohet, por ne nuk do t\u00eb themi p\u00ebrve\u00e7 at\u00eb me t\u00eb cil\u00ebn \u00ebsht\u00eb i k\u00ebnaqur Zoti yn\u00eb. Ne p\u00ebr shkak t\u00eb ndarjes t\u00ebnde, o Ibrahim, jemi t\u00eb pik\u00eblluar“. (Buhariu dhe nj\u00eb pjes\u00eb Muslimi)
\nHadithet rreth k\u00ebsaj teme jan\u00eb t\u00eb shumta dhe t\u00eb njohura n\u00eb Sahih.<\/p>\n
515. Ebu Rafi Eslem, rob i t\u00eb D\u00ebrguarit t\u00eb All-llahut xh.sh. tre\u00adgon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kush e lan\u00eb t\u00eb vdekurin dhe p\u00ebr t\u00eb nuk flet asgj\u00eb, i fsheh t\u00eb gjitha ato q\u00eb i ka par\u00eb te ai, All-llahu xh.sh. do t’ia fal\u00eb m\u00ebkatet dyzet her\u00eb m\u00eb tep\u00ebr“. (Hakimi, i cili thot\u00eb se hadithi \u00ebsht\u00eb sahih si\u00adpas konditave t\u00eb Muslimit)<\/p>\n
516. Ebu Hurejre r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kush prezenton xhenazen derisa t\u00eb falet namazi e ka p\u00ebr shp\u00ebrblim nj\u00eb kirat, nd\u00ebrsa ai q\u00eb prezenton derisa t\u00eb varroset, shp\u00ebrblehet me dy kirate“. T\u00eb pranishmit than\u00eb: „\u00c7’jan\u00eb dy kirate?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. u p\u00ebrgjigj: „Ai shp\u00ebrblim \u00ebsht\u00eb sa dy kodra t\u00eb m\u00ebdha“. (Muttefekun alejhi)<\/p>\n
517. Ummi Atijja r.anha thot\u00eb: „Na \u00ebsht\u00eb ndaluar p\u00ebrcjellja e xhenazes, por ky ndalim nuk ishte i rrept\u00eb sikurse te ndalimet tjera (haram)“. (Muttefekun alejhi)<\/p>\n
518. Ibnu Abbasi r.anhuma tre\u00adgon se e ka d\u00ebgjuar Pej\u00adgam\u00adbe\u00adrin s.a.v.s. duke th\u00ebn\u00eb: „Kushdo q\u00eb vdes prej musliman\u00ebve dhe n\u00eb fal\u00adjen e xhenazes s\u00eb tij marrin pjes\u00eb dyzet veta, t\u00eb cil\u00ebt nuk i b\u00ebjn\u00eb shok (shirk) All-llahut, v\u00ebrtet All-llahu do ta pranoj\u00eb shefatin e tyre“. (Muslimi)<\/p>\n
519. Merthed ibnu Abdull-llah El-Jezenij thot\u00eb: „Kur Malik ibnu Hubejre r.a. e falte namazin e xhenazes dhe kur njer\u00ebzit e pranish\u00ebm ishin pak, i ndante n\u00eb tri pjes\u00eb e pastaj u thoshte se i D\u00ebr\u00adguari i All-llahut ka th\u00ebn\u00eb: „Kujt i falet namazi i xhenazes prej tri safave, atij i \u00ebsht\u00eb premtuar Xhen\u00adneti“. (Ebu Davudi dhe Tirmidhiu dhe thon\u00eb hadith hasen)<\/p>\n
520. Ebi Abdurrahman Avf ibni Malik r.a. thot\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. e ka falur nj\u00eb xhenaze dhe e kam mbajtur n\u00eb mend lutjen e tij, t\u00eb cil\u00ebn ai e lexoi: ‚O Zoti im, fale dhe m\u00ebshiroje, falja m\u00ebkatet e tij. B\u00ebja t\u00eb k\u00ebndsh\u00ebm q\u00ebndrimin e tij, zgjeroja vendbanimin e tij t\u00eb ri. Laje trupin e tij me uj\u00eb, bor\u00eb e akull t\u00eb mir\u00eb dhe t\u00eb k\u00ebndsh\u00ebm, dhe pastroje prej m\u00ebkateve t\u00eb tij ashtu si pastrohen rrobat e bardha prej f\u00eblliq\u00ebsirave, nd\u00ebrroja sht\u00ebpin\u00eb me m\u00eb t\u00eb mir\u00eb, dhe familjen me m\u00eb t\u00eb mir\u00eb si dhe gruan me m\u00eb t\u00eb mir\u00eb. Fute n\u00eb Xhennet dhe mbroje nga d\u00ebnimi i varrit dhe d\u00ebnimi i zjarrit t\u00eb Xhehennemit“. Transmetuesi thot\u00eb: „Aq sa d\u00ebshirova q\u00eb un\u00eb t\u00eb isha i vdekuri“. (Muslimi)<\/p>\n
521. Ebu Hurejre, Ebu Ka\u00adtade dhe Ebu Ibrahim Eshhelij nga baba i tij – i cili ishte sa\u00adhab i Pej\u00adgam\u00adbe\u00adrit s.a.v.s. – r.anhum tregojn\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. e ka falur nj\u00eb xhenaze dhe ka th\u00ebn\u00eb: „O Zoti im, fali t\u00eb gjall\u00ebt dhe t\u00eb vdeku\u00adrit tan\u00eb, t\u00eb vegjlit dhe t\u00eb m\u00eb\u00addhenjt\u00eb, meshkujt dhe femrat, ata q\u00eb jan\u00eb t\u00eb pranish\u00ebm dhe ata q\u00eb mungojn\u00eb. O Zoti im, at\u00eb t\u00eb cilin e bjen n\u00eb k\u00ebt\u00eb jet\u00eb, b\u00ebre t\u00eb jetoj\u00eb n\u00eb Islam, e at\u00eb t\u00eb cilin e vdes\u00eb prej nesh, b\u00ebre t\u00eb vdes me iman. O Zoti im, mos na ndaj nga dobia e tij dhe mos na v\u00eb n\u00eb sprov\u00eb pas tij“. (Tirmidhiu sipas rivajetit t\u00eb Ebu Hurejres dhe Eshhelis. Transmetimi i Ebu Davudit nga rivajeti i Ebu Hurejres dhe Katades. Hakimi thot\u00eb: Hadithi i Ebu Hurejres \u00ebsht\u00eb sahih sipas kushteve t\u00eb Buhariut dhe t\u00eb Muslimit. Tirmidhiu thot\u00eb se Buhariu ka th\u00ebn\u00eb: Rivajeti m\u00eb i sakt\u00eb i k\u00ebtij hadithi \u00ebsht\u00eb i Eshheliut. Buhariu thot\u00eb: Gj\u00ebja m\u00eb e sakt\u00eb n\u00eb k\u00ebt\u00eb tem\u00eb \u00ebsht\u00eb hadithi i Avf ibni Malikut).<\/p>\n
522. Ebu Hurejre r.a. thot\u00eb se e ka d\u00ebgjuar t\u00eb D\u00ebrguarin e All-lla\u00adhut duke th\u00ebn\u00eb: „Kur t\u00eb falni namazin e t\u00eb vdekurit, at\u00ebher\u00eb lu\u00adtuni p\u00ebr t\u00eb me gjith\u00eb zem\u00ebr“. (Ebu Davudi)<\/p>\n
523. Ebu Hurejre r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. n\u00eb nj\u00eb xhenaze ka th\u00ebn\u00eb: „O Zot, Ti je Zot i tij dhe Ti e krijove dhe Ti e drejtove n\u00eb Islam. Ti ia ke marr\u00eb shpirtin dhe Ti i di t\u00eb fshehtat dhe t\u00eb dukshmet e tij, ne kemi ardhur t\u00eb k\u00ebrkojm\u00eb shefaatin T\u00ebnd p\u00ebr k\u00ebt\u00eb t\u00eb vdekur dhe fale“. (Ebu Davudi)<\/p>\n
524. Vathile ibnul Esk’a r.a. thot\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. e fali me ne xhenazen e nj\u00eb njeriu mus\u00adliman dhe gjat\u00eb lutjes e d\u00ebgjova duke th\u00ebn\u00eb: „O Zoti im, ky i biri i filanit \u00ebsht\u00eb n\u00eb mbrojtjen T\u00ebnde dhe n\u00eb fqinj\u00ebsin\u00eb T\u00ebnde dhe ruaje nga prova e varrit dhe d\u00ebnimi i zjarrit. Ti e p\u00ebrmbush premtimin dhe meriton fal\u00ebnderim. O Zoti im, fale dhe m\u00ebshiroje. V\u00ebrtet, Ti je Ai q\u00eb fal dhe m\u00ebshiron“. (Ebu Da\u00advudi)<\/p>\n
525. Abdull-llah ibni Ebi Evfa r.anhuma n\u00eb xhenazen e vajz\u00ebs s\u00eb vet i ka marr\u00eb kat\u00ebr tekbire dhe pas tekbirit t\u00eb kat\u00ebrt q\u00ebndroi sa n\u00eb mes dy tekbireve t\u00eb para duke k\u00ebrkuar falje dhe duke u lutur p\u00ebr bij\u00ebn e vet, e pastaj tha: „I D\u00ebrguari i All-llahut vepronte po n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb“.
\nNd\u00ebrsa n\u00eb nj\u00eb rivajet thuhet: B\u00ebri kat\u00ebr tekbire, pastaj q\u00ebndroi nj\u00eb moment derisa mendova se ai do t\u00eb th\u00ebrret edhe tekbirin e pest\u00eb, pastaj dha selam n\u00eb t\u00eb djatht\u00eb dhe n\u00eb t\u00eb majt\u00eb. Pasi mbaroi, i tham\u00eb: „\u00c7’\u00ebsht\u00eb kjo?“ Ai u p\u00ebrgjigj: „Un\u00eb nuk kam shtuar m\u00eb tep\u00ebr se ajo q\u00eb e kam par\u00eb Pej\u00adgam\u00adbe\u00adrin s.a.v.s“., ose ka th\u00ebn\u00eb: „K\u00ebshtu ka vepruar i D\u00ebrguari i All-llahut“. (Hakimi, hadith hasen)<\/p>\n
526. Trans\u00adme\u00adton Ebu Hurejre r.a., nga Pej\u00adgam\u00adbe\u00adri s.a.v.s. q\u00eb ka th\u00ebn\u00eb: „Shpirti i besimtarit \u00ebsht\u00eb i lidhur me borxhin e vet derisa mos t’i lahet“. (Tirmidhiu thot\u00eb: hadith hasen)<\/p>\n
527. Husajn ibni Vahvah r.a. tregon se \u00ebsht\u00eb s\u00ebmur\u00eb Talha ibnu Berrai ibn Azib r.anhuma dhe erdhi Pej\u00adgam\u00adbe\u00adri s.a.v.s. ta vizitoj\u00eb e i tha: „Un\u00eb nuk e shoh Talhan ndryshe vet\u00ebm t\u00eb vdekur, m\u00eb la\u00adjm\u00ebroni mua dhe ngutuni me t\u00eb. V\u00ebrtet nuk ka nevoj\u00eb q\u00eb trupi i muslimanit t\u00eb mbyllet n\u00eb mesin e njer\u00ebzve t\u00eb sht\u00ebpis\u00eb“. (Ebu Da\u00advudi)<\/p>\n
528. Aliu r.a. thot\u00eb: „Ishim n\u00eb xhenaze n\u00eb Bekiil Garkad dhe erdhi i D\u00ebrguari i All-llahut e u ul dhe ne u ul\u00ebm rreth tij. Ai mbante nj\u00eb shkop, e luajti kok\u00ebn dhe filloi t\u00eb shpoj\u00eb n\u00eb tok\u00eb me shkopin e vet e pastaj tha: „Nuk ka asnj\u00eb prej jush e q\u00eb nuk i \u00ebsht\u00eb p\u00ebrcaktuar nj\u00eb vend n\u00eb Xhehennem e nj\u00eb vend n\u00eb Xhennet“. T\u00eb pranishmit than\u00eb: „O i D\u00ebrguari i All-llahut, a nuk duhet q\u00eb ne t\u00eb mb\u00ebshtetemi n\u00eb li\u00adbrin ton\u00eb?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „Punoni, kryeni obligimet tuaja, \u00e7dokush \u00ebsht\u00eb i leht\u00ebsuar p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb krijuar“. (Transmetuesi p\u00ebrmend p\u00ebrfundimin e hadithit). (Muttefekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Edhe ata, t\u00eb cil\u00ebt kan\u00eb ardhur pas tyre, thon\u00eb: ‚O Zoti yn\u00eb! Na e fal neve dhe v\u00ebllez\u00ebrve tan\u00eb q\u00eb na kan\u00eb prir\u00eb n\u00eb besim“. (el-Hashr:10)<\/p>\n
529. Aisheja r.a. tregon se nj\u00eb njeri i ka th\u00ebn\u00eb Pej\u00adgam\u00adbe\u00adrit s.a.v.s.: „V\u00ebrtet, n\u00ebna ime ka nd\u00eb\u00adrruar jet\u00eb dhe kam par\u00eb se sikurse t\u00eb mundej t\u00eb fliste do t\u00eb m\u00eb urdh\u00eb\u00adronte t\u00eb jap sadaka (l\u00ebmosh\u00eb) p\u00ebr t\u00eb. A ka dobi n\u00ebse un\u00eb jap sadaka p\u00ebr t\u00eb?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. u p\u00ebrgjigj: „Po!“ (Muttefekun alej\u00adhi)<\/p>\n
530. Ebu Hurejre r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kur vdes njeriu, puna e tij nd\u00ebrpritet p\u00ebrve\u00e7 tri gj\u00ebrave: sadakas\u00eb s\u00eb p\u00ebrhershme (hajratit), nga dituria prej s\u00eb cil\u00ebs kan\u00eb dobi t\u00eb tjer\u00ebt ose nga pasardh\u00ebsi i mir\u00eb, i cili lutet p\u00ebr t\u00eb vdekurin“. (Muslimi)<\/p>\n
531. Enesi r.a. thot\u00eb: „Disa njer\u00ebz bartnin nj\u00eb xhenaze dhe fol\u00ebn mir\u00eb p\u00ebr t\u00eb. At\u00ebher\u00eb Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „Ashtu duhet t\u00eb jet\u00eb!“ Pastaj soll\u00ebn nj\u00eb xhenaze tjet\u00ebr dhe njer\u00ebzit fol\u00ebn keq p\u00ebr t\u00eb. Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „Ashtu du\u00adhet t\u00eb jet\u00eb!“ At\u00ebher\u00eb Umer ibnul Hattabi r.a. pyeti: „\u00c7ka duhet t\u00eb jet\u00eb ashtu?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. u p\u00ebrgjigj: „P\u00ebr t\u00eb parin fol\u00ebt mir\u00eb dhe duhet t\u00eb shkoj\u00eb n\u00eb Xhennet. Nd\u00ebrsa, p\u00ebr t\u00eb dytin fol\u00ebt keq dhe duhet t\u00eb shkoj\u00eb n\u00eb Xhehennem. Ju jeni d\u00ebshmitar\u00eb t\u00eb All-llahut n\u00eb tok\u00eb“. (Muttefekun alejhi)<\/p>\n
532. Ebul Esvedi, i cili thot\u00eb: „Erdha n\u00eb Medine dhe u ula te Umer ibnul Hattabi r.a. nd\u00ebrsa njer\u00ebzit bartnin nj\u00eb xhenaze. T\u00eb pranishmit fol\u00ebn mir\u00eb p\u00ebr t\u00eb vdekurin. Umeri tha: „Ashtu duhet t\u00eb jet\u00eb!“ M\u00eb von\u00eb kaloi nj\u00eb xhenaze tjet\u00ebr dhe u fol mir\u00eb edhe p\u00ebr t\u00eb. Umeri prap tha: „Ashtu du\u00adhet t\u00eb jet\u00eb!“ Pastaj kaloi nj\u00eb xhenaze e tret\u00eb dhe u fol keq p\u00ebr t\u00eb. At\u00ebher\u00eb Umeri tha: „Ashtu du\u00adhet t\u00eb jet\u00eb!“ Ebul Esvedi thot\u00eb: „At\u00ebher\u00eb pyeta: ‚\u00c7ka duhet t\u00eb jet\u00eb ashtu, o prij\u00ebs i besimtar\u00ebve?‘ H. Umeri tha: „Un\u00eb fola ashtu sikurse ka folur i D\u00ebrguari i All-llahut, e ai ka th\u00ebn\u00eb: ‚P\u00ebr cilindo musliman q\u00eb d\u00ebshmojn\u00eb kat\u00ebr veta se \u00ebsht\u00eb i mir\u00eb, All-llahu at\u00eb do ta \u00e7oj\u00eb n\u00eb Xhennet‘. Ne at\u00ebher\u00eb tham\u00eb: ‚E tre?‘ Pej\u00adgam\u00adbe\u00adri s.a.v.s. u p\u00ebrgjigj: ‚Edhe tre!‘ Ne pastaj shtuam: ‚E dy?‘ Pej\u00adgam\u00adbe\u00adri s.a.v.s. u p\u00ebrgjigj: ‚Edhe dy!‘ Pastaj m\u00eb nuk e kemi pyetur vet\u00ebm p\u00ebr nj\u00eb d\u00ebshmitar“. (Buhariu)<\/p>\n
533. Enesi r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Musli\u00admanin, t\u00eb cilit i vdesin tre f\u00ebmij\u00eb para se ta arrijn\u00eb mosh\u00ebn e pjeku\u00adris\u00eb (bylyk), All-llahu xh.sh. do ta \u00e7oj\u00eb n\u00eb Xhennet p\u00ebr shkak t\u00eb dashuris\u00eb dhe m\u00ebshir\u00ebs s\u00eb tij ndaj f\u00ebmij\u00ebve“. (Muttefekun alejhi)<\/p>\n
534. Ebu Seid El-Hudriu r.a. thot\u00eb: „Erdhi nj\u00eb grua te i D\u00ebrguari i All-llahut dhe tha: „O i D\u00ebrguari i All-llahut, burrat po vijn\u00eb n\u00eb bi\u00adsed\u00eb te ti, prandaj caktoje edhe p\u00ebr ne nj\u00eb dit\u00eb, n\u00eb t\u00eb cil\u00ebn do t\u00eb tubo\u00adhemi q\u00eb t\u00eb na m\u00ebsosh at\u00eb q\u00eb All-llahu ta ka m\u00ebsuar ty“. Pastaj, i D\u00ebrguari i All-llahut tha: „Tubo\u00adhuni k\u00ebt\u00eb dhe k\u00ebt\u00eb dit\u00eb“, kur edhe u tubuan, pastaj erdhi Pej\u00adgam\u00adbe\u00adri s.a.v.s. dhe na m\u00ebsoi at\u00eb q\u00eb ia pat m\u00ebsuar All-llahu, duke th\u00ebn\u00eb: „Cil\u00ebsdo grua q\u00eb i vdesin tre f\u00ebmij\u00eb (t\u00eb mosh\u00ebs jomadhore), ata do t\u00eb jen\u00eb perde (mburoj\u00eb) p\u00ebr t\u00eb prej zjarrit t\u00eb Xhehennemit“. Nj\u00eb grua pyeti: „E n\u00ebse i vdesin dy f\u00ebmij\u00eb?“ I D\u00ebrguari i All-llahut u p\u00ebrgjigj: „Edhe dy!“ (Muttefekun alejhi)<\/p>\n
535. Ka’b ibnu Malik r.a. v\u00ebrte\u00adton se Pej\u00adgam\u00adbe\u00adri s.a.v.s. u nis n\u00eb luft\u00ebn e Tebukut dit\u00ebn e enjte dhe ai d\u00ebshironte q\u00eb t\u00eb nisej n\u00eb rrug\u00eb dit\u00ebn e enjte. (Muttefekun alejhi)
\nN\u00eb nj\u00eb rivajet n\u00eb Sahihajn (t\u00eb Buhariut dhe Muslimit) thuhet: „V\u00ebrtet pak her\u00eb i D\u00ebr\u00adguari i All-llahut \u00ebsht\u00eb nisur n\u00eb rrug\u00eb p\u00ebrve\u00e7 dit\u00ebs s\u00eb enjte“.<\/p>\n
536. Sahr bin Vadaate El-Gamidij Es-Sahabij r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „O Zoti im, bekoje ummetin tim n\u00eb m\u00ebngjeset e hershme!“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. kur e d\u00ebrgonte patrull\u00ebn apo ushtrin\u00eb, at\u00eb e b\u00ebnte n\u00eb fillim t\u00eb dit\u00ebs. Transmetuesi Sahr ishte tregtar dhe gjithnj\u00eb e niste kar\u00advanin e tregtis\u00eb n\u00eb fillim t\u00eb dit\u00ebs dhe k\u00ebshtu u pasurua dhe fitoi shum\u00eb. (Ebu Davudi dhe Tirmidhiu dhe thon\u00eb: hadith hasen)<\/p>\n
537. Amr ibn Shuajb nga gjyshi i tij p\u00ebrmes babait t\u00eb tij trans\u00adme\u00adton se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Nj\u00eb kalor\u00ebs i vet\u00ebm \u00ebsht\u00eb nj\u00eb shejtan (i humbur), dy kalor\u00ebs jan\u00eb dy shejtan\u00eb (t\u00eb humbur), nd\u00ebrsa tre kalor\u00ebs jan\u00eb udh\u00ebtar\u00eb“. (Ebu Davudi, Tirmidhiu dhe Nesaiu, hadith hasen)<\/p>\n
538. Ebu Seidi dhe Ebu Hurejre r.anhuma tregojn\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kur tre veta nisen p\u00ebr n\u00eb rrug\u00eb, le ta zgjedhin menj\u00ebher\u00eb nj\u00ebrin p\u00ebr prij\u00ebs (udh\u00eb\u00adheq\u00ebs) t\u00eb vetin“. (Ebu Davudi me isnad t\u00eb mir\u00eb – hadith hasen)<\/p>\n
539. Ibnu Abbasi r.anhuma tre\u00adgon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Shoq\u00ebria m\u00eb e mir\u00eb \u00ebsht\u00eb prej kat\u00ebr vetave, \u00e7eta m\u00eb e mir\u00eb \u00ebsht\u00eb patrulla prej kat\u00ebrqind ve\u00adtave, nd\u00ebrsa ushtria m\u00eb e mir\u00eb \u00ebsht\u00eb prej kat\u00ebr mij\u00eb vetave. Dym\u00adb\u00ebdhjet\u00eb mij\u00eb ushtar\u00eb nuk mund t\u00eb p\u00ebsojn\u00eb disfat\u00eb e si shkak t\u00eb merret numri i vog\u00ebl“. (Ebu Davudi dhe Tirmidhiu thon\u00eb: hadith hasen)<\/p>\n
540. Ebu Hurejre r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kur t\u00eb udh\u00ebtoni n\u00ebp\u00ebr kullosa, jepjani deveve at\u00eb q\u00eb u takon prej tok\u00ebs. Nd\u00ebrsa kur t\u00eb udh\u00ebtoni n\u00ebp\u00ebr shkret\u00ebtir\u00eb, ngutuni t\u00eb kaloni sa m\u00eb shpejt\u00eb, para se t\u00eb nxeh\u00eb dielli; e n\u00ebse pushoni, largohuni nga rrug\u00ebt, sepse ato jan\u00eb rrug\u00eb t\u00eb kaf\u00adsh\u00ebve t\u00eb egra dhe vendstrehim i luan\u00ebve gjat\u00eb nat\u00ebs“. (Muslimi)<\/p>\n
541. Enesi r.a. thot\u00eb: „Ne kur ndodheshim n\u00eb ndonj\u00eb vend , nuk faleshim para se t’i vendosnim (rehatonim) kafsh\u00ebt bart\u00ebse „. (Ebu Davudi sipas kondi\u00adtave t\u00eb Muslimit)<\/p>\n
542. Xhabiri r.a. tregon se Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. e kishte tradit\u00eb t\u00eb rrij\u00eb mbrapa gjat\u00eb udh\u00ebtimit. Ashtu u ndihmonte t\u00eb dobt\u00ebve, i shoq\u00ebronte dhe lutej p\u00ebr ta. (Ebu Davudi me isnad t\u00eb v\u00ebrtet\u00eb)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„I cili ju b\u00ebn t\u00eb mundshme t\u00eb udh\u00ebtoni me lundra dhe kafsh\u00eb. Q\u00eb t\u00eb vendoseni mbi to dhe q\u00eb t\u00eb kujtoni dhuntit\u00eb e Zotit tuaj e t\u00eb thuani: ‚Qoft\u00eb lavd\u00ebruar Ai, i cili na i ka n\u00ebnshtruar ato. Ne k\u00ebt\u00eb nuk do t\u00eb mund ta b\u00ebnim'“. (ez-Zuhruf:12-14)<\/p>\n
543. Ibnu Umeri r.anhuma tre\u00adgon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. kur hipte n\u00eb kafsh\u00ebn kal\u00ebruese t\u00eb vet dhe nisej p\u00ebr rrug\u00eb, tri her\u00eb thoshte: „All-llahu ekber“, e pastaj vazhdonte: „Fal\u00ebnderimi i qoft\u00eb Atij q\u00eb na e b\u00ebri k\u00ebt\u00eb, ruajt\u00ebs t\u00eb t\u00eb cilit ne nuk jemi dhe ne do t\u00eb kthehemi prap te Krijuesi yn\u00eb. O Zoti im, t\u00eb lutemi Ty n\u00eb k\u00ebt\u00eb udh\u00eb\u00adtim tonin p\u00ebr devotshm\u00ebri dhe mir\u00ebsi, si dhe t\u00eb b\u00ebjm\u00eb vepra t\u00eb atilla prej t\u00eb cilave Ti je i k\u00ebnaqur. O Zoti im, na e leht\u00ebso k\u00ebt\u00eb udh\u00ebtim dhe na e b\u00ebn\u00eb t\u00eb af\u00ebrt larg\u00ebsin\u00eb . O Zoti im, Ti je shoq\u00ebrues yni n\u00eb udh\u00ebtim dhe z\u00ebvend\u00ebs yni n\u00eb familje. O Zoti im, un\u00eb k\u00ebrkoj ndihm\u00eb prej Teje nga v\u00ebshtir\u00ebsit\u00eb e rrug\u00ebs dhe prej t\u00eb pamurit t\u00eb d\u00ebshp\u00ebruar dhe prej keq\u00ebsimit t\u00eb gjendjes n\u00eb pasuri, familje dhe f\u00ebmij\u00eb“. Pej\u00adgam\u00adbe\u00adri s.a.v.s. kur kthehej e p\u00ebrs\u00ebriste dhe shtonte: „T\u00eb kthyer e t\u00eb penduar, Zotin ton\u00eb duke e fal\u00ebnderuar“. (Muslimi)<\/p>\n
544. Ali ibni Rebiate thot\u00eb: „Isha i pranish\u00ebm kur Ali ibnu Ebu Talibi zuri nj\u00eb kal\u00eb q\u00eb t\u00eb hip\u00eb n\u00eb t\u00eb dhe pasi q\u00eb e vuri k\u00ebmb\u00ebn e vet n\u00eb zenxhin tha: „Bismil-lahi“, nd\u00ebrsa kur u vendos mbi shpin\u00ebn e tij tha: „Fal\u00ebnderimi i qoft\u00eb All-llahut, q\u00eb na krijoi k\u00ebt\u00eb, pronar\u00eb t\u00eb s\u00eb cil\u00ebs ne nuk jemi e as ruajt\u00ebs. Dhe ne v\u00ebrtet do t\u00eb kthehemi te Krijuesi yn\u00eb“. Pastaj tri her\u00eb tha: „El-ham\u00addulil-lah“, tri her\u00eb: „All-llahu \u00ebsht\u00eb m\u00eb i Madhi!“, e pastaj vazhdoi: „Lavd\u00ebrimi t\u00eb takon vet\u00ebm Ty, un\u00eb jam mizorues i shpirtit tim, m\u00eb fal, sepse nuk ka fal\u00ebs p\u00ebrve\u00e7 Teje“. Pastaj qeshi dhe t\u00eb pranishmit i than\u00eb: „O prij\u00ebs i besimtar\u00ebve, p\u00ebr \u00e7ka qeshe?“ Ai u p\u00ebrgjigj: „E kam par\u00eb t\u00eb D\u00ebrguarin e All-llahut duke vepruar k\u00ebshtu. Pastaj qeshi e un\u00eb i thash\u00eb: „O i D\u00ebrguari i All-llahut p\u00ebr \u00e7ka qesh? “ Ai u p\u00ebrgjigj: „V\u00ebrtet Krijuesit t\u00ebnd i p\u00eblqen kur robi thot\u00eb:Falmi m\u00ebkatet, sepse ai e di se m\u00ebkatet nuk mund t’i fal\u00eb askush tjet\u00ebr“. (Ebu Davudi dhe Tirmidhiu, hadith hasen. Ky \u00ebsht\u00eb teksti i Ebu Davudit)<\/p>\n
545. Xhabiri r.a. tregon se Pejgamberi e kishte tradit\u00eb t\u00eb rrij\u00eb mbrapa gjat\u00eb udh\u00ebtimit. Ashtu u ndihmonte t\u00eb dobt\u00ebve, i shoq\u00ebronte dhe lutej p\u00ebr ta. „Ne ngritnim tekbire, kur ngriheshim n\u00eb kodrina, nd\u00ebrsa fal\u00ebnderonim All-llahun kur zbritnim n\u00eb rrafshina“. (Buhariu)<\/p>\n
546. Ebu Hurejre r.a. tregon se nj\u00eb njeri ka th\u00ebn\u00eb: „O i D\u00ebrguari i All-llahut, kam nd\u00ebrmend t\u00eb udh\u00ebtoj, prandaj m\u00eb porosit di\u00e7ka“. Pej\u00adgam\u00adbe\u00adri s.a.v.s. i tha: „T\u00eb poro\u00adsis takvallukun (frik\u00ebn nga All-llahu) dhe t\u00eb marr\u00ebsh tekbire n\u00eb \u00e7do kodrin\u00eb“. Pasi njeriu shkoi, Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „O Zoti im, afroja larg\u00ebsin\u00eb dhe leht\u00ebsoja udh\u00ebtimin!“ (Tirmidhiu thot\u00eb: hadith hasen)<\/p>\n
547. Ebu Musa El-Esh’ariu r.a. thot\u00eb: „Ishim me t\u00eb D\u00ebrguarin e All-llahut n\u00eb nj\u00eb udh\u00ebtim dhe \u00e7doher\u00eb q\u00eb ngriheshim mbi ndonj\u00eb lugin\u00eb me z\u00eb thoshim: „La ilahe il-lall-llah, All-llahu ekber“. Z\u00ebri yn\u00eb ngrihej lart\u00eb. I D\u00ebrguari i All-llahut me nj\u00eb rast tha: „O njer\u00ebz, frenojeni vetveten, sepse ju nuk i luteni t\u00eb shurdh\u00ebtit apo atij q\u00eb nuk \u00ebsht\u00eb i pranish\u00ebm. Ai \u00ebsht\u00eb me ju. Ai d\u00ebgjon dhe \u00ebsht\u00eb af\u00ebr“. (Mutte\u00adfekun alejhi)<\/p>\n
548. Ebu Hurejre r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Tri lutje (dua) jan\u00eb t\u00eb pranuara pa dyshim: lutja e atij mbi t\u00eb cilin b\u00ebhet padrejt\u00ebsi, lutja e udh\u00ebtarit (musafirit), si dhe lutja e prindit p\u00ebr f\u00ebmij\u00ebn e vet“. (Ebu Davudi dhe Tirmidhiu dhe thon\u00eb hadith hasen. N\u00eb rivajetin e Ebu Davudit ishte hequr fjala „veledihi“ – p\u00ebr f\u00ebmij\u00ebn e vet)<\/p>\n
549. Havla binti Hakim r.a. thot\u00eb se e ka d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut duke th\u00ebn\u00eb: „Kush vendoset n\u00eb nj\u00eb vend (banes\u00eb, pushimore, hotel, etj.) pastaj thot\u00eb: K\u00ebrkoj mb\u00ebshtetje me fjal\u00ebt e p\u00ebrsosura t\u00eb All-llahut nga sherri asaj q\u00eb ka krijuar; nuk do ta d\u00ebmtoj\u00eb asgj\u00eb derisa t\u00eb lar\u00adgohet prej atij vendi“. (Muslimi)<\/p>\n
550. Enesi r.a. thot\u00eb: „Udh\u00ebtuam me t\u00eb D\u00ebrguarin e All-llahut dhe kur arrit\u00ebm af\u00ebr Medines, Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „T\u00eb kthyer, t\u00eb penduar e t\u00eb p\u00ebrkushtuar, Zotin ton\u00eb duke e fal\u00ebnderuar“. Pej\u00adgam\u00adbe\u00adri s.a.v.s. i p\u00ebrs\u00ebriste k\u00ebto fjal\u00eb derisa arrit\u00ebm n\u00eb Medine“. (Muslimi)<\/p>\n
551. Ebu Hurejre r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Nuk i lejohet nj\u00eb gruaje, e cila beson n\u00eb All-llahun dhe n\u00eb Dit\u00ebn e Gjykimit, t\u00eb marr\u00eb rrug\u00eb t\u00eb gjat\u00eb prej nj\u00eb dite e nj\u00eb nate pa e shoq\u00ebruar nj\u00eb i af\u00ebrm i familjes“. (Muttefekun alejhi)<\/p>\n
552. Ibnu Abbasi r.a. tregon se e ka d\u00ebgjuar t\u00eb D\u00ebrguarin e All-lla\u00adhut duke th\u00ebn\u00eb: „Assesi nuk duhet l\u00ebn\u00eb vet\u00ebm nj\u00eb burr\u00eb me nj\u00eb grua, t\u00eb cil\u00ebn nuk e shoq\u00ebron nj\u00eb i af\u00ebrm. Gruaja nuk duhet t\u00eb udh\u00ebtoj\u00eb pa t\u00eb af\u00ebrmin e saj“. Nj\u00eb njeri tha: „O i D\u00ebrguari i All-llahut, gruaja ime udh\u00ebton p\u00ebr n\u00eb haxhxh, kurse un\u00eb jam regjistruar n\u00eb k\u00ebt\u00eb e k\u00ebt\u00eb betej\u00eb?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. iu p\u00ebrgjigj: „Shko dhe kryeje haxhxhin s\u00eb bashku me gruan t\u00ebnde!“ (Mutte\u00adfekun alejhi)<\/p>\n
553. Ebu Umame r.a. thot\u00eb se e ka d\u00ebgjuar t\u00eb D\u00ebrguarin e All-lla\u00adhut duke th\u00ebn\u00eb: „Lexojeni Kur’anin, v\u00ebrtet ai do t\u00eb nd\u00ebrmjet\u00ebsoj\u00eb Dit\u00ebn e Gjykimit p\u00ebr t\u00eb zot\u00ebt e vet“. (Muslimi)<\/p>\n
554. Nevvas bin Sem’an r.a. thot\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut duke th\u00ebn\u00eb: „Dit\u00ebn e Gjykimit do t\u00eb vij\u00eb Kur’ani dhe t\u00eb zot\u00ebt e tij, t\u00eb cil\u00ebt vepronin sipas tij n\u00eb k\u00ebt\u00eb bot\u00eb (dunja), u prijn\u00eb suret „El-Bekaretu“ dhe „Ali imran“, t\u00eb cilat nd\u00ebrmjet\u00ebsojn\u00eb p\u00ebr shokun (lexuesin) e vet“. (Muslimi)<\/p>\n
555. Uthman ibnu Affan r.a. thot\u00eb se i D\u00ebrguari i All-llahut ka th\u00ebn\u00eb: „M\u00eb i miri prej jush \u00ebsht\u00eb ai i cili m\u00ebson Kur’an dhe ia m\u00ebson at\u00eb dikujt“. (Buhariu)<\/p>\n
556. Ebu Musa El-Esh’ariu r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Shembulli i besimtarit q\u00eb lexon Kur’anin, \u00ebsht\u00eb sikurse shembulli i qitr\u00ebs (etruxhxhetu): aroma e s\u00eb cil\u00ebs \u00ebsht\u00eb e mir\u00eb dhe shijen e ka t\u00eb mir\u00eb; shembulli i be\u00adsimtarit q\u00eb nuk e lexon Kur’anin, \u00ebsht\u00eb sikurse hurma (temretu): nuk ka er\u00eb, por shijen e ka t\u00eb \u00ebmb\u00ebl; nd\u00ebrsa shembulli i munafikut (hipokritit) i cili e lexon Kur’anin, \u00ebsht\u00eb sikurse shembulli i krizan\u00adtem\u00ebs (lule vjeshte) (rejhanetu), aroma e s\u00eb cil\u00ebs \u00ebsht\u00eb e mir\u00eb, nd\u00ebrsa shija e idh\u00ebt. Shembulli i munafikut i cili nuk e lexon Kur’anin, \u00ebsht\u00eb sikurse shembulli i kungullit t\u00eb eg\u00ebr (handzaletu), q\u00eb nuk ka arom\u00eb, kurse shijen e ka t\u00eb idh\u00ebt“. (Muttefekun alejhi)<\/p>\n
557. Umer ibnul Hattabi r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet All-llahu me k\u00ebt\u00eb Lib\u00ebr do t’i ngrit disa popuj, nd\u00ebrsa do t’i ul\u00eb disa t\u00eb tjer\u00eb“. (Muslimi)<\/p>\n
558. Ibnu Umer ibnul Hattabi r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Nuk ka xhelozi vet\u00ebm n\u00eb dy veta: Njeriut t\u00eb cilit All-llahu ia ka dh\u00ebn\u00eb Kur’anin dhe ai e lexon at\u00eb (n\u00eb namaz) nat\u00ebn dhe dit\u00ebn , dhe njeriut t\u00eb cilit All-llahu i ka dh\u00ebn\u00eb pasuri dhe ai at\u00eb e harxhon nat\u00eb e dit\u00eb n\u00eb bamir\u00ebsi“. (Muttefekun alejhi)<\/p>\n
559. Berra bin Azib r.anhuma thot\u00eb: „Ishte nj\u00eb njeri i cili lexonte suretul Kehf, kurse pran\u00eb tij ishte nj\u00eb kal\u00eb i lidhur me dy litar\u00eb. N\u00eb nj\u00eb moment zbriti nj\u00eb re dhe filloi t’i afrohet, nd\u00ebrsa kali filloi t\u00eb ik\u00eb prej saj. Pasi agoi, njeriu erdhi te Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. dhe i tregoi p\u00ebr at\u00eb q\u00eb kishte ndodhur. Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „Kjo \u00ebsht\u00eb m\u00ebshir\u00eb, zbriti p\u00ebr hir t\u00eb Kur’anit“. (Mutte\u00adfekun alejhi)<\/p>\n
560. Abdull-llah ibnu Amr ibnul Asi r.anhuma tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Poseduesit t\u00eb Kur’anit do t’i thuhet: Lexo dhe hip lart\u00eb, lexoje ashtu si e ke lexuar n\u00eb dynja. Vendi yt do t\u00eb jet\u00eb ke ajeti i fundit t\u00eb cilin do ta lexosh“. (Ebu Da\u00advudi dhe Tirmidhiu thon\u00eb: hadith hasen sahih)<\/p>\n
561. Ebu Musa r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Ruajeni Kur’anin, betohem n\u00eb At\u00eb q\u00eb shpirti i Muhammedit \u00ebsht\u00eb n\u00eb duart e Tij, v\u00ebrtet Kur’ani zgjidhet m\u00eb shpejt se sa deveja nga litari i saj“. (Muttefekun alejhi)<\/p>\n
562. Ibnu Umeri r.anhuma tre\u00adgon se i D\u00ebrguari i All-llahut ka th\u00ebn\u00eb: „V\u00ebrtet shembulli i nj\u00eb hafidhi t\u00eb Kur’anit \u00ebsht\u00eb sikurse shembulli i nj\u00eb deveje t\u00eb lidhur. -N\u00ebse kujdeset p\u00ebr t\u00eb e mban e n\u00ebse e l\u00eb ik“. (K\u00ebshtu pra \u00ebsht\u00eb edhe me hafidhin e Kur’anit, n\u00ebse gjithnj\u00eb e lexon do t\u00eb mbetet hafidh i tij, p\u00ebrndryshe do ta ha\u00adrroj\u00eb). (Muttefekun alejhi)<\/p>\n
563. Ebu Hurejre r.a. thot\u00eb se e ka d\u00ebgjuar t\u00eb D\u00ebrguarin e All-lla\u00adhut duke th\u00ebn\u00eb: „All-llahu nuk i lejon askujt at\u00eb q\u00eb ia ka lejuar Pej\u00adgam\u00adbe\u00adrit, q\u00eb me z\u00eb t\u00eb bukur, melodik e t\u00eb lart\u00eb ta lexoj\u00eb Kur’anin“. (Muttefekun alejhi)<\/p>\n
564. Berra bin Azib r.anhuma thot\u00eb: „E kam d\u00ebgjuar Pej\u00adgam\u00adbe\u00adrin s.a.v.s. duke lexuar n\u00eb namazin e jacis\u00eb „Vettini vezzejtuni“ (suren Tin). Un\u00eb nuk kam d\u00ebgjuar z\u00eb m\u00eb t\u00eb bukur se z\u00ebrin e Pej\u00adgam\u00adbe\u00adrit s.a.v.s“. (Mut\u00adtefekun alejhi)<\/p>\n
565. Nga Ebu Seid El-Huderijj r.a. p\u00ebrcillet se i D\u00ebrguari All-llahut (s.a.v.s.) ka th\u00ebn\u00eb p\u00ebr „Kulhuvall-llahu ehad“: „P\u00ebr At\u00eb, shpirti im n\u00eb duart e t\u00eb cilit \u00ebsht\u00eb, kjo sure \u00ebsht\u00eb e barabart\u00eb me nj\u00eb t\u00eb tret\u00ebn e Kur’anit“.
\nN\u00eb nj\u00eb transmetim tjet\u00ebr tregohet se I D\u00ebrguari i All-llahut u tha shok\u00ebve t\u00eb tij: „A asnj\u00ebri prej jush nuk mund ta lexoj\u00eb nj\u00eb t\u00eb tret\u00ebn e Kur’anit brenda nj\u00eb nate?“ -Kjo iu duk e r\u00ebnd\u00eb atyre dhe than\u00eb: „Cili prej nesh do t\u00eb mund ta p\u00ebrballonte o I D\u00ebrguari i All-llahut?“ -N\u00eb at\u00eb rast u p\u00ebrgjigj: „Kulhuvall-llahu ehad. All-llahus-samed \u00ebsht\u00eb nj\u00eb e treta e Kur’anit“ (Transmeton Buhariu)<\/p>\n
566. Ebu Hurejre r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb se: „‚Kul huvAll-llahu ehad‘ \u00ebsht\u00eb e barabart\u00eb me nj\u00eb t\u00eb tret\u00ebn e Kur’anit“. (Transmeton Muslimi)<\/p>\n
567. Ebu Mes’ud El-Bedrijj r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kush i lexon dy ajetet e fundit t\u00eb sures „Bekare“ gjat\u00eb nj\u00eb nate, do t’i mjaftojn\u00eb“. (Mutte\u00adfekun alejhi)<\/p>\n
568. Ebu Hurejre r.a. thot\u00eb: „M\u00eb autorizoi Pej\u00adgam\u00adbe\u00adri s.a.v.s. p\u00ebr ruajtjen e zekatit t\u00eb Ramazanit (sadakai fitrit) dhe m\u00eb erdhi nj\u00eb udh\u00ebtar q\u00eb filloi t\u00eb marr\u00eb ushqim, e kapa dhe i thash\u00eb: „Patjet\u00ebr do t\u00eb t\u00eb d\u00ebrgoj te i D\u00ebrguari i All-lla\u00adhut!“ Ai tha: „Un\u00eb jam i nevo\u00adjsh\u00ebm, un\u00eb kam familje dhe nevoj\u00eb shum\u00eb t\u00eb madhe“. Un\u00eb e lejova t\u00eb shkoj\u00eb. Kur agoi, i D\u00ebrguari i All-llahut tha: „O Ebu Hurejre \u00e7’b\u00ebri me ty ai q\u00eb e zure mbr\u00ebm\u00eb?“ Un\u00eb i thash\u00eb: „O i D\u00ebrguari i All-llahut, u ankua n\u00eb nevojshm\u00ebri dhe familje, m\u00eb \u00ebsht\u00eb dhimbsur dhe p\u00ebr k\u00ebt\u00eb e lash\u00eb t\u00eb hyj\u00eb. Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „Sa i p\u00ebrket atij, ai t\u00eb ka g\u00eb\u00adnjyer dhe prap\u00eb do t\u00eb vij\u00eb“. Pasi e dija se do t\u00eb vij\u00eb prap\u00eb, sipas fjal\u00ebve t\u00eb Pej\u00adgam\u00adbe\u00adrit s.a.v.s., un\u00eb e pritja: erdhi dhe filloi t\u00eb marr\u00eb ushqim. Un\u00eb i thash\u00eb: „T\u00eb d\u00ebrgoj te Pej\u00adgam\u00adbe\u00adri s.a.v.s“. Ai prap\u00eb tha: „M\u00eb l\u00ebsho, un\u00eb jam i nevo\u00adjsh\u00ebm, kam shum\u00eb f\u00ebmij\u00eb dhe nuk do t\u00eb vij tjet\u00ebr her\u00eb“. Mu dhimbs dhe e l\u00ebshova t\u00eb shkoj\u00eb. T\u00eb nes\u00ebr\u00admen i D\u00ebrguari i All-llahut m\u00eb tha: „O Ebu Hurejre \u00e7’b\u00ebri me ty ai q\u00eb e zure mbr\u00ebm\u00eb?“ Un\u00eb i thash\u00eb: „Ankohej se ka nevoj\u00eb shum\u00eb t\u00eb madhe dhe ka shum\u00eb f\u00ebmij\u00eb. Mu dhimbs dhe e li\u00adrova t\u00eb shkoj\u00eb“. Pej\u00adgam\u00adbe\u00adri s.a.v.s. m\u00eb tha: „Ai t\u00eb ka g\u00ebnjyer dhe p\u00ebr\u00ads\u00ebri do t\u00eb kthehet“. E prita p\u00ebr t\u00eb tret\u00ebn her\u00eb kur erdhi t\u00eb marr\u00eb ush\u00adqim. E kapa dhe i thash\u00eb: „Gjith\u00adsesi do t\u00eb t\u00eb d\u00ebrgoj te Pej\u00adgam\u00adbe\u00adri s.a.v.s. Kjo \u00ebsht\u00eb hera e tret\u00eb q\u00eb ti thua se nuk do t\u00eb kthehesh dhe prap\u00eb vjen“. Ai m\u00eb tha: „Lirom\u00eb, sepse un\u00eb do t’i m\u00ebsoj disa fjal\u00eb, t\u00eb cilat do t\u00eb sjellin dobi te All-llahu“. I thash\u00eb: „Cilat jan\u00eb ato?“ Ai m\u00eb tha: „Kur t\u00eb shkosh t\u00eb flesh\u00eb n\u00eb shtratin t\u00ebnd, lexoje ajeti Kur\u00adsin\u00eb deri n\u00eb fund t\u00eb ajetit: „All-llahu la ilahe il-la huvel hajjul ka\u00adjjumu“, dhe se All-llahu at\u00eb nat\u00eb do t\u00eb m\u00eb ruaj\u00eb dhe se shejtani nuk do t\u00eb m\u00eb afrohet deri n\u00eb agim. P\u00ebr k\u00ebt\u00eb e lejova t\u00eb shkoj\u00eb. T\u00eb nes\u00ebr\u00admen pas agimit, Pej\u00adgam\u00adbe\u00adri s.a.v.s. m\u00eb tha: „\u00c7ka b\u00ebri robi me ty dje?“ Un\u00eb i thash\u00eb: „O i D\u00ebrguari i All-llahut, ai m\u00eb premtoi se do t\u00eb m\u00eb m\u00ebsoj\u00eb disa fjal\u00eb me t\u00eb cilat All-llahu do t\u00eb m\u00eb sjell\u00eb dobi, p\u00ebr k\u00ebt\u00eb e lejova t\u00eb shkoj\u00eb“. Pej\u00adgam\u00adbe\u00adri s.a.v.s. m\u00eb tha: „Cilat jan\u00eb ato fjal\u00eb?“ Un\u00eb i thash\u00eb se ai m\u00eb tha: ‚Kur t\u00eb shkosh t\u00eb flesh lexoje ajeti Kursin\u00eb „All-llahu la ilahe il-la huvel hajjul kajjumu“, at\u00eb do ta kesh vazhdimisht mbrojt\u00ebs t\u00eb All-llahut, as nuk do t\u00eb t\u00eb afrohet ndonj\u00eb shejtan derisa t\u00eb zgjohesh. Prap e lejova t\u00eb shkoj\u00eb. Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „T\u00eb ka th\u00ebn\u00eb t\u00eb v\u00ebrtet\u00ebn, edhe pse ai gjithmon\u00eb \u00ebsht\u00eb g\u00ebnjeshtar. A e di se me k\u00ebnd ke biseduar prej tre net\u00ebsh o Ebu Hurejre?“ I thash: Jo. Ai ishte shejtan!“, – m’u p\u00ebrgjigj. (Buhariu)<\/p>\n
569. Ebu Hurejre r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Ata njer\u00ebz q\u00eb tubohen n\u00eb nj\u00ebr\u00ebn prej sht\u00ebpive t\u00eb All-llahut (xhami), q\u00eb t\u00eb lexojn\u00eb Librin e All-llahut dhe ta studiojn\u00eb n\u00eb mes veti, do t’ju vij\u00eb atyre paqja (qet\u00ebsia) e plot\u00eb e All-llahut dhe do t’i mbuloj\u00eb m\u00ebshira e Tij, dhe melaqet do t\u00eb kujdesen p\u00ebr sigurimin e tyre e All-llahu do t’i lavd\u00ebroj\u00eb tek ata q\u00eb i ka pran\u00eb“. (Muslimi)
\nAll-llahu i Madh\u00ebruar n\u00eb Kur’an thot\u00eb:
\n„O besimtar\u00eb! Kur t\u00eb niseni t\u00eb kryeni faljen (namazin), lani fytyrat tuaja dhe duart tuaja me gjith\u00eb b\u00ebrryla, kurse kok\u00ebn tuaj f\u00ebrkojeni (b\u00ebni mes-h), edhe k\u00ebmb\u00ebt tuaja deri n\u00eb zog t\u00eb k\u00ebmb\u00ebs. Dhe n\u00ebse jeni t\u00eb pa\u00adpast\u00ebr (xhunub), at\u00ebher\u00eb pastrohuni! Por, n\u00ebse jeni t\u00eb s\u00ebmur\u00eb ose n\u00eb rrug\u00eb, ose n\u00eb qoft\u00eb se keni kryer nevoj\u00eb natyrore apo keni pasur marr\u00ebdh\u00ebnie me grat\u00eb tuaja e nuk gjeni uj\u00eb, at\u00ebher\u00eb me duart tuaja prekni tok\u00ebn e past\u00ebr, l\u00ebmoni fytyrat tuaja dhe duart tuaja. All-llahu nuk do t’u b\u00ebj\u00eb v\u00ebshtir\u00ebsi, por do q\u00eb t’ju pastroj\u00eb dhe t’ua plot\u00ebsoj\u00eb dhuntin\u00eb e vet q\u00eb t\u00eb jeni mir\u00ebnjoh\u00ebs“. (el-Maide:6)<\/p>\n
570. Ebu Hurejre r.a. tregon: „E kam d\u00ebgjuar mikun tim s.a.v.s. duke th\u00ebn\u00eb: „Veshja solemne (rro\u00adbat dhe stolit\u00eb), e besimtarit do t\u00eb arrij\u00eb deri ku ka arritur abdesti“. (Muslimi)<\/p>\n
571. Ebu Hurejre r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kur merr abdest robi musliman – be\u00adsimtari – kur ta laj\u00eb fytyr\u00ebn e vet, prej fytyr\u00ebs s\u00eb tij del \u00e7do m\u00ebkat q\u00eb ka b\u00ebr\u00eb duke shikuar me syt\u00eb e vet, k\u00ebto m\u00ebkate bien s\u00eb bashku me r\u00ebnien e ujit ose me pik\u00ebn e fundit t\u00eb ujit. Nd\u00ebrsa kur t’i laj\u00eb duart e veta, at\u00ebher\u00eb \u00e7do m\u00ebkat q\u00eb e kan\u00eb b\u00ebr\u00eb duart e tij bie me ujin ose me pik\u00ebn e fundit t\u00eb ujit t\u00eb dor\u00ebs. Kur t’i laj\u00eb k\u00ebmb\u00ebt, at\u00ebher\u00eb \u00e7do m\u00ebkat q\u00eb kan\u00eb ecur n\u00eb t\u00eb k\u00ebmb\u00ebt e ti do t\u00eb bie prej k\u00ebmb\u00ebs s\u00eb bashku me ujin e abdestit, apo me pik\u00ebn e fundit t\u00eb ujit t\u00eb abdestit nga k\u00ebmba, k\u00ebshtu q\u00eb kur t\u00eb kryhet abdesti, mbetet i past\u00ebr prej m\u00ebkateve“. (Muslimi)<\/p>\n
572. Ebu Hurejre r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „A d\u00ebshironi t’ju tregoj se me \u00e7ka All-llahu i shlyen m\u00ebkatet e juaja dhe me \u00e7ka i lart\u00ebson gradat tuaja?“ T\u00eb pranishmit i than\u00eb: „Po, o i D\u00ebrguari i All-llahut!“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. u tha: „Marrja e abdestit edhe at\u00ebher\u00eb kur \u00ebsht\u00eb v\u00ebshtir\u00eb, shkuarja e shpesht\u00eb n\u00eb xhami dhe pritja e namazit pas namazit. Kjo \u00ebsht\u00eb fortifikat\u00eb, kjo \u00ebsht\u00eb fortifi\u00adkat\u00eb“. (Muslimi)<\/p>\n
573. Muavija r.a. thot\u00eb se e ka d\u00ebgjuar Pej\u00adgam\u00adbe\u00adrin s.a.v.s. duke th\u00ebn\u00eb: „Muezin\u00ebt do t\u00eb jen\u00eb m\u00eb qaf\u00ebgjat\u00ebt (m\u00eb t\u00eb pashmit) n\u00eb Dit\u00ebn e Gjykimit“. (Muslimi)<\/p>\n
574. Abdull-llah ibni Abdur\u00adrah\u00ad\u00adman bin Ebu Sa’sa’ah tregon se Ebu Seid El-Hudriu i ka th\u00ebn\u00eb: „Un\u00eb t\u00eb shoh ty q\u00eb i do dhent\u00eb dhe shkret\u00ebtir\u00ebn, kur t\u00eb jesh me dhen n\u00eb shkret\u00ebtir\u00eb dhe kur t\u00eb th\u00ebrras\u00ebsh ezanin p\u00ebr namaz, at\u00ebher\u00eb ngrite z\u00ebrin. V\u00ebrtet \u00e7dokush q\u00eb e d\u00ebgjon z\u00ebrin e namazit, qoft\u00eb xhind, njeri ose di\u00e7ka tjet\u00ebr, do t\u00eb b\u00ebhet d\u00ebsh\u00admitar Dit\u00ebn e Gjykimit“. Ebu Seidi pastaj tha: „Un\u00eb k\u00ebt\u00eb e kam d\u00eb\u00adgjuar prej t\u00eb D\u00ebrguarit t\u00eb All-lla\u00adhut“. (Buhariu)<\/p>\n
575. Ebu Hurejre r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kur thirret ezani p\u00ebr namaz, at\u00ebher\u00eb shejtani l\u00ebshon nj\u00eb z\u00eb dhe ik q\u00eb t\u00eb mos e d\u00ebgjoj\u00eb ezanin. Dhe kur t\u00eb kryhet ezani, ai kthehet derisa t\u00eb tubohen njer\u00ebzit p\u00ebr namaz dhe derisa t\u00eb b\u00ebhet ikameti, at\u00ebher\u00eb u afrohet njer\u00ebzve dhe u p\u00ebshp\u00ebrit: P\u00ebrkujtoje k\u00ebt\u00eb, p\u00ebrkujtoje at\u00eb, etj., t\u00eb cil\u00ebn gj\u00eb njeriu nuk do ta kishte p\u00ebrkujtuar pa namaz, k\u00ebshtu q\u00eb njeriu nuk di sa ka falur“. (Mutte\u00adfekun alejhi)<\/p>\n
576. Abdull-llah ibni Amr ibni As r.anhuma thot\u00eb se e ka d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut duke th\u00ebn\u00eb: „Kur ta d\u00ebgjoni ezanin, thuani ashtu si\u00e7 thot\u00eb muezini, e pastaj bini salavat p\u00ebr mua, sepse kush bie salavat p\u00ebr mua nj\u00eb her\u00eb, All-llahu i Madh\u00ebruar vet\u00ebm p\u00ebr at\u00eb salavat p\u00ebr mua, do t\u00eb bij\u00eb dhjet\u00eb salavate p\u00ebr t\u00eb. Pas salavateve lutne All-llahun p\u00ebr mua t\u00eb ma jap\u00eb nd\u00ebrmjet\u00ebsimin. Ai \u00ebsht\u00eb nj\u00eb shkall\u00eb e ve\u00e7ant\u00eb, Xhennet, q\u00eb i takon nj\u00eb robi prej rob\u00ebrve t\u00eb All-llahut e shpresoj se ai rob do t\u00eb jem un\u00eb. Ai i cili lutet p\u00ebr nd\u00ebrmjet\u00ebsim timin dhe t’i mund\u00ebsohet shefaati“. (Muslimi)<\/p>\n
577. Xhabiri r.a. thot\u00eb se Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kush thot\u00eb pasi ta d\u00ebgjoj\u00eb thirrjen (eza\u00adnin): „O Zoti im dhe Zot i k\u00ebsaj thirrjeje t\u00eb p\u00ebrsosur dhe i namazit q\u00eb do t\u00eb falet, jepja Muhammedit nd\u00ebrmjet\u00ebsimin dhe nderimin, ringjalle at\u00eb n\u00eb vendin m\u00eb t\u00eb famsh\u00ebm, t\u00eb cilin ia ke premtuar, kush e thot\u00eb k\u00ebt\u00eb do t\u00eb jem shefaatxhi i tij n\u00eb Dit\u00ebn e Gjykimit“. (Buhariu)<\/p>\n
578. Enesi r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Lutja (duaja) n\u00eb mes ezanit dhe ikametit nuk kthehet“. (Ebu Davudi dhe Tirmidhiu dhe thon\u00eb hadith hasen)
\nAll-llahu i Madh\u00ebruar n\u00eb Kur’an thot\u00eb:
\n„Namazi me t\u00eb v\u00ebrtet\u00eb t\u00eb pengon nga amoraliteti dhe nga \u00e7do gj\u00eb e keqe“. (el-Ankebut:45)<\/p>\n
579. Ebu Hurejre r.a. thot\u00eb se e ka d\u00ebgjuar t\u00eb D\u00ebrguarin e All-lla\u00adhut duke th\u00ebn\u00eb: „\u00c7ka mendoni, si\u00adkur t\u00eb ishte nj\u00eb lum\u00eb para der\u00ebs s\u00eb nj\u00ebrit prej jush, n\u00eb t\u00eb cilin do t\u00eb lahej p\u00ebr \u00e7do dit\u00eb nga pes\u00eb her\u00eb, a do t\u00eb mbetej n\u00eb t\u00eb ndyt\u00ebsi?“ T\u00eb pranishmit than\u00eb: „Nuk do t\u00eb mbetej kurrfar\u00eb ndyt\u00ebsie“. Pej\u00adgam\u00adbe\u00adri s.a.v.s. at\u00ebher\u00eb tha: „Ky \u00ebsht\u00eb shembulli i pes\u00eb koh\u00ebve t\u00eb namazit. All-llahu me faljen e namazeve i shlyen m\u00ebkatet“. (Muttefekun alejhi)<\/p>\n
580. Xhabiri r.a. thot\u00eb se Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Shem\u00adbulli i pes\u00eb koh\u00ebve t\u00eb namazit \u00ebsht\u00eb sikurse nj\u00eb lum\u00eb i rrjedhsh\u00ebm dhe i past\u00ebr para der\u00ebs s\u00eb nj\u00ebrit prej jush, n\u00eb t\u00eb cilin ai lahet pes\u00eb her\u00eb n\u00eb dit\u00eb“. (Muslimi)<\/p>\n
581. Ibnu Mes’udi r.a. tregon se kishte marr\u00eb nj\u00eb puthje nga nj\u00eb grua, andaj erdhi te Pejgamberi(a.s.) dhe e lajm\u00ebroi. All-llahu me k\u00ebt\u00eb rast shpalli ajetin:: „Fale namazin dit\u00ebn dhe nat\u00ebn, v\u00ebrtet pun\u00ebt e mira i shlyejn\u00eb pun\u00ebt e k\u00ebqija“. Njeriu at\u00ebher\u00eb i tha Pe\u00adj\u00adgam\u00adbe\u00adrit s.a.v.s.: „A vlen kjo p\u00ebr mua?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. iu p\u00ebrgjigj: „P\u00ebr mbar\u00eb ummetin tim!“ (Muttefekun alejhi)<\/p>\n
582. Nga Uthman bin Affan r.a. thuhet se e ka d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut duke th\u00ebn\u00eb: „Cili njeri prej musliman\u00ebve kur hyn koha e rregullt e namazit, merr abdest e fal\u00eb namazin me p\u00ebrpik\u00ebri t\u00eb plot\u00eb duke i kryer t\u00eb gjitha ruknet e tij, ky do t\u00eb jet\u00eb keffaret (larje gabimi) p\u00ebr m\u00ebkatet e m\u00ebparshme, derisa t\u00eb mos b\u00ebj\u00eb m\u00ebkate t\u00eb m\u00ebdha. Kjo vlen n\u00eb m\u00ebnyr\u00eb t\u00eb vazhdueshme“. (Muslimi)<\/p>\n
583. Burejde r.a. thot\u00eb se Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kush e l\u00eb namazin e ikindis\u00eb i humb e t\u00ebr\u00eb puna e tij“. (Buhariu)<\/p>\n
584. Ebu Hurejre thot\u00eb se Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kush shkon n\u00eb m\u00ebngjes apo mbr\u00ebmje n\u00eb xhami, All-llahu do t’i p\u00ebrgatit atij banesa n\u00eb Xhennet, \u00e7doher\u00eb kur shkon n\u00eb m\u00ebngjes apo mbr\u00ebmje“. (Mutte\u00adfekun alejhi)<\/p>\n
585. Ebu Hurejre r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kush pastrohet n\u00eb sht\u00ebpin\u00eb e vet, e pastaj shkon n\u00eb nj\u00eb sht\u00ebpi prej sht\u00ebpive t\u00eb All-llahut (xhami), p\u00ebr ta kryer nj\u00ebrin prej farzeve t\u00eb All-llahut, p\u00ebr \u00e7do hap q\u00eb b\u00ebn i shly\u00adhet nj\u00eb m\u00ebkat, nd\u00ebrsa hapi pas tij ia lart\u00ebson grad\u00ebn“. (Muslimi)<\/p>\n
586. Ubejj ibnu Ka’bi tregon se ishte nj\u00eb njeri prej Ensar\u00ebve, nuk e di se ndokush ishte m\u00eb larg se ai prej xhamis\u00eb (e kishte sht\u00ebpin\u00eb shum\u00eb larg xhamis\u00eb), por ai nuk e linte asnj\u00eb koh\u00eb t\u00eb namazit pa e falur n\u00eb xhami. Njer\u00ebzit i thonin: „Sikur ta kishe bler\u00eb nj\u00eb gomar me t\u00eb cilin do t\u00eb udh\u00ebtoje deri n\u00eb xhami dhe anasjelltas, gjat\u00eb nat\u00ebs dhe n\u00eb koh\u00ebn kur b\u00ebn vap\u00eb e madhe“. Ai u tha: „Un\u00eb nuk do t\u00eb d\u00ebshiroja as sht\u00ebpia ime t\u00eb jet\u00eb af\u00ebr xhamis\u00eb, un\u00eb d\u00ebshiroj q\u00eb t\u00eb m\u00eb shkruhet udh\u00ebtimi im n\u00eb xhami, si dhe t\u00eb m\u00eb shkruhet udh\u00ebtimi im kur t\u00eb kthehem te familja“. I D\u00ebr\u00adguari i All-llahut tha: „All-llahu t\u00eb gjitha k\u00ebto t’i ka bashkuar“. (Muslimi)<\/p>\n
587. Xhabiri r.a. thot\u00eb: „Hap\u00eb\u00adsi\u00adra rreth xhamis\u00eb n\u00eb Medine ishte e zbraz\u00ebt dhe fisi Benu Selime d\u00eb\u00adshi\u00adronte t\u00eb vendo\u00adsej n\u00eb af\u00ebrsi t\u00eb xhamis\u00eb. P\u00ebr k\u00ebt\u00eb mori vesh Pej\u00adgam\u00adbe\u00adri s.a.v.s. dhe u tha: „Jam informuar se ju d\u00ebshi\u00adroni t\u00eb ven\u00addo\u00adse\u00adni n\u00eb af\u00ebrsi t\u00eb xhamis\u00eb?!“ Ata iu p\u00ebrgjigj\u00ebn: „\u00cbsht\u00eb e v\u00ebrtet\u00eb, o i D\u00ebrguari i All-llahut, ne k\u00ebt\u00eb e d\u00ebshirojm\u00eb“. At\u00ebher\u00eb Pej\u00adgam\u00adbe\u00adri s.a.v.s. u tha: „O Beni Selime, n\u00eb sht\u00ebpit\u00eb tuaja shkruhen hapat tuaj, (dy her\u00eb)! (P\u00ebr larg\u00ebsin\u00eb n\u00eb mes sht\u00ebpive tuaja dhe xhamis\u00eb All-llahu do t’ju shp\u00ebrblej\u00eb“. Ata i than\u00eb: „Ne nuk i g\u00ebzoheshim trans\u00adferimit“. (Mus\u00adli\u00admi)
\nBuhariu e trans\u00adme\u00adton kup\u00adtimin e tij sipas rivajetit t\u00eb Enesit.<\/p>\n
588. Ebu Hurejre r.a. tregon se i D\u00ebrguari i All-llahut ka th\u00ebn\u00eb: „A d\u00ebshironi t’ju tregoj se me \u00e7ka All-llahu i shlyen m\u00ebkatet dhe me \u00e7ka i lart\u00ebson derexhet?“ T\u00eb pranishmit i than\u00eb: „Gjithsesi d\u00ebshirojm\u00eb, o i D\u00ebrguari i All-llahut“. Pej\u00adgam\u00adbe\u00adri s.a.v.s. at\u00ebher\u00eb u tha: „Marrja e abdestit edhe kur \u00ebsht\u00eb v\u00ebshtir\u00eb (b\u00ebn koh\u00eb e ftoht\u00eb), shkuarja e shpesht\u00eb n\u00eb xhami, pritja e namazit pas namazit. Kjo \u00ebsht\u00eb fortifikat\u00eb. Kjo \u00ebsht\u00eb fortifikat\u00eb“. (Muslimi)<\/p>\n
589. Enesi r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. e ka vonuar faljen e namazit t\u00eb jacis\u00eb nj\u00eb nat\u00eb deri n\u00eb mesnat\u00eb, e pasi q\u00eb e fali namazin u kthye me fytyr\u00eb kah ne dhe tha: „K\u00ebta njer\u00ebz jan\u00eb falur e kan\u00eb fjetur, por gjithnj\u00eb ishin n\u00eb namaz, gjat\u00eb koh\u00ebs s\u00eb pritjes s\u00eb namazit“. (Buhariu)<\/p>\n
590. Ebu Hurejre r.a. thot\u00eb: „Nj\u00eb njeri i verb\u00ebr erdhi te Pej\u00adgam\u00adbe\u00adri s.a.v.s. dhe i tha: „O i D\u00ebrguari i All-llahut, un\u00eb nuk kam udh\u00ebrr\u00eb\u00adfyes q\u00eb m\u00eb \u00e7on deri n\u00eb xhami“. E luti Pej\u00adgam\u00adbe\u00adrin s.a.v.s. q\u00eb ta liroj\u00eb nga shkuarja n\u00eb xhami dhe t\u00eb falet n\u00eb sht\u00ebpin\u00eb e vet. Pej\u00adgam\u00adbe\u00adri s.a.v.s. e liroi nga shkuarja n\u00eb xhami, pasi q\u00eb ai ia ktheu shpin\u00ebn, Pej\u00adgam\u00adbe\u00adri s.a.v.s. e thirri dhe i tha: „A e d\u00ebgjon ti thirrjen e ezanit p\u00ebr namaz?“ Njeriu i verb\u00ebr u p\u00ebrgjigj: „Po, e d\u00ebgjoj!“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. at\u00ebher\u00eb i tha: „P\u00ebrgjigjju thirrjes!“ (Muslimi)<\/p>\n
591. Uthman ibni Affani r.a. thot\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut duke th\u00ebn\u00eb: „Kush e fal namazin e jacis\u00eb me xhemat, \u00ebsht\u00eb sikurse ai q\u00eb gjysm\u00ebn e nat\u00ebs e kaloi n\u00eb namaz. Nd\u00ebrsa ai, q\u00eb e fal namazin e sabahut me xhemat, \u00ebsht\u00eb sikurse ai i cili \u00ebsht\u00eb falur vet\u00ebm gjith\u00eb nat\u00ebn“. (Mus\u00adlimi)
\nN\u00eb rivajetin e Tirmidhiut, Uth\u00adman bin Affani r.a. thot\u00eb se Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kush e fal namazin e jacis\u00eb me xhemat, \u00ebsht\u00eb sikurse ta ket\u00eb falur gjysm\u00ebn e nat\u00ebs vet\u00ebm, nd\u00ebrsa kush e fal namazin e jacis\u00eb dhe t\u00eb sabahut me xhemat, \u00ebsht\u00eb sikurse t\u00eb jet falur vet\u00ebm t\u00ebr\u00eb nat\u00ebn“. (Tirmi\u00addhiu thot\u00eb: hadith hasen sahih)<\/p>\n
592. Ebu Hurejre r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Si\u00adkur ta dinin se \u00e7’vler\u00eb kan\u00eb namazi i jacis\u00eb dhe i sabahut, ata do t\u00eb vinin (n\u00eb xhami) qoft\u00eb edhe rr\u00ebshqanas“. (Muttefekun alejhi)<\/p>\n
593. Ebu Hurejre r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Nuk ka namaz m\u00eb t\u00eb r\u00ebnd\u00eb p\u00ebr munafik\u00ebt (hipokrit\u00ebt) se namazi i sabahut dhe i jacis\u00eb, e sikur ta dinin se \u00e7ka ka n\u00eb ta, do t\u00eb vinin n\u00eb xhemat, n\u00eb k\u00ebto dy namaze edhe rr\u00ebshqanas“. (Muttefekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Ruani koh\u00ebt e faljes si dhe at\u00eb t\u00eb mesmen“. (el-Bekare:238)
\nAll-llahu xh.sh. po ashtu thot\u00eb:
\n„E n\u00ebse pendohen, e kryejn\u00eb namazin dhe japin zekatin, l\u00ebshojuni rrug\u00ebn“. (et-Tewbe:5)<\/p>\n
594. Ibnu Umeri r.anhuma thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Mua m\u00eb \u00ebsht\u00eb urdh\u00ebruar q\u00eb t’i luftoj njer\u00ebzit (pabe\u00adsimtar\u00eb), derisa t\u00eb d\u00ebshmojn\u00eb se nuk ka hyjni tjet\u00ebr p\u00ebrve\u00e7 All-llahut dhe se Muhammedi \u00ebsht\u00eb i D\u00ebr\u00adguari i Tij, dhe derisa t\u00eb falin namazin dhe t\u00eb japin zekatin. E kur e b\u00ebjn\u00eb k\u00ebt\u00eb, at\u00ebher\u00eb e kan\u00eb t\u00eb mbrojtur prej meje gjakun dhe pasurin\u00eb e tyre, pos n\u00ebse i kan\u00eb hyr\u00eb n\u00eb hak Islamit, llogaria e tyre \u00ebsht\u00eb te All-llahu“. (Muttefekun alejhi)<\/p>\n
595. Muadhi r.a. thot\u00eb: „M\u00eb d\u00ebr\u00adgoi Pej\u00adgam\u00adbe\u00adri s.a.v.s. n\u00eb Jemen dhe m\u00eb tha: „Ti do t\u00eb shkosh te populli q\u00eb \u00ebsht\u00eb posedues i Librit (ehlul kitab). Thirri ata q\u00eb t\u00eb d\u00ebshmojn\u00eb se nuk ka Zot tjet\u00ebr p\u00ebrve\u00e7 All-llahut dhe se un\u00eb jam i D\u00ebrguari i Tij, e n\u00ebse binden n\u00eb k\u00ebt\u00eb, at\u00ebher\u00eb m\u00ebsoi ata se All-llahu i ka obliguar me pes\u00eb koh\u00eb t\u00eb namazit p\u00ebr \u00e7do dit\u00eb dhe nat\u00eb, n\u00ebse binden n\u00eb k\u00ebt\u00eb, at\u00ebher\u00eb m\u00ebsoi ata se All-llahu i ka obliguar me zekat (l\u00ebmosh\u00eb), e cila merret prej t\u00eb pasurve t\u00eb tyre dhe u jepet t\u00eb varf\u00ebrve. N\u00ebse binden n\u00eb k\u00ebt\u00eb, at\u00ebher\u00eb ruaju vler\u00ebs s\u00eb pasuris\u00eb s\u00eb tyre, si dhe ruaju mallkimit t\u00eb t\u00eb shtypurit, sepse n\u00eb mes t\u00eb t\u00eb shty\u00adpurit dhe All-llahut nuk ka perde“. (Muttefekun alejhi)<\/p>\n
596. Xhabiri r.a. thot\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut duke th\u00ebn\u00eb: „V\u00ebrtet midis njeriut dhe shirkut q\u00ebndron l\u00ebnia e namazit“. (Muslimi)<\/p>\n
597. Burejde r.a. thot\u00eb se Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Zotimi i cili na ndan neve dhe ata \u00ebsht\u00eb namazi, andaj ai q\u00eb e l\u00eb at\u00eb ka b\u00ebr\u00eb kufr“. (Tirmidhiu thot\u00eb: hadith hasen)<\/p>\n
598. Shekik ibni Abdull-llah, i cili ishte prej tabiin\u00ebve dhe ishte i njohur p\u00ebr p\u00ebrsosuri, thot\u00eb: „Shok\u00ebt e Muhammedit s.a.v.s. nuk e shihnin (konsideronin) l\u00ebnien e asnj\u00eb pune p\u00ebr kufr, p\u00ebr\u00adve\u00e7 l\u00ebnies s\u00eb namazit“. (Tirmidhiu me sened t\u00eb v\u00ebrtet\u00eb)<\/p>\n
599. Xhabir ibni Semure r.anhuma thot\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. doli n\u00eb mes nesh dhe tha: „A nuk doni t\u00eb rreshtoheni ashtu si\u00e7 rreshtohen melek\u00ebt tek Zoti i tyre? Ne i tham\u00eb: „O i D\u00ebrguari i All-llahut, po si rreshtohen melek\u00ebt tek Zoti i tyre?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „plot\u00ebsojn\u00eb safat nj\u00ebrin pas tjetrit dhe ngjeshen me nj\u00ebri-tjetrin n\u00eb saf“. (Muslimi)<\/p>\n
\t\t<\/div>\n\t<\/div>\n<\/div>
\n
600. Ebu Hurejre r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Si\u00adkur njer\u00ebzit ta dinin vler\u00ebn e ezanit dhe t\u00eb safit t\u00eb par\u00eb, ata nuk do t\u00eb kishin mbetur pa hedh\u00eb short (se kush do ta thirr\u00eb ezanin dhe kush do t\u00eb ulet n\u00eb safin e par\u00eb)“. (Mut\u00adtefekun alejhi)<\/p>\n
601. Ebu Hurejre r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: “ Safi m\u00eb i dobish\u00ebm ke meshkujt \u00ebsht\u00eb safi i par\u00eb, nd\u00ebrsa m\u00eb i d\u00ebmsh\u00ebm te ta \u00ebsht\u00eb i fundit. Nd\u00ebrsa safi m\u00eb i dobish\u00ebm ke femrat \u00ebsht\u00eb safi i fundit, kurse m\u00eb i d\u00ebmsh\u00ebm \u00ebsht\u00eb safi i par\u00eb“. (Muslimi)<\/p>\n
602. Ebu Seid El-Hudriu r.a. tre\u00adgon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. kishte v\u00ebrejtur se disa as-hab\u00eb rrinin mbrapa prandaj iu tha atyre: „Ka\u00adloni p\u00ebrpara dhe plot\u00ebsojeni safin e par\u00eb, nd\u00ebrsa safin pas jush le ta plot\u00ebsojn\u00eb ata q\u00eb vijn\u00eb pas jush. P\u00ebrderisa disa njer\u00ebz vonohen edhe All-llahu do t’i l\u00ebr\u00eb ata prapa“. (Muslimi)<\/p>\n
603. Enesi r.a. thot\u00eb: „Ne u ngrit\u00ebm q\u00eb t\u00eb falim namazin, nd\u00ebrsa Pej\u00adgam\u00adbe\u00adri s.a.v.s. u kthye me fytyr\u00eb kah ne dhe tha: „Drejtoni safet dhe ngjeshni me nj\u00ebri-tjetrin, sepse v\u00ebr\u00adtet un\u00eb ju shoh pas shpi\u00adne“. (Rivajeti i Buhariut me fjal\u00ebt e tij, nd\u00ebrsa i Mus\u00adlimit n\u00eb k\u00ebt\u00eb kuptim. N\u00eb nj\u00eb rivajet t\u00eb Buhariut thuhet: „Kra\u00adhu i \u00e7donj\u00ebrit ishte i ngji\u00adtur me krahun e tjetrit n\u00eb saf, gjithashtu edhe k\u00ebmb\u00ebt“.)<\/p>\n
604. Nu’man ibni Beshiri r.anhuma thot\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut duke th\u00ebn\u00eb: „Safet tuaja ose do t’i drejtoni, ose All-llahu do t’ua ndryshoj\u00eb fytyrat juve“. (Muttefekun alejhi)
\nN\u00eb nj\u00eb rivajet t\u00eb Muslimit thuhet: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. i drejtonte safet tona, ashtu si\u00adkur drejtoheshin shigjetat, dhe kur e v\u00ebrejti se ne e kemi kuptuar k\u00ebt\u00eb, nj\u00eb dit\u00eb doli dhe kur kishte marr\u00eb q\u00ebndrimin t\u00eb thot\u00eb „All-llahu ekber“ v\u00ebrejti nj\u00eb beduin, t\u00eb cilit i kishte dal\u00eb kraharori jasht\u00eb safit, at\u00ebher\u00eb tha: „O rob\u00ebr t\u00eb Zotit, ose do t’i drejtoni safet, ose All-llahu do t’i ndryshoj\u00eb fytyrat tuaja, ose do t\u00eb v\u00ebj\u00eb p\u00ebr\u00e7arje n\u00eb mes jush“.<\/p>\n
605. Enesi r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Ngjeshni safet tuaja, afrojeni safin nj\u00ebrin pran\u00eb tjetrit, qafat b\u00ebni paralel. P\u00ebr At\u00eb q\u00eb shpirti im \u00ebsht\u00eb n\u00eb du\u00adart e Tij, un\u00eb e shoh djallin se si hyn n\u00ebp\u00ebr zbraz\u00ebtirat e safeve, ashtu sikurse futet delja e zez\u00eb“. (Hadithi \u00ebsht\u00eb i v\u00ebrtet\u00eb, e trans\u00adme\u00adton Ebu Davudi sipas kushteve t\u00eb Muslimit)<\/p>\n
606. Enesi r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Plot\u00ebsojeni safin e par\u00eb, pastaj at\u00eb q\u00eb vijon. N\u00ebse duhet t\u00eb ket\u00eb zbraz\u00ebti, t\u00eb jet\u00eb n\u00eb safin e fundit“. (Ebu Davudi me isnad hasen)<\/p>\n
607. Abdull-llah ibni Mugaffel r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „N\u00eb mes dy ezaneve (n\u00eb mes ezanit dhe ikametit) falet nj\u00eb namaz! N\u00eb mes dy ezaneve falet nj\u00eb namaz“. Kur k\u00ebt\u00eb e tha p\u00ebr t\u00eb tret\u00ebn her\u00eb, at\u00ebher\u00eb shtoi: „P\u00ebr at\u00eb q\u00eb d\u00ebshi\u00adron“. (Muttefekun alejhi)<\/p>\n
608. Aisheja r.anha thot\u00eb se: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. nuk i ka l\u00ebn\u00eb kat\u00ebr rekate para namazit t\u00eb drek\u00ebs dhe dy rekate para namazit t\u00eb sabahut“. (Buhariu)<\/p>\n
609. Aisheja r.anha thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Dy rekatet e namazit t\u00eb sabahut jan\u00eb m\u00eb t\u00eb dobishme se kjo bot\u00eb dhe \u00e7do gj\u00eb q\u00eb ka n\u00eb t\u00eb“. (Muslimi)<\/p>\n
610. Ebu Abdull-llah Bilal ibnu Rebbah, muezini i Pej\u00adgam\u00adbe\u00adrit s.a.v.s., tregon se ka shkuar te i D\u00ebrguari i All-llahut p\u00ebr t\u00eb thirr\u00eb ezanin e namazit t\u00eb sabahut, por Aisheja e angazhoi at\u00eb (Bilalin) me nj\u00eb pun\u00eb tjet\u00ebr, k\u00ebshtu q\u00eb u gdhi shum\u00eb. Bilali u ngrit dhe e thirri ezanin e namazit t\u00eb sabahut e pastaj edhe ezanin e dyt\u00eb. Pej\u00adgam\u00adbe\u00adri s.a.v.s. nuk doli, nd\u00ebrsa kur doli u fal me njer\u00ebz. Bilali e in\u00adformoi t\u00eb D\u00ebrguarin e All-llahut se Aisheja r.a. e kishte vonuar, duke i k\u00ebrkuar q\u00eb t’ia kryej\u00eb nj\u00eb pun\u00eb, derisa agoi shum\u00eb, dhe ky ishte shkaku q\u00eb e kishte vonuar. Pej\u00adgam\u00adbe\u00adri s.a.v.s. i tha: „Un\u00eb isha duke i falur dy rekatet e sabahut“. Bilali i tha: „O i D\u00ebr\u00adguari i All-llahut, ti je zgjuar von\u00eb ?“ Ai iu p\u00ebrgjigj: „Sikur t\u00eb zgjohesha edhe m\u00eb von\u00eb se sa jam zgjuar do t’i kisha falur ato dyja duke i b\u00ebr\u00eb mir\u00eb dhe bukur „. (Ebu Da\u00advudi)<\/p>\n
611. Ibnu Umeri r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. i falte nat\u00ebn nga dy rekate, nd\u00ebrsa me nj\u00eb rekat t\u00eb vitrit e mbaronte nafilen e nat\u00ebs. I falte nga dy rekate sunnet para farzit t\u00eb sabahut, sikur ezanin ta kishte n\u00eb vesh (p\u00ebr farzin e sabahut). (Muttefekun alejhi)<\/p>\n
612. Aisheja r.anha thot\u00eb: „Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. i falte n\u00eb dhom\u00ebn time para farzit t\u00eb drek\u00ebs nga kat\u00ebr rekate, pastaj dilte dhe falte me xhemat farzin, pastaj prap\u00eb hynte n\u00eb dhom\u00ebn time dhe i falte dy rekate (sunnet). Kur e falte farzin e akshamit me xhemat, hynte n\u00eb dhom\u00ebn time dhe i falte dy rekate (sunnet). Kur e falte namazin e jacis\u00eb, hynte n\u00eb dhom\u00ebn time dhe i falte dy rekate (sunnet)“. (Muslimi)<\/p>\n
613. Ummi Habibe r.anha thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: “ Kush i fal kat\u00ebr rekate para namazit t\u00eb drek\u00ebs dhe kat\u00ebr rekate pas, All-llahu do ta ruaj\u00eb at\u00eb prej zjarrit“. (Ebu Da\u00advudi dhe Tirmidhiu dhe thon\u00eb hadith hasen sahih)<\/p>\n
614. Aisheja r.anha tregon se i D\u00ebrguari i All-llahut, n\u00ebse nuk i falte kat\u00ebr rekate para farzit t\u00eb drek\u00ebs (p\u00ebr ndonj\u00eb arsye), ato i falte pas farzit. (Tirmidhiu thot\u00eb: hadith hasen)<\/p>\n
615. Enesi r.a. thot\u00eb: „I kam v\u00ebrejtur as-hab\u00ebt e vjet\u00ebr dhe me autoritet t\u00eb Pej\u00adgam\u00adbe\u00adrit s.a.v.s. se me t\u00eb madhe nguteshin p\u00ebr t\u00eb fal\u00eb nafile namazin para akshamit“. (Buhariu)<\/p>\n
616. Enesi r.a. thot\u00eb: „Ne i fal\u00adnim n\u00eb koh\u00ebn e Pej\u00adgam\u00adbe\u00adrit s.a.v.s. nga dy rekate pas per\u00ebndi\u00admit t\u00eb diellit dhe para farzit t\u00eb ak\u00adshamit“. T\u00eb pranishmit n\u00eb k\u00ebt\u00eb bi\u00adsed\u00eb pyet\u00ebn: „A i falte Pej\u00adgam\u00adbe\u00adri s.a.v.s. nga dy rekate para farzit t\u00eb akshamit?“ Enesi u p\u00ebrgjigj: „Ai neve na ka par\u00eb duke u fal\u00eb, dhe nuk na ka urdh\u00ebruar e as nuk na ka ndaluar“. (Muslimi)<\/p>\n
617. Ebu Hurejre r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kur ndonj\u00ebri prej jush e fal namazin e xhumas\u00eb (farzin), le t’i fal\u00eb pas tij kat\u00ebr rekate“. (Muslimi)<\/p>\n
618. Zejd ibnu Thabit r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „O njer\u00ebz, faluni n\u00eb sht\u00ebpit\u00eb tuaja. V\u00ebrtet namazi m\u00eb i vlefsh\u00ebm \u00ebsht\u00eb kur njeriu falet n\u00eb sht\u00ebpin\u00eb e vet, p\u00ebrve\u00e7 namazeve t\u00eb obliguara (farz)“. (Muttefekun alejhi)<\/p>\n
619. Xhabiri r.a. thot\u00eb se Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kur ndokush prej jush e kryen namazin e vet (farzin) n\u00eb xhami, t\u00eb llogarit\u00eb edhe p\u00ebr sht\u00ebpin\u00eb e vet nj\u00eb pjes\u00eb t\u00eb namazit, sepse v\u00ebrtet All-llahu do t\u00eb b\u00ebj\u00eb mir\u00eb n\u00eb sht\u00ebpin\u00eb e tij prej namazit t\u00eb tij“. (Muslimi)<\/p>\n
620. Aliu r.a. thot\u00eb: „Vitri nuk \u00ebsht\u00eb i domosdosh\u00ebm sikurse namazet e ob\u00adliguara (farzet), por I D\u00ebrguari i All-llahut s.a.v.s. e b\u00ebri sunnet. Ai ka th\u00ebn\u00eb: „V\u00ebrtet All-llahu \u00ebsht\u00eb tek (vitr) dhe Ai e do tekun, prandaj faleni namazin e vitrit, o ju t\u00eb zot\u00ebt e Kur’anit!“ (Ebu Davudi dhe Tirmidhiu)<\/p>\n
621. Ibnu Umer r.anhuma tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „B\u00ebne namazin e fundit tuajin nat\u00ebn vitr (tek)!“ (Muttefekun alejhi)<\/p>\n
622. Ebu Seid El-Hudriu r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Faleni namazin e vitrit para agimit t\u00eb sabahut tuaj!“ (Muslimi)<\/p>\n
623. Ebu Dherri r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „P\u00ebr \u00e7do m\u00ebngjes, p\u00ebr \u00e7do nyje tuaj\u00ebn jepet sadaka (l\u00ebmosh\u00eb). \u00c7do tesbih \u00ebsht\u00eb sadaka, \u00e7do tahmid \u00ebsht\u00eb sadaka, \u00e7do tehlil \u00ebsht\u00eb sadaka, \u00e7do tekbir \u00ebsht\u00eb sadaka, urdhri p\u00ebr pun\u00eb t\u00eb mir\u00eb \u00ebsht\u00eb sadaka, ndalimi i s\u00eb keqes \u00ebsht\u00eb sadaka. P\u00ebr k\u00ebto do t’u mjaftojn\u00eb dy rekate, t\u00eb cilat falen n\u00eb namazin e paradites – duhas\u00eb“. (Muslimi)<\/p>\n
624. Ummi Hani Fahita Binti Ebu Talib r.anha thot\u00eb: „Un\u00eb shkova te i D\u00ebrguari i All-llahut n\u00eb vitin e \u00e7lirimit t\u00eb Mekkes, dhe e kam gjetur duke u pastruar (gusul). Pasi \u00ebsht\u00eb pastruar i ka falur tet\u00eb rekate. Kjo ishte n\u00eb koh\u00ebn e para\u00addites – duhas\u00eb“. (Muttefekun ale\u00adjhi)<\/p>\n
625. Ebu Hurejre r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. i ka th\u00ebn\u00eb Bila\u00adlit r.a.: „O Bilal, m\u00eb trego cila pun\u00eb m\u00eb s\u00eb shumti t\u00eb jep shpres\u00eb e t\u00eb cil\u00ebn e ke b\u00ebr\u00eb n\u00eb Islam? V\u00ebrtet un\u00eb e kam d\u00ebgjuar zhurm\u00ebn e na\u00adllaneve tua para meje n\u00eb Xhen\u00adnet“. Bilali u p\u00ebrgjigj: „Pun\u00ebn t\u00eb cil\u00ebn e kam b\u00ebr\u00eb dhe prej s\u00eb cil\u00ebs shpresoj fitimin m\u00eb t\u00eb madh \u00ebsht\u00eb ajo q\u00eb asnj\u00ebher\u00eb dit\u00ebn apo nat\u00ebn kur jam pastruar (kam marr\u00eb ab\u00addest) e q\u00eb me at\u00eb abdest nuk kam falur at\u00eb q\u00eb m\u00eb \u00ebsht\u00eb urdh\u00ebruar ta fal“. (Mutte\u00adfekun alejhi)
\nAll-llahu xh.sh. thot\u00eb:
\n„Kur t\u00eb kryhet namazi i xhumas\u00eb, at\u00ebher\u00eb shp\u00ebrnda\u00adhuni n\u00ebp\u00ebr tok\u00eb dhe k\u00ebrkoni mir\u00ebsin\u00eb e All-llahut dhe p\u00ebrmendeni All-llahun shpesh, ndoshta do t\u00eb shp\u00eb\u00adtoni“. (el-Xhuma:10)<\/p>\n
626. Ebu Hurejre r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Pes\u00eb namazet, xhumaja deri n\u00eb xhuma, Ramazani deri n\u00eb Ramazan e shlyejn\u00eb \u00e7do gj\u00eb n\u00eb mes tyre, n\u00ebse shmangen gabimet e m\u00ebdha“. (Muslimi)<\/p>\n
627. Ibnu Umeri r.a. thot\u00eb se i D\u00ebrguari i All-llahut ka th\u00ebn\u00eb: „Kur ndokujt prej jush i vjen dita e xhumas\u00eb, le t\u00eb lahet“. (Muttefekun alejhi)<\/p>\n
628. Ebu Seid El-Hudriu r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Gusli (larja e p\u00ebrgjithshme e trupit) n\u00eb dit\u00ebn e xhumas\u00eb, \u00ebsht\u00eb obligim p\u00ebr \u00e7do musliman t\u00eb rri\u00adtur“. (Muttefekun alejhi)<\/p>\n
629. Semure r.a. thot\u00eb se i D\u00ebr\u00adguari i All-llahut ka th\u00ebn\u00eb: „Kush merr abdest dit\u00ebn e xhumas\u00eb, \u00ebsht\u00eb e mjaftueshme dhe e bukur, nd\u00ebrsa ai q\u00eb pastrohet n\u00eb t\u00ebr\u00ebsi \u00ebsht\u00eb edhe m\u00eb mir\u00eb“. (Ebu Da\u00advudi dhe Tirmidhiu)<\/p>\n
630. Ebu Hurejre r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka mbajtur fjalim (hutbe) nj\u00eb dit\u00eb t\u00eb xhuma dhe n\u00eb t\u00eb ka th\u00ebn\u00eb: „N\u00eb k\u00ebt\u00eb dit\u00eb gjendet nj\u00eb moment (or\u00eb), n\u00ebse ai p\u00ebrputhet me nj\u00eb rob musliman duke falur, e q\u00eb ai k\u00ebrkon di\u00e7ka prej All-llahut, me t\u00eb v\u00ebrtet\u00eb ai do ta arrij\u00eb at\u00eb“. Pej\u00adgam\u00adbe\u00adri s.a.v.s. dha shenj\u00eb me dor\u00ebn e vet se jan\u00eb t\u00eb pakt\u00eb ata t\u00eb cil\u00ebt e shfryt\u00ebzojn\u00eb k\u00ebt\u00eb“. (Muttefekun alejhi)<\/p>\n
631. Ebu Burde ibni Ebu Musa El-Esh’ariu r.a. thot\u00eb se Abdull-llah ibni Umeri r.anhuma ka th\u00ebn\u00eb: „A e ke d\u00ebgjuar baban\u00eb t\u00ebnd duke treguar se \u00e7’ka th\u00ebn\u00eb i D\u00ebrguari i All-llahut p\u00ebr vler\u00ebn e momentit t\u00eb caktuar t\u00eb dit\u00ebs s\u00eb xhumas\u00eb?“ Ai u p\u00ebrgjigj: „Un\u00eb i thash\u00eb: „Po, e kam d\u00ebgjuar duke th\u00ebn\u00eb: „E kam d\u00ebgju\u00adar t\u00eb D\u00ebrguarin e All-llahut duke th\u00ebn\u00eb: „Ai moment i vlefsh\u00ebm \u00ebsht\u00eb n\u00eb mes uljes s\u00eb imamit dhe mbarimit t\u00eb namazit“. (Muslimi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Dhe nj\u00eb pjes\u00eb t\u00eb nat\u00ebs kaloje i zgjuar duke u falur! Kjo \u00ebsht\u00eb vet\u00ebm p\u00ebr ty. Ndoshta Zoti yt do t\u00eb rin\u00adgja\u00adll\u00eb n\u00eb nj\u00eb vend t\u00eb lavd\u00ebruar“. (el-Isra:79)
\nAll-llahu xh.sh. thot\u00eb:
\n„Ata ngrihen nga shtrati dhe b\u00ebjn\u00eb ibadet nat\u00ebn“. (es-Sexhde:16)
\nAll-llahu xh.sh. prap\u00eb thot\u00eb:
\n„Vet\u00ebm pak nat\u00ebn kan\u00eb fjetur“. (edh-Dharrijat:17)<\/p>\n
632. Salim ibni Abdull-llah ibni Umer ibni Hattab r.anhuma nga babai i vet Abdull-llahu trans\u00adme\u00adton se i D\u00ebrguari i All-llahut ka th\u00ebn\u00eb: „I mrekulluesh\u00ebm \u00ebsht\u00eb Ab\u00addull-llahu, vet\u00ebm sikur t\u00eb falej edhe nat\u00ebn!“ Salimi r.a. thot\u00eb: „Pas k\u00ebsaj, Abdull-llah ibni Umeri r.a. nuk flente nat\u00ebn, vet\u00ebm pak“. (Muttefekun alejhi)<\/p>\n
633. Ebu Hurejre r.a. thot\u00eb se i D\u00ebrguari i All-llahut ka th\u00ebn\u00eb: „Agj\u00ebrimi m\u00eb i vlefsh\u00ebm pas Ramazanit \u00ebsht\u00eb agj\u00ebrimi i muajit t\u00eb All-llahut, Muharrem, nd\u00ebrsa namazi m\u00eb i vlefsh\u00ebm pas farzeve \u00ebsht\u00eb namazi i nat\u00ebs“. (Muslimi)<\/p>\n
634. Ibni Umeri r.anhuma thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Namazi i nat\u00ebs \u00ebsht\u00eb nga dy rekate, nd\u00ebrsa n\u00ebse i frikohesh sabahut, at\u00ebher\u00eb fale vitrin me nj\u00eb rekat“. (Muttefekun alejhi)<\/p>\n
635. Ibnu Umeri r.anhuma thot\u00eb: „Pej\u00adgam\u00adbe\u00adri i falte nat\u00ebn gjithnj\u00eb nga dy rekate, nd\u00ebrsa vitrin e falte vet\u00ebm nj\u00eb rekat“. (Muttefekun alejhi)<\/p>\n
636. Aisheja r.anha thot\u00eb: „Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. nuk falte – n\u00eb Ramazan apo jasht\u00eb tij – m\u00eb shum\u00eb se nj\u00ebmb\u00ebdhjet\u00eb rekate. I falte kat\u00ebr rekate, e mos pyet p\u00ebr buku\u00adrin\u00eb dhe gjat\u00ebsin\u00eb e tyre! Pastaj prap i falte kat\u00ebr rekate, e mos pyet p\u00ebr bukurin\u00eb dhe gjat\u00ebsin\u00eb e tyre! Pastaj i falte tre rekate. Un\u00eb i thash\u00eb: „O i D\u00ebrguari i All-llahut, a flen ti para se ta fal\u00ebsh namazin e vitrit?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. u p\u00ebrgjigj: „Oj Aishe, syt\u00eb e mi flen\u00eb, por nuk flen zemra ime!“ (Mutte\u00adfekun alejhi)<\/p>\n
637. Ibnu Mes’udi r.a. thot\u00eb: „Jam falur me Pej\u00adgam\u00adbe\u00adrin s.a.v.s. nj\u00eb nat\u00eb dhe ai q\u00ebndroi aq gjat\u00eb saq\u00eb mendova di\u00e7ka keq“. T\u00eb pranishmit e pyet\u00ebn: „\u00c7ka ke men\u00adduar?“ Ibnu Mes’udi tha: „Men\u00addova t\u00eb ulem dhe t\u00eb shkoj“. (Mut\u00adtefekun alejhi)<\/p>\n
638. Abdull-llah ibni Amr ibnul As r.anhuma tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Namazi m\u00eb i dashur te All-llahu \u00ebsht\u00eb namazi i Davudit a.s., agj\u00ebrimi m\u00eb i dashur te All-llahu \u00ebsht\u00eb agj\u00ebrimi i Da\u00advudit a.s. Ai flente gjys\u00ebm nate, nj\u00eb t\u00eb tret\u00ebn e kalonte n\u00eb namaz, pastaj prap\u00eb flente nj\u00eb t\u00eb gjasht\u00ebn. Ai nj\u00eb dit\u00eb agj\u00ebronte, e nj\u00eb dit\u00eb hante“. (Muttefekun alejhi)<\/p>\n
639. Aisheja r.anha thot\u00eb: „Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. kur \u00e7ohej t\u00eb falej gjat\u00eb nat\u00ebs, e fillonte namazin me dy rekate t\u00eb shkurta“. (Muslimi)<\/p>\n
640. Ebu Hurejre r.a. thot\u00eb se i D\u00ebrguari i All-llahut ka th\u00ebn\u00eb: „N\u00ebse ndonj\u00ebri prej jush \u00e7ohet gjat\u00eb nat\u00ebs, dhe n\u00ebse n\u00eb m\u00ebnyr\u00eb t\u00eb pakuptueshme dhe pa vet\u00ebdije i shkon Kur’ani n\u00ebp\u00ebr gjuh\u00eb, dhe nuk di se \u00e7ka flet, at\u00ebher\u00eb le t\u00eb shkoj\u00eb t\u00eb shtrihet n\u00eb shtrat“. (Muslimi)<\/p>\n
641. Ebu Hurejre r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kush i kalon net\u00ebt e Ramazanit duke b\u00ebr\u00eb ibadet, duke qen\u00eb i bin\u00addur n\u00eb besimin islam dhe duke pasur q\u00ebllim t\u00eb sinqert\u00eb, do t’i falen t\u00eb gjitha gabimet e tij t\u00eb m\u00ebparshme“. (Muttefekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„V\u00ebrtet ne e shpall\u00ebm at\u00eb (Kur’anin) nat\u00ebn e Kadrit“. (el-Kadr:1)
\nAll-llahu xh.sh. prap\u00eb thot\u00eb:
\n„Ne at\u00eb e zbrit\u00ebm n\u00eb nj\u00eb nat\u00eb t\u00eb bekuar“. (ed-Duhan:3)<\/p>\n
642. Ebu Hurejre r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kush falet nat\u00ebn e Kadrit, duke qen\u00eb i bindur n\u00eb besimin islam dhe ka q\u00ebllim t\u00eb sinqert\u00eb, do t’i falen gabimet e tij t\u00eb m\u00ebparshme“. (Muttefekun alejhi)<\/p>\n
643. Aisheja r.anha thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. n\u00eb dhjet\u00eb dit\u00ebt e fundit t\u00eb Ramazanit b\u00ebnte i’tikaf n\u00eb xhami (mbyllej n\u00eb t\u00eb) dhe thoshte: „Lypeni nat\u00ebn e Kadrit n\u00eb dhjet\u00eb dit\u00ebt e fundit t\u00eb Ramazanit“. (Muttefekun alejhi)<\/p>\n
644. Aisheja r.anha thot\u00eb: „Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. b\u00ebnte ibadet (nuk flente) gjat\u00eb muajit t\u00eb Ramazanit, at\u00eb q\u00eb nuk e b\u00ebnte dit\u00ebve t\u00eb tjera dhe muajve t\u00eb tjer\u00eb. Nd\u00ebrsa n\u00eb dhjet\u00eb dit\u00ebt e fundit b\u00ebnte ibadet m\u00eb shum\u00eb se dit\u00ebve t\u00eb tjera“. (Muslimi)<\/p>\n
645. Aisheja r.anha tregon se ka th\u00ebn\u00eb: „O i D\u00ebrguari i All-llahut, \u00e7ka mendon sikur un\u00eb t\u00eb dija p\u00ebr nj\u00eb nat\u00eb se ajo \u00ebsht\u00eb nata e Kadrit, \u00e7ka duhet t\u00eb them un\u00eb at\u00eb nat\u00eb?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. i tha: „Thuaj: „O Zoti im, Ti je fal\u00ebs, e don faljen, m\u00eb fal mua!“ (Tirmi\u00addhiu thot\u00eb: hadith hasen)<\/p>\n
646. Hudhejfe r.a. thot\u00eb: „Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. kur \u00e7ohej prej gjumi e pastronte goj\u00ebn e vet me misvak (fur\u00e7\u00eb natyrore prej nj\u00eb lloj druri)“. (Muttefekun ale\u00adjhi)<\/p>\n
647. Aisheja r.anha thot\u00eb: „Ne i p\u00ebrgatitnim t\u00eb D\u00ebrguarit t\u00eb All-lla\u00adhut misvakun e tij dhe ujin e past\u00ebr, edhe at\u00ebher\u00eb kur All-llahu e zgjonte nat\u00ebn, ai e p\u00ebrdorte misva\u00adkun, merrte abdest dhe falej“. (Muslimi)<\/p>\n
648. Enesi r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Me t\u00eb madhe u porosis ta p\u00ebrdorni mis\u00advakun“. (Buhariu)<\/p>\n
649. Aisheja r.anha thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Mis\u00advaku \u00ebsht\u00eb mjet p\u00ebr pastrimin e goj\u00ebs dhe k\u00ebnaq\u00ebsi p\u00ebr Krijuesin“. (Ne\u00adsaiu dhe Ibnu Huzejme)<\/p>\n
650. Ibnu Umeri r.anhuma tre\u00adgon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Mustaqet shkurtoni, kurse mjekr\u00ebn l\u00ebshone!“ (Muttefekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Faleni namazin dhe jepeni zekatin!“ (el-Bekare:43)
\nAll-llahu xh.sh. gjithashtu thot\u00eb:
\n„Por u qe urdh\u00ebruar ta adhurojn\u00eb vet\u00ebm All-llahun, q\u00eb si besimtar\u00eb t\u00eb sinqert\u00eb t’u rr\u00ebfejn\u00eb fen\u00eb, edhe t\u00eb kryejn\u00eb t\u00eb falurit, edhe t\u00eb japin zeka\u00adtin, e ajo \u00ebsht\u00eb fe stabile“. (el-Bejjine:5)
\nAll-llahu xh.sh. gjithashtu thot\u00eb:
\n„Merre zekatin nga pasu\u00adria e tyre q\u00eb t’i pastrosh me t\u00eb“. (et-Tewbe:103)<\/p>\n
651. Nga Ibni Umeri r. anhuma trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut ka th\u00ebn\u00eb: „Islami \u00ebsht\u00eb ngritur mbi pes\u00eb (shtylla): d\u00ebshmin\u00eb se nuk ka hyjni tjet\u00ebr p\u00ebrve\u00e7 All-lla\u00adhut dhe se Muhammedi \u00ebsht\u00eb i d\u00ebrguar i All-llahut, kryerjen e namazit, dh\u00ebnien e zekatit, vizit\u00ebn Ka’bes dhe agj\u00ebrimin e Ramaz\u00adanit“. (Muttefekun alejhi)<\/p>\n
652. Talha bin Ubejdullah thot\u00eb: „Erdhi nj\u00eb njeri prej Nexhdit te Pej\u00adgam\u00adbe\u00adri s.a.v.s. q\u00eb kishte flok\u00eb t\u00eb dendur. Ne d\u00ebgjonim z\u00ebrin e tij, mir\u00ebpo nuk kuptonim se \u00e7’thoshte, derisa iu afrua t\u00eb D\u00ebrguarit t\u00eb All-llahut dhe pyeti p\u00ebr Islamin. Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. i tha: „Islami \u00ebsht\u00eb pes\u00eb koh\u00eb t\u00eb namazit dit\u00ebn dhe nat\u00ebn“. Njeriu pyeti: „A jam i ob\u00adliguar me di\u00e7ka tjet\u00ebr p\u00ebrve\u00e7 k\u00ebtyre?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. u p\u00ebrgjigj: „Jo, vet\u00ebm n\u00ebse ti do n\u00eb m\u00ebnyr\u00eb vullnetare“. Pej\u00adgam\u00adbe\u00adri s.a.v.s. pastaj tha: „Agj\u00ebrimi i Ramazanit“. Njeriu pyeti: „A kam obligim tjet\u00ebr p\u00ebrve\u00e7 agj\u00ebrimit?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. u p\u00ebrgjigj: „Jo, p\u00ebrve\u00e7 nafile“.
\nTransmetuesi p\u00ebrmend: Pastaj Pej\u00adgam\u00adbe\u00adri s.a.v.s. p\u00ebrmendi dh\u00ebnien e zekatit. Njeriu pyeti: „A kam obligim tjet\u00ebr p\u00ebrve\u00e7 zekatit?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. u p\u00ebrgjigj: „Jo, vet\u00ebm n\u00ebse d\u00ebshiron vullnetar\u00adisht“. Njeriu u kthye prapa duke th\u00ebn\u00eb: „Betohem n\u00eb Zotin, se as nuk do t\u00eb shtoj e as nuk do t\u00eb mungoj di\u00e7ka prej k\u00ebtyre“. I D\u00ebr\u00adguari i All-llahut tha: „Do t\u00eb shp\u00ebtoj\u00eb n\u00ebse e thot\u00eb t\u00eb v\u00ebrtet\u00ebn“. (Muttefekun alejhi)<\/p>\n
653. Ibnu Abbasi r.anhuma tre\u00adgon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. e ka d\u00ebrguar Muadhin r.a. n\u00eb Jemen dhe i ka th\u00ebn\u00eb: „Thirri t\u00eb d\u00ebshmojn\u00eb se nuk ka Zot tjet\u00ebr p\u00ebrve\u00e7 All-llahut dhe se un\u00eb jam i D\u00ebrguari i All-llahut, e n\u00ebse ata binden n\u00eb k\u00ebt\u00eb, at\u00ebher\u00eb informoi se All-llahu i ka obliguar me pes\u00eb koh\u00ebt e namazit p\u00ebr \u00e7do dit\u00eb dhe nat\u00eb, n\u00ebse binden edhe n\u00eb k\u00ebt\u00eb, at\u00ebher\u00eb informoi se All-llahu i ka obliguar me zekat, q\u00eb do ta marrish prej t\u00eb pasurve t\u00eb tyre e do t’ua shp\u00ebrndash t\u00eb var\u00adf\u00ebrve t\u00eb tyre“. (Muttefekun alejhi)<\/p>\n
654. Ibnu Umeri r.anhuma thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Mua m\u00eb \u00ebsht\u00eb urdh\u00ebruar q\u00eb t’i luftoj njer\u00ebzit (pabe\u00adsimtar\u00eb), derisa t\u00eb d\u00ebshmojn\u00eb se nuk ka hyjni tjet\u00ebr p\u00ebrve\u00e7 All-llahut dhe se Muhammedi \u00ebsht\u00eb i D\u00ebr\u00adguari i Tij, dhe derisa t\u00eb falin namazin dhe t\u00eb japin zekatin. E kur e b\u00ebjn\u00eb k\u00ebt\u00eb, at\u00ebher\u00eb e kan\u00eb t\u00eb mbrojtur prej meje gjakun dhe pasurin\u00eb e tyre, pos n\u00ebse i kan\u00eb hyr\u00eb n\u00eb hak Islamit, llogaria e tyre \u00ebsht\u00eb te All-llahu“. (Muttefekun alejhi)<\/p>\n
655. Ebu Hurejre r.a. thot\u00eb: „Pasi i D\u00ebrguari i All-llahut \u00ebsht\u00eb shp\u00ebrngulur n\u00eb ahiret (ka vdekur), Ebu Bekri u zgjodh p\u00ebr z\u00ebvend\u00ebs t\u00eb tij. Disa prej arab\u00ebve u kthyen n\u00eb kuf\u00ebr (mosbesim). At\u00ebher\u00eb Umeri r.a. tha: „Si do t’i luftosh njer\u00ebzit, kur Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „M\u00eb \u00ebsht\u00eb urdh\u00ebruar q\u00eb t’i luftoj njer\u00ebzit derisa t\u00eb mos thon\u00eb: ‚La ilahe il-lall-llah‘. Kush e thot\u00eb k\u00ebt\u00eb \u00ebsht\u00eb e lir\u00eb pasuria dhe shpirti i tij prej meje, p\u00ebrve\u00e7 me hak, dhe llogaria me t\u00eb \u00ebsht\u00eb n\u00eb kompe\u00adtenc\u00ebn e All-llahut“. Ebu Bekri at\u00ebher\u00eb tha: „Betohem n\u00eb All-lla\u00adhun se un\u00eb me t\u00eb v\u00ebrtet\u00eb do ta luftoj \u00e7dokend q\u00eb e ndan namazin dhe zekatin. Zekati \u00ebsht\u00eb obligim i pasuris\u00eb. Betohem n\u00eb All-llahun se n\u00ebse ata nuk e japin zekatin edhe t\u00eb k\u00ebrpeshit (frenit) t\u00eb deveve, t\u00eb cilin ia jepnin Pej\u00adgam\u00adbe\u00adrit s.a.v.s., do t’i luftoj p\u00ebr mosdh\u00ebnien e tij“. Umeri r.a. tha: „Betohem n\u00eb All-llahun, dhe at\u00ebher\u00eb nuk kam par\u00eb asgj\u00eb tjet\u00ebr, vet\u00ebm se All-llahu e kishte hapur kraharorin e Ebu Bek\u00adrit p\u00ebr luft\u00eb dhe u binda se me t\u00eb \u00ebsht\u00eb e v\u00ebrteta“. (Muttefekun ale\u00adjhi)<\/p>\n
656. Ebu Ejjubi r.a. tregon se nj\u00eb njeri i ka th\u00ebn\u00eb Pej\u00adgam\u00adbe\u00adrit s.a.v.s.: „M\u00eb trego p\u00ebr nj\u00eb vep\u00ebr e cila m\u00eb \u00e7on n\u00eb Xhennet?“ At\u00ebher\u00eb Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „Ta adhu\u00adrosh All-llahun (T’i b\u00ebsh ibadet), dhe t\u00eb mos i b\u00ebsh shok, t\u00eb fal\u00ebsh namazin, t\u00eb jap\u00ebsh zekatin dhe ta ndihmosh farefisin“. (Mut\u00adtefekun alejhi)<\/p>\n
657. Ebu Hurejre r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „As\u00adnj\u00eb pronar i arit dhe i argjendit (t\u00eb hollave), q\u00eb nuk i p\u00ebrmbush ob\u00adligimet e veta, nuk do t\u00eb mbetet n\u00eb Dit\u00ebn e gjykimit pa u farkuar me pllaka t\u00eb zjarrta, q\u00eb do t\u00eb nxehen n\u00eb zjarrin e Xhehennemit, dhe me t\u00eb do t\u00eb f\u00ebrgohen an\u00ebt e tij, balli, kraharori dhe shpina, dhe \u00e7do her\u00eb q\u00eb pllakat ftohen do t\u00eb nxehen p\u00ebrs\u00ebri. Kjo do t\u00eb jet\u00eb n\u00eb dit\u00ebn q\u00eb do t\u00eb zgjas\u00eb pes\u00ebdhjet\u00eb mij\u00eb vjet, n\u00eb t\u00eb cil\u00ebn do t\u00eb zbatohet gjykimi n\u00eb mes njer\u00ebzve, rob\u00ebrve, dhe kur do t’i tregohet \u00e7dokujt rruga p\u00ebr n\u00eb Xhennet ose n\u00eb Xhehennem“. T\u00eb pranishmit than\u00eb: „O i D\u00ebrguari i All-llahut, \u00e7ka do t\u00eb b\u00ebhet me de\u00advet\u00eb, pasurin\u00eb e njeriut?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „Edhe asnj\u00eb pro\u00adnar i deves, q\u00eb nuk i kryen obligi\u00admet e veta, e prej tyre mjeljen e saj dit\u00ebn kur ajo shkon t\u00eb pij\u00eb uj\u00eb. \u00c7do pronar q\u00eb nuk i kryen obligimet e veta ndaj deves, n\u00eb Dit\u00ebn e Gjyki\u00admit do t\u00eb shtrihet n\u00eb nj\u00eb vend t\u00eb rrafsht\u00eb dhe t\u00eb gjer\u00eb, aq sa dy de\u00advet\u00eb e tij do t\u00eb mund ta shkelnin me thundrat e tyre dhe ta kafshojn\u00eb me dh\u00ebmb\u00ebt, kurdo q\u00eb nj\u00ebra prej tyre t\u00eb kaloj\u00eb mbi t\u00eb, tjetra kthehet te ai, dhe ky mundim do t\u00eb zgjas\u00eb nj\u00eb dit\u00eb, gjat\u00ebsia e s\u00eb cil\u00ebs \u00ebsht\u00eb pes\u00ebdhjet\u00eb mij\u00eb vjet, derisa t\u00eb kry\u00adhet gjykimi n\u00eb mes rob\u00ebrve, dhe kur do t’i tregohet \u00e7dokujt rruga p\u00ebr n\u00eb Xhennet apo Xhehennem“. T\u00eb pranishmit than\u00eb: „O i D\u00ebrguari i All-llahut, \u00e7ka do t\u00eb b\u00ebhet me lop\u00ebt dhe delet?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „\u00c7do pronar i lop\u00ebve ose deleve, i cili nuk i kryen ob\u00adligimet e veta ndaj tyre, n\u00eb Dit\u00ebn e Gjykimit do t\u00eb jet\u00eb i shtrir\u00eb n\u00eb nj\u00eb vend t\u00eb rrafsht\u00eb, kah lop\u00ebt dhe de\u00adlet e veta, dhe ato me brir\u00ebt e tyre do ta therin dhe me thundrat e tyre do ta shkelin, e n\u00eb mesin e tyre nuk do t\u00eb ket\u00eb me brinj\u00eb t\u00eb kthyer prapa, apo pa brir\u00eb e as me brir\u00eb t\u00eb thyer. Kurdo q\u00eb t\u00eb kalojn\u00eb n\u00ebp\u00ebr t\u00eb parat, menj\u00ebher\u00eb pas tyre vijn\u00eb dhe kalojn\u00eb t\u00eb tjerat. Dhe kjo do t\u00eb jet\u00eb n\u00eb nj\u00eb dit\u00eb, e cila do t\u00eb zgjas\u00eb pes\u00ebdhjet\u00eb mij\u00eb vjet, derisa t’u shqiptohen gjykimet rob\u00ebrve dhe derisa t\u00eb mos u tregohet rruga p\u00ebr n\u00eb Xhennet apo Xhehennem“. T\u00eb pranishmit than\u00eb: „O i D\u00ebrguari i All-llahut, si do t\u00eb veprohet me kuajt?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. u p\u00ebrgjigj: „Kaloria ndahet n\u00eb tri lloje: P\u00ebr dik\u00eb do t\u00eb jet\u00eb barr\u00eb, p\u00ebr dik\u00eb mbules\u00eb dhe p\u00ebr dik\u00eb shp\u00ebtim. Sa i p\u00ebrket atij p\u00ebr t\u00eb cilin \u00ebsht\u00eb barr\u00eb, \u00ebsht\u00eb ai q\u00eb i mban kuajt p\u00ebr shkak t\u00eb namit, kryelart\u00ebsis\u00eb apo garave kund\u00ebr musliman\u00ebve, p\u00ebr t\u00eb tillin kali \u00ebsht\u00eb barr\u00eb…Sa i p\u00ebrket atij, p\u00ebr t\u00eb cilin \u00ebsht\u00eb mbules\u00eb, \u00ebsht\u00eb ai q\u00eb mban kuaj n\u00eb rrug\u00ebn e All-llahut, dhe nuk i harron ob\u00adligimet ndaj All-llahut dhe kujdeset p\u00ebr ta. P\u00ebr njeriun e k\u00ebtill\u00eb, kali \u00ebsht\u00eb mburoj\u00eb nga zjarri i Xhehen\u00adnemit…Sa i p\u00ebrket atij, p\u00ebr t\u00eb cilin \u00ebsht\u00eb shp\u00ebtim, \u00ebsht\u00eb ai q\u00eb mban kuajt p\u00ebr hir t\u00eb All-llahut dhe t\u00eb musliman\u00ebve, i cili i kullot n\u00eb li\u00advadhe dhe kopshtije, gjith\u00eb at\u00eb q\u00eb kalor\u00ebt dhe kuajt e tyre e han\u00eb n\u00eb kullosa dhe ara, do t\u00eb shkruhet aq num\u00ebr i t\u00eb mirave. Gjithashtu p\u00ebr \u00e7do sh\u00ebrbim t\u00eb tyre, t\u00eb madh dhe t\u00eb vog\u00ebl, do t\u00eb shkruhen t\u00eb mira. \u00c7do kalim i distanc\u00ebs dhe hipja mbi nj\u00eb e m\u00eb shum\u00eb lart\u00ebsira do t’i shkru\u00adhen t\u00eb mira, n\u00eb numrin e gjurm\u00ebve dhe hedhurinave t\u00eb tij. \u00c7do kthim i kalit nga ana e pronarit n\u00eb lumenj dhe burime, n\u00eb t\u00eb cilat i jep uj\u00eb, i shkruhen t\u00eb mira aq sa her\u00eb kali do t\u00eb pij\u00eb uj\u00eb“. T\u00eb pranishmit i than\u00eb: „O i D\u00ebrguari i All-llahut, e si do t\u00eb jet\u00eb me gomar\u00ebt?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „Mua nuk m\u00eb \u00ebsht\u00eb shpall\u00eb asgj\u00eb e posa\u00e7me p\u00ebr gomar\u00ebt, p\u00ebrve\u00e7 ajetit t\u00eb p\u00ebrgjith\u00adsh\u00ebm e universal: „Ai q\u00eb punon mir\u00eb, sa grima – e sheh at\u00eb. Por, edhe kush punon keq sa grima – do ta shoh\u00eb“. (ez-Zilzal:7-8) (Muttefekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„O besimtar\u00eb! Agj\u00ebrimin e keni obligim t\u00eb detyruesh\u00ebm, si\u00e7 e kishin detyr\u00eb edhe ata q\u00eb ishin para jush, ndoshta do t\u00eb b\u00ebheni t\u00eb devotsh\u00ebm. N\u00eb dit\u00eb t\u00eb caktuara me num\u00ebr, por ai nga ju i cili \u00ebsht\u00eb i s\u00ebmur\u00eb ose n\u00eb udh\u00eb\u00adtim – at\u00ebher\u00eb tjera dit\u00eb me t\u00eb nj\u00ebjtin num\u00ebr. Nd\u00ebrsa ata q\u00eb nuk mund ta mbajn\u00eb – kom\u00adpensimi \u00ebsht\u00eb t\u00eb ushqej\u00eb nj\u00eb varf\u00ebnjak. Dhe kush jep m\u00eb tep\u00ebr, vullnetarisht, ajo \u00ebsht\u00eb mir\u00eb p\u00ebr t\u00eb. Por, t\u00eb agj\u00ebroni \u00ebsht\u00eb m\u00eb mir\u00eb, ta dini“. (el-Bekare:183-184)<\/p>\n
658. Ebu Hurejre r.a. thot\u00eb se i D\u00ebrguari i All-llahut ka th\u00ebn\u00eb: „Kush i ndihmon dy shok\u00eb n\u00eb rrug\u00ebn e All-llahut, do t\u00eb thirret nga t\u00eb gjitha dyert e Xhennetit: ‚O rob i All-llahut eja k\u00ebtu, k\u00ebtu \u00ebsht\u00eb mir\u00eb‘. Kush \u00ebsht\u00eb prej atyre q\u00eb b\u00ebjn\u00eb namaz, do t\u00eb thirret nga dera e namazit, e kush \u00ebsht\u00eb luft\u00ebtar i xhihadit do t\u00eb thirret nga dera e xhihadit. Kush \u00ebsht\u00eb prej atyre q\u00eb agj\u00ebrojn\u00eb, do t\u00eb thirret nga dera Rejjan (Xhennet i posa\u00ad\u00e7\u00ebm n\u00eb t\u00eb cilin hyjn\u00eb ata q\u00eb agj\u00eb\u00adrojn\u00eb). Kush \u00ebsht\u00eb prej atyre q\u00eb japin sadaka (l\u00ebmosh\u00eb), do t\u00eb thi\u00adrret nga dera e sadakas\u00eb“. At\u00ebher\u00eb, Ebu Bekri r.a. tha: „Pash\u00eb bab\u00ebn dhe n\u00ebn\u00ebn time, o i D\u00ebrguari i All-llahut! P\u00ebr at\u00eb q\u00eb thirret prej atyre dyerve, nuk do t\u00eb ket\u00eb m\u00eb mundime, e a do t\u00eb ket\u00eb ndo\u00adkush q\u00eb do t\u00eb thirret nga t\u00eb gjitha ato dyer?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „Po, dhe shpresoj q\u00eb edhe ti do t\u00eb jesh prej tyre!“ (Muttefekun ale\u00adjhi)<\/p>\n
659. Sehl ibni Sa’d r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet n\u00eb Xhennet \u00ebsht\u00eb nj\u00eb der\u00eb, e cila quhet Rejjan, n\u00ebp\u00ebr t\u00eb cil\u00ebn do t\u00eb hyjn\u00eb Dit\u00ebn e Gjykimit vet\u00ebm ata q\u00eb agj\u00ebrojn\u00eb, n\u00ebp\u00ebr at\u00eb der\u00eb t\u00eb tjer\u00ebt nuk do t\u00eb hyjn\u00eb. Do t\u00eb thirret n\u00eb at\u00eb der\u00eb ku jan\u00eb agj\u00ebruesit. Do t\u00eb \u00e7ohen agj\u00ebruesit dhe nuk do t\u00eb mundet tjet\u00ebrkush t\u00eb hyj\u00eb nga kjo der\u00eb, e pasi t\u00eb hyjn\u00eb agj\u00ebruesit dera do t\u00eb mbyllet e nuk do t\u00eb mundet t\u00eb hyj\u00eb askush tjet\u00ebr“. (Muttefekun alejhi)<\/p>\n
660. Ebu Hurejre r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kush e agj\u00ebron muajin e Ramaz\u00adanit, duke qen\u00eb i bindur n\u00eb besimin islam dhe duke i kryer obligimet islame, do t’i falen gabimet e tij t\u00eb m\u00ebparshme“. (Muttefekun alejhi)<\/p>\n
661. Ebu Hurejre r.a. thot\u00eb se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kur t\u00eb vij\u00eb muaji i Ramaz\u00adanit, hapen dyert e Xhennetit dhe mbyllen dyert e Xhehennemit dhe shejtan\u00ebt lidhen me zinxhir“. (Muttefekun alejhi)<\/p>\n
662. Ebu Hurejre r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Agj\u00ebroni me t\u00eb pamurit e h\u00ebn\u00ebs dhe b\u00ebni bajram me t\u00eb pamurit e h\u00ebn\u00ebs. E n\u00ebse \u00ebsht\u00eb vran\u00ebsir\u00eb, at\u00ebher\u00eb plot\u00ebsoni tridhjet\u00eb dit\u00eb t\u00eb Shabanit!“ (Muttefekun alejhi)
\nKy \u00ebsht\u00eb teksti i Buhariut, nd\u00ebrsa n\u00eb rivajetin e Muslimit shtohet: „N\u00ebse \u00ebsht\u00eb vran\u00ebt, at\u00ebher\u00eb agj\u00ebroni tridhjet\u00eb dit\u00eb!“<\/p>\n
663. Ibnu Abbasi r.anhuma thot\u00eb: „I D\u00ebrguari i All-llahut ishte njeriu m\u00eb bujar, n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb kur i vinte Xhibrili a.s. Xhibrili a.s. i vinte Pej\u00adgam\u00adbe\u00adrit s.a.v.s. n\u00eb Ramazan, \u00e7do nat\u00eb dhe me t\u00eb studionte Kur’anin. V\u00ebrtet kur Pej\u00adgam\u00adbe\u00adri s.a.v.s. takohej me Xhibrilin, ishte m\u00eb bujar n\u00eb veprat e mira se sa era q\u00eb sjell shiun“. (Muttefekun alejhi)<\/p>\n
664. Aisheja r.anha thot\u00eb: „Kur vinin dhjet\u00eb dit\u00ebt e fundit t\u00eb Ramazanit, i D\u00ebrguari i All-llahut b\u00ebnte ibadet nat\u00ebn dhe e \u00e7onte fa\u00admiljen e vet q\u00eb t\u00eb b\u00ebjn\u00eb ibadet, nd\u00ebrsa dyshekun e vet me gjith\u00eb mbuloj\u00eb e palonte“. (Muttefekun alejhi)<\/p>\n
665. Ebu Hurejre r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „N\u00eb asnj\u00eb m\u00ebnyr\u00eb, asnj\u00ebri prej jush t\u00eb mos e pret Ramazanin duke qen\u00eb agj\u00ebruesh\u00ebm, nj\u00eb apo dy dit\u00eb, p\u00ebr\u00adve\u00e7 n\u00ebse ai agj\u00ebrues \u00ebsht\u00eb person q\u00eb e mban agj\u00ebrimin e vet t\u00eb rregullt. N\u00eb at\u00eb rast at\u00eb agj\u00ebrim t\u00eb rregullt mund ta agj\u00ebroj\u00eb“. (Mut\u00adtefekun alejhi)<\/p>\n
666. Ebu Hurejre r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kur t\u00eb mbetet edhe gjysma e muajit Sha’ban, at\u00ebher\u00eb mos agj\u00ebroni nafile!“ (Tirmidhiu thot\u00eb: hadith hasen sahih)<\/p>\n
667. Enesi r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „\u00c7ohuni n\u00eb syfyr sepse v\u00ebrtet n\u00eb syfyr ka begati“. (Muttefekun alejhi)<\/p>\n
668. Zejd ibnu Thabiti r.a. thot\u00eb: „Ne \u00e7oheshim n\u00eb syfyr s\u00eb bashku me t\u00eb D\u00ebrguarin e All-llahut, e pastaj ngriheshim t\u00eb falnim namazin“. Nj\u00ebri prej t\u00eb pranish\u00adm\u00ebve pyeti: „Sa ishte intervali n\u00eb mes syfyrit dhe sabahut?“ Zejdi u p\u00ebrgjigj: „Sa pes\u00ebdhjet\u00eb ajete!“ (Muttefekun alejhi)<\/p>\n
669. Ibnu Umeri r.anhuma tre\u00adgon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. i kishte dy muezin\u00eb: Bilalin dhe Ibni Ummi Mektumin. P\u00ebr k\u00ebt\u00eb Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. kishte th\u00ebn\u00eb: „V\u00ebrtet Bilali e thirr ezanin gjat\u00eb nat\u00ebs, hani dhe pini derisa ta th\u00eb\u00adrras\u00eb ezanin Ibnu Ummi Mek\u00adtu\u00admi“.
\nTransmetuesi thot\u00eb: „Intervali n\u00eb mes tyre ishte sa nj\u00ebri zbriste e tjetri hipte n\u00eb vendin ku thirrej ezani“. (Muttefekun alejhi)<\/p>\n
670. Ebu Hurejre r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „All-llahu i Madh\u00ebruar ka th\u00ebn\u00eb: „Robt\u00eb e mi m\u00eb t\u00eb dashur jan\u00eb ata q\u00eb nguten n\u00eb iftar (d.m.th. nuk e shtyejn\u00eb iftarin por b\u00ebjn\u00eb iftar n\u00eb koh\u00eb)“. (Tirmidhiu thot\u00eb: hadith hasen)<\/p>\n
671. Ebu Hurejre r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kur ndonj\u00ebri prej jush harron dhe han ose pin, mos ta nd\u00ebrprej\u00eb por ta vazhdoj\u00eb agj\u00ebrimin, sepse at\u00eb All-llahu e ushqeu dhe i dha t\u00eb pij\u00eb“. (Muttefekun alejhi)<\/p>\n
672. Lekit ibni Sabire r.a. thot\u00eb: „Un\u00eb i kam th\u00ebn\u00eb: ‚O i D\u00ebrguari i All-llahut, m\u00eb thuaj di\u00e7ka p\u00ebr ab\u00addestin!‘ Pej\u00adgam\u00adbe\u00adri s.a.v.s. u p\u00ebrgjigj: „Merr abdest sipas rregullit, f\u00ebrkoi gishtat n\u00eb mes mir\u00eb, laje hund\u00ebn deri n\u00eb thell\u00ebsi, p\u00ebrve\u00e7 at\u00ebher\u00eb kur je agj\u00ebrue\u00adsh\u00ebm!“ (Ebu Davudi dhe Tirmidhiu dhe thon\u00eb: hadith hasen sahih)<\/p>\n
673. Aisheja r.anha thot\u00eb: „T\u00eb D\u00ebrguarin e All-llahut e zinte agimi, e ai ishte xhunub (i obli\u00adguar t\u00eb lahej), pastaj lahej dhe agj\u00ebronte“. (Muttefekun alejhi)<\/p>\n
674. Aisheja dhe Ummi Selema r.anhuma kan\u00eb th\u00ebn\u00eb: „E zinte agimi t\u00eb D\u00ebrguarin e All-llahut xhunub, pa par\u00eb \u00ebnd\u00ebrr, pastaj agj\u00ebronte“. (Muttefekun alejhi)<\/p>\n
675. Ebu Hurejre r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Agj\u00ebrimi m\u00eb i vlefsh\u00ebm pas Ramaza\u00adnit, \u00ebsht\u00eb n\u00eb muajin e All-llahut, Muharrem, kurse namazi m\u00eb i vlef\u00adsh\u00ebm pas farzeve \u00ebsht\u00eb namazi i nat\u00ebs“. (Muslimi)<\/p>\n
676. Muxhibete El-Bahilijete, nga babai i saj ose mixha trans\u00adme\u00adton se ai (nj\u00ebri prej tyre) kishte shkuar te Pej\u00adgam\u00adbe\u00adri s.a.v.s., mir\u00ebpo kishte munguar nj\u00eb koh\u00eb dhe kishte shkuar pas nj\u00eb viti. Gjat\u00eb k\u00ebsaj kohe gjendja e tij kishte ndryshuar duksh\u00ebm, dhe ai tha: „O i D\u00ebrguari i All-llahut, a m\u00eb njeh?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. ia ktheu: „Kush je ti?“ Ky iu p\u00ebrgjigj: „Un\u00eb jam Bahiliu, q\u00eb isha te ti vitin e kaluar“. Pej\u00adgam\u00adbe\u00adri s.a.v.s. at\u00ebher\u00eb i tha: „\u00c7’t\u00eb ka ndryshuar, ishe i bukur?“ Ky at\u00ebher\u00eb i tha: „Prej momentit q\u00eb jam ndar\u00eb prej teje, asgj\u00eb nuk kam ngr\u00ebn\u00eb dit\u00ebn, por vet\u00ebm nat\u00ebn“. I D\u00ebrguari i All-llahut i tha: „Ti e ke munduar vetveten!“ Pastaj e k\u00ebshilloi: „Agj\u00ebroje muajin e sa\u00adbrit (durimit) dhe nga nj\u00eb dit\u00eb p\u00ebr \u00e7do muaj!“ Njeriu i tha: „M\u00eb shto mua sepse un\u00eb kam fuqi p\u00ebr agj\u00eb\u00adrim!“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. ia ktheu: „Agj\u00ebro dy dit\u00eb!“ Bahiliu i tha: „M\u00eb shto edhe m\u00eb shum\u00eb!“ Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. i tha: „Agj\u00ebro tri dit\u00eb!“ Ai prap\u00eb i tha: „Shto!“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. at\u00ebher\u00eb i tha: „Agj\u00ebro prej muajve t\u00eb m\u00ebdhenj: Muharrem, Rexheb, Dhul Ka’de dhe Dhul-hixh-xhe. Pastaj pusho, pastaj agj\u00ebro, pastaj pusho, pastaj agj\u00ebro dhe pastaj pusho s\u00eb agj\u00ebru\u00adari!“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. me tre gishtat e vet dha shenj\u00eb nga tri dit\u00eb“.
\nMuaji i sabrit \u00ebsht\u00eb muaji i Ramazanit. (Ebu Davudi)<\/p>\n
677. Ibnu Abbasi r.anhuma thot\u00eb se i D\u00ebrguari i All-llahut ka th\u00ebn\u00eb: „Nuk ka dit\u00eb, n\u00eb t\u00eb cil\u00ebn veprat e mira jan\u00eb m\u00eb t\u00eb dashura te All-llahu se sa k\u00ebto dit\u00eb. Ato jan\u00eb: dhjet\u00eb dit\u00ebt e muajit Dhul-hixh-xhe“. T\u00eb pranishmit pyet\u00ebn: „O i D\u00ebrguari i All-llahut, e as xhihadi n\u00eb rrug\u00eb t\u00eb All-llahut?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. u p\u00ebrgjigj: „As xhihadi n\u00eb rrug\u00eb t\u00eb All-llahut, p\u00ebrve\u00e7 n\u00ebse njeriu del vet\u00eb dhe me pasurin\u00eb e vet, dhe nuk kthehet me asgj\u00eb“. (Buhariu)<\/p>\n
678. Ebu Katade thot\u00eb: „E pyet\u00ebn as-hab\u00ebt t\u00eb D\u00ebrguarin e All-llahut p\u00ebr agj\u00ebrimin dit\u00ebn e Are\u00adfatit, e ai tha: „Agj\u00ebrimi i Arefes i shlyen m\u00ebkatet e vitit t\u00eb kaluar dhe t\u00eb vitit q\u00eb ka ngelur“. (Muslimi)<\/p>\n
679. Ibnu Abbasi r.anhuma thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka agj\u00ebruar dit\u00ebn e Ashuras\u00eb dhe ka urdh\u00ebruar agj\u00ebrimin e k\u00ebsaj dite. (Muttefekun alejhi)<\/p>\n
680. Ebu Katade r.a. thot\u00eb se as-hab\u00ebt e kan\u00eb pyetur t\u00eb D\u00ebrguarin e All-llahut p\u00ebr agj\u00ebrimin e dit\u00ebs s\u00eb Ashuras\u00eb, e ai ka th\u00ebn\u00eb: „Agj\u00ebrimi i dit\u00ebs s\u00eb Ashuras\u00eb i shlyen m\u00ebkatet e vitit t\u00eb kaluar“. (Mus\u00adlimi)<\/p>\n
681. Ibnu Abbasi r.anhuma thot\u00eb se i D\u00ebrguari i All-llahut ka th\u00ebn\u00eb: „N\u00ebse mbetem gjall\u00eb deri n\u00eb vitin e ardhsh\u00ebm, me siguri do ta agj\u00ebroj dit\u00ebn e n\u00ebnt\u00eb t\u00eb muajit Muharrem“. (Muslimi)<\/p>\n
682. Ebu Ejjubi r.a. thot\u00eb se i D\u00ebrguari i All-llahut ka th\u00ebn\u00eb: „Kush e agj\u00ebron Ramazanin, e pastaj e p\u00ebrcjell edhe me gjasht\u00eb dit\u00eb t\u00eb muajit Shevval, do t\u00eb jet\u00eb sikur t\u00eb kishte agj\u00ebruar t\u00ebr\u00eb jet\u00ebn“. (Muslimi)<\/p>\n
683. Ebu Hurejre r.a. thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Veprat prezentohen dit\u00ebn e h\u00ebn\u00eb dhe dit\u00ebn e enjte, andaj d\u00ebshiroj q\u00eb t\u00eb prezentohet vepra ime duke qen\u00eb un\u00eb agj\u00ebruesh\u00ebm“. (Tirmidhiu thot\u00eb: hadith hasen)
\nMuslimi e p\u00ebrmend k\u00ebt\u00eb por pa fjal\u00ebn agj\u00ebrim.<\/p>\n
684. Aisheja r.anha thot\u00eb: „I D\u00ebrguari i All-llahut kujdesej t\u00eb agj\u00ebroj\u00eb dit\u00ebn e h\u00ebn\u00eb dhe dit\u00ebn e enjte“. (Muslimi)<\/p>\n
685. Ebu Hurejre r.a. thot\u00eb: „Miku im s.a.v.s. m\u00eb ka porositur p\u00ebr tri gj\u00ebra: „Agj\u00ebrimin e tri dit\u00ebve p\u00ebr \u00e7do muaj, faljen e dy rekateve t\u00eb namazit t\u00eb duhas\u00eb dhe faljen e namazit t\u00eb vitrit para se t\u00eb shkoj t\u00eb flej\u00eb“. (Muttefekun alejhi)<\/p>\n
686. Ebu Derdai r.a. thot\u00eb: „I dashuri im s.a.v.s. m\u00eb ka porositur p\u00ebr tri gj\u00ebra, t\u00eb cilat nuk do t’i l\u00eb asnj\u00ebher\u00eb derisa t\u00eb jem gjall\u00eb: Agj\u00ebrimin e tri dit\u00ebve p\u00ebr \u00e7do muaj, faljen e namazit t\u00eb paradrek\u00ebs (Salatu-d-Duha), dhe t\u00eb mos shkoj t\u00eb fle pa e falur namazin e vitrit“. (Muslimi)<\/p>\n
687. Ebu Dherri r.a. thot\u00eb se i D\u00ebrguari i All-llahut ka th\u00ebn\u00eb: „Kur t\u00eb agj\u00ebrosh tri dit\u00eb p\u00ebr \u00e7do muaj, at\u00ebher\u00eb agj\u00ebro t\u00eb trem\u00adb\u00ebdhjet\u00ebn, t\u00eb kat\u00ebrmb\u00ebdhjet\u00ebn dhe t\u00eb pes\u00ebmb\u00ebdhjet\u00ebn dit\u00eb“. (Tirmi\u00addhiu)<\/p>\n
688. Ibnu Abbasi r.anhuma thot\u00eb: „I D\u00ebrguari i All-llahut agj\u00eb\u00adronte e nuk hante gjat\u00eb dit\u00ebve t\u00eb bardha, kur q\u00ebndronte n\u00eb sht\u00ebpi, e as gjat\u00eb udh\u00ebtimit“. (Nesaiu)<\/p>\n
689. Enesi r.a. tregon se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka shkuar te Sa’d ibnu Ubadete dhe ky i ka sjell\u00eb buk\u00eb dhe vaj, prej s\u00eb cil\u00ebs ka ngr\u00ebn\u00eb i D\u00ebrguari i All-llahut, e pastaj ka th\u00ebn\u00eb: „Kan\u00eb b\u00ebr\u00eb iftar te ju agj\u00eb\u00adruesit, kan\u00eb ngr\u00ebn\u00eb te ju t\u00eb de\u00advotshmit dhe mir\u00ebb\u00ebr\u00ebsit dhe jan\u00eb falur p\u00ebr ju melaqet“. (Ebu Da\u00advudi)<\/p>\n
690. Ibnu Umeri r.anhuma thot\u00eb: „I D\u00ebrguari i All-llahut b\u00ebnte i’tikaf n\u00eb dhjet\u00eb dit\u00ebt e fundit t\u00eb muajit Ramazan“. (Muttefekun alejhi)<\/p>\n
691. Aisheja r.anha thot\u00eb se Pej\u00adgam\u00adbe\u00adri s.a.v.s. b\u00ebnte i’tikaf n\u00eb dhjet\u00eb dit\u00ebt e fundit t\u00eb muajit Ramazan, derisa nd\u00ebrroi jet\u00eb, pastaj b\u00ebnin i’tikaf grat\u00eb e tij pas vdekjes s\u00eb tij s.a.v.s.. (Muttefekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Vizita Ka’bes, p\u00ebr hir t\u00eb All-llahut, p\u00ebr at\u00eb q\u00eb ka mund\u00ebsi ta marr\u00eb k\u00ebt\u00eb udh\u00eb \u00ebsh\u00eb obligim, e kush nuk be\u00adson, ani, All-llahu me siguri nuk \u00ebsht\u00eb i varur prej askujt“. (Ali Imran, 97)<\/p>\n
692. Nga Ibni Umeri r. anhuma trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut ka th\u00ebn\u00eb: „Islami \u00ebsht\u00eb ngritur mbi pes\u00eb (shtylla): d\u00ebshmin\u00eb se nuk ka hyjni tjet\u00ebr p\u00ebrve\u00e7 All-lla\u00adhut dhe se Muhammedi \u00ebsht\u00eb i d\u00ebrguar i All-llahut, kryerjen e namazit, dh\u00ebnien e zekatit, vizit\u00ebn Ka’bes dhe agj\u00ebrimin e Ramaz\u00adanit“. (Muttefekun alejhi)<\/p>\n
693. Nga Ebu Hurejre trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: I D\u00ebrguari i All-llahut na ka mbajtur nj\u00eb hutbe, me \u00e7’rast ka th\u00ebn\u00eb: „O njer\u00ebz!, v\u00ebrtet All-llahu ua ka b\u00ebr\u00eb obligim juve haxhxhin, prandaj kryjeni“. Nj\u00eb njeri ka th\u00ebn\u00eb: „A p\u00ebr \u00e7do vit, o i D\u00ebrguari i All-llahut?“ I D\u00ebrguari i All-llahut heshti, kurse ai njeri tri her\u00eb e p\u00ebrs\u00ebriti pyetjen. At\u00ebher\u00eb i D\u00ebrguari i All-llahut tha: „Sikur t\u00eb thosha „po“, at\u00ebher\u00eb sigurisht do t\u00eb ishte obligim i domosdosh\u00ebm p\u00ebr \u00e7do vit, por ju k\u00ebt\u00eb nuk do t\u00eb mundni“. Pastaj ka th\u00ebn\u00eb: „M\u00eb lini me at\u00eb q\u00eb u kam l\u00ebn\u00eb juve, sepse para jush shum\u00eb kan\u00eb p\u00ebsuar p\u00ebr shkak t\u00eb pyetjeve t\u00eb shumta dhe p\u00ebr shkak t\u00eb kund\u00ebrv\u00ebnies pej\u00adgam\u00adber\u00ebve t\u00eb tyre. Kur t’ju urdh\u00ebroj di\u00e7, at\u00ebher\u00eb at\u00eb kryene, n\u00ebse keni mund\u00ebsi, por kur t’ju ndaloj di\u00e7, at\u00ebher\u00eb at\u00eb l\u00ebreni!“ (Muslimi)<\/p>\n
694. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut ka th\u00ebn\u00eb: „M\u00ebkatet e vogla t\u00eb b\u00ebra nd\u00ebrmjet dy umreve jan\u00eb t\u00eb falura. Kurse p\u00ebr haxhxhin e pranuar, nuk ka shp\u00ebrblim tjet\u00ebr p\u00ebrve\u00e7 Xhennetit“. (Muttefekun alejhi)<\/p>\n
695. Nga Aisheja r. anha trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I kam th\u00ebn\u00eb: „O i D\u00ebrguari i All-llahut, xhihadin e konsiderojm\u00eb si vep\u00ebr m\u00eb t\u00eb mir\u00eb, andaj a nuk do t\u00eb b\u00ebjm\u00eb xhi\u00adhad?“ (Muhammedi s.a.v.s.) ka th\u00ebn\u00eb: „V\u00ebrtet p\u00ebr ju xhihadi m\u00eb i vlefsh\u00ebm \u00ebsht\u00eb haxhxhi i pranuar“. (Buhariu)<\/p>\n
696. Nga Aisheja r. anha trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Nuk ka dit\u00eb n\u00eb t\u00eb cil\u00ebn All-llahu liron rob\u00ebr m\u00eb shum\u00eb nga zjarri, se n\u00eb dit\u00ebn e Arefatit“. (Muslimi)<\/p>\n
697. Nga Ibni Abbasi r. anhuma trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Nj\u00eb umre n\u00eb Ramazan \u00ebsht\u00eb e barabart\u00eb me nj\u00eb haxhxh apo me nj\u00eb haxhxh me mua“. (Muttefekun alejhi)<\/p>\n
698. Nga Ibni Abbasi r. anhuma trans\u00adme\u00adtohet se nj\u00eb grua tha: „O i D\u00ebrguari i All-llahut, v\u00ebrtet ob\u00adligimi i All-llahut ndaj rob\u00ebrve t\u00eb tij me haxhxh e ka arritur babain tim plak me pleq\u00ebri t\u00eb thell\u00eb, sa nuk mund t\u00eb q\u00ebndroj\u00eb n\u00eb mjetin e tij transportues, prandaj a mund ta kryej un\u00eb haxhxhin p\u00ebr t\u00eb?“ (Muhammedi s.a.v.s.) ka th\u00ebn\u00eb: „Po!“ (Muttefekun alejhi)<\/p>\n
699. Nga Lekit b. Amiri r.a. trans\u00adme\u00adtohet se ai ka ardhur te Pej\u00adgam\u00adbe\u00adri s.a.v.s. dhe ka th\u00ebn\u00eb: V\u00ebrtet babai im \u00ebsht\u00eb plak i shtyer n\u00eb mosh\u00eb, nuk mund ta kryej\u00eb haxhxhin, umren e as t\u00eb udh\u00ebtoj\u00eb. (Pej\u00adgam\u00adbe\u00adri s.a.v.s.) ka th\u00ebn\u00eb: „Kryeje p\u00ebr t\u00eb haxhxhin dhe um\u00adren“. (Ebu Davudi dhe Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen sahih)<\/p>\n
700. Nga Saib b. Jezidi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „Mua m\u00eb kan\u00eb d\u00ebrguar n\u00eb haxhxh me t\u00eb d\u00ebr\u00adguarin e All-llahut s.a.v.s. n\u00eb haxhxhin lamtumir\u00ebs, kur un\u00eb kam pasur shtat\u00eb vjet“. (Buhariu)<\/p>\n
701. Nga Enese r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-lla\u00adhut s.a.v.s. e ka kryer haxhxhin n\u00eb samarin e kafsh\u00ebs ngarkuese me rroba e ushqim“. (Buhariu)
\nAll-llahu xh.sh. ka th\u00ebn\u00eb:
\n„Numri i muajve t\u00eb All-llahut \u00ebsht\u00eb dymb\u00ebdhjet\u00eb, n\u00eb Librin e All-llahut, prej dit\u00ebs q\u00eb krijoi qiejt dhe tok\u00ebn, e nga k\u00ebta, kat\u00ebr jan\u00eb t\u00eb she\u00adnjt\u00eb. Ajo \u00ebsht\u00eb fe e q\u00ebn\u00addrueshme. N\u00eb k\u00ebto mos b\u00ebni m\u00ebkate dhe luftoni kund\u00ebr idhujtar\u00ebve, pa p\u00ebrjashtim, si\u00e7 luftojn\u00eb ata t\u00eb gjith\u00eb kund\u00ebr jush, dhe ta dini se All-llahu \u00ebsht\u00eb n\u00eb an\u00ebn e atyre, t\u00eb cil\u00ebt i frikohen All-llahut“. (et-Tewbe. 36)
\n„Ju caktohet lufta (ju ngarkohet si detyr\u00eb) edhe pse e urreni at\u00eb. Ju ndoshta urreni ndonj\u00eb gj\u00eb, por ajo \u00ebsht\u00eb e mir\u00eb p\u00ebr ju, ndoshta d\u00ebshi\u00adroni di\u00e7ka q\u00eb \u00ebsht\u00eb e keqe p\u00ebr ju. All-llahu e di, por ju nuk e dini“. (el-Bekare, 216)
\n„Dilni n\u00eb luft\u00eb, qofshi t\u00eb dob\u00ebt a t\u00eb fort\u00eb, dhe luftoni p\u00ebr hir t\u00eb All-llahut me mish e me shpirt. N\u00ebse e dini, kjo \u00ebsht\u00eb m\u00eb mir\u00eb“. (et-Tewbe, 41)
\n„All-llahu ka bler\u00eb nga be\u00adsimtar\u00ebt shpritrat dhe pasurit\u00eb e tyre me Xhennet – ata do t\u00eb luftojn\u00eb p\u00ebr hir t\u00eb All-llahut dhe do t\u00eb vrasin e do t\u00eb vriten. Ai k\u00ebt\u00eb ua ka premtuar me siguri n\u00eb Tevrat dhe Inxhil edhe n\u00eb Kur’an – pra, kush i plot\u00ebson premtimet e veta m\u00eb mir\u00eb se All-llahu? Pandaj g\u00ebzojuni pazarll\u00ebkut q\u00eb e keni b\u00ebr\u00eb me T\u00eb, Ai \u00ebsht\u00eb shum\u00eb i madh“. (et-Tewbe, 111)
\n„Besimtar\u00ebt t\u00eb cil\u00ebt nuk luftojn\u00eb – p\u00ebrve\u00e7 atyre q\u00eb jan\u00eb t\u00eb paaft\u00eb p\u00ebr luft\u00eb – nuk jan\u00eb t\u00eb barabart\u00eb me ata q\u00eb luftojn\u00eb n\u00eb rrug\u00eb t\u00eb All-lla\u00adhut me pasigurin\u00eb dhe jet\u00ebn e vet. Ata q\u00eb luftojn\u00eb, te All-llahu jan\u00eb n\u00eb shkall\u00eb m\u00eb t\u00eb lart\u00eb. All-llahu t\u00eb gjith\u00ebve u ka premtuar mir\u00ebsi. All-llahu do t’u jap\u00eb luft\u00ebtar\u00ebve, jo atyre q\u00eb nuk luftojn\u00eb, shp\u00ebrblim t\u00eb madh. Shp\u00ebr\u00adblime t\u00eb larta prej Tij dhe falje e m\u00ebshir\u00eb. – All-llahu \u00ebsht\u00eb shum\u00eb i m\u00ebshirsh\u00ebm dhe fal“. (en-Nisa, 95 dhe 96)
\n„O besimtar\u00eb! A doni t’ju udh\u00ebzoj n\u00eb nj\u00eb tregti q\u00eb do t’ju shp\u00ebtoj\u00eb nga vuajtja e dhembshme“. (es-Saff, 10)
\nAjetet kur’anore p\u00ebr k\u00ebt\u00eb tem\u00eb jan\u00eb t\u00eb shumta dhe t\u00eb njohura. Sa u p\u00ebrket haditheve p\u00ebr vler\u00ebn e xhi\u00adhadit, ato jan\u00eb m\u00eb shum\u00eb se ato q\u00eb do t’i p\u00ebrmendim, sikur q\u00eb vijojn\u00eb:<\/p>\n
702. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: \u00cbsht\u00eb pyetur i D\u00ebrguari i All-llahut, cila vep\u00ebr \u00ebsht\u00eb m\u00eb e vlefshme? Ka th\u00ebn\u00eb: „Besimi n\u00eb All-llahun dhe n\u00eb t\u00eb D\u00ebrguarin e Tij“. I \u00ebsht\u00eb th\u00ebn\u00eb: „Pastaj cila \u00ebsht\u00eb?“ Ka th\u00ebn\u00eb. „Xhihadi n\u00eb rrug\u00ebn e All-llahut“. I \u00ebsht\u00eb th\u00ebn\u00eb: „Pastaj cila \u00ebsht\u00eb?“ Ka th\u00ebn\u00eb: „Haxhxhi i pranuar“. (Muttefekun alejhi)<\/p>\n
703. Nga Ebu Dherri r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: I kam th\u00ebn\u00eb: „O i D\u00ebrguari i All-llahut, cila vep\u00ebr \u00ebsht\u00eb m\u00eb e vlefshme?“ Tha: „Besimi n\u00eb All-llahun dhe xhihadi n\u00eb rrug\u00ebn e All-llahut“. (Mutte\u00adfekun alejhi)<\/p>\n
704. Nga Enesi r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Nj\u00eb ecje e m\u00ebngjesit apo nj\u00eb ecje e mbr\u00ebmjes n\u00eb rrug\u00ebn e All-llahut \u00ebsht\u00eb m\u00eb e mir\u00eb se bota dhe \u00e7do gj\u00eb n\u00eb t\u00eb“. (Muttefekun alejhi)<\/p>\n
705. Nga Ebu Se’id el-Hudrij r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: Erdhi nj\u00eb njeri te i D\u00ebrguari i All-llahut s.a.v.s. dhe tha: „Cil\u00ebt njer\u00ebz jan\u00eb m\u00eb t\u00eb vlefsh\u00ebm?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „(Njeriu m\u00eb i vlefsh\u00ebm \u00ebsht\u00eb) besimtari q\u00eb lufton me shpirtin e pasurin\u00eb e tij n\u00eb rrug\u00ebn e All-llahut“. (Ai njeriu at\u00ebher\u00eb) ka th\u00ebn\u00eb: „Pastaj kush?“ Ka th\u00ebn\u00eb: „Pastaj besimtari q\u00eb n\u00eb nj\u00ebr\u00ebn prej luginave kodrinore e adhuron All-llahun, duke i braktisur njer\u00ebzit p\u00ebr shkak t\u00eb sherrit t\u00eb tij (q\u00eb mund ta kaploj\u00eb prej tyre)“. (Muttefekun alejhi)<\/p>\n
706. Nga Sehl b. sa’di r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Q\u00ebndrimi nj\u00ebditor n\u00eb rrug\u00ebn e All-llahut \u00ebsht\u00eb m\u00eb i vlefsh\u00ebm se bota dhe \u00e7do gj\u00eb n\u00eb t\u00eb. Nj\u00eb vend i juaj n\u00eb Xhennet \u00ebsht\u00eb m\u00eb i vlefsh\u00ebm se bota dhe \u00e7do gj\u00eb n\u00eb t\u00eb. Q\u00ebndrimi nj\u00ebmbr\u00ebm\u00ebsh apo nj\u00ebditor i robit n\u00eb rrug\u00ebn e All-llahut t\u00eb Madh\u00ebruar \u00ebsht\u00eb m\u00eb i vlefsh\u00ebm se bota dhe \u00e7do gj\u00eb n\u00eb t\u00eb“. (Muttefekun alejhi)<\/p>\n
707. Nga Selmani r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Q\u00ebndrimi nj\u00ebditor apo nj\u00ebnat\u00ebsh n\u00eb fush\u00ebbetej\u00eb \u00ebsht\u00eb m\u00eb i mir\u00eb se agj\u00ebrimi mujor dhe falja n\u00eb t\u00eb. N\u00ebse luft\u00ebtari vdes n\u00eb fush\u00ebbetej\u00eb, do t\u00eb shp\u00ebrblehet p\u00ebr veprat t\u00eb cilat do t’i b\u00ebnte gjat\u00eb luft\u00ebs, dhe do t\u00eb shp\u00ebrblehet p\u00ebr pun\u00ebn e tij rreth furnizimit dhe do t\u00eb sigurohet nga sprovat e varrit“. (Muslimi)<\/p>\n
708. Nga Uthmani r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut duke th\u00ebn\u00eb: „Q\u00ebndrimi nj\u00ebditor n\u00eb rrug\u00ebn e All-llahut \u00ebsht\u00eb m\u00eb i mir\u00eb se nj\u00eb mij\u00eb dit\u00eb tjera sht\u00ebpiake“. (Tirmidhiu thot\u00eb se ky \u00ebsht\u00eb hadith hasen sahih)<\/p>\n
709. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „\u00c7do i plagosur q\u00eb \u00ebsht\u00eb plagosur n\u00eb rrug\u00ebn e All-llahut do t\u00eb vij\u00eb Dit\u00ebn e Gjykimit duke i rrjedh\u00eb plaga e tij gjak: gjaku i plag\u00ebs do t\u00eb jet\u00eb n\u00eb ngjyr\u00eb t\u00eb gja\u00adkut kurse aroma e tij do t\u00eb jet\u00eb aroma e miskut“. (Muttefekun alejhi)<\/p>\n
710. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „Kaloi nj\u00eb shok i t\u00eb D\u00ebrguarit t\u00eb All-llahut s.a.v.s. n\u00ebp\u00ebr nj\u00eb gryk\u00eb (mali) ku ishte nj\u00eb burim i vog\u00ebl uji t\u00eb \u00ebm\u00adb\u00ebl, q\u00eb i p\u00eblqeu, dhe tha: „Sikur t\u00eb izolohesha nga njer\u00ebzit dhe t\u00eb ven\u00addosesha n\u00eb k\u00ebt\u00eb gryk\u00eb, por k\u00ebt\u00eb kurr\u00eb nuk do ta b\u00ebj derisa nuk m\u00eb lejon i D\u00ebrguari i All-llahut s.a.v.s., prej t\u00eb cilit do t\u00eb k\u00ebrkoj leje“. Ia tha k\u00ebt\u00eb t\u00eb D\u00ebrguarit t\u00eb All-llahut s.a.v.s. e ai i tha: „Mos e b\u00ebj at\u00eb, sepse q\u00ebndrimi i nj\u00ebrit nga ju n\u00eb rrug\u00ebn e All-llahut \u00ebsht\u00eb m\u00eb i vlefsh\u00ebm nga namazi i tij n\u00eb sht\u00ebpin\u00eb e tij shtat\u00ebdhjet\u00eb vjet. A nuk d\u00ebshironi ju q\u00eb All-llahu t’ju fal\u00eb dhe t’ju fut\u00eb n\u00eb Xhennet. Luftoni n\u00eb rrug\u00ebn e All-llahut, sepse kush lufton n\u00eb rrug\u00ebn e All-llahut aq sa \u00ebsht\u00eb koha nd\u00ebrmjet dy mjeljeve t\u00eb deves, p\u00ebr t\u00eb \u00ebsht\u00eb i sigurt Xhenneti“. (Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen)<\/p>\n
711. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I \u00ebsht\u00eb th\u00ebn\u00eb: „O i D\u00ebrguari i All-llahut, \u00e7’\u00ebsht\u00eb e barabart\u00eb me xhihadin n\u00eb rrug\u00ebn e All-llahut?“ (Pej\u00adgam\u00adbe\u00adri s.a.v.s.) ka th\u00ebn\u00eb. „Ju k\u00ebt\u00eb nuk mund ta b\u00ebni“. T\u00eb pranishmit edhe dy apo tri her\u00eb jan\u00eb drejtuar me k\u00ebt\u00eb pyetje, kurse Pej\u00adgam\u00adbe\u00adri s.a.v.s. \u00e7do her\u00eb u p\u00ebrgjigjej duke th\u00ebn\u00eb. „Ju k\u00ebt\u00eb nuk mund ta b\u00ebni!“ E pastaj ka th\u00ebn\u00eb: „Shembuli i muxhahidit n\u00eb rrug\u00ebn e All-llahut \u00ebsht\u00eb sikur shembulli i agj\u00ebruesit dhe fal\u00ebsit i cili n\u00eb t\u00ebr\u00ebsi u n\u00ebnshtrohet ajeteve t\u00eb All-llahut, nuk pushon t\u00eb falet, as t\u00eb agj\u00ebroj\u00eb derisa nuk kthehet muxhahidi nga rruga e All-llahut“. (Muttefekun alejhi. Ky citat \u00ebsht\u00eb sipas Mus\u00adlimit)
\nKurse sipas transmetimit t\u00eb Buhariut: „Nj\u00eb njeri tha: „O i D\u00ebrguari i All-llahut, m\u00eb udh\u00ebzo mua n\u00eb nj\u00eb vep\u00ebr t\u00eb barabart\u00eb me xhihadin“. (Pej\u00adgam\u00adbe\u00adri s.a.v.s.) ka th\u00ebn\u00eb: „Un\u00eb nuk mund ta gjej\u00eb!“ Pastaj ka th\u00ebn\u00eb: „A mundesh ti, kur t\u00eb shkoj\u00eb muxhahidi (n\u00eb luft\u00eb), t\u00eb hysh\u00eb n\u00eb mesxhidin t\u00ebnd, dhe t\u00eb falesh pa nd\u00ebr\u00adprerje dhe t\u00eb agj\u00ebrosh pa nd\u00ebrprerje?“ Pastaj ka th\u00ebn\u00eb: „E kush mundet k\u00ebshtu?“<\/p>\n
712. Nga Ebu Abs Abdurrahman b. Xhebri r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Nuk ka t\u00eb ngjar\u00eb q\u00eb k\u00ebmb\u00ebt e nj\u00eb robi t\u00eb pluhurosen n\u00eb rrug\u00eb ta All-llahut e pastaj ta prek zjarri!“ (Buhariu)<\/p>\n
713. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Asnj\u00eb njeri nuk do t\u00eb hedhet n\u00eb zjarr, i cili ka qar\u00eb nga frika prej All-llahut vet\u00ebm po t\u00eb kthehet qum\u00ebshti (q\u00eb e ka pir\u00eb) n\u00eb sis\u00ebn e vet, as q\u00eb do t\u00eb bashkohet te nj\u00eb rob pluhuri i marr\u00eb n\u00eb rrug\u00eb t\u00eb All-llahut me tymin e Xhehennemit“. (Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen sa\u00adhih)<\/p>\n
714. Nga Ibni Abbasi r.anhuma trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Dy sy nuk do t’i p\u00ebrshkoj\u00eb zjarri: Syri q\u00eb qau nga frika prej All-llahut dhe syri q\u00eb v\u00ebzhgoi n\u00eb rrug\u00eb t\u00eb All-llahut“. (Tirmidhiu, i cili thot\u00eb se ky hadith \u00ebsht\u00eb hasen)<\/p>\n
715. Nga Zejd b. Halid r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush e p\u00ebrgatit me p\u00ebrgatitje nj\u00eb luft\u00ebtar n\u00eb rrug\u00ebn e All-llahut, edhe ai \u00ebsht\u00eb luft\u00ebtar, kurse kush kujdeset dhe e furnizon me t\u00eb mira familjen e luft\u00ebtarit gjat\u00eb munges\u00ebs s\u00eb tij, po ashtu \u00ebsht\u00eb luft\u00ebtar“. (Mutte\u00adfekun alejhi)<\/p>\n
716. Nga Ebu Umame r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Sadaka m\u00eb e mir\u00eb \u00ebsht\u00eb hija e \u00e7adr\u00ebs n\u00eb rrug\u00ebn e All-llahut, ose dh\u00ebnia e deves n\u00eb sh\u00ebrbim n\u00eb rrug\u00ebn e All-llahut ose t\u00eb nj\u00eb ati (a pele fisnike) n\u00eb rrug\u00eb t\u00eb All-llahut“. (Tirmidhiu, i cili thot\u00eb se ky hadith \u00ebsht\u00eb hasen sahih)<\/p>\n
717. Nga Enesi r.a. trans\u00adme\u00adtohet se nj\u00eb djalosh prej fisit Esleme ka th\u00ebn\u00eb: „O i D\u00ebrguari i All-llahut, un\u00eb v\u00ebrtet dua t\u00eb luftoj n\u00eb rrug\u00ebn e All-llahut, por nuk kam me \u00e7ka t\u00eb p\u00ebrgatitem p\u00ebr luft\u00eb“. (Pej\u00adgam\u00adbe\u00adri s.a.v.s.) i ka th\u00ebn\u00eb: „Shko te filani, sepse ai \u00ebsht\u00eb p\u00ebrgatitur p\u00ebr luft\u00eb, por \u00ebsht\u00eb s\u00ebmur\u00eb“. Djaloshi erdhi te luft\u00ebtari i s\u00ebmur\u00eb dhe i tha: „T\u00eb ka b\u00ebr\u00eb selam i D\u00ebrguari i All-lla\u00adhut dhe ka th\u00ebn\u00eb t\u00eb m\u00eb japish p\u00ebr\u00adgatitjen t\u00ebnde luftarake. Njeriu tha: „Oj filane (sh\u00ebrb\u00ebtores v\u00ebr. p\u00ebrk.), jepja krejt \u00e7ka kam p\u00ebrgatitur dhe mos mbaj asgj\u00eb. Pasha All-llahun, mos l\u00eb asgj\u00eb prej tyre, q\u00eb edhe ti t\u00eb kesh bereqet n\u00eb p\u00ebrgatitje“. (Mus\u00adlimi)<\/p>\n
718. Nga Ebu Se’id el-Hudrij r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. i ka d\u00ebrguar me\u00adsazh Beni Lahjanit: „\u00c7do dy veta le t\u00eb d\u00ebrgojn\u00eb nj\u00eb, kurse shp\u00ebr\u00adblimi u ndahet t\u00eb dyve“. (Muslimi)
\nN\u00eb nj\u00eb transmetim tjet\u00ebr t\u00eb tij hadithi \u00ebsht\u00eb: „Le t\u00eb dal\u00eb n\u00eb radh\u00ebt luftarake nga \u00e7do dy veta nj\u00ebri“. E pastaj i tha nj\u00ebrit q\u00eb pat mbetur n\u00eb sht\u00ebpi: „Kushdo nga ju q\u00eb kujdeset p\u00ebr familjen dhe pasurin\u00eb e atij q\u00eb ka dal\u00eb (n\u00eb rrug\u00eb t\u00eb All-llahut) me mir\u00ebsjellje, shp\u00ebrblimi i tij do t\u00eb jet\u00eb sa gjysma e atij q\u00eb ka dal\u00eb (n\u00eb rrug\u00eb t\u00eb Tij)“.<\/p>\n
719. Nga Ber\u00e2’i r.a. trans\u00adme\u00adto\u00adhet se ka th\u00ebn\u00eb: „T\u00eb D\u00ebrguarit t\u00eb All-llahut i erdhi nj\u00eb njeri i arma\u00adtosur me tesha hekuri, me \u00e7’rast ka th\u00ebn\u00eb: „T\u00eb luftoj ose ta pranoj Is\u00adlamin? (Pej\u00adgam\u00adbe\u00adri s.a.v.s.) ka th\u00ebn\u00eb: „Pranoje Islamin, e pastaj lufto!“ Ai e pranoi Islamin, pastaj ka luftuar dhe n\u00eb fund \u00ebsht\u00eb vrar\u00eb. I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Ka punuar pak, kurse do t\u00eb shp\u00ebrblehet shum\u00eb“. (Mutte\u00adfekun alejhi; ky citat \u00ebsht\u00eb nga Buhariu)<\/p>\n
720. Nga Abdull-llah b. Amr b. el-As r. anhuma trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „All-llahu do t’i fal\u00eb she\u00adhidit \u00e7do gj\u00eb, p\u00ebrve\u00e7 borxhit“. N\u00eb nj\u00eb transmetim tjet\u00ebr thuhet: „Mbytja n\u00eb rrug\u00eb t\u00eb All-llahut shlyen \u00e7do gj\u00eb p\u00ebrpos borxhit“ (Muslimi)<\/p>\n
721. Nga Ebu Katade r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. q\u00ebndroi mes as’hab\u00ebve dhe ka theksuar se xhihadi n\u00eb rrug\u00ebn e All-llahut dhe besimi n\u00eb All-llahun \u00ebsht\u00eb puna m\u00eb e lavduar. U ngrit nj\u00eb njeri dhe tha: „O i D\u00ebrguari i All-llahut, a konsideron ti se n\u00ebse un\u00eb vritem n\u00eb rrug\u00ebn e All-llahut, do t\u00eb m\u00eb falen t\u00eb gjitha m\u00ebkatet e mia?“ I D\u00ebrguari i All-llahut ka th\u00ebn\u00eb: „Po, n\u00ebse vritesh n\u00eb rrug\u00ebn e All-llahut duke q\u00ebndruar durimtar, duke llogaritur (n\u00eb shp\u00ebrblimin e All-llahut) duke u v\u00ebn\u00eb n\u00eb hov e duke mos u t\u00ebrhequr“. Pastaj i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Si the?“ Njeriu ka th\u00ebn\u00eb: „A konsideron ti se n\u00ebse un\u00eb vritem n\u00eb rrug\u00ebn e All-llahut, do t\u00eb falen t\u00eb gjitha m\u00ebkatet e mia?“ I D\u00ebrguari s.a.v.s. ka th\u00ebn\u00eb: „Po, n\u00ebse q\u00ebndron durimtar, llogarit\u00eb (n\u00eb shp\u00ebrblimin e All-llahut) dhe vihesh n\u00eb hov e nuk t\u00ebrhiqesh, p\u00ebrpos n\u00ebse ke borxh. N\u00eb t\u00eb v\u00ebrtet\u00eb k\u00ebshtu m\u00eb tregoi Xhibrili alejhisselam“. (Muslimi)<\/p>\n
722. Nga Xhabiri r.a. trans\u00adme\u00adto\u00adhet se ka th\u00ebn\u00eb: „Ka th\u00ebn\u00eb nj\u00eb njeri: „Ku do t\u00eb shkoj un\u00eb n\u00ebse vritem, o i D\u00ebrguari i All-llahut?“ (I D\u00ebrguari s.a.v.s.) ka th\u00ebn\u00eb: „N\u00eb Xhennet!“ At\u00ebher\u00eb njeriu i hodhi hurmat t\u00eb cilat i kishte n\u00eb duar, e pastaj shkoi n\u00eb luft\u00eb derisa u vra“. (Muslimi)<\/p>\n
723. Nga Enesi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: Erdhi nj\u00eb grup njer\u00ebzish te Pej\u00adgam\u00adbe\u00adri s.a.v.s. dhe than\u00eb. „D\u00ebrgoje me ne nj\u00eb grup njer\u00ebzish, t\u00eb cil\u00ebt do t\u00eb na m\u00ebsojn\u00eb Kur’anin dhe Sunnetin. (Pej\u00adgam\u00adbe\u00adri s.a.v.s.) u d\u00ebrgoi atyre 70 en\u00adsar\u00eb, t\u00eb cil\u00ebt quheshin kurr\u00e2‘, kurse nd\u00ebr ta ishte edhe daja im Harami. Ata (n\u00eb Medine) lexonin Kur’an dhe e studionin bashk\u00ebrisht, nat\u00ebn m\u00ebsonin kurse gjat\u00eb dit\u00ebs sillnin uj\u00eb dhe e vendosnin n\u00eb xhami. Ata bartnin dru, i shitnin ato, e me fitimin e tyre blenin ushqim p\u00ebr banor\u00ebt e Suffas\u00eb dhe p\u00ebr t\u00eb var\u00adf\u00ebrit. Ata i ka d\u00ebrguar Pej\u00adgam\u00adbe\u00adri s.a.v.s., por ata i vran\u00eb (n\u00eb tradhti) para se t\u00eb arrinin n\u00eb vendin e caktuar. Ata kan\u00eb th\u00ebn\u00eb: „All-llahu yn\u00eb, lajm\u00ebro p\u00ebr ne Pej\u00adgam\u00adbe\u00adrin ton\u00eb se ne jemi takuar me Ty dhe se jemi t\u00eb k\u00ebnaqur me Ty e se Ti je i k\u00ebnaqur me ne. Nj\u00eb njeri (idhujtar) erdhi te Harami, daja i Enesit, pas shpin\u00ebs s\u00eb tij dhe e goditi me shtiz\u00ebn e tij n\u00eb shpin\u00eb dhe e shpoi. Harami at\u00ebher\u00eb tha: „Pasha All-llahun e Ka’bes, nga\u00addh\u00ebnjeva“. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb i D\u00ebr\u00adguari i All-llahut s.a.v.s. (shok\u00ebve t\u00eb vet n\u00eb Medine) u tha: „V\u00ebrtet v\u00ebllez\u00ebrit tuaj vdiq\u00ebn, kurse fjal\u00ebt e tyre t\u00eb fundit kan\u00eb qen\u00eb: „All-llahu yn\u00eb, lajm\u00ebro p\u00ebr ne Pej\u00adgam\u00adbe\u00adrin ton\u00eb se ne jemi ta\u00adkuar me Ty dhe se Ti je i k\u00ebnaqur me ne“. (Mutte\u00adfekun alejhi. Ky citat \u00ebsht\u00eb sipas Muslimit)<\/p>\n
724. Nga Abdull-llah b. Ebi Ewfa r.a. trans\u00adme\u00adtohet se i D\u00ebr\u00adguari i All-llahut s.a.v.s. nj\u00eb dit\u00eb, kur u p\u00ebrlesh me armikun, ka pri\u00adtur di\u00e7 deri n\u00eb per\u00ebndim t\u00eb diellit, pastaj \u00ebsht\u00eb ngritur mes njer\u00ebzve dhe ka th\u00ebn\u00eb: „O njer\u00ebz, mos e d\u00ebshironi p\u00ebrleshjen me armikun, por luteni All-llahun p\u00ebr sh\u00ebndetin tuaj. Por, kur t\u00eb p\u00ebrlesheni me ar\u00admikun, at\u00ebher\u00eb b\u00ebhuni t\u00eb du\u00adruesh\u00ebm dhe dijeni se Xhenneti \u00ebsht\u00eb n\u00ebn hijet e shpatave“. E pastaj tha: „O All-llah, zbrit\u00ebs i Librit, l\u00ebviz\u00ebs i reve, shpartallues i aleat\u00ebve. Shpartalloi dhe na ndihmo kund\u00ebr tyre“. (Muttefekun alejhi)<\/p>\n
725. Nga Sehl b. Sa’di r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Dy nuk refuzohen, apo rrall\u00ebher\u00eb do t\u00eb refuzohen: lutja gjat\u00eb thirrjes (ezanit) dhe lutja n\u00eb luft\u00eb, kur ata p\u00ebrleshen mes veti“. (Ebu Davudi me sened sahih)<\/p>\n
726. Nga Enesi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb. Kur shkonte i D\u00ebr\u00adguari i All-llahut s.a.v.s. n\u00eb luft\u00eb, thoshte: „All-llahu im! Ti je mb\u00ebshtet\u00ebsi im dhe ndihm\u00ebsi im, me Ty l\u00ebviz, me Ty deri n\u00eb cak arrij dhe me Ty luftoj (kund\u00ebr armikut)“. (Ebu Da\u00advudi dhe Tirmidhiu, t\u00eb cil\u00ebt thon\u00eb se ky \u00ebsht\u00eb hadith hasen)<\/p>\n
727. Nga Ebu Musa r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. kur \u00ebsht\u00eb frik\u00ebsuar prej ndonj\u00eb populli ka th\u00ebn\u00eb: „All-llahu im! Ne Ty t\u00eb l\u00ebm\u00eb n\u00eb qafat e tyre dhe ne Ty t\u00eb mb\u00ebshtetemi nga t\u00eb k\u00ebqijat e tyre“. (Ebu Davudi me sened sahih)<\/p>\n
728. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush e mbyll (q\u00eb ta ushqej\u00eb) ka\u00adlin p\u00ebr n\u00eb rrug\u00ebn e All-llahut, duke besuar n\u00eb All-llahun dhe duke be\u00adsuar thell\u00eb n\u00eb premtimin e tij, v\u00ebrtet t\u00eb ushqyerit dhe dh\u00ebnia uj\u00eb atij dhe plehu i vog\u00ebl dhe i madh i tij do t\u00eb matet n\u00eb Dit\u00ebn e Gjyki\u00admit“. (Ai do t\u00eb shp\u00ebrblehet p\u00ebr k\u00ebt\u00eb n\u00eb Dit\u00ebn e Gjykimit) (Buhariu)<\/p>\n
729. Nga Ebu Hammad (Ukbe b. Amir el-Xhuhennij) r.a. trans\u00adme\u00adto\u00adhet se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Shum\u00eb vende do t\u00eb \u00e7liro\u00adhen nga ju dhe juve ju mjafton All-llahu si ndihm\u00ebs, prandaj askush nga ju mos t’i marr\u00eb loj\u00eb (mos t’i n\u00ebp\u00ebrk\u00ebmb\u00eb) shtizat e tij (ushtrimet me shtiza)“. (Mus\u00adlimi)<\/p>\n
730. Nga Ebu Hammad (Ukbe b. Amiri) r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebr\u00adguarin e All-llahut duke th\u00ebn\u00eb: „V\u00ebrtet All-llahu me nj\u00eb shtiz\u00eb do t’i \u00e7oj\u00eb n\u00eb Xhennet tre individ\u00eb: nd\u00ebrtuesin e saj, q\u00eb ka llogaritur n\u00eb mir\u00ebsi gjat\u00eb nd\u00ebrtimit t\u00eb saj, hedh\u00ebsit e saj mbi armikun dhe at\u00eb i cili i afron. Ushtroni hedhjen dhe kal\u00ebrimin e kalor\u00ebsis\u00eb luftarake, por n\u00ebse merreni me hedhjen e shtiz\u00ebs p\u00ebr mua \u00ebsht\u00eb m\u00eb mir\u00eb se t\u00eb merreni me kal\u00ebrim. Kush e l\u00eb hedhjen e shtizave pasi t\u00eb m\u00ebsohet me at\u00eb pun\u00eb, duke e humbur vull\u00adnetin p\u00ebr t\u00eb, v\u00ebrtet e ka l\u00ebn\u00eb nj\u00eb ni’met, ose ka th\u00ebn\u00eb: e ka mohuar at\u00eb ni’met“. (Ebu Davudi)<\/p>\n
731. Nga Seleme b. el-Ekva r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „Ka kaluar Pej\u00adgam\u00adbe\u00adri s.a.v.s. me nj\u00eb rast pran\u00eb nj\u00eb grupi as’hab\u00ebsh t\u00eb cil\u00ebt ushtronin dhe garonin n\u00eb hedhje t\u00eb shtiz\u00ebs, me \u00e7’rast u tha: „O bijt\u00eb e Ismailit, hedhni shtiza dhe ushtroni, sepse edhe st\u00ebrgjyshi juaj ka qen\u00eb hedh\u00ebs shtize“. (Buhariu)<\/p>\n
732. Nga Ebu Jahja Hurejm b. Fatik r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb. „Kush shpenzon nga pasu\u00adria e tij n\u00eb rrug\u00ebn e All-llahut, i shkruhen atij shtat\u00ebqind fish“. (Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen)<\/p>\n
733. Nga Ebu Musa r.a. trans\u00adme\u00adtohet se erdhi nj\u00eb arab te Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. dhe i tha: „O i D\u00ebrguari i All-llahut, njeriu q\u00eb lufton p\u00ebr shkak t\u00eb pres\u00eb luftarake, njeriu q\u00eb lufton q\u00eb t\u00eb p\u00ebrmendet dhe njeriu q\u00eb lufton p\u00ebr shkak t\u00eb namit n\u00eb vendin e tij, kurse n\u00eb nj\u00eb transmetim tjet\u00ebr: q\u00eb lufton n\u00eb em\u00ebr t\u00eb trim\u00ebris\u00eb dhe n\u00eb em\u00ebr t\u00eb fanatizmit, kurse n\u00eb nj\u00eb rivajet tjet\u00ebr: edhe njeriu q\u00eb lufton nga urrejtja ndaj armikut, prandaj kush \u00ebsht\u00eb n\u00eb rrug\u00ebn e Zotit?“ I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush lufton q\u00eb fjala e All-llahut t\u00eb jet\u00eb mbi \u00e7do gj\u00eb, ai \u00ebsht\u00eb n\u00eb rrug\u00ebn e All-llahut“. (Mutte\u00adfekun alejhi)<\/p>\n
734. Nga Abdull-llah b. Amr b. el-Asi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb. „I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Cilido nj\u00ebsit luftarak apo ekspedit\u00eb q\u00eb lufton me armikun dhe z\u00eb peng pren\u00eb lufta\u00adrake dhe paq\u00ebsohet, ata kan\u00eb nxi\u00adtuar p\u00ebr dy t\u00eb tretat e shp\u00ebrblimit t\u00eb tyre, dhe cilido nj\u00ebsit luftarak apo ekspedit\u00eb q\u00eb lufton me armi\u00adkun dhe humb, atyre do t’u plot\u00ebsohet shp\u00ebrblimi i tyre“. (Muslimi)<\/p>\n
735. Nga Abdull-llah b. Amr b. el Asi r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kthimi (nga lufta pasi \u00ebsht\u00eb dh\u00ebn\u00eb \u00e7do gj\u00eb) \u00ebsht\u00eb sikur lufta“. (Ebu Davudi me sened t\u00eb mir\u00eb)
\n„El-Kafletu“ dmth. kthim nga lufta pas mbarimit t\u00eb saj, q\u00eb d.t.th. ai shp\u00ebrblehet n\u00eb kthimin e tij edhe pas mbarimit t\u00eb luft\u00ebs.<\/p>\n
736. Nga Ebu Hurejre r.a. dhe nga Xhabiri r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Lufta \u00ebsht\u00eb mashtrim“. (Mutte\u00adfekun alejhi)<\/p>\n
737. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut ka th\u00ebn\u00eb: „K\u00eb ju e em\u00ebroni d\u00ebshmor?“ (As’hab\u00ebt) kan\u00eb th\u00ebn\u00eb: „O i D\u00ebrguari i All-llahut, kush vritet n\u00eb rrug\u00ebn e All-llahut, ai \u00ebsht\u00eb d\u00ebshmor“. (Muhammedi s.a.v.s.) ka th\u00ebn\u00eb: „At\u00ebher\u00eb v\u00ebrtet do t\u00eb kishte pak d\u00ebshmor\u00eb n\u00eb ummetin tim“. (As’hab\u00ebt) kan\u00eb th\u00ebn\u00eb: „E kush \u00ebsht\u00eb d\u00ebshmor, o i D\u00ebrguari i All-llahut?“ Ka th\u00ebn\u00eb: „Kush \u00ebsht\u00eb vrar\u00eb n\u00eb rrug\u00ebn e All-llahut, ai \u00ebsht\u00eb d\u00ebshmor, kush ka vdekur n\u00eb rrug\u00ebn e All-llahut, ai \u00ebsht\u00eb d\u00ebsh\u00admor, kush vdes nga murtaja, ai \u00ebsht\u00eb d\u00ebshmor, kush vdes nga barku (s\u00ebmundje interne) \u00ebsht\u00eb d\u00ebshmor, dhe kush p\u00ebrmbytet \u00ebsht\u00eb d\u00ebshmor“. (Muslimi)<\/p>\n
738. Nga Abdull-llah b. Amr b. el-Asi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush vritet n\u00eb mbrojtjen e pasuris\u00eb s\u00eb tij \u00ebsht\u00eb d\u00ebshmor“. (Muttefekun alejhi)<\/p>\n
739. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „Erdhi nj\u00eb njeri tek i D\u00ebrguari i All-llahut s.a.v.s. dhe tha: „O i D\u00ebrguari i All-llahut: \u00e7’mendon, n\u00ebse do t\u00eb vinte nj\u00eb njeri me d\u00ebshir\u00eb t\u00eb gra\u00adbis\u00eb mallin tim?“ (Pej\u00adgam\u00adbe\u00adri s.a.v.s.) ka th\u00ebn\u00eb: „Mos ia jep pasurin\u00eb t\u00ebnde“. Njeriu tha: „\u00c7’mendon, n\u00ebse ai m\u00eb sulmon fizikisht?“ Tha: „Lufto me t\u00eb!“ Njeriu tha: „E \u00e7ka n\u00ebse ai m\u00eb vret?“ Tha: „At\u00ebher\u00eb ti je d\u00ebsh\u00admor“. Njeriu tha: „\u00c7’mendon n\u00ebse un\u00eb e vras at\u00eb?“ Tha: „Ai \u00ebsht\u00eb n\u00eb zjarr“. (Muslimi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„E ai nuk u hodh n\u00eb p\u00ebrpjet\u00ebz\u00ebn. E \u00e7’gj\u00eb t\u00eb m\u00ebsoi ty se \u00e7’\u00ebsht\u00eb Akabe. \u00cbsht\u00eb lirimi i nj\u00eb skllavi“. (el-Beled, 11-13)<\/p>\n
740. Nga Ebu Dherri r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „O i D\u00ebrguari i All-llahut, cila vep\u00ebr \u00ebsht\u00eb m\u00eb e vlefshme?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Besimi n\u00eb All-llahun dhe xhihadi n\u00eb rrug\u00ebn e All-llahut“. Transmetuesi thot\u00eb: „Kam th\u00ebn\u00eb: „Cila rob\u00ebri \u00ebsht\u00eb m\u00eb e vlefshme?“ (Pej\u00adgam\u00adbe\u00adri s.a.v.s.) ka th\u00ebn\u00eb: „Ai q\u00eb sillet m\u00eb s\u00eb miri n\u00eb familjen e tij (ku \u00ebsht\u00eb n\u00eb sh\u00ebrbim dhe ai q\u00eb \u00ebsht\u00eb m\u00eb i shtrenjt\u00eb“. (Muttefekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Adhurojeni All-llahun dhe asnj\u00eb send mos e trajtoni t\u00eb barabart\u00eb me T\u00eb!“ Jini t\u00eb mir\u00eb me prind\u00ebrit dhe t\u00eb af\u00ebrmit, me bonjak\u00ebt dhe t\u00eb varf\u00ebrit e ngrat\u00eb, me fqinj\u00ebt e af\u00ebrt edhe me fqinj\u00ebt e lar\u00adg\u00ebt, me shok\u00ebt p\u00ebrreth e udh\u00ebtar\u00ebt dhe ata q\u00eb jan\u00eb n\u00ebn kujdesin tuaj. All-llahu, pa dyshim, nuk i do ata q\u00eb jan\u00eb mendjem\u00ebdhenj dhe arrogant\u00eb“. (en-Nisa, 36)<\/p>\n
741. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kur nj\u00ebrit nga ju sh\u00ebr\u00adb\u00ebtori ia sjell ushqimin dhe n\u00ebse nuk e ul\u00eb (n\u00eb sof\u00ebr) pran\u00eb vetes, at\u00ebher\u00eb le t’i jap\u00eb nj\u00eb kafshat\u00eb apo dy, nj\u00eb haje apo dy, sepse ai mori p\u00ebrsip\u00ebr p\u00ebrkujdesjen e tij“. (Buhariu)<\/p>\n
742. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Robi i mir\u00ebsjellsh\u00ebm n\u00eb pron\u00ebsi t\u00eb tjetrit ka dy shp\u00ebrblime“. Pasha At\u00eb n\u00eb dor\u00eb t\u00eb t\u00eb cilit \u00ebsht\u00eb shpirti i Ebu Hurejres, sikur t\u00eb mos ishte xhihadi n\u00eb rrug\u00ebn e All-llahut, haxhxhi dhe mir\u00ebsia ndaj n\u00ebn\u00ebs sime, do t\u00eb d\u00ebshiroja t\u00eb vdes si rob n\u00eb pron\u00ebsi t\u00eb tjetrit“. (Muttefekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„T\u00eb pyesin se \u00e7’do t\u00eb japin. Thuaj: „At\u00eb q\u00eb e jepni prej pasuris\u00eb jepni p\u00ebr prind\u00ebrit, jepni p\u00ebr t\u00eb af\u00ebrmit, p\u00ebr bonjak\u00ebt, p\u00ebr t\u00eb varf\u00ebrit, p\u00ebr kurbet\u00e7injt\u00eb. E \u00e7do t\u00eb mir\u00eb q\u00eb punoni, s’ka dyshim se All-llahu e di“. (el-Bekare, 215)
\n„O populli im! Matni drejt si me lit\u00ebr ashtu edhe me kandar dhe mos ua mungoni njer\u00ebzve gj\u00ebrat e tyre dhe mos b\u00ebni n\u00eb tok\u00eb keq dhe trazira“. (Hud, 85)
\n„T\u00eb mjer\u00ebt ata q\u00eb nuk pe\u00adshojn\u00eb drejt, q\u00eb nuk blejn\u00eb e marrin mas\u00ebn e plot\u00eb prej t\u00eb tjer\u00ebve, por kur u masin t\u00eb tjer\u00ebve me lit\u00ebr e kandar ua mungojn\u00eb. A nuk mendojn\u00eb ata se do t\u00eb ngjallen n\u00eb nj\u00eb dit\u00eb t\u00eb madhe, n\u00eb dit\u00ebn kur njer\u00ebzit do t\u00eb ngrihen me urdh\u00ebr t\u00eb Zotit t\u00eb bot\u00ebve“. (el-Mutaffif\u00een, 1-6)<\/p>\n
743. Nga Ebu Katade r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „E kam d\u00eb\u00adgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Kush g\u00ebzohet q\u00eb All-llahu ta shp\u00ebtoj\u00eb nga v\u00ebshtir\u00ebsit\u00eb e Dit\u00ebs s\u00eb Gjykimit, le t’ia shtyej\u00eb afatin borxhliut t\u00eb r\u00ebnduar apo le t’ia fal\u00eb borxhin“. (Muslimi)<\/p>\n
744. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Nj\u00eb njeri u jepte hua njer\u00ebzve. Ai i ka th\u00ebn\u00eb djaloshit t\u00eb tij: „Kur t’i shkosh nj\u00eb borxhliu t\u00eb ngarkuar falja atij, ndoshta All-llahu na fal\u00eb neve. E kur i erdhi All-llahut (vdiq), Ai ia fali t\u00eb gjitha“. (Muttefekun alejhi)<\/p>\n
745. Nga Ebu Mes’ud el-Bedrij r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Do t\u00eb jap\u00eb llogari nj\u00eb njeri nga popujt e kaluar, e nuk do t\u00eb gjendet asnj\u00eb e mir\u00eb p\u00ebrve\u00e7 asaj q\u00eb \u00ebsht\u00eb p\u00ebrzier me njer\u00ebzit dhe ka qen\u00eb dor\u00ebshlir\u00eb (n\u00eb shitblerje dhe dh\u00ebnie t\u00eb borxhit) dhe i urdh\u00ebronte sh\u00ebrb\u00ebtor\u00ebt e tij q\u00eb t’i falin borxhliut t\u00eb r\u00ebnduar. All-llahu i Madh\u00ebruar p\u00ebr t\u00eb do t\u00eb thot\u00eb: „Ne e kemi m\u00eb tep\u00ebr detyr\u00eb (faljen) se sa ai, andaj falne at\u00eb“. (Muslimi)<\/p>\n
746. Nga Hudhejfe r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „Do t\u00eb sjell\u00eb All-llahu i Madh\u00ebruar af\u00ebr vetes nj\u00eb prej rob\u00ebrve t\u00eb tij, t\u00eb cilit i ka dh\u00ebn\u00eb pasuri dhe do t’i thot\u00eb: „\u00c7’ke vepruar n\u00eb bot\u00eb?“ (Hudhe\u00adjfe) ka th\u00ebn\u00eb: „E All-llahut nuk mund t’ia fshehin asnj\u00eb fjal\u00eb“. (en-Nisa, 42). Robi do t\u00eb thot\u00eb: „Zoti im, m\u00eb ke dh\u00ebn\u00eb pasuri dhe un\u00eb kam b\u00ebr\u00eb shitblerje me njer\u00ebzit. Karakteri im ka qen\u00eb durimi dhe l\u00ebshimi pe para bor\u00adxhlinjve, atij q\u00eb e ka pas leht\u00eb e kam duruar kurse t\u00eb r\u00ebnduarit ia kam shtyer afatin“. All-llahu i Madh\u00ebruar thot\u00eb: „Un\u00eb e kam m\u00eb tep\u00ebr detyr\u00eb (nj\u00eb gj\u00eb t\u00eb till\u00eb) se sa ti. Falne robin tim!“. Ukbe b. Amiri dhe Ebu Mes’ud el-Ensariu r.a. thon\u00eb: „K\u00ebshtu k\u00ebt\u00eb e kemi d\u00ebgjuar nga i D\u00ebrguari i All-llahut s.a.v.s“. (Muslimi)<\/p>\n
747. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush e pret borxhliun e r\u00ebnduar apo ia fal\u00eb at\u00eb All-llahu do ta fut\u00eb Dit\u00ebn e Kijametit n\u00ebn hijen e arshit t\u00eb Tij, at\u00eb dit\u00eb kur nuk ka hije pos hijes s\u00eb Tij“. (Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen sahih)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Qoft\u00eb lart\u00ebsuar All-llahu, Sundues i v\u00ebrtet\u00eb! Dhe mos u ngut me leximin e Kur’anit para se t\u00eb p\u00ebrfundoj\u00eb shpallja e tij, dhe thuaj: „O Zoti im, shtoma diturin\u00eb!“ (Ta Ha, 114)
\n„Apo \u00ebsht\u00eb ai, q\u00eb or\u00ebt e nat\u00ebs i kalon me fytyr\u00eb n\u00eb tok\u00eb (n\u00eb lutje), duke u frik\u00ebsuar nga bota tjet\u00ebr dhe duke shpresuar n\u00eb m\u00ebshir\u00ebn e Zotit t\u00eb vet? Thuaj: „A jan\u00eb nj\u00eblloj ata q\u00eb din\u00eb dhe ata q\u00eb nuk din\u00eb? M\u00ebsim marrin vet\u00ebm t\u00eb men\u00e7urit“. (Zumer, 9)
\n„O besimtar\u00eb. Kur ju thu\u00adhet: „B\u00ebni vend n\u00eb tubim, ju zgjeroni vendin q\u00eb edhe All-llahu t’ju vendos\u00eb“, por kur ju thuhet: „Kund\u00ebrshtoni“ – ju kund\u00ebrshtoni! All-llahu, ata nga mesi juaj, q\u00eb besojn\u00eb dhe ata t\u00eb cil\u00ebve u \u00ebsht\u00eb dh\u00ebn\u00eb dijenia, do t’i ngrit\u00eb n\u00eb shkall\u00eb t\u00eb lart\u00eb. All-llahu \u00ebsht\u00eb i informaur se \u00e7’punoni“. (Muxhadele, 11)
\n„Ka gjithashtu edhe njer\u00ebz edhe gjallesa e kafsh\u00eb ngjy\u00adrash t\u00eb ndryshme. Por All-llahut nga rob\u00ebrit e tij i frik\u00ebsohen t\u00eb dijshmit. All-llahu \u00ebsht\u00eb, nj\u00ebmend, i fort\u00eb dhe fal“. (Fatir, 28)<\/p>\n
748. Nga Muaviu r.a. trans\u00adme\u00adto\u00adhet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kujt i d\u00ebshiron All-llahu mir\u00eb, i jep dituri t\u00eb thell\u00eb n\u00eb fe“. (Muttefekun alejhi)<\/p>\n
749. Nga Ibni Mes’udi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Nuk lejohet zilia, p\u00ebrve\u00e7 p\u00ebr dy njer\u00ebz: njeriut t\u00eb cilit All-llahu i ka dh\u00ebn\u00eb pasuri dhe e ka udh\u00ebzuar q\u00eb at\u00eb pasuri ta shpenzoj\u00eb n\u00eb rrug\u00ebn e s\u00eb v\u00ebrtet\u00ebs, dhe njeriut t\u00eb cilit All-llahu i ka dh\u00ebn\u00eb urt\u00ebsi, dhe sipas urt\u00ebsis\u00eb s\u00eb tij gjykon dhe i m\u00ebson t\u00eb tjer\u00ebt“. (Muttefekun alejhi)
\nQ\u00ebllimi i zilis\u00eb (hasedit) \u00ebsht\u00eb dmth. zili pa posht\u00ebrsi, d\u00ebshir\u00eb p\u00ebr gj\u00ebn\u00eb e nj\u00ebjt\u00eb.<\/p>\n
750. Nga Sehl b. Sa’di r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. i ka th\u00ebn\u00eb Aliut r.a.: „Pasha All-llahun, q\u00eb All-llahu n\u00ebp\u00ebrmjet teje ta udh\u00ebzoj\u00eb nj\u00eb njeri \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr ty se sa nj\u00eb kope t\u00eb deveve m\u00eb t\u00eb mira“. (Muttefekun alejhi)<\/p>\n
751. Nga Abdull-llah b. Amr b. el-Asi r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Trans\u00adme\u00adtoni t\u00eb tjer\u00ebve \u00e7’kam th\u00ebn\u00eb, qoft\u00eb edhe nj\u00eb ajet, tregoni p\u00ebr Bijt\u00eb e Izraelit\u00ebve pa shtuar. Kush g\u00ebnjen me q\u00ebllim ndaj meje, vetes le t’i p\u00ebrgatit\u00eb vendin n\u00eb zjarr“. (Buhariu)<\/p>\n
752. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush niset n\u00eb rrug\u00eb q\u00eb t\u00eb k\u00ebrkoj\u00eb dituri, All-llahu do t’ia leht\u00ebsoj\u00eb rrug\u00ebn p\u00ebr n\u00eb Xhennet“. (Muslimi)<\/p>\n
753. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush th\u00ebrret n\u00eb rrug\u00eb t\u00eb v\u00ebrtet\u00eb do t\u00eb shp\u00ebrblehet aq sa edhe t\u00eb gjith\u00eb ata q\u00eb e kan\u00eb ndjekur, e q\u00eb n\u00eb k\u00ebt\u00eb nuk do t’i mungonj\u00eb asnj\u00eb pjes\u00eb e shp\u00ebrblimit t\u00eb tyre“. (Muslimi)<\/p>\n
754. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kur vdes njeriu, sevabet i pushojn\u00eb t’i arrijn\u00eb, p\u00ebrve\u00e7 n\u00eb tri raste: sadakas\u00eb s\u00eb p\u00ebrhershme, dituris\u00eb prej t\u00eb cil\u00ebs ka dobi njer\u00ebzia dhe f\u00ebmij\u00ebs s\u00eb mir\u00eb i cili lutet p\u00ebr t\u00eb“. (Muslimi)<\/p>\n
755. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Bota \u00ebsht\u00eb e mallkuar dhe \u00e7do gj\u00eb e saj \u00ebsht\u00eb e mallkuar, p\u00ebrve\u00e7 t\u00eb p\u00ebrmendurit e All-llahut dhe ajo (vepra) q\u00eb e pason, dhe njeriut t\u00eb ditur dhe atij q\u00eb m\u00ebson“. (Tir\u00admidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen)
\nShprehja „dhe ajo (vepra) q\u00eb e pason“ ka p\u00ebr q\u00ebllim bindjen praktike ndaj All-llahut.<\/p>\n
756. Nga Enesi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-lla\u00adhut s.a.v.s. ka th\u00ebn\u00eb: „Kush del nga sht\u00ebpia p\u00ebr shkak t\u00eb k\u00ebrkimit t\u00eb dituris\u00eb, konsiderohet se \u00ebsht\u00eb n\u00eb rrug\u00ebn e All-llahut derisa t\u00eb kthehet nga rruga“. (Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen)<\/p>\n
757. Nga Ebu Se’id el-Hudrij r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Be\u00adsimtari nuk ngopet nga e mira, de\u00adrisa fundi i tij t\u00eb jet\u00eb Xhenneti“. (Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen)<\/p>\n
758. Nga Ebu ed-Derdan r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Kush niset p\u00ebr n\u00eb rrug\u00eb duke k\u00ebrkuar dije, All-llahu do t’ia leht\u00ebsoj\u00eb rrug\u00ebn p\u00ebr n\u00eb Xhennet. V\u00ebrtet edhe me\u00adlek\u00ebt ia shtijn\u00eb krah\u00ebt k\u00ebrkuesit t\u00eb dituris\u00eb nga k\u00ebnaq\u00ebsia me vepr\u00ebn e tij. P\u00ebr dijetarin falje k\u00ebrkon \u00e7do gj\u00eb n\u00eb qiej dhe n\u00eb tok\u00eb, e madje edhe peshqit n\u00eb uj\u00eb. Vlera e di\u00adjetarit ndaj robit t\u00eb devotsh\u00ebm \u00ebsht\u00eb sikur q\u00eb \u00ebsht\u00eb vlera e h\u00ebn\u00ebs ndaj t\u00eb gjith\u00eb yjeve tjer\u00eb (ngase rrezja e h\u00ebn\u00ebs p\u00ebr tok\u00ebn \u00ebsht\u00eb m\u00eb e fuqishme sh.k.). V\u00ebrtet di\u00adjetar\u00ebt jan\u00eb trash\u00ebgimtar\u00eb t\u00eb pe\u00adj\u00adgam\u00adber\u00ebve; pej\u00adgam\u00adber\u00ebt nuk kan\u00eb l\u00ebn\u00eb trash\u00ebgimi dinar\u00eb as dirhem\u00eb, por ata kan\u00eb l\u00ebn\u00eb p\u00ebr trash\u00ebgimi dijen, prandaj kush e merr, ka marr\u00eb hisen m\u00eb t\u00eb bollshme.“. (Ebu Davudi dhe Tirmidhiu)<\/p>\n
759. Nga Ebu Hurejre te r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush pyetet p\u00ebr nj\u00eb dituri, e ky at\u00eb e fsheh\u00eb, n\u00eb Dit\u00ebn e Gjykimit do t\u00eb hedhet me litar nga zjarri“. (Ebu Davudi dhe Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen)<\/p>\n
760. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush m\u00ebson diturin\u00eb me t\u00eb cil\u00ebn k\u00ebrkohet k\u00ebnaq\u00ebsia e All-llahut t\u00eb Madh\u00ebruar, por e m\u00ebson vet\u00ebm p\u00ebr shkak t\u00eb synimeve t\u00eb k\u00ebsaj bote, ai nuk do t\u00eb ndij\u00eb arom\u00eb Xhenneti Dit\u00ebn e Gjykimit“. (Ebu Davudi, me sened sahih)<\/p>\n
761. Nga Abdull-llah b. Amr. b. el-Asi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebr\u00adguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „All-llahu i Madh\u00ebruar nuk do t’ua marr\u00eb (njer\u00ebzve) dijen n\u00eb at\u00eb m\u00ebnyr\u00eb q\u00eb do t’ua nxjerr\u00eb nga shpirtrat e tyre, por do ta marr\u00eb ashtu q\u00eb do t\u00eb b\u00ebj\u00eb t\u00eb vdesin t\u00eb di\u00adturit, pas s\u00eb cil\u00ebs n\u00eb Tok\u00eb nuk do t\u00eb mbetet asnj\u00eb njeri i ditur.. At\u00ebher\u00eb njer\u00ebzit vetes do t’i marrin p\u00ebr imam\u00eb injo\u00adrant\u00ebt. Ata do t\u00eb pyeten (me pyetje t\u00eb ndryshme) e ata do t\u00eb p\u00ebrgjigjen pa dije p\u00ebrkat\u00ebse. K\u00ebshtu ata (injorant\u00ebt) vet\u00eb do t\u00eb lajthisin por edhe do t’i lajthisin t\u00eb tjer\u00ebt“. (Muttefekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„M\u00eb kujtoni Mua, t’u ku\u00adjtoj edhe Un\u00eb dhe m\u00eb fal\u00ebnderoni e mos m\u00eb mo\u00adhoni!“ (el-Bekare, 152)
\n„N\u00ebse jeni mir\u00ebnjoh\u00ebs, Un\u00eb gjithsesi do t’ua shtoj edhe m\u00eb tep\u00ebr“. (Ibrahim, 7)
\n„Dhe thuaj: Lavd\u00ebruar qoft\u00eb All-llahu!“ (el-Isra, 111)
\n„Nd\u00ebrsa lutja e fundit: „Fal\u00ebnderimi \u00ebsht\u00eb p\u00ebr All-llahun, Zot i bot\u00ebve“. (Ju\u00adnus, 10)<\/p>\n
762. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adrit s.a.v.s. n\u00eb nat\u00ebn e Isras\u00eb i jan\u00eb dh\u00ebn\u00eb dy gota: me ver\u00eb dhe me qum\u00ebsht. I shikoi ato (Muhammedi s.a.v.s.) dhe e mori qum\u00ebshtin. At\u00ebher\u00eb Xhibrili tha: „Fal\u00ebnderimi i qoft\u00eb All-llahut i cili t\u00eb p\u00ebrudhi n\u00eb past\u00ebrtin\u00eb natyrore (fitreh), sepse po ta kishe marr\u00eb ver\u00ebn, populli yt do t\u00eb humbte!“ (Mus\u00adlimi)<\/p>\n
763. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „\u00c7do pun\u00eb me vet\u00ebdije, t\u00eb cil\u00ebs nuk i paraprin fal\u00ebnderimi All-llahut, \u00ebsht\u00eb e pavlefshme“. (Hadith hasen, Ebu Davudi dhe t\u00eb tjer\u00ebt)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Ata t\u00eb cil\u00ebt po e fyejn\u00eb All-llahun dhe t\u00eb D\u00ebrguarin e tij, All-llahu do t’i mallkoj\u00eb n\u00eb k\u00ebt\u00eb dhe n\u00eb bot\u00ebn tjet\u00ebr; Atyre u ka p\u00ebrgatitur vuajtje t\u00eb turpshme“. (el-Ahzab, 56)<\/p>\n
764. Nga Abdull-llah b. Amr b. el-Asi r.a. trans\u00adme\u00adtohet se e ka d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Kush b\u00ebn nj\u00eb salavat p\u00ebr mua, All-llahu atij ia b\u00ebn dhjet\u00eb salavate“. (Muslimi)<\/p>\n
765. Nga Ibni Mes’udi r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „T\u00eb par\u00ebt q\u00eb do t\u00eb m\u00eb ken\u00eb mua pran\u00eb jan\u00eb ata q\u00eb m\u00eb s\u00eb shumti kan\u00eb b\u00ebr\u00eb salavate p\u00ebr mua“. (Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen)<\/p>\n
766. Nga Evs b.Evsi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Dita juaj m\u00eb e vlefshme \u00ebsht\u00eb dita e xhuma, prandaj shtojeni mbi mua at\u00eb dit\u00eb salavatin. Me siguri, salavatet tuaja do t\u00eb m\u00eb paraqiten“. Shok\u00ebt e tij kan\u00eb th\u00ebn\u00eb: „O i D\u00ebrguari i All-llahut, si do t\u00eb paraqiten ty salavatet tona, kur ti do t\u00eb kalbesh?“ ((Muhammedi a.s.) tha:: (Pej\u00adgam\u00adbe\u00adri s.a.v.s.) thot\u00eb: „Belite“ (Muhammedi s.a.v.s.) ka th\u00ebn\u00eb: „V\u00ebrtet trupat e pej\u00adgam\u00adber\u00ebve jan\u00eb haram (t\u00eb ndaluar) p\u00ebr tok\u00ebn“. (Ebu Davudi me sened sa\u00adhih)<\/p>\n
767. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „I humbur dhe i n\u00ebn\u00e7muar \u00ebsht\u00eb ai q\u00eb, kur n\u00eb pranin\u00eb e tij p\u00ebrmendet emri im, nuk bjen salavat p\u00ebr mua“. (Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen)<\/p>\n
768. Nga Aliu r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Koprrac \u00ebsht\u00eb \u00e7dokush te i cili p\u00ebrmendem, e nuk th\u00ebrret salavat p\u00ebr mua“. (Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen sahih)<\/p>\n
769. Nga Fedale b. Ubejd r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut e ka d\u00ebgjuar nj\u00eb njeri q\u00eb b\u00ebn lutje n\u00eb namazin e tij, por nuk e ka theksuar fal\u00ebnderimin All-llahut, as salavatet mbi Pe\u00adj\u00adgam\u00adbe\u00adrin s.a.v.s., n\u00eb \u00e7ka Muhammedi s.a.v.s. ka th\u00ebn\u00eb: „Ky u ngut“. Pastaj i tha atij apo t\u00eb tjer\u00ebve: „Kur dikush prej jush fal\u00eb (b\u00ebn lutje), le t\u00eb filloj\u00eb me fal\u00ebnderimet Krijuesit t\u00eb tij, lavdis\u00eb Atij dhe lart\u00ebsis\u00eb s\u00eb Tij, e pastaj le t\u00eb th\u00ebrret salavat mbi Pegamberin s.a.v.s., e vet\u00ebm at\u00ebher\u00eb le t\u00eb lutet p\u00ebr \u00e7’t\u00eb doj\u00eb“. (Ebu Davudi dhe Tirmidhiu i cili thot\u00eb se ky \u00ebsht\u00eb hadith sahih)<\/p>\n
770. Nga Ebu Muhammed Ka’b b. Uxhreh r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: Pej\u00adgam\u00adbe\u00adri s.a.v.s. doli mes nesh, kurse ne tham\u00eb: „O i D\u00ebr\u00adguari i All-llahut, ne tashm\u00eb dim\u00eb si t\u00eb t\u00eb p\u00ebrsh\u00ebndesim me selam, por si do t\u00eb th\u00ebrrasim salavate p\u00ebr ty?“ Ka th\u00ebn\u00eb: „Thuani: All-lla\u00adhume sal-li ala Muhammedin ve ala ali Muhammedin, kema sal-le\u00adjte ala ali Ibrahime, inneke hami\u00addun mexhid; All-llahumme barik ala Muhammedin ve ala ali Muhammedin, kema barekte ala ali Ibrahime, inneke hamidun mexhid. (O All-llah, m\u00ebshiroje Muhammedin dhe familjen e tij, si\u00e7 na e m\u00ebshirove familjen e Ibrahimit. V\u00ebrtet Ti je i lavdish\u00ebm. O All-llah, bekoje Muhammedin dhe familjen e tij, si\u00e7 e bekove familjen e Ibra\u00adhimitt. V\u00ebrtet Ti je i Lavdish\u00ebm“. (Muttefekun ale\u00adjhi)<\/p>\n
771. Nga Ebu Mes’udi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „Na erdhi i D\u00ebrguari i All-llahut s.a.v.s.. kurse ne ishim n\u00eb ndeje te Sa’d b. Ubadeh r.a., e Beshir b. Sa’di tha: „O i D\u00ebrguari i All-lla\u00adhut, na ka urdh\u00ebruar All-llahu t\u00eb th\u00ebrrasim salavate mbi ty, si do ta b\u00ebjm\u00eb k\u00ebt\u00eb“. I D\u00ebrguari i All-llahut ka heshtur aq, sa ne d\u00ebshiruam q\u00eb mos ta kishte pyetur p\u00ebr k\u00ebt\u00eb, pastaj tha: „Thuani: „O All-llah, m\u00ebshiroje Muhammedin dhe fa\u00admiljen e tij, si\u00e7 e m\u00ebshirove familjen e Ibra\u00adhimit. O All-llah, bekoje Muhammedin dhe familjen e tij, si\u00e7 e bekove familjen e Ibrahimit. V\u00ebrtet Ti je i lavdish\u00ebm dhe i ma\u00addh\u00ebrish\u00ebm. Kurse selami \u00ebsht\u00eb si\u00adkur q\u00eb e din“. (Muslimi)<\/p>\n
772. Nga Ebu Humejd es-Saidij r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: (As‘ hab\u00ebt) kan\u00eb th\u00ebn\u00eb: „O i D\u00ebrguari i All-llahut, si do t\u00eb th\u00ebrrasim salavate mbi ty?“ (Pej\u00adgam\u00adbe\u00adri s.a.v.s. ) ka th\u00ebn\u00eb: „Thuani: „O All-llah, m\u00ebshiroje Muhammedin, grat\u00eb e tij dhe pasardh\u00ebsit e tij, si\u00e7 e ke m\u00ebshiruar familjen e Ibrahimit. O All-llah, bekoje Muhammedin dhe grat\u00eb dhe pasardh\u00ebsit e tij si\u00e7 e ke bekuar familjen e Ibrahimit. V\u00ebrtet Ti je i lavdish\u00ebm“. (Muttefekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„T\u00eb p\u00ebrmendurit e All-lla\u00adhut \u00ebsht\u00eb m\u00eb e madhe“. (el-Ankebut, 45)
\n„M\u00eb kujtoni Mua, t’ju ku\u00adjtoj edhe un\u00eb“. (el-Bekare, 152)
\n„Dhe n\u00eb vete p\u00ebrmende Zotin t\u00ebnd, me p\u00ebrulje dhe vendosm\u00ebri dhe pa e ngritur z\u00ebrin lart, n\u00eb agim dhe n\u00eb muzg, dhe mos jij nga indif\u00aderent\u00ebt“. (el-A’raf, 205)
\n„Dhe p\u00ebrmendeni All-lla\u00adhun shpesh, ndoshta do t\u00eb shp\u00ebtoni“. (el-Xhumuah, 10)
\n„Musliman\u00ebve dhe musli\u00admaneve, edhe besimtar\u00ebve e besimtareve, edhe t\u00eb d\u00ebgju\u00adeshm\u00ebve e t\u00eb d\u00ebgjuesh\u00admeve, edhe t\u00eb sinqert\u00ebve e t\u00eb sin\u00adqertave, edhe durimtar\u00ebve e durimtareve, edhe t\u00eb p\u00ebru\u00adlurve e t\u00eb p\u00ebrulurave, edhe meshkujve q\u00eb japin sadaka edhe femrave q\u00eb japin sadaka, edhe meshkujve q\u00eb agj\u00ebrojn\u00eb edhe femrave q\u00eb agj\u00ebrojn\u00eb, edhe meshkujve q\u00eb kujdesen p\u00ebr pjes\u00ebt e turpshme t\u00eb trupit t\u00eb vet edhe femrave q\u00eb kujdesen p\u00ebr pjes\u00ebt e turpshme t\u00eb trupit t\u00eb vet, edhe meshkujve q\u00eb e p\u00ebrmendin All-llahun shpesh si edhe femrave, All-llahu me t\u00eb v\u00ebrtet\u00eb u ka p\u00ebrgatitur falje dhe shp\u00ebrblim t\u00eb madh“. (el-Ahzab, 35)
\n„O besimtar\u00eb, kujtojeni shpesh All-llahun! Dhe at\u00eb madh\u00ebrojeni n\u00eb m\u00ebngjes e n\u00eb mbr\u00ebmje“. (el-Ahzab, 41-42)
\nAjetet p\u00ebr k\u00ebt\u00eb kaptin\u00eb jan\u00eb t\u00eb shumta dhe t\u00eb njohura.<\/p>\n
773. Nga Ebu Ejjub el-Ensarij r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kush thot\u00eb dhjet\u00eb her\u00eb: Nuk ka zot tjet\u00ebr p\u00ebr\u00adve\u00e7 All-llahut t\u00eb vet\u00ebm. Ai s’ka shok. Atij i takon sundimi dhe fal\u00ebnderimi. Ai \u00ebsht\u00eb i gjith\u00eb\u00adfu\u00adqi\u00adsh\u00ebm – \u00ebsht\u00eb sikur t’i fal\u00eb (nga ro\u00adb\u00eb\u00adria) kat\u00ebr individ\u00eb nga pas\u00adardh\u00eb\u00adsit e Ismailit“. (Mutte\u00adfekun alej\u00adhi)<\/p>\n
774. Nga Ebu Dherri r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut s.a.v.s. m\u00eb ka th\u00ebn\u00eb: „A t\u00eb t\u00eb njoftoj me fjal\u00ebt m\u00eb t\u00eb dashura p\u00ebr All-llahun? Fjal\u00ebt m\u00eb t\u00eb dashura t\u00eb All-llahut jan\u00eb: „Subhanall-llahi ve bihamdihi“ (Madh\u00ebria dhe fal\u00ebnderimi i p\u00ebrkasin All-llahut t\u00eb Madh\u00ebruar.) (Muslimi)<\/p>\n
775. Nga Ebu Malik el-Esh’arij r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Past\u00ebrtia \u00ebsht\u00eb gjysma e imanit, el-hamdu lil-lahi mbush peshoj\u00ebn, kurse subhanall-llahi vel-hamdu lil-lahi mbush \u00e7do gj\u00eb nd\u00ebrmjet qiejve dhe tok\u00ebs“. (Mus\u00adlimi)<\/p>\n
776. Nga Sa’d b. Ebi Vekkasi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „Nj\u00eb beduin erdhi te i D\u00ebrguari i All-llahut dhe i tha: „M\u00ebsom\u00eb t\u00eb them ndonj\u00eb fjal\u00eb!“ (Pej\u00adgam\u00adbe\u00adri s.a.v.s.) ka th\u00ebn\u00eb: „Thuaj: „L\u00e2 il\u00e2he il-lall-llahu vahdehu la sherike lehu, All-llahu ekberu kebiren, vel-hamdu lil-lahi kethiren, ve subhanall-llahu rabbil-alemine, ve la hawle ve la kuvvete il-la bil-lahi-l-azizil-hakim“ (Nuk ka Zot p\u00ebrve\u00e7 t\u00eb vet\u00admit All-llah q\u00eb nuk ka shoq\u00ebrues, All-llahu \u00ebsht\u00eb m\u00eb i madhi n\u00eb madh\u00ebrin\u00eb e vet, p\u00ebr All-llahun qofshin fal\u00ebnderimet e shumta, Lavdia i qoft\u00eb All-llahut, krijuesit t\u00eb bot\u00ebve. Nuk ka fuqi as forc\u00eb pa All-llahun, t\u00eb Lavdish\u00ebm dhe t\u00eb Urt\u00eb). Beduini tha: „T\u00eb gjitha k\u00ebto jan\u00eb p\u00ebr Krijuesin tim e \u00e7’\u00ebsht\u00eb e imja?“ (Pej\u00adgam\u00adbe\u00adri s.a.v.s.) ka th\u00ebn\u00eb. „Thuaj: „All-llahu im, m\u00eb fal, m\u00eb m\u00ebshiro, m\u00eb p\u00ebrudh dhe m\u00eb furnizo“. (Muslimi)<\/p>\n
777. Nga Thevbani r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut, kur e p\u00ebrfundonte namazin, tri her\u00eb k\u00ebrkonte falje, e pastaj thoshte: „All-llahu im! Ti je paqe dhe nga Ti rrjedh paqja, bekimi qoft\u00eb mbi Ty, o posedues i madh\u00ebris\u00eb dhe bujaris\u00eb“. Kur \u00ebsht\u00eb pyetur el-Evzaija, e ai \u00ebsht\u00eb nj\u00eb nga transmetuesit e hadithit: „Si k\u00ebrkohet falje (istigfar)?“ Ai ka th\u00ebn\u00eb: „Thuhet: Estagfirull-llahe, estagfirull-llahe“ (e lus All-llahun p\u00ebr falje)“. (Muslimi)<\/p>\n
778. Nga Mugire b. Shu’beh r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. pas p\u00ebrfundimit t\u00eb namazit dhe dh\u00ebnies selam ka th\u00ebn\u00eb: „La ilahe il-lall-llahu vahdehu la sherike lehu, lehul-mulku ve lehu-l-hamdu ve huve ala kul-li shej’in kadir. All-llahume la m\u00e2nia lima a’atajte, ve la mu’tije lima mena’te, ve la jenfeu dhel-xheddi minke-l-xheddu“. (Nuk ka Zot tjet\u00ebr p\u00ebrve\u00e7 t\u00eb Vetmit All-llah, q\u00eb nuk ka shoq\u00ebrues n\u00eb asgj\u00eb, i Tij \u00ebsht\u00eb t\u00ebr\u00eb sundimi dhe vet\u00ebm atij i p\u00ebrket t\u00ebr\u00eb fal\u00ebnderimi dhe lavdia. Ai \u00ebsht\u00eb sundues i gjithmundsh\u00ebm i \u00e7do gj\u00ebje. All-llahu im, s’ka kush q\u00eb e ndalon at\u00eb q\u00eb Ti e jep dhe s’ka kush q\u00eb e jep at\u00eb q\u00eb Ti e ndalon, as t\u00eb zellshmit nuk i vlen zelli dhe puna pa t\u00eb dh\u00ebnurit e All-llahut. (Prej teje \u00ebsht\u00eb zelli e pasuria). (Mutte\u00adfekun alejhi)<\/p>\n
779. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se muhaxhir\u00ebt var\u00adfanjak\u00eb i kan\u00eb ardhur t\u00eb D\u00ebrguarit t\u00eb All-llahut s.a.v.s. dhe kan\u00eb th\u00ebn\u00eb: „T\u00eb pasurit na tejkaluan n\u00eb shkall\u00eb t\u00eb larta dhe begati t\u00eb p\u00ebrhershme. Ata falen si falemi edhe ne, agj\u00ebrojn\u00eb sikur agj\u00ebrojm\u00eb ne, ata kan\u00eb dobi nga pasuria, ata kryejn\u00eb haxhxhin, umren dhe xhihadin dhe ndajn\u00eb sadaka“. (Pej\u00adgam\u00adbe\u00adri s.a.v.s.) ka th\u00ebn\u00eb: „A d\u00ebshironi t’ju m\u00ebsoj di\u00e7ka me t\u00eb cil\u00ebn do t’i arri\u00adni ata q\u00eb ju kan\u00eb tejkaluar dhe ata q\u00eb vijn\u00eb pas jush; n\u00ebse k\u00ebt\u00eb e b\u00ebni, askush nga ju nuk do t\u00eb jet\u00eb m\u00eb i vlefsh\u00ebm p\u00ebrve\u00e7 n\u00ebse vepron \u00e7’veproni edhe ju“. Muhaxhir\u00ebt varfanjak\u00eb kan\u00eb th\u00ebn\u00eb: „Po, gjith\u00adqysh, o i D\u00ebrguar i All-llahut!“ (Pej\u00adgam\u00adbe\u00adri s.a.v.s.) ka th\u00ebn\u00eb: „Do t\u00eb thoni subhanall-llah, el-hamdu lil-lah, dhe All-llahu ekber pas \u00e7do namazi nga tridhjet\u00eb e tri her\u00eb“. Ka th\u00ebn\u00eb transmetuesi Ebu Salih nga Ebu Hurejre: „Kur \u00ebsht\u00eb pyetur p\u00ebr m\u00ebnyr\u00ebn praktike t\u00eb dhikrit (pas namazit, Pej\u00adgam\u00adbe\u00adri s.a.v.s.) ka th\u00ebn\u00eb: „Subhanall-llah, ve-l-hamdu lil-lah, vall-llahu-ek\u00adber, q\u00eb secila t\u00eb jet\u00eb nga tridhjet\u00eb e tri her\u00eb“. (Muttefekun alejhi)
\nMuslimi shton n\u00eb trans\u00admetimin e tij: „Dhe jan\u00eb kthyer muhaxhir\u00ebt varfanjak\u00eb te i D\u00ebrguari i All-llahut s.a.v.s. dhe kan\u00eb th\u00ebn\u00eb: „V\u00eblle\u00adz\u00ebrit tan\u00eb, pasanik\u00ebt, kan\u00eb d\u00ebgjuar \u00e7’punojm\u00eb ne, ndaj edhe b\u00ebjn\u00eb si ne.“ I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Ajo \u00ebsht\u00eb dhunti e All-llahut, Ai ia jep kujt t\u00eb doj\u00eb“.<\/p>\n
780. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush e lavdon All-llahun pas \u00e7do namazi me tridhjet\u00eb e tri her\u00eb dhe kush e fal\u00ebnderon All-llahun tridhjet\u00eb e tri her\u00eb, e kush e madh\u00ebron All-llahun tridhjet\u00eb e tri her\u00eb, e pastaj me t\u00eb nj\u00ebqindt\u00ebn e plot\u00ebson duke th\u00ebn\u00eb:“ La ilahe il-lall-llahu vahdehu la sherike lehu; lehu-l-mulku ve lehu-l-hamdu; ve huve ala kul-li shej’in kadir, do t’i falen m\u00ebkatet, qofshin ato edhe se shkuma e detit“. (Muslimi)<\/p>\n
781. Nga Ka’b b. Uxhre r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahu s.a.v.s. ka th\u00ebn\u00eb: „P\u00ebrcjell\u00eb\u00adset, p\u00ebrmes t\u00eb cilave nuk tret shqiptuesi – ose kryer\u00ebsi – i tyre pas \u00e7do namazi t\u00eb obliguar jan\u00eb tridhjet\u00eb e tri her\u00eb tesbihi, tridhjet\u00eb e tri her\u00eb tahmidi dhe tridhjet\u00eb e kat\u00ebr her\u00eb tekbiri“. (Muslimi)<\/p>\n
782. Nga Mu’adhi r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut e ka marr\u00eb p\u00ebr dore dhe i ka th\u00ebn\u00eb: „O Mu’adh, p\u00ebr All-llahun, un\u00eb t\u00eb dua“. Pastaj ka th\u00ebn\u00eb: „O Mu’adh, un\u00eb t\u00eb porosis q\u00eb assesi n\u00eb fund t\u00eb namazit mos t\u00eb l\u00ebsh\u00eb pa th\u00ebn\u00eb: „All-llahumme einni ala dhikrike ve shukrike ve husni ibadetike“. (All-llahu im! M\u00eb ndihmo n\u00eb p\u00ebrkujtimin T\u00ebnd, fal\u00ebnderimin T\u00ebnd dhe n\u00eb p\u00ebrsosurin\u00eb e ibadetit T\u00ebnd“. (Ebu Davudi me senede sahih)<\/p>\n
783. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kur ta kryeni teshehhudin n\u00eb namaz, \u00e7donj\u00ebri nga ju le t\u00eb k\u00ebrkoj\u00eb nga All-llahu mbrojtjen nga kat\u00ebr gj\u00ebra me fjal\u00ebt: „O All-llahu im! M\u00eb ruaj nga d\u00ebnimi i Xhehennemit, d\u00ebnimi i varrit, nga sprovat e jet\u00ebs dhe t\u00eb vdekjes, dhe nga sherri i mashtrimeve t\u00eb Dexhxhallit“. (Muslimi)<\/p>\n
784. Nga Aliu r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-lla\u00adhut s.a.v.s. kur falej, gjithnj\u00eb fjal\u00eb t\u00eb fundit nd\u00ebrmjet teshehhudit dhe selamit i kishte: „All-llahu im! M\u00eb fal \u00e7’kam b\u00ebr\u00eb dhe \u00e7’kam l\u00ebn\u00eb pa b\u00ebr\u00eb, \u00e7’kam fshehur dhe \u00e7’kam b\u00ebr\u00eb publikisht, dhe \u00e7’kam tepruar, dhe at\u00eb q\u00eb Ti e di m\u00eb mir\u00eb se un\u00eb. Ti je ai i pari (p\u00ebr \u00e7do gj\u00eb) dhe Ti je i mbrami (p\u00ebr \u00e7do gj\u00eb), nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 Teje“. (Muslimi)<\/p>\n
785. Nga Aisheja r. anha trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. pat shpeshtuar t\u00eb thoshte n\u00eb rukun\u00eb dhe sexhdet e tij: „Sub\u00adhaneke-ll-llahumme rabbena ve bihamdike, All-llahumme-gfirli“ (Lavdia t\u00eb qoft\u00eb Ty, o All-llahu im, Krijuesi im, Ty t\u00eb qoft\u00eb fal\u00ebnderimi, All-llahu im, m\u00eb fal!“). (Muttefekun alejhi)<\/p>\n
786. Nga Ibni Abbasi r. anhuma trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Sa i p\u00ebrket rukus\u00eb, n\u00eb t\u00eb duhet Madh\u00ebruar Krijuesi tuaj; sa i p\u00ebrket sexhdes, n\u00eb to p\u00ebrpiquni me dua sepse \u00ebsht\u00eb e mundur t’u pranohet lutja“. (Muslimi)<\/p>\n
787. Nga n\u00ebna e besimtar\u00ebve Xhuvejrije binti-l-Harith r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. nj\u00eb m\u00ebngjes doli nga ajo n\u00eb koh\u00ebn e sabahut, nd\u00ebrsa ajo ishte n\u00eb mesxhidin e saj. Pastaj u kthye, pasi e fali namazin e duhas\u00eb (paradit\u00ebs), kurse ajo ishte ulur, me \u00e7’rast (Pej\u00adgam\u00adbe\u00adri s.a.v.s.) ka th\u00ebn\u00eb: „A ende je n\u00eb gjend\u00adjen e nj\u00ebjt\u00eb n\u00eb t\u00eb cil\u00ebn jam ndar\u00eb prej teje?“. Ajo tha: „Po“. Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet pas teje kam th\u00ebn\u00eb prej fillimit t\u00eb dit\u00ebs, k\u00ebto fjal\u00eb do t’i peshonin ato, e ato jan\u00eb: „Subhanall-llahi ve bihamdihi ad\u00adede halkihi, ve rida nefsihi, ve zinete arshihi, ve midade keli\u00admatihi“. (Lavdia i qoft\u00eb All-llahut dhe Atij i qoft\u00eb fal\u00ebnderimi aq sa jan\u00eb krijesat e Tij,aq sa \u00ebsht\u00eb i k\u00ebnaqur me Qenien e Tij, aq sa peshon arshi i Tij dhe aq sa jan\u00eb shum\u00ebfjal\u00ebt e Tij“. (Muslimi)
\nN\u00eb nj\u00eb transmetim tjet\u00ebr p\u00ebr t\u00eb: „Suhbhan All-llahi adede halkihi, subhanall-llahi rida nefsihi, subhanall-llahi zinete Arshihi, subhanall-llahi mi\u00addade kelimatihi“. (Lavdia i qoft\u00eb All-llahut n\u00eb numrin e krijesave t\u00eb Tij, Lavdia i qoft\u00eb All-llahut aq sa jan\u00eb krijesat e Tij, pasi ai \u00ebsht\u00eb per\u00adsonalisht i k\u00ebnaqur aq sa \u00ebsht\u00eb i k\u00ebnaqur me Qenien e Tij, Lavdia i qoft\u00eb All-llahut aq sa peshon Arshi i Tij, Lavdia i qoft\u00eb All-lla\u00adhut aq sa jan\u00eb shum\u00eb fjal\u00ebt e Tij“).
\nN\u00eb transmetim t\u00eb Tirmidhiut \u00ebsht\u00eb: „A d\u00ebshiron t\u00eb t\u00eb m\u00ebsoj fjal\u00ebt t\u00eb cilat do t’i theksosh?“ (Pastaj e theksoi tesbihin e cekur, duke e th\u00ebn\u00eb nga tri her\u00eb): „Subhanall-llahi adede halkihi, subhanall-llahi adede halkihi, subhanall-llahi adede halkihi, subhanall-llahi rida nefsihi, subhanall-llahi rida nefsihi, subhanall-llahi rida nefsihi, subhanall-llahi zinete arshihi, subhanall-llahi zinete arshihi, subhanall-llahi zinete arshihi, subhanall-llahi mi\u00addade kelimatihi, subhannall-llahi midade kelimatihi, sub\u00adhanall-llahi midade keli\u00admatihi“.<\/p>\n
788. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „All-llahu i Madh\u00ebruar thot\u00eb: „Un\u00eb jam n\u00eb kujtimin e robit Tim p\u00ebr Mua, Un\u00eb jam me t\u00eb kur m\u00eb p\u00ebrmend Mua, n\u00ebse ai m\u00eb p\u00ebrmend n\u00eb veten e tij, Un\u00eb e p\u00ebrmend at\u00eb n\u00eb veten Time, e n\u00ebse ai m\u00eb p\u00ebrmend Mua n\u00eb bashk\u00ebsi, edhe Un\u00eb at\u00eb e kujtoj n\u00eb bashk\u00ebsi m\u00eb t\u00eb mir\u00eb se t\u00eb atij“. (Muttefekun alejhi)<\/p>\n
789. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Ju kan\u00eb tejkaluar muferridun\u00ebt!“ (As’hab\u00ebt) than\u00eb: „Kush jan\u00eb k\u00ebta muferridun\u00ebt, o i D\u00ebrguari i All-llahut?“ Ka th\u00ebn\u00eb: „T\u00eb till\u00eb jan\u00eb ata dhe ato q\u00eb e p\u00ebrmendin shum\u00eb All-llahun xh.sh“. (Muslimi)
\n\u00cbsht\u00eb p\u00ebrcjellur: „El-Mufer\u00adridun“ jan\u00eb me „R“ t\u00eb dy\u00adfishuar, disa thon\u00eb pa t\u00eb. E pranueshme \u00ebsht\u00eb ajo e shu\u00admic\u00ebs: me dyfishim.<\/p>\n
790. Nga Xhabiri r.a. trans\u00adme\u00adto\u00adhet se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Dhikri m\u00eb i vlefsh\u00ebm \u00ebsht\u00eb La ilahe il-lall-llah“. (Tirmidhiu i cili thot\u00eb se ky \u00ebsht\u00eb hadidh hasen)<\/p>\n
791. Nga Xhabiri r.a. trans\u00adme\u00adto\u00adhet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kush thot\u00eb: Subhanall-llahi ve bihamdihi (Lavdia dhe fal\u00ebnderimi i qoft\u00eb All-llahut) p\u00ebr t\u00eb mbillet nj\u00eb hurm\u00eb n\u00eb Xhennet“. (Tirmidhiu i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen)<\/p>\n
792. Nga Ibni Mes’udi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „E kam takuar Ibrahimin a.s. na\u00adt\u00ebn e Isras\u00eb, e ai m\u00eb tha: O Mu\u00adham\u00admed, p\u00ebrcjelli ummetit t\u00ebnd nga un\u00eb selam dhe lajm\u00ebroi se Xhenneti \u00ebsht\u00eb vend i mir\u00eb; uj\u00eb i \u00ebmb\u00ebl dhe i sh\u00ebruesh\u00ebm; dhe la\u00adjm\u00ebroi se Xhenneti \u00ebsht\u00eb rrafshin\u00eb; fidani i Xhennetit \u00ebsht\u00eb: subhanall-llahi, vel-hamdu lil-lah, la ilahe il-lall-llah dhe All-llahu ekber“. (Tirmidhiu i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen)<\/p>\n
793. Nga Ebu Derdai r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „A nuk doni t’u lajm\u00ebroj p\u00ebr pun\u00ebn m\u00eb t\u00eb mir\u00eb, p\u00ebr m\u00eb t\u00eb pastr\u00ebn te Krijuesi juaj, p\u00ebr m\u00eb t\u00eb lart\u00ebn sipas grad\u00ebs, q\u00eb \u00ebsh\u00eb m\u00eb e mir\u00eb p\u00ebr ju se ndarja e arit dhe argjendit: q\u00eb \u00ebsht\u00eb m\u00eb e mir\u00eb p\u00ebr ju se takimi me armiqt\u00eb tuaj, ku ju u m\u00ebshoni n\u00eb qaf\u00eb dhe ata u m\u00ebshojn\u00eb n\u00eb qaf\u00eb preni atyre kokat?“ (As-hab\u00ebt) kan\u00eb th\u00ebn\u00eb: „Gjithsesi!“ (Muhammedi s.a.v.s.) ka th\u00ebn\u00eb: „(Kjo \u00ebsht\u00eb) P\u00ebrmendja e All-lla\u00adhut“. (Tirmidhiu; Hakim Ebu Ab\u00addull-llahu thot\u00eb se transmetimet jan\u00eb sahih)<\/p>\n
794. Nga Ebu Musa r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „M\u00eb ka th\u00ebn\u00eb mua i D\u00ebrguari i All-llahut s.a.v.s.: „A d\u00ebshiron t\u00eb t\u00eb drejtoj n\u00eb nj\u00eb nga thesar\u00ebt e Xhennetit?“ U p\u00ebrgjigja: „Gjithqysh, o i D\u00ebrguari i Zotit“. (Pej\u00adgam\u00adbe\u00adri s.a.v.s.) ka th\u00ebn\u00eb: „La havle ve l\u00e2 kuvvete il-la bil-lahi“ (Nuk ka fuqi as forc\u00eb pa ndihm\u00ebn e All-llahut). (Muttefekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„N\u00eb krijimin e qiejve dhe t\u00eb tok\u00ebs, edhe n\u00eb nd\u00ebrrimin e nat\u00ebs e t\u00eb dit\u00ebs ka me t\u00eb v\u00ebrtet\u00eb argumente p\u00ebr ata q\u00eb kan\u00eb mend. P\u00ebr ata q\u00eb e p\u00ebrmendin All-llahun n\u00eb k\u00ebmb\u00eb, ulur, edhe rat\u00eb…“ (Ali Imran, 190-191)<\/p>\n
795. Nga Aisheja r.a. trans\u00adme\u00adto\u00adhet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut s.a.v.s. e p\u00ebrmendte All-lla\u00adhun n\u00eb \u00e7do koh\u00eb dhe n\u00eb \u00e7do situat\u00eb“. (Muslimi)<\/p>\n
796. Nga Hudhejfete dhe nga ebu Dherre r.anhuma trans\u00adme\u00adtohet se kan\u00eb th\u00ebn\u00eb: „Kur i D\u00ebrguari i All-llahut shkonte n\u00eb shtrat, thoshte: „All-llahu im, n\u00eb emrin t\u00ebnd jetoj dhe vdes“, kurse kur zgjohej thoshte: „Fal\u00ebnderimi i qoft\u00eb All-llahut q\u00eb na ngjall\u00eb pasi na vdes, tek Ai ringjallemi“. (Buhariu)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Q\u00ebndro vendosm\u00ebrisht n\u00eb an\u00ebn e atyre q\u00eb i luten Zotit t\u00eb vet n\u00eb m\u00ebngjes dhe n\u00eb mbr\u00ebmje, me d\u00ebshir\u00eb q\u00eb t\u00eb meritojn\u00eb simpatin\u00eb e Tij, dhe mos i hiq syt\u00eb tu prej tyre…“ (el-Kehf, 28)<\/p>\n
797. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet All-llahu i Madh\u00ebruar ka engj\u00ebj q\u00eb udh\u00ebtojn\u00eb gjithnj\u00eb dhe k\u00ebrkojn\u00eb ithtar\u00eb t\u00eb dhikrit, e kur gjejn\u00eb popullin q\u00eb e p\u00ebrmend All-llahun e Madh\u00ebruar, engj\u00ebjt th\u00eb\u00adrrasin: ‚Eni te ajo q\u00eb po e k\u00ebrkoni!‘, e pastaj i rrethojn\u00eb me krah\u00ebt e tyre deri n\u00eb qiellin e k\u00ebsaj bote, kurse Krijuesi i tyre, edhe pse e di m\u00eb mir\u00eb se ata i pyeti: ‚\u00c7’po flasin njer\u00ebzit e Mi?'“ Ka th\u00ebn\u00eb: „En\u00adgj\u00ebjt thon\u00eb: ‚Po t\u00eb lavdojn\u00eb (tes\u00adbih) Ty, po t\u00eb madh\u00ebrojn\u00eb (tekbir) Ty, po t\u00eb fal\u00ebnderojn\u00eb (tahmid) Ty, dhe po t\u00eb lart\u00ebsojn\u00eb (temxhid) Ty‘. All-llahu tha: ‚A m\u00eb kan\u00eb par\u00eb robt\u00eb e Mi?‘ Engj\u00ebjt than\u00eb: ‚Jo, p\u00ebr All-llahun, ata nuk T\u00eb kan\u00eb par\u00eb!‘ All-llahu pyeti: ‚\u00c7far\u00eb do t\u00eb ishin, sikur t\u00eb m\u00eb shihnin?‘ Engj\u00ebjt thon\u00eb: ‚Sikur T\u00eb t\u00eb shihnin, ata edhe m\u00eb tep\u00ebr do T\u00eb t\u00eb adhuronin, do T\u00eb t\u00eb fal\u00ebnderonin dhe do T\u00eb t\u00eb lavdonin‘. All-llahu tha: ‚A po k\u00ebrkojn\u00eb di\u00e7 robt\u00eb e Mi?‘ Engj\u00ebjt than\u00eb: ‚Po T\u00eb lusin p\u00ebr Xhennet‘.“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „All-llahu thot\u00eb: ‚A e kan\u00eb par\u00eb at\u00eb?‘. Engj\u00ebjt than\u00eb: ‚Jo, p\u00ebr All-llahun, o Kri\u00adjues, nuk e kan\u00eb par\u00eb Xhennetin‘. All-llahu at\u00ebher\u00eb u tha: ‚E si do t\u00eb luteshin p\u00ebr Xhennetin, sikur ta ki\u00adshin par\u00eb?‘ Engj\u00ebjt than\u00eb: ‚Sikur ta kishin par\u00eb Xhennetin, ata edhe m\u00eb shum\u00eb do t\u00eb lakmonin p\u00ebr t\u00eb, edhe m\u00eb shum\u00eb do t\u00eb k\u00ebrkonin dhe edhe m\u00eb shum\u00eb do t\u00eb d\u00ebshironin‘. At\u00ebher\u00eb All-llahu i pyeti ata: ‚Prej \u00e7kahit ata k\u00ebrkojn\u00eb mbrojtje dhe strehim?‘ Engj\u00ebjt than\u00eb: ‚Ata k\u00ebrkojn\u00eb mbrojtje nga zjarri‘. All-llahu tha: ‚A e kan\u00eb par\u00eb ata zja\u00adrrin?‘ Engj\u00ebjt than\u00eb: ‚Jo, p\u00ebr All-llahun, nuk e kan\u00eb par\u00eb!‘ All-llahu tha: ‚E si do t\u00eb k\u00ebrkonin ata mbrojtjen nga zjarri sikur ta kishin par\u00eb?‘ Engj\u00ebjt than\u00eb: ‚Sikur ta ki\u00adshin par\u00eb zjarrin, ata edhe m\u00eb shum\u00eb do t\u00eb iknin nga ai, dhe edhe m\u00eb shum\u00eb do t\u00eb frik\u00ebsoheshin nga ai‘. All-llahu i Madh\u00ebruar thot\u00eb: ‚B\u00ebhuni d\u00ebshmitar\u00eb q\u00eb po ua fali atyre“. Muhammedi s.a.v.s. ka th\u00ebn\u00eb: „Nj\u00eb prej engj\u00ebjve thot\u00eb: ‚O Krijues, n\u00eb mesin e tyre \u00ebsht\u00eb nj\u00eb q\u00eb nuk \u00ebsht\u00eb prej tyre, ai ka ardhur n\u00eb mesin e tyre p\u00ebr ndonj\u00eb nevoj\u00eb t\u00eb tyre‘. All-llahu i Madh\u00ebruar thot\u00eb: ‚Meq\u00eb jan\u00eb s\u00eb bashku ulur, nuk do t\u00eb jet\u00eb i pafat bashkul\u00ebsi i tyre‘..“ (Muttefekun alejhi)
\nSipas transmetimit t\u00eb Mus\u00adlimit: Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet All-llahu ka engj\u00ebjt udh\u00ebtar\u00eb t\u00eb zgjedhur, t\u00eb cil\u00ebt i p\u00ebrcjellin tubimet e dhikrit, dhe kur gjejn\u00eb tubim t\u00eb dhikrit, ata ulen me ta dhe nj\u00ebri-tjetrin e mb\u00ebshtjellin me krah\u00ebt e tyre, k\u00ebshtu q\u00eb e mbushin gjith\u00eb \u00e7’ka mes tyre dhe qiellit t\u00eb k\u00ebsaj bote. Pasi q\u00eb shp\u00ebrnda\u00adhen (t\u00eb tubuarit), engj\u00ebjt ngri\u00adhen dhe shkojn\u00eb n\u00eb qiell. At\u00ebher\u00eb All-llahu i pyet ata p\u00ebr p\u00ebrmend\u00ebsit e All-llahut, ndon\u00ebse m\u00eb mir\u00eb se ata e di gjendjen e tyre: ‚Prej nga erdh\u00ebt?‘ Engj\u00ebjt thon\u00eb: ‚Vijm\u00eb nga robt\u00eb Tu, q\u00eb n\u00eb tok\u00eb T\u00eb b\u00ebjn\u00eb tesbih, tekbir, tehlil, tahmid dhe lutje!‘ All-llahu i Madh\u00ebruar thot\u00eb: ‚\u00c7ka po m\u00eb lusin?‘ Engj\u00ebjt thon\u00eb: ‚T\u00eb lu\u00adsin p\u00ebr Xhennetin!‘ All-llahu thot\u00eb: ‚A e kan\u00eb par\u00eb ata Xhennetin tim?‘ Engj\u00ebjt thon\u00eb: ‚Jo, Krijuesi yn\u00eb!‘ All-llahu thot\u00eb: ‚E si do t\u00eb lutnin ata p\u00ebr Xhennetin sikur ta ken\u00eb par\u00eb at\u00eb?‘ Engj\u00ebjt thon\u00eb: ‚Do t\u00eb lu\u00adsin t’i strehosh ata‘. All-llahu thot\u00eb: ‚A e kan\u00eb par\u00eb ata zja\u00adrrin Tim?‘ Engj\u00ebjt thon\u00eb: ‚Jo!‘ All-llahu thot\u00eb: ‚E si do ta b\u00ebnin k\u00ebt\u00eb sikur ta kishin par\u00eb at\u00eb?‘ Engj\u00ebjt thon\u00eb: ‚Ata t\u00eb lutin p\u00ebr falje‘. All-llahu thot\u00eb: ‚Un\u00eb tashm\u00eb t\u00eb gjith\u00ebve ua kam fal dhe u kam dh\u00ebn\u00eb \u00e7’kan\u00eb k\u00ebrkuar dhe i kam mbrojtur nga ajo q\u00eb kan\u00eb k\u00ebrkuar“. Muhammedi s.a.v.s. ka th\u00ebn\u00eb: „Engj\u00ebjt than\u00eb: ‚N\u00eb mesin e tyre ka nj\u00eb rob m\u00ebkatar, ai ka ecur dhe rast\u00ebsisht iu \u00ebsht\u00eb bashka\u00adngjitur n\u00eb ndej\u00eb‘. All-llahu thot\u00eb: ‚Edhe atij ia kam fal\u00eb, sepse ai b\u00ebn pjes\u00eb n\u00eb nj\u00eb popull, q\u00eb asnj\u00ebher\u00eb nuk do t\u00eb jet\u00eb i pafat\u00eb bashkul\u00ebsi i tyre ‚.“<\/p>\n
798. Nga Ebu Hurejre r.a. dhe nga Ebu Seidi r.a. trans\u00adme\u00adtohet se kan\u00eb th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Asnj\u00eb grup njer\u00ebzish nuk do t\u00eb ulen ta p\u00ebr\u00admendin All-llahun, e q\u00eb engj\u00ebjt nuk do t’i rrethojn\u00eb, nuk do t’i kaploj\u00eb m\u00ebshira dhe nuk do t\u00eb l\u00ebshohet mbi ta qet\u00ebsia shpirt\u00ebrore dhe q\u00eb All-llahu nuk do t’i p\u00ebrmend tek ata (engj\u00ebj) q\u00eb i ka pran\u00eb“. (Muslimi)<\/p>\n
799. Nga Ebu vakid el-Harith b. Avfi r.a. trans\u00adme\u00adtohet se nj\u00ebher\u00eb i D\u00ebrguari i All-llahut \u00ebsht\u00eb ulur n\u00eb xhami, rreth tij ishin as’hab\u00ebt, e me at\u00eb rast erdh\u00ebn tre persona n\u00eb xhami. Dy prej tyre u nis\u00ebn n\u00eb drejtim t\u00eb t\u00eb D\u00ebrguarit t\u00eb All-llahut s.a.v.s., kurse nj\u00eb shkoi. Dy q\u00eb u nis\u00ebn kah Pej\u00adgam\u00adbe\u00adri s.a.v.s., kur erdh\u00ebn deri te hallka rreth Muhammedit s.a.v.s., nj\u00ebri prej tyre e pa nj\u00eb vend t\u00eb zbraz\u00ebt dhe u ul n\u00eb at\u00eb hallk\u00eb. Personi i dyt\u00eb u ul prapa hallk\u00ebs, kurse shoku i tyre i tret\u00eb doli nga xhamia. Pasi q\u00eb i D\u00ebrguari i All-llahut s.a.v.s. mbaroi me li\u00adgj\u00ebrat\u00ebn tha: „A d\u00ebshironi t’ju njoftoj p\u00ebr gjendjen e k\u00ebtyre tre ardhacak\u00ebve? Nj\u00eb nga ata iu mb\u00ebshtet, ashtu q\u00eb edhe All-llahu e mb\u00ebshteti, i dyti ka ngurruar nga turpi, ashtu q\u00eb edhe All-llahu ngurroi (nga d\u00ebnimi i tij), kurse sa i p\u00ebrket t\u00eb tretit q\u00eb ktheu shpin\u00ebn, edhe All-llahu ka kthyer nga ai (m\u00ebshir\u00ebn e Tij)“. (Muttefekun alejhi)<\/p>\n
\t\t<\/div>\n\t<\/div>\n<\/div>
\n
800. Nga Ebu Seid el-Hudrij r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: Muaviu me nj\u00eb rast doli n\u00eb xhami n\u00eb hall\u00adk\u00ebn e xhematit dhe tha: „\u00c7ka q\u00ebn\u00addroni ju k\u00ebtu?“ U p\u00ebrgjigj\u00ebn: „Q\u00ebndrojm\u00eb ulur q\u00eb ta p\u00ebrmendim All-llahun“. (Muaviu) ka th\u00ebn\u00eb: „Ju q\u00ebndroni ulur k\u00ebtu vet\u00ebm p\u00ebr All-llahun?“ Than\u00eb: „Ve\u00e7mas p\u00ebr k\u00ebt\u00eb q\u00ebndrojm\u00eb k\u00ebtu“. (Muaviu) ka th\u00ebn\u00eb: „Sa m\u00eb p\u00ebrket mua, un\u00eb nuk ju kam p\u00ebrbetuar nga dyshimi ndaj th\u00ebnies tuaj. Askush q\u00eb ka qen\u00eb n\u00eb shkall\u00ebn time tek I D\u00ebrguari i All-llahut nuk ka komunikuar m\u00eb pak hadithe se un\u00eb, por k\u00ebt\u00eb her\u00eb ju komunikoj se I D\u00ebrguari i All-llahut s.a.v.s. me nj\u00eb rast doli n\u00eb mesin e as’hab\u00ebve, t\u00eb cil\u00ebt ishin ulur n\u00eb hallk\u00eb n\u00eb xhami, dhe u tha: „P\u00ebr \u00e7’arsye q\u00ebndroni ulur k\u00ebtu?“ Than\u00eb: „Ne k\u00ebtu q\u00ebndrojm\u00eb ulur p\u00ebr Ta p\u00ebrmendur All-llahun dhe p\u00ebr Ta fal\u00ebnderuar q\u00eb na ka p\u00ebr\u00adudhur n\u00eb Islam dhe q\u00eb na ka dhu\u00adruar me t\u00eb“. (I D\u00ebrguari i All-lla\u00adhut) ka th\u00ebn\u00eb: „Ju k\u00ebtu q\u00ebndroni ulur vet\u00ebm p\u00ebr All-llahun? Sa m\u00eb p\u00ebrket mua, un\u00eb nuk k\u00ebrkova betimin tuaj pse akuzoj sinqeritetin tuaj por vet\u00ebm p\u00ebr shkak se m\u00eb erdhi Xhibrili dhe m\u00eb ka lajm\u00eb\u00adruar se All-llahu krenohet me ju para engj\u00ebjve“. (Muslimi)<\/p>\n
DHIKRI GJAT\u00cb SABAHUT DHE AKSHAMIT<\/p>\n
All-llahu i Madh\u00ebruar thot\u00eb:
\n„Dhe n\u00eb vete p\u00ebrmende Zotin t\u00ebnd, me p\u00ebrulje dhe devotshm\u00ebri dhe pa e ngritur z\u00ebrin lart, n\u00eb agim dhe n\u00eb muzg, dhe mos jij nga indif\u00aderent\u00ebt“. (el-A’raf, 205)
\nEkspert\u00ebt gjuh\u00ebsor\u00eb pohojn\u00eb se „as\u00e2l“ \u00ebsht\u00eb shum\u00ebsi i „es\u00eel“. Kjo koh\u00eb \u00ebsht\u00eb nd\u00ebrmjet ikindis\u00eb dhe akshamit.
\n„Nd\u00ebrsa Zotin t\u00ebnd madh\u00eb\u00adroje dhe lavd\u00ebroje n\u00eb mbr\u00ebmje dhe n\u00eb m\u00ebngjes“. (Gafir, 55)
\n„Dhe lart\u00ebso me fal\u00ebnderim Zotin t\u00ebnd, para se t\u00eb dal\u00eb dielli dhe para se t\u00eb per\u00ebndoj\u00eb“. (Ta Ha, 130)
\nEkspert\u00ebt gjuh\u00ebsor\u00eb pohojn\u00eb se „ashijjun“ d.m.th. edhe koha prej drek\u00ebs deri n\u00eb aksham.
\n„N\u00ebp\u00ebr sht\u00ebpi q\u00eb jan\u00eb ngritur me lejen e All-llahut aty p\u00ebrmendet edhe emri i Tij, aty e lavd\u00ebrojn\u00eb n\u00eb m\u00ebngjes dhe n\u00eb mbr\u00ebmje. Ka njer\u00ebz, t\u00eb cil\u00ebt puna dhe shit\u00adblerja nuk i pengon ta p\u00ebr\u00admendin All-llahun n\u00eb muzg dhe n\u00eb agim“. (Sa’d, 18)<\/p>\n
801. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. kur zgjohej thoshte: „O All-llah, me Ty zgjohemi dhe me Ty na ze mbr\u00ebmja, me Ty je\u00adtojm\u00eb, me Ty vdesim dhe te Ti \u00ebsht\u00eb kthimi“. Kurse kur binte n\u00eb gjum\u00eb thoshte: „O All-llah, me Ty jetojm\u00eb, me Ty vdesim dhe te Ti ringjallemi“. (Ebu Davudi dhe Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen)<\/p>\n
802. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se Ebu Bekr es-Sid\u00addiku r.a. ka th\u00ebn\u00eb: „O i D\u00ebrguari i All-llahut, m’i urdh\u00ebro disa fjal\u00eb q\u00eb t’i shqiptoj kur t\u00eb zgjohem dhe kur t\u00eb flej“. (Muhammedi s.a.v.s.) ka th\u00ebn\u00eb: „Thuaj: O All-llah, Kri\u00adjues i qiejve dhe i tok\u00ebs, njoh\u00ebs i fsheht\u00ebsis\u00eb dhe i s\u00eb njohur\u00ebs, Kri\u00adjues i \u00e7do gj\u00ebje dhe Sundues i tyre, un\u00eb d\u00ebshmoj se nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 Teje, te Ti k\u00ebrkoj mbrojtje nga e keqja ime dhe nga e keqja e djallit dhe idhujtaris\u00eb s\u00eb tij“. (Pastaj) ka th\u00ebn\u00eb (Pej\u00adgam\u00adbe\u00adri s.a.v.s.): „K\u00ebto fjal\u00eb thuaj sa her\u00eb t\u00eb zgjohesh, t\u00eb ngrysesh dhe sa her\u00eb t\u00eb shtrihesh n\u00eb shtrat“. (Ebu Davudi dhe Tirmidhiu, i cili ka th\u00ebn\u00eb se \u00ebsht\u00eb hadith hasen sahih)<\/p>\n
803. Nga Ibni Mes’udi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. kur ngrysej thoshte: „Ne kemi ngrysur, por edhe sun\u00addimi i All-llahut, nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 t\u00eb Vetmit All-llah, i cili nuk ka rival“. Transmetuesi m\u00eb tej thot\u00eb: „E kam par\u00eb (Pej\u00adgam\u00adbe\u00adrin s.a.v.s.) se pas fjal\u00ebve t\u00eb theksuara ka th\u00ebn\u00eb: „Atij i takon sundimi dhe Atij i takon lavdia, Ai \u00ebsht\u00eb i gjith\u00ebfuqish\u00ebm. O Krijues, t\u00eb k\u00ebrkojm\u00eb mir\u00eb p\u00ebr t\u00ebr\u00eb k\u00ebt\u00eb nat\u00eb dhe p\u00ebr ato q\u00eb vijn\u00eb pas k\u00ebsaj. T\u00eb mb\u00ebshtetem prej \u00e7do t\u00eb keqe n\u00eb k\u00ebt\u00eb nat\u00eb dhe s\u00eb keqes n\u00eb net\u00ebt vi\u00adjuese. Krijues, t\u00eb mb\u00ebshtetem nga p\u00ebrtacia dhe mendjemadh\u00ebsia e sh\u00ebmtuar. T\u00eb mb\u00ebshtetem nga d\u00ebnimi i Xhehennemit dhe d\u00ebnimi n\u00eb varreza“. Nd\u00ebrsa kur zgjohej, thoshte po ashtu k\u00ebshtu, por n\u00eb vend: „kemi ngrysur“ (emsejna) thoshte „jemi zgjuar“ (asbahna) dhe „sundimi yt \u00ebsht\u00eb zgjuar“. (Muslimi)<\/p>\n
804. Nga Abdull-llah b. Hubejb r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut s.a.v.s. m\u00eb ka th\u00ebn\u00eb: „Lexoje: Kul huvAll-llahu ehad dhe dy muavedhetejna (Kul eudhu bi rabbil felek dhe kul eudhu bi rabbinnas) kur t\u00eb ngrysesh dhe kur t\u00eb zgjohesh nga tri her\u00eb, do t\u00eb mjaftojn\u00eb k\u00ebto p\u00ebr \u00e7do gj\u00eb“. (Ebu Davudi dhe Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen sahih)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„N\u00eb krijimin e qiejve dhe t\u00eb tok\u00ebs, edhe n\u00eb nd\u00ebrrimin e nat\u00ebs e t\u00eb dit\u00ebs ka me t\u00eb v\u00ebrtet\u00eb argumente p\u00ebr ata q\u00eb kan\u00eb mend. P\u00ebr ata q\u00eb e p\u00ebrmendin All-llahun n\u00eb k\u00ebmb\u00eb, edhe ulur, edhe rat\u00eb dhe mendojn\u00eb thell\u00eb p\u00ebr kri\u00adjimin e qiejve dhe t\u00eb tok\u00ebs“. (Ali Imran, 190-191)<\/p>\n
805. Nga Hudhejfe dhe nga Ebu Dherri r. anhuma trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s., kur binte n\u00eb shtrat, thoshte: „Me emrin t\u00ebnd, o All-llah, un\u00eb jetoj dhe vdes“. (Buhariu)<\/p>\n
806. Nga Aliu r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. i ka th\u00ebn\u00eb atij dhe Fatimes r. an\u00adhuma si vijon: „Kur t\u00eb shkoni p\u00ebr n\u00eb shtrat, apo kur t\u00eb shtriheni n\u00eb shtrat, thuani tridhjet\u00eb e tri her\u00eb All-llahu ekber, tridhjet\u00eb e tri her\u00eb shubhanall-llah dhe tridhjet\u00eb e tri her\u00eb el-hamdu lil-lah“.
\nN\u00eb nj\u00eb transmetim thuhet: „Subhnall-llahu \u00ebsh\u00eb tridhjet\u00eb e kat\u00ebr her\u00eb“, kurse sipas nj\u00eb trans\u00admetimi tjet\u00ebr: „All-llahu ekber \u00ebsht\u00eb tridhjet\u00eb e kat\u00ebr her\u00eb“. (Muttefeku alejhi)<\/p>\n
807. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kur ndonj\u00eb nga ju t\u00eb shkoj\u00eb p\u00ebr n\u00eb shtrat, le ta shkund\u00eb shtratin me ndonj\u00eb mjet, le ta fshij\u00eb me brendin\u00eb e izarit (material p\u00ebr ve\u00adshje) t\u00eb tij, sepse nuk \u00ebsht\u00eb e njo\u00adhur se \u00e7’ka hyr\u00eb pas tij n\u00eb shtrat e pastaj le t\u00eb thot\u00eb: Me emrin T\u00ebnd, o Krijuesi im bie n\u00eb shtrat dhe me ty ngrihemi, n\u00ebse ma merr shpirtin m\u00ebshiroje, e n\u00ebse ma kthen ruaje me \u00e7ka i ruan robt\u00eb Tu t\u00eb mir\u00eb „. (Mutte\u00adfekun alejhi)<\/p>\n
808. Nga Aisheja r. anha trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s., kur ulej n\u00eb shtrat, fryente n\u00eb duart e tij dhe i lexonte mbi to dy muavedhetejna (Felek dhe Nas), e at\u00ebher\u00eb me duart e tij e f\u00ebrkonte trupin e tij. (Muttefekun alejhi)
\nN\u00eb transmetimin tjet\u00ebr t\u00eb Buhariut dhe Muslimit thuhet se „Pej\u00adgam\u00adbe\u00adri s.a.v.s. kur shkonte n\u00eb shtrat, \u00e7do nat\u00eb i bashkonte shu\u00adplakat e tij, fryente n\u00eb to dhe lex\u00adonte: „Kul huvall-llahu ehad, Kul eudhu birabbi-l-felek dhe Kul eudhu bi rabbi-n-nas“, e pastaj me to e f\u00ebrkonte sa \u00ebsht\u00eb e mundur trupin e tij. Fillonte (t\u00eb f\u00ebrkoj\u00eb) me duart e tij nga koka dhe fytyra e tij dhe pjes\u00ebn tjet\u00ebr t\u00eb p\u00ebrparme t\u00eb trupit. K\u00ebt\u00eb e b\u00ebnte nga tri her\u00eb“. (Muttefekun alejhi)
\nGjuh\u00ebtar\u00ebt pohojn\u00eb se shprehja „en-nefthu“ \u00ebsht\u00eb fryerje pa z\u00eb.<\/p>\n
809. Nga Bera‘ b. Azibi r. an\u00adhuma trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut s.a.v.s. m\u00eb ka th\u00ebn\u00eb mua: „Kur t\u00eb nisesh p\u00ebr n\u00eb shtratin t\u00ebnd, merr abdest sikur p\u00ebr namaz, e pastaj shtriu n\u00eb an\u00ebn e djatht\u00eb dhe thuaj: All-llahu im, po t\u00eb dor\u00ebzohem Ty, gjendjen time po ta besoj Ty, strehohem n\u00ebn mbrojtjen t\u00ebnde, me d\u00ebshir\u00eb kah Ti dhe nga frika prej Teje. Strehim dhe shp\u00ebtim nuk ka prej Teje p\u00ebr\u00adve\u00e7 tek Ti. Besoj n\u00eb Librin t\u00ebnd q\u00eb e ke shpallur dhe Pej\u00adgam\u00adbe\u00adrin t\u00ebnd q\u00eb e ke d\u00ebrguar; n\u00ebse vdes, vdes i past\u00ebr; k\u00ebto fjal\u00ebt q\u00eb i thua le t\u00eb jen\u00eb fjal\u00ebt e fundit“. (Mutte\u00adfekun alejhi)<\/p>\n
810. Nga Enesi r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. kur shkonte n\u00eb shtratin e tij ka th\u00ebn\u00eb: „Fal\u00ebnderimi i qoft\u00eb All-llahut q\u00eb na ushqeu dhe na dha t\u00eb pim\u00eb, q\u00eb kujdeset p\u00ebr ne dhe na strehon, e sa jan\u00eb ata q\u00eb nuk kan\u00eb mbrojt\u00ebs e strehues“. (Muslimi)<\/p>\n
811. Nga Hudhejfe r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. kur d\u00ebshironte t\u00eb flej\u00eb, dor\u00ebn e tij t\u00eb djatht\u00eb e vente n\u00eb fytyr\u00ebn e tij, e at\u00ebher\u00eb thoshte: „All-llahu im, m\u00eb ruaj nga d\u00ebnimi yt dit\u00ebn kur do t’i ringjallish ro\u00adb\u00ebrit e Tu“. (Tirmidhiu i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen)
\nEbu Davudi e trans\u00adme\u00adton k\u00ebt\u00eb hadith nga Hafseja r. an\u00adhuma dhe thekson se i D\u00ebr\u00adguari k\u00ebto fjal\u00eb i theksonte nga tri her\u00eb.
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Zoti juaj ka th\u00ebn\u00eb: „M\u00eb th\u00ebrrisni t’ju p\u00ebrgjigjem“. (Gafir, 60)
\n„Lutjuni Zotit tuaj, me p\u00ebrulje dhe fshehurazi! Ai nuk i do ata q\u00eb e teprojn\u00eb“. (el-A’raf, 55)
\n„Dhe kur t\u00eb t\u00eb pyesin ro\u00adb\u00ebrit e mi p\u00ebr Mua, Un\u00eb jam me t\u00eb v\u00ebrtet\u00eb af\u00ebr, i p\u00ebrgji\u00adgjem lutjes s\u00eb lut\u00ebsit kur m\u00eb lutet“. (el-Bekare, 186)
\n„Ai, q\u00eb i p\u00ebrgjigjet edhe t\u00eb ngratit, kur ky i drejtohet Atij, Ai, q\u00eb t\u00eb keqen e lar\u00adgon“. (en-Neml, 62)<\/p>\n
812. Nga Nu’man b. Beshir r. anhuma trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Lutja \u00ebsht\u00eb ibadet i v\u00ebrtet\u00eb“. (Ebu Davudi dhe Tirmi\u00addhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen sahih)<\/p>\n
813. Nga Ibni Mes’udi r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. thoshte: „All-llahu im, un\u00eb t\u00eb lus p\u00ebr udh\u00ebzim dhe devotshm\u00ebri, p\u00ebr d\u00eblir\u00ebsi dhe m\u00ebvet\u00ebsi (mosvarjen nga t\u00eb tjer\u00ebt)“. (Muslimi)<\/p>\n
814. Nga Tarik b. Eshjeme r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „Kur nj\u00eb njeri e pranonte Islamin, Pej\u00adgam\u00adbe\u00adri s.a.v.s. ia m\u00ebsonte namazin dhe at\u00ebher\u00eb e urdh\u00ebronte t\u00eb lutet me k\u00ebto fjal\u00eb: „All-llahu im, m\u00eb fal, m\u00eb m\u00ebshiro, m\u00eb udh\u00ebzo, m\u00eb jep sh\u00ebndet dhe m\u00eb furnizo“. (Mus\u00adlimi)
\nN\u00eb transmetimin tjet\u00ebr t\u00eb Tarikut, Muslimi thot\u00eb se Tariku e ka d\u00ebgjuar Pej\u00adgam\u00adbe\u00adrin s.a.v.s. se nj\u00eb njeri, q\u00eb ka ardhur te i D\u00ebrguari s.a.v.s. ka th\u00ebn\u00eb: „O i D\u00ebrguari i All-lla\u00adhut, \u00e7’t\u00eb them un\u00eb kur ta lus Zotin tim?“ (Pej\u00adgam\u00adbe\u00adri s.a.v.s.) ka th\u00ebn\u00eb: „Thuaj: „All-llahu im, m\u00eb fal, m\u00eb m\u00ebshiro, m\u00eb jep sh\u00ebndet dhe m\u00eb furnizo“, sepse k\u00ebto fjal\u00eb p\u00ebrmbajn\u00eb t\u00ebr\u00eb dunjan\u00eb dhe ahiretin t\u00ebnd“.<\/p>\n
815. Nga Abdull-llah ibn Amr b. el-Asi r. anhuma trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „All-llahu im, sjell\u00ebs i zemrave, silli zemrat tona kah n\u00ebnshtrimi ndaj Teje“. (Muslimi)<\/p>\n
816. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „K\u00ebrkoni mbrojtjen e All-llahut nga presionet e spro\u00advave, nga thell\u00ebsit\u00eb e fatkeq\u00ebsis\u00eb, nga keq\u00ebsimi i fatit dhe nga g\u00ebzimi i ar\u00admikut“. (Muttefekun alejhi)
\nN\u00eb transmetimin tjet\u00ebr Sufjani thot\u00eb: „Dyshoj se kam shtuar ndonj\u00eb (fjal\u00eb) prej tyre“.<\/p>\n
817. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „All-llahu im, ma p\u00ebrmir\u00ebso fen\u00eb time, q\u00eb \u00ebsht\u00eb mbrojtja e jet\u00ebs (pun\u00ebs) sime, ma p\u00ebrmir\u00ebso dunjan time, n\u00eb t\u00eb cil\u00ebn \u00ebsht\u00eb jeta ime e tashme, ma p\u00ebrmmir\u00ebso ahiretin tim, n\u00eb t\u00eb cilin \u00ebsht\u00eb kthimi im, ma b\u00ebn jet\u00ebn shtes\u00eb e \u00e7do t\u00eb mir\u00eb dhe vdekjen t\u00eb sigurt (qet\u00eb) nga \u00e7do e keqe“. (Muslimi)<\/p>\n
818. Nga Aliu r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „M\u00eb ka th\u00ebn\u00eb mua i D\u00ebrguari i All-llahut s.a.v.s.: „Thuaj: All-llahu im, m\u00eb udh\u00ebzo dhe m\u00eb mb\u00ebshtet (n\u00eb Ty)“.
\nNj\u00eb transmetim tjet\u00ebr \u00ebsht\u00eb: „All-llahu im, t\u00eb lus Ty p\u00ebr udh\u00ebzim dhe mb\u00ebshtetje!“ (Muslimi)<\/p>\n
819. Nga Enesi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-lla\u00adhut pat th\u00ebn\u00eb: „All-llahu im, k\u00ebrkoj mbrojtje tek Ti nga paaft\u00ebsia dhe p\u00ebrtacia, nga frika, pafuqia dhe koprracia. All-llahu im, k\u00ebrkoj mbrojtje tek Ti nga d\u00ebnimi i varrit dhe k\u00ebrkoj mbrojtje tek Ti nga sprovat e jet\u00ebs dhe t\u00eb vdekjes“.
\nN\u00eb nj\u00eb transmetim tjet\u00ebr shtohen fjal\u00ebt: „nga borxhet e r\u00ebnda dhe nga dominimi i njer\u00ebzve“. (Mus\u00adlimi)<\/p>\n
820. Nga Ebu Bek\u00ebr es-Siddiku r.a. trans\u00adme\u00adtohet se ai i ka th\u00ebn\u00eb t\u00eb D\u00ebrguarit t\u00eb All-llahut s.a.v.s.: „Ma m\u00ebso nj\u00eb lutje (dua) q\u00eb do ta b\u00ebj n\u00eb namazin tim?“ (Pej\u00adgam\u00adbe\u00adri s.a.v.s.) ka th\u00ebn\u00eb: „Thuaj: All-llahu im, v\u00ebrtet un\u00eb i kam b\u00ebr\u00eb ve\u00adtes shum\u00eb dhun\u00eb dhe meq\u00eb m\u00ebkatet nuk i fal kush tjet\u00ebr p\u00ebrve\u00e7 Teje, at\u00ebher\u00eb m\u00eb fal me faljen T\u00ebnde dhe m\u00ebshirohu ndaj meje. V\u00ebrtet Ti je fal\u00ebs dhe m\u00ebshirues i madh“. (Muttefekun alejhi)
\nN\u00eb nj\u00eb transmetim tjet\u00ebr (t\u00eb Muslimit) thuhet: „dhe n\u00eb sht\u00ebpin\u00eb time (t\u00eb lutem)“. N\u00eb transmetimin tjet\u00ebr n\u00eb vend „dhun\u00eb t\u00eb shumt\u00eb“ trans\u00adme\u00adto\u00adhet „dhun\u00eb t\u00eb madhe“, prandaj \u00ebsht\u00eb e nevojshme t\u00eb dy transmetimet t\u00eb bashkohen dhe t\u00eb thuhet: „dhun\u00eb t\u00eb shumt\u00eb e t\u00eb madhe“.<\/p>\n
821. Nga Aisheja r. anha trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. pat th\u00ebn\u00eb n\u00eb lutjet e tij: „All-llahu im, t\u00eb mb\u00ebshtetem Ty nga e keqja e asaj \u00e7’kam vepruar dhe nga e ke\u00adqja e asaj q\u00eb nuk e kam vepruar“. (Muslimi)<\/p>\n
822. Nga Ibni Umeri r. anhuma trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: Prej lut\u00adjeve t\u00eb t\u00eb D\u00ebrguarit t\u00eb All-llahut ka qen\u00eb: „All-llahu im, t\u00eb mb\u00ebshtetem Ty nga nd\u00ebrprerja e dhuntive Tua, nga nd\u00ebrrimi i mbrojtjes T\u00ebnde, nga zem\u00ebrimi Yt i pa\u00adpritur dhe nga \u00e7do hidh\u00ebrim Yti“. (Mus\u00adlimi)<\/p>\n
823. Nga Zejd b. Erkame r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut pat th\u00ebn\u00eb: „All-llahu im, t\u00eb mb\u00ebshtetem Ty nga paaft\u00ebsia dhe p\u00ebrtacia, nga koprracia dhe pafuqia dhe nga d\u00ebnimi i varrit. All-llahu im, m’i jep devotshm\u00ebri shpirtit tim, ma pastro shpirtin tim, sepse Ti je pastruesi m\u00eb i mir\u00eb, Ti je miku dhe mbrojt\u00ebsi im personal. All-llahu im, t\u00eb mb\u00ebshtetem Ty nga dija e padobishme dhe zemra jo e devot\u00adshme, nga shpirti i pangish\u00ebm dhe nga lutja t\u00eb cil\u00ebs nuk i p\u00ebrgji\u00adgjesh“. (Muslimi)<\/p>\n
824. Nga Ibni Abbasi r. anhuma trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. pat th\u00ebn\u00eb: „All-llahu im, Ty t\u00eb dor\u00ebzohem, Ty t\u00eb besoj, Ty t\u00eb mb\u00ebshtetem, te Ti marr siguri, me ndihm\u00ebn T\u00ebnde luftoj, dhe p\u00ebr Ty hidh\u00ebrohem, dhe Ty t\u00eb drejto\u00adhem p\u00ebr zgjedhje, prandaj m\u00eb fal \u00e7’kam vepruar m\u00eb her\u00ebt dhe m\u00eb von\u00eb, \u00e7’kam fshehur dhe \u00e7’kam komunikuar. Ti je i pari dhe Ti je i mbrami, nuk ka hyjni tjet\u00ebr p\u00ebrve\u00e7 Teje“. Disa transmetues shtojn\u00eb: „Nuk ka forc\u00eb as fuqi pa ndihm\u00ebn e All-llahut“. (Muttefekun alejhi)<\/p>\n
825. Nga Aisheja r. anha trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. \u00ebsht\u00eb lutur me k\u00ebto fjal\u00eb: „All-llahu im, t\u00eb mb\u00ebshtetem Ty nga sprovat e zjarrit dhe nga d\u00ebnimi i Xhehennemit, nga e keqja e pasuris\u00eb dhe e varf\u00ebris\u00eb“. (Ebu Davudi dhe Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen sahih. Ky citat \u00ebsht\u00eb nga Ebu Davudi)<\/p>\n
826. Zijad b. Ilakate trans\u00adme\u00adton nga axha i tij, d.m.th. nga Kutbe b. Maliku r.a. se ka th\u00ebn\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. pat th\u00ebn\u00eb: „All-llahu im, t\u00eb mb\u00ebshtetem Ty nga pun\u00ebt e qortuara morale, veprimore dhe t\u00eb vullnetit“. (Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen)<\/p>\n
827. Nga Shekel b. Humejdi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I thash\u00eb: „O i D\u00ebrguari i All-llahut, ma m\u00ebso nj\u00eb lutje!“ Ka th\u00ebn\u00eb: „All-llahu im, t\u00eb mb\u00ebshtetem Ty nga e keqja e t\u00eb d\u00ebgjuarit tim, nga e keqja e t\u00eb pamurit tim, nga e ke\u00adqja e gjuh\u00ebs sime, nga e keqja e epshit tim“. (Ebu Davudi dhe Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith ha\u00adsen)<\/p>\n
828. Nga Enesi r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. pat th\u00ebn\u00eb: „All-llahu im, t\u00eb mb\u00ebshtetem Ty nga g\u00ebrbula, \u00e7menduria, zgjeba dhe nga t\u00eb gjitha s\u00ebmundjet e sh\u00ebmtuara“. (Ebu Davudi me sened sahih)<\/p>\n
829. Nga Imran r.a. trans\u00adme\u00adtohet se i ka ardhur nj\u00eb rob i hyr\u00eb n\u00eb borxh q\u00eb i tha: „Un\u00eb nuk kam mund\u00ebsi ta paguaj kompensimin tim nga rob\u00ebria, prandaj m\u00eb ndi\u00adhmo!“ (Aliu r.a.) tha: „Do t’i m\u00ebsoj ca fjal\u00eb, t\u00eb cilat mua m’i ka m\u00ebsuar i D\u00ebrguari i All-llahut s.a.v.s., e si\u00adkur ti t\u00eb kesh sa nj\u00eb mal borxh, do ta paguash at\u00eb. „Thuaj: „All-llahu im, m\u00eb k\u00ebnaq me hallallin T\u00ebnd nga harami Yt, dhe m\u00eb b\u00ebn t\u00eb m\u00ebvet\u00ebsish\u00ebm me mir\u00ebsin\u00eb T\u00ebnde nga \u00e7do gj\u00eb, p\u00ebrve\u00e7 Teje“. (Tir\u00admidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen)<\/p>\n
830. Nga Imbran b. Husajn r. anhuma trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. e ka m\u00ebsuar babain e tij Husainin me dy fjal\u00eb, me t\u00eb cilat ai e ka b\u00ebr\u00eb lutjen: „All-llahu im, m\u00eb frym\u00ebzo me orientim t\u00eb drejt\u00eb dhe m\u00eb ruaj nga e keqja e vetvetes sime“. (Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen)<\/p>\n
831. Nga Ebu el-Fadl el-Abbas b. Abdulmutalibi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „Kam th\u00ebn\u00eb: O i D\u00ebr\u00adguari i All-llahut, m\u00eb m\u00ebso me di\u00e7 me \u00e7ka do t’i drejtohem All-llahut t\u00eb Madh\u00ebruar“. Ka th\u00ebn\u00eb: „All-lla\u00adhun luteni p\u00ebr sh\u00ebndet“. Pasi kaluan disa dit\u00eb, s\u00ebrish i erdha dhe i thash\u00eb: „O i D\u00ebrguari i All-llahut, m\u00eb m\u00ebso me di\u00e7 me \u00e7ka do ta lus All-llahun e Madh\u00ebruar“. (Muhammedi s.a.v.s.) m\u00eb tha: „O Abbas, o axha i t\u00eb D\u00ebrguarit t\u00eb All-llahut, All-llahun luteni p\u00ebr sh\u00ebndet n\u00eb k\u00ebt\u00eb bot\u00eb dhe n\u00eb Ahiret“. (Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith sahih)<\/p>\n
832. Nga Shehr b. Havsheb trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I kam th\u00ebn\u00eb Ummi Selemes r. anha: „O n\u00ebna e besimtar\u00ebve, cil\u00ebn lutje m\u00eb s\u00eb shumti e thoshte i D\u00ebrguari i All-llahut s.a.v.s., kur gjendej te ti?“ Tha ajo: „Lutja m\u00eb e shpesht\u00eb e tij ka qen\u00eb: „O l\u00ebviz\u00ebs i zemrave, p\u00ebrforcoje zemr\u00ebn time n\u00eb fen\u00eb T\u00ebnde“. (Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen)<\/p>\n
833. Nga Ebu Emame r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka b\u00ebr\u00eb dua t\u00eb shumta, por ne nuk mbajt\u00ebm mend asgj\u00eb nga ato. I tham\u00eb: „O i D\u00ebrguari i All-llahut, ti b\u00ebre lutje t\u00eb shumta por ne nuk mbajt\u00ebm mend asgj\u00eb“. Ai tha: „Tash un\u00eb do t’ju drejtoj n\u00eb di\u00e7 q\u00eb i p\u00ebrmban t\u00eb gjitha. Thuani: „All-llahu im, un\u00eb t\u00eb lus p\u00ebr t\u00eb mir\u00eb p\u00ebr t\u00eb cil\u00ebn t\u00eb ka lutur Pej\u00adgam\u00adbe\u00adri Yt, Muhammedi s.a.v.s., dhe t\u00eb mb\u00ebshtetem Ty nga e keqja e atij nga e cila t\u00eb \u00ebsht\u00eb mb\u00ebshtetur Pej\u00adgam\u00adbe\u00adri yt Muhammedi s.a.v.s.. All-llahu im, Ti je Ai q\u00eb ndihmon dhe vet\u00ebm Ti je arrit\u00ebs (i q\u00ebllimeve tona). Nuk ka forc\u00eb as fuqi pa ndihm\u00ebn e All-llahut“. (Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen)<\/p>\n
834. Nga Ibni Mes’udi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „N\u00eb me\u00adsin e lutjeve t\u00eb t\u00eb D\u00ebrguarit t\u00eb All-llahut ka qen\u00eb edhe: „All-llahu im, un\u00eb t\u00eb lus p\u00ebr m\u00ebshir\u00ebn T\u00ebnde t\u00eb cil\u00ebn e pranon, p\u00ebr faljen t\u00ebnde t\u00eb cil\u00ebn e siguron dhe shp\u00ebtimin T\u00ebnd nga \u00e7do m\u00ebkat dhe p\u00ebrfitimin nga \u00e7do e mir\u00eb, p\u00ebr fitoren me Xhennet dhe p\u00ebr shp\u00ebtimin nga zjarri“. (Hakim Ebu Abdull-llahu, i cili thot\u00eb se hadithi \u00ebsht\u00eb sahih sipas kushteve t\u00eb Muslimit)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Kurse ata q\u00eb kan\u00eb ardhur pas atyre, thon\u00eb: „O Zoti yn\u00eb! Na e fal neve dhe v\u00ebllez\u00ebrve tan\u00eb q\u00eb na kan\u00eb prir\u00eb n\u00eb besim“. (el-Hashr, 10)
\n„K\u00ebrko falje p\u00ebr m\u00ebkatet tua dhe p\u00ebr besimtar\u00ebt e be\u00adsimtaret!“ (Muhammed,19)
\n„All-llahu i Madh\u00ebruar na lajm\u00ebron se Ibrahimi s.a.v.s. \u00ebsht\u00eb lutur: „O Zoti yn\u00eb m\u00eb fal mua,edhe prind\u00ebrit e mi, edhe t\u00ebr\u00eb besimtar\u00ebt – at\u00eb dit\u00eb kur t\u00eb jepet llogari“. (Ibrahim, 41)<\/p>\n
835. Nga Ebu ed-Derda r.a. trans\u00adme\u00adtohet se e ka d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Nuk ka rob musliman, q\u00eb e lut All-llahun p\u00ebr v\u00ebllain e tij jo t\u00eb pranish\u00ebm, e q\u00eb engj\u00eblli mos t’i thot\u00eb: „Edhe ty t\u00eb qoft\u00eb po ashtu!“ (Muslimi)<\/p>\n
836. Nga Ebu ed-Derdai r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. pat th\u00ebn\u00eb: „Lutja e nj\u00eb njeriu musliman p\u00ebr v\u00ebllain e tij jo t\u00eb pranish\u00ebm \u00ebsht\u00eb e pranueshme. Te koka e lut\u00ebsit \u00ebsht\u00eb nj\u00eb engj\u00ebll i autorizuar, i cili kur lut\u00ebsi kurdo qoft\u00eb b\u00ebn nj\u00eb lutje n\u00eb dobi t\u00eb v\u00ebllait t\u00eb tij, engj\u00eblli i autorizuar n\u00eb lutje thot\u00eb: „Pranoje o Zot, edhe ty t\u00eb qoft\u00eb po ashtu!“ (Muslimi)<\/p>\n
837. Nga Usame b. Zejd r. an\u00adhuma trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Ai q\u00eb p\u00ebr mir\u00ebsin\u00eb e b\u00ebr\u00eb i fal\u00ebnderohet mir\u00ebb\u00ebr\u00ebsit me fjal\u00ebt: „All-llahu t\u00eb shp\u00ebrbleft\u00eb me t\u00eb mir\u00eb – e ka shprehur mir\u00ebnjohjen e tij t\u00eb duhur“. (Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen sa\u00adhih)<\/p>\n
838. Nga Xhabiri r.a. trans\u00adme\u00adto\u00adhet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Mos e mallkoni veten, mos i mallkoni f\u00ebmij\u00ebt tuaj, mos mallkoni pasurin\u00eb tuaj. Mos ja q\u00eblloni \u00e7astit n\u00eb t\u00eb cilin All-llahu lut\u00ebsit ia plot\u00ebson \u00e7do gj\u00eb t\u00eb k\u00ebrkuar, q\u00eb edhe mallkimit tuaj t’i p\u00ebrgjigjet“. (Muslimi)<\/p>\n
839. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Lutjet do t\u00eb pranohen derisa njer\u00ebzit nuk nguten e t\u00eb thon\u00eb: E luta Zotin tim por nuk iu p\u00ebrgjigj lutjes sime“. (Muttefekun alejhi)
\nN\u00eb transmetimin e Muslimit \u00ebsht\u00eb: „Lutjes s\u00eb njeriut gjith\u00adnj\u00eb i p\u00ebrgjigjet derisa nuk lutet p\u00ebr t\u00eb keqe, ose p\u00ebr t’i prishur marr\u00ebdh\u00ebniet farefisnore, ose nuk ngutet“. As’hab\u00ebt kan\u00eb th\u00ebn\u00eb: „O i D\u00ebrguari i All-lla\u00adhut, \u00e7’\u00ebsht\u00eb ngutia?“ (Pej\u00adgam\u00adbe\u00adri s.a.v.s.) tha: „Kjo \u00ebsht\u00eb kur lut\u00ebsi thot\u00eb: „Un\u00eb jam lutur e lutur, por nuk po shoh t\u00eb m\u00eb pranohet. K\u00ebshtu m\u00ebrzitet dhe e l\u00eb lutjen“.<\/p>\n
840. Nga Ebu Umame r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I \u00ebsht\u00eb th\u00ebn\u00eb t\u00eb D\u00ebrguarit t\u00eb All-llahut s.a.v.s.: „Kur \u00ebsht\u00eb lutja m\u00eb e pranueshme?“ Ka th\u00ebn\u00eb: „Pjesa e fundit e nat\u00ebs dhe n\u00eb fund t\u00eb namazeve t\u00eb obliguara“. (Tirmi\u00addhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen)<\/p>\n
841. Nga Ubadete b. Samiti r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „N\u00eb tok\u00eb nuk ka asnj\u00eb musliman, i cili di\u00e7 e lut All-llahun, e q\u00eb k\u00ebt\u00eb All-llahu nuk do t’ia jap\u00eb, ose p\u00ebr nd\u00ebrrim do t’ia heq ndonj\u00eb t\u00eb keqe, p\u00ebrve\u00e7 n\u00ebse lut\u00ebsi lutet p\u00ebr m\u00ebkat ose p\u00ebr nd\u00ebrprerjen e fare\u00adfisnis\u00eb“. Nj\u00eb njeri nga t\u00eb pranish\u00admit tha: „At\u00ebher\u00eb t\u00eb lutemi shum\u00eb!“ (Pej\u00adgam\u00adbe\u00adri s.a.v.s.) ka th\u00ebn\u00eb: „All-llahu edhe m\u00eb shum\u00eb jep“. (Tirmidhiu, q\u00eb thot\u00eb se ky \u00ebsht\u00eb hadith hasen sahih).
\nHakimi trans\u00adme\u00adton nga Ebu Seidi duke ia shtuar: „Ose edhe po aq i jep shp\u00ebrblim“.<\/p>\n
842. Nga Ibni Abbasi r. anhuma trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. n\u00eb situatat e v\u00ebshtira thoshte: „Nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 All-llahut t\u00eb Madh\u00ebruar dhe thot\u00eb; nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 All-llahut, sunduesit t\u00eb Arshit t\u00eb madh; nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 All-llahut, krijue\u00adsit t\u00eb qiejve dhe krijuesit t\u00eb tok\u00ebs; krijuesit t\u00eb Arshit fisnik“.. (Mutte\u00adfekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Pa dyshim dashamir\u00ebt e All-llahut nuk frik\u00ebsohen p\u00ebr kurrgj\u00eb e as nuk pik\u00ebllohen apo jo? Ata, q\u00eb besojn\u00eb dhe q\u00eb ruhen, p\u00ebr ata ka p\u00ebr\u00adg\u00ebzime edhe n\u00eb k\u00ebt\u00eb jet\u00eb edhe n\u00eb ahiret – fjal\u00ebt e All-llahut nuk kan\u00eb t\u00eb ndryshuar – ajo \u00ebsht\u00eb nj\u00ebmend sukses i madh“. (Junus, 62, 63, 64)
\n„Shkunde trupin e hurm\u00ebs se p\u00ebr ty kan\u00eb p\u00ebr t\u00eb r\u00ebn\u00eb hurma t\u00eb fresk\u00ebta. Andaj ha, pi dhe qet\u00ebsohu!“ (Merjem, 25-26)
\n„Dhe Zoti i saj e pranoi me \u00ebndje at\u00eb dhe e rriti mir\u00eb dhe ia la n\u00eb bes\u00eb Zekerijjaut. Sa her\u00eb q\u00eb hynte Zekerijja te ajo, n\u00eb dhom\u00eb gjente ushqim te ajo. Prej nga kjo, oj Mer\u00adjem? – i thoshte kurse ajo i p\u00ebrgjigjej:. „Prej All-llahut, All-llahu e furnizon pa mas\u00eb k\u00eb t\u00eb doj\u00eb“. (Ali Imran,37)
\n„Kur i pat\u00ebt l\u00ebn\u00eb ata edhe ato t\u00eb cilave u falen ata, n\u00eb vend t\u00eb All-llahut, strehohu pra n\u00eb shpell\u00eb. Zoti juaj do t’ju mbuloj\u00eb me m\u00ebshir\u00ebn e vet dhe do t’ju p\u00ebrgatis\u00eb at\u00eb q\u00eb \u00ebsht\u00eb e dobishme p\u00ebr ju. Dhe ke mund t\u00eb shoh\u00ebsh se si dielli, kur lind, i kalon shpell\u00ebs s\u00eb tyre nga ana e djatht\u00eb, e kur per\u00ebndon i kalon nga ana e majt\u00eb“. (el-Kehf, 16-17)<\/p>\n
843. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „N\u00eb popujt e kaluar ka pasur njer\u00ebz t\u00eb inspiruar (muhaddethun, q\u00eb i kan\u00eb parashikuar gj\u00ebrat), e n\u00ebse te populli im ka ndonj\u00eb, at\u00ebher\u00eb ai \u00ebsht\u00eb Umeri“. (Buhariu)
\nMuslimi trans\u00adme\u00adton hadi\u00adthin e nj\u00ebjt\u00eb nga Aisheja r.a. Ibn Vehbi n\u00eb dy transmetimet thot\u00eb se „muhaddethun“ jan\u00eb njer\u00ebz me ilham (frym\u00ebzim)<\/p>\n
844. Nga Xhabir b. Semurete r. anhuma trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „U ankuan banor\u00ebt e Kuffes te Umer b. el-Hattabi r.a. p\u00ebr Sa’din dmth. p\u00ebr Ibn Ebi Vekkasin r.a., k\u00ebshtu q\u00eb Umeri r.a. (n\u00eb vend t\u00eb Sa’dit) e vendosi p\u00ebr m\u00ebk\u00ebmb\u00ebs Ammarin. Ata u ankuan edhe p\u00ebr t\u00eb saq\u00eb than\u00eb q\u00eb ai nuk falet mir\u00eb. Ai e ftoi at\u00eb t\u00eb vij\u00eb ku i tha: „O Ebu Is’hak, k\u00ebta pohojn\u00eb se ti nuk falesh mir\u00eb!“ (Sa’di) tha: „Pasha All-llahun, sa m\u00eb p\u00ebrket mua, un\u00eb me ta fali namazin e t\u00eb D\u00ebrguarit t\u00eb All-lla\u00adhut s.a.v.s. nga i cili un\u00eb nuk heq dor\u00eb. Un\u00eb fal\u00eb dy rekate t\u00eb jacis\u00eb, n\u00eb t\u00eb cil\u00ebt e zgjas q\u00ebndrimin n\u00eb k\u00ebmb\u00eb, kurse n\u00eb dy t\u00eb fundit e shkurtoj.“ Umeri r.a. tha: „I k\u00ebtill\u00eb \u00ebsht\u00eb mendimi p\u00ebr ty, o Ebu-l Is’hak!“ At\u00ebher\u00eb Umeri r.a. i d\u00ebr\u00adgoi me t\u00eb nj\u00eb apo dy njer\u00ebz n\u00eb Kuffe, t\u00eb cil\u00ebt i pyet\u00ebn banor\u00ebt e Kuffes p\u00ebr Sa’din n\u00eb \u00e7do xhami. T\u00eb gjith\u00eb xhematlinjt\u00eb u shpreh\u00ebn mir\u00eb p\u00ebr t\u00eb. Kur i deleguari i Umerit r.a. erdhi n\u00eb xhamin\u00eb Beni Absi, nj\u00eb njeri u ngrit n\u00eb k\u00ebmb\u00eb, t\u00eb cilin e quanin Usame bin Katade, kurse kishte ofiqin Ebu Sa’d, dhe tha: „Pasi ti na pyet p\u00ebr Sa’din un\u00eb t\u00eb pohoj se Sa’di e ka l\u00ebn\u00eb luftimin me ushtrin\u00eb, se drejt\u00ebsin\u00eb nuk e ndan drejt\u00eb dhe se aktgjykimet nuk i shqipton drejt\u00eb“. At\u00ebher\u00eb Sa’di tha: „Sa m\u00eb p\u00ebrket mua, un\u00eb v\u00ebrtet p\u00ebr k\u00ebt\u00eb do ta b\u00ebj\u00eb nj\u00eb lutje (n\u00ebm\u00eb) p\u00ebr tri gj\u00ebra: „All-llahu im, n\u00ebse ky robi yt \u00ebsht\u00eb g\u00ebnjeshtar dhe \u00ebsht\u00eb ngritur n\u00eb k\u00ebmb\u00eb p\u00ebr t’u par\u00eb e p\u00ebr t’u d\u00ebgjuar, at\u00ebher\u00eb zgjatja jet\u00ebn, jepi varf\u00ebri t\u00eb gjat\u00eb dhe ekspozoje sprovave“. K\u00ebshtu ka ndodhur, pastaj kur e pyetnin p\u00ebr gjendjen, thoshte: „Un\u00eb jam plak i moshuar me shum\u00eb sprova, m\u00eb ka z\u00ebn\u00eb n\u00ebma e Sa’dit“. Abdulmelik b. Umejri rr\u00ebfen se Xhabir b. Semure i ka th\u00ebn\u00eb: „Un\u00eb e kam par\u00eb pas asaj se si i kan\u00eb r\u00ebn\u00eb vetullat n\u00eb sy nga pleq\u00ebria e shtyr\u00eb, k\u00ebshtu ai p\u00ebrpiqej me grat\u00eb n\u00eb rrug\u00eb dhe i mallkonte“. (Muttefekun alejhi)<\/p>\n
845. Nga Urvete b. Zubejr trans\u00adme\u00adtohet se Erva binti Evs e ka paditur Seid b. Zejd b. Amr b. Nu\u00adfejlin r.a. te Mervan b. Hakemi. Ajo ka pohuar se Seid b. Zejdi ka marr\u00eb di\u00e7 nga toka e saj. Seidi at\u00ebher\u00eb tha: „Un\u00eb t\u00eb marr\u00eb di\u00e7 nga toka e saj, pas asaj \u00e7ka kam d\u00ebgju\u00adar prej t\u00eb D\u00ebrguarit t\u00eb All-llahut s.a.v.s.?“ (Mervani) tha: „\u00c7’ke d\u00ebgjuar nga i D\u00ebrguari i All-llahut s.a.v.s.?“ (Seidi) ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Kush e merr nj\u00eb p\u00ebll\u00ebmb\u00eb tok\u00eb me dhun\u00eb nga tjetri, me t\u00eb do t\u00eb ngjeshet deri n\u00eb shtat\u00eb pal\u00eb tok\u00eb“. Mervani i tha atij: „Un\u00eb nuk t\u00eb pyes m\u00eb p\u00ebr sqarim pas k\u00ebsaj“. Seidi at\u00ebher\u00eb tha: „All-llahu im, n\u00ebse ajo \u00ebsht\u00eb g\u00ebnjeshtare, at\u00ebher\u00eb verboja syt\u00eb dhe b\u00ebje t\u00eb vdekur n\u00eb tok\u00ebn e saj“. Transmetuesi i k\u00ebtij hadithi thot\u00eb: „Ajo nuk ka vdekur derisa nuk \u00ebsht\u00eb verbuar, dhe derisa ecte n\u00ebp\u00ebr tok\u00ebn e saj, ra n\u00eb nj\u00eb pus dhe n\u00eb t\u00eb u p\u00ebrmbyt“. (Muttefekun alejhi)
\nNga transmetimi i Muslimit: Nga Muhammed b. Zejd b. Abdull-llah b. Umeri trans\u00adme\u00adtohet se ai e ka par\u00eb at\u00eb t\u00eb verb\u00ebr, q\u00eb duke prekur muret, ka th\u00ebn\u00eb: „M\u00eb ka z\u00ebn\u00eb n\u00ebma e Seidit. Ajo pastaj hasi n\u00eb pusin e sht\u00ebpis\u00eb s\u00eb saj p\u00ebr t\u00eb cilin b\u00ebri padin\u00eb, dhe ra n\u00eb pus; ky ishte varri i saj“.
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„O besimtar\u00eb, shmanguni moris\u00eb s\u00eb parashikimeve! Disa parashikime me t\u00eb v\u00ebrtet\u00eb jan\u00eb m\u00ebkat. Dhe mos spiunoni nj\u00ebri-tjetrin e as mos p\u00ebrqeshni nj\u00ebri-tjetrin! A do dikush prej jush t\u00eb haj\u00eb mishin e v\u00ebllait t\u00eb vet t\u00eb vdekur? Ju at\u00eb e dini se \u00ebsht\u00eb shum\u00eb keq – prandaj, ruajuni All-llahut; All-llahu v\u00ebrtet\u00ebn pranon pendimet dhe \u00ebsht\u00eb shum\u00eb i m\u00ebshirsh\u00ebm“. (el-Huxhurat, 12)
\n„Mos paso at\u00eb p\u00ebr \u00e7ka nuk di! Edhe t\u00eb pamurit edhe t\u00eb d\u00ebgjuarit edhe t\u00eb kuptuarit, p\u00ebr t\u00eb gjitha k\u00ebto me siguri ka p\u00ebrgjegj\u00ebsi“. (Isra, 36)
\n„Ai nuk belb\u00ebzon asnj\u00eb fjal\u00eb e t\u00eb mos jet\u00eb af\u00ebr tij vigjilenti i gatsh\u00ebm“. (Kaf, 18)
\n\u00cbsht\u00eb e domosdoshme t\u00eb dihet se \u00e7do i mosh\u00ebrritur \u00ebsht\u00eb i obliguar ta ruaje gjuh\u00ebn e tij nga \u00e7do e folur, pa e shoshitur fare, mund t\u00eb tregoj\u00eb n\u00eb dobi. Madje edhe at\u00ebher\u00eb, n\u00ebse \u00ebsht\u00eb e barabart\u00eb t\u00eb flitet dhe t\u00eb mos flitet edhe p\u00ebr gj\u00ebrat e dobishme, sunnet \u00ebsht\u00eb p\u00ebrmbajtja nga t\u00eb folurit, sepse shpeshher\u00eb kuvendimi i le\u00adjuar e \u00e7on njeriun n\u00eb at\u00eb t\u00eb pale\u00adjuar\u00ebn apo t\u00eb jopreferuar\u00ebn. Kjo \u00ebsht\u00eb praktik\u00eb e shumt\u00eb, prandaj \u00ebsht\u00eb e nevojshme mbrojtja nga kuvendimet e ndaluara e t\u00eb jo\u00adpreferuara.<\/p>\n
846. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kush beson n\u00eb All-lla\u00adhun dhe n\u00eb Dit\u00ebn e Gjykimit, le t\u00eb flet\u00eb mir\u00eb ose le t\u00eb hesht\u00eb“. (Mut\u00adtefekun alejhi)
\nKy hadith tregon se \u00ebsht\u00eb e nevojshme t\u00eb p\u00ebrmbahemi nga t\u00eb folurit, p\u00ebrve\u00e7 n\u00ebse \u00ebsht\u00eb i mir\u00eb. dmth. n\u00ebse dobia e tij \u00ebsht\u00eb e dukshme. Nd\u00ebrsa n\u00ebse dobia e tij \u00ebsht\u00eb e dyshimt\u00eb, at\u00ebher\u00eb nuk bisedohet.<\/p>\n
847. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se e ka d\u00ebgjuar Pe\u00adj\u00adgam\u00adbe\u00adrin s.a.v.s. duke th\u00ebn\u00eb: „V\u00ebrtet njeriu me nj\u00eb fjal\u00eb t\u00eb folur, p\u00ebr t\u00eb cil\u00ebn ai deklarohet (pa e menduar), mund t\u00eb rr\u00ebshqas\u00eb drejt zjarrit m\u00eb larg se distanca nd\u00ebrmjet lindjes dhe per\u00ebndimit“. (Muttefekun alejhi)
\nDometh\u00ebnia e „pa shoshitur fare“ (ma jetebejjenu) \u00ebsht\u00eb t\u00eb rezonu\u00adarit e tij, n\u00eb \u00ebsht\u00eb mir\u00eb apo jo.<\/p>\n
848. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet njeriu me nj\u00eb fjal\u00eb t\u00eb folur, me t\u00eb cil\u00ebn All-llahu \u00ebsht\u00eb i k\u00ebnaqur, kurse t\u00eb cil\u00ebs ai nuk i kushtoi kujdes, do t\u00eb jet\u00eb i ngritur nga All-llahu n\u00eb shkall\u00eb (t\u00eb nderit). Dhe v\u00ebrtet njeriu me nj\u00eb fjal\u00eb t\u00eb folur, me t\u00eb cil\u00ebn All-llahu s’\u00ebsht\u00eb i k\u00ebnaqur, kurse t\u00eb cil\u00ebs ai nuk i kushtoi kujdes, do t\u00eb hudhet n\u00eb Xhehennem“. (Buhariu)<\/p>\n
849. Nga Ebu Abdurrahman Bi\u00adlal b. el-Harith el-Muzenij r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet njeriu flet nj\u00eb fjal\u00eb me t\u00eb cil\u00ebn All-llahu \u00ebsht\u00eb i k\u00ebnaqur, nga e cila ai nuk ka menduar se do t\u00eb arrij\u00eb di\u00e7. All-llahu p\u00ebr k\u00ebt\u00eb atij do t’ia shkruaj\u00eb k\u00ebnaq\u00ebsin\u00eb e tij deri n\u00eb dit\u00ebn e takimit me t\u00eb. Dhe v\u00ebrtet njeriu flet nj\u00eb fjal\u00eb, t\u00eb cil\u00ebn All-llahu nuk e do, nga e cila ai nuk ka menduar se do t\u00eb arrij\u00eb di\u00e7, All-llahu p\u00ebr k\u00ebt\u00eb atij do t’ia shkruaj\u00eb zem\u00ebrimin e tij deri n\u00eb dit\u00ebn e takimit me t\u00eb“. (Maliku n\u00eb Mu\u00advatta dhe Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen sahih)<\/p>\n
850. Nga Sufjan b. Abdull-llahu r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: I kam th\u00ebn\u00eb: „O i D\u00ebrguari i All-lla\u00adhut,m\u00eb thuaj di\u00e7 q\u00eb t\u00eb mbrohem me t\u00eb!“ Tha: „Thuaj: krijuesi im \u00ebsht\u00eb All-llahu, e pastaj vazhdo me ngulm (n\u00eb k\u00ebt\u00eb)!“ Kam th\u00ebn\u00eb: „O i D\u00ebrguari i All-llahut, p\u00ebr \u00e7ka m\u00eb frik\u00ebsohesh m\u00eb s\u00eb shumti mua?“ (I D\u00ebrguari i All-llahut) e kapi gjuh\u00ebn e vet e pastaj tha: „Nga kjo“. (Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen sahih)<\/p>\n
851. Nga Ibni Umeri r. anhuma trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Mos flitni shum\u00eb pa p\u00ebrmendjen e All-llahut. Sepse, shum\u00eb biseda pa p\u00ebrmendjen e All-llahut e vdesin zemr\u00ebn. Kurse v\u00ebrtet m\u00eb s\u00eb largu nga All-llahu jan\u00eb ata q\u00eb i kan\u00eb zemrat e vdekura“. (Tirmidhiu)<\/p>\n
852. Nga Ukbete b. Amiri r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: Kam th\u00ebn\u00eb: „O i D\u00ebrguari i All-llahut, \u00e7’\u00ebsht\u00eb shp\u00ebtimi?“ Ka th\u00ebn\u00eb: „Zot\u00ebro me gjuh\u00ebn t\u00ebnde, rri n\u00eb sht\u00ebpin\u00eb t\u00ebnde dhe qaj p\u00ebr m\u00ebkatet tua“. (Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen)<\/p>\n
853. Nga Ebu Seid el-Hudrij r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kur zgjohet njeriu, t\u00eb gjitha gjymtyr\u00ebt e tij i kthehen gjuh\u00ebs duke i th\u00ebn\u00eb: „Kij frik\u00ebn All-llahut lidhur me ne, sepse ne jemi me ty. N\u00ebse ti je n\u00eb rrug\u00eb t\u00eb drejt\u00eb, edhe ne jemi n\u00eb rrug\u00eb t\u00eb drejt\u00eb, e n\u00ebse ti lajthit\u00eb, edhe ne kemi lajthitur“. (Tirmidhiu)
\nDometh\u00ebnia e „i kthehen gjuh\u00ebs“ dmth. i n\u00ebnshtrohen asaj.<\/p>\n
854. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „A e dini \u00e7’\u00ebsht\u00eb p\u00ebrgojimi?“ (As’hab\u00ebt) than\u00eb: „All-llahu dhe i D\u00ebrguari i Tij e din\u00eb m\u00eb s\u00eb miri!“. (Pej\u00adgam\u00adbe\u00adri s.a.v.s.) ka th\u00ebn\u00eb: „P\u00ebrmendja e v\u00ebllait me fjal\u00eb q\u00eb ai i urren\u00eb“. Dikush tha: „E \u00e7’mendon, n\u00ebse ajo q\u00eb flas p\u00ebr v\u00ebllain tim \u00ebsht\u00eb e v\u00ebrtet\u00eb?“ (Pej\u00adgam\u00adbe\u00adri s.a.v.s.) ka th\u00ebn\u00eb: „N\u00ebse \u00ebsht\u00eb e v\u00ebrtet\u00eb ajo q\u00eb ti e flet, at\u00ebher\u00eb e ke p\u00ebrgojuar, e n\u00ebse ajo q\u00eb e flet nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb, at\u00ebher\u00eb e ke shpifur“. (Muslimi)<\/p>\n
855. Nga Ebu Bekri r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. n\u00eb hutben e tij n\u00eb Bajramin e Kurbanit n\u00eb Minne, n\u00eb Haxhxhin lamtumir\u00ebs, ka th\u00ebn\u00eb: „Me t\u00eb v\u00ebrtet\u00eb gjaku juaj, pasuria juaj dhe nderi juaj jan\u00eb t\u00eb shenjta p\u00ebr ju, ashtu si\u00e7 \u00ebsht\u00eb e shenjt\u00eb kjo dita juaj, n\u00eb k\u00ebt\u00eb muajin tuaj dhe n\u00eb k\u00ebt\u00eb vendin tuaj. A po e kam p\u00ebr\u00adcjellur porosin\u00eb?!“ (Muttefekun alejhi)<\/p>\n
856. Nga Enesi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-lla\u00adhut s.a.v.s. ka th\u00ebn\u00eb: „Kur m\u00eb ngrit\u00ebn n\u00eb Mi’raxh, kam hasur n\u00eb nj\u00eb popull q\u00eb kishin thonjt\u00eb nga bakri, me t\u00eb cil\u00ebt i grithnin fytyrat e tyre dhe kraharor\u00ebt e tyre. Un\u00eb thash\u00eb: „Kush jan\u00eb k\u00ebta, o Xhi\u00adbril?“ Tha: „Ata jan\u00eb ata q\u00eb kan\u00eb ngr\u00ebn\u00eb mishin e njer\u00ebzve dhe nderin e tyre e kan\u00eb d\u00ebmtuar“. (Ebu Davudi)<\/p>\n
857. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Musli\u00admani n\u00eb t\u00ebr\u00ebsi \u00ebsht\u00eb i ndaluar p\u00ebr muslimanin: gjaku i tij, nderi i tij dhe pasuria e tij“. (Muslimi)
\nAll-llahu i Madh\u00ebruar ka th\u00ebn\u00eb:
\n„Dhe kur d\u00ebgjojn\u00eb ndonj\u00eb marr\u00ebzi, i kthejn\u00eb shpin\u00ebn“. (el-Kasas, 55)
\n„Ata q\u00eb u shmangen fjal\u00ebve t\u00eb kota“. (el-Mu’minun, 3)
\n„Edhe t\u00eb pamurit edhe t\u00eb d\u00ebgjuarit dhe t\u00eb kuptuarit, p\u00ebr t\u00eb gjitha k\u00ebto me siguri ka p\u00ebrgjegj\u00ebsi“. (el-Isra, 36)
\n„Kur t’i shohish ata q\u00eb i n\u00ebn\u00e7mojn\u00eb argumentet tona, ti largohu prej tyre, derisa t\u00eb kalojn\u00eb n\u00eb bised\u00eb tjet\u00ebr. E n\u00ebse djalli t\u00eb b\u00ebn t\u00eb harrosh, ti pas p\u00ebrkujtimit mos rri m\u00eb me mosbesimtar\u00ebt“. (el-En’am, 68)<\/p>\n
858. Nga Ebu Derdai r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kush pengon q\u00eb v\u00ebllait t\u00eb tij t’i thyet nderi. All-llahu Dit\u00ebn e Gjykimit nga fytyra e tij do ta pen\u00adgoj\u00eb zjarrin“. (Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen)<\/p>\n
859. Nga Itban b. Maliku r.a. trans\u00adme\u00adtohet se n\u00eb hadithin e tij t\u00eb gjat\u00eb dhe t\u00eb njohur, q\u00eb \u00ebsht\u00eb thek\u00adsuar n\u00eb kreun „Shpresa“, ka th\u00ebn\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. \u00ebsht\u00eb ngritur t\u00eb fal\u00eb dhe tha: „Ku \u00ebsht\u00eb Malik b. Duhshumi?“ Nj\u00eb njeri tha: „Ai njeri \u00ebsht\u00eb hipokrit, q\u00eb nuk e do All-llahun as t\u00eb D\u00ebrguarin e Tij“. Pej\u00adgam\u00adbe\u00adri s.a.v.s. i tha: „Mos fol k\u00ebshtu, a nuk e ke par\u00eb q\u00eb pohon publikisht se nuk ka hyjni tjet\u00ebr p\u00ebr\u00adve\u00e7 All-llahut me t\u00eb cilin synon k\u00ebnaq\u00ebsin\u00eb e All-lla\u00adhut. Dhe v\u00ebrtet All-llahu ia ka ndaluar zjarrin atij q\u00eb thot\u00eb: ‚Nuk ka hyjni tjet\u00ebr p\u00ebrve\u00e7 All-llahut, me t\u00eb cilin synon k\u00ebnaq\u00ebsin\u00eb e All-llahut“. (Muttefekun alejhi)<\/p>\n
860. Nga Ka’b b. Maliku r.a. trans\u00adme\u00adtohet se n\u00eb hadithin e tij t\u00eb gjat\u00eb p\u00ebr rr\u00ebfimin e pendimit t\u00eb tij, i cili \u00ebsht\u00eb theksuar n\u00eb kreun p\u00ebr „Pendimin“ ka th\u00ebn\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb duke qen\u00eb ulur mes luft\u00ebtar\u00ebve n\u00eb Tebuk: „\u00c7’ka b\u00ebr\u00eb Ka’b b. Maliku?“ At\u00ebher\u00eb nj\u00ebri nga Beni Seleme ka th\u00ebn\u00eb: „O i D\u00ebrguari i All-llahut, e ka pen\u00adguar guna e tij dhe shikimi n\u00eb vet\u00advete“. Pastaj Muadh b. Xhebeli r.a. i ka th\u00ebn\u00eb atij: „E sh\u00ebmtuar \u00ebsht\u00eb ajo \u00e7’ke th\u00ebn\u00eb!“ „Pasha All-llahun, o i D\u00ebrguari i All-llahut, ne p\u00ebr t\u00eb dim\u00eb vet\u00ebm mir\u00eb!“ I D\u00ebrguari i All-llahut s.a.v.s. e heshti k\u00ebt\u00eb (dhe nuk e kund\u00ebrshtoi)“. (Muttefekun alejhi)
\nDije se p\u00ebrgojimi \u00ebsht\u00eb i lejuar p\u00ebr q\u00ebllime t\u00eb pastra t\u00eb sheriatit, deri te t\u00eb cil\u00ebt, pa p\u00ebrgojim, nuk mund t\u00eb arrihet. K\u00ebto arsye jan\u00eb gjasht\u00eb:
\nShkaku i par\u00eb: dhuna e vazhdueshme. Atij personi q\u00eb i b\u00ebhet dhun\u00eb, i lejohet t\u00eb ankohet te sunduesi, gjyqtari ose ndonj\u00eb tjet\u00ebr q\u00eb \u00ebsht\u00eb n\u00eb sundim apo q\u00eb ka mund\u00ebsi ta zbatoj\u00eb drejt\u00ebsin\u00eb mbi tiranin. I d\u00ebmtuari thot\u00eb: „Filani m\u00eb ka b\u00ebr\u00eb dhun\u00eb k\u00ebshtu e k\u00ebshtu“.
\nShkaku i dyt\u00eb i lejimit t\u00eb zbu\u00adlimeve t\u00eb m\u00ebkateve t\u00eb huaja \u00ebsht\u00eb k\u00ebrkesa e mund\u00ebsis\u00eb q\u00eb t\u00eb \u00e7rr\u00ebnjo\u00adset ndonj\u00eb pun\u00eb e sh\u00ebmtuar dhe q\u00eb m\u00ebkatari t\u00eb p\u00ebrmir\u00ebsohet. Lejo\u00adhet t’i thuhet atij q\u00eb ka mund\u00ebsi t\u00eb pengoj\u00eb ndonj\u00eb t\u00eb keqe: „Filani punon k\u00ebshtu e k\u00ebshtu, prandaj pengoje at\u00eb nga ajo dhe t\u00eb ngjashme“. Synimi i tij duhet t\u00eb jet\u00eb arritja e \u00e7rr\u00ebnjosjes s\u00eb ndonj\u00eb pune t\u00eb sh\u00ebmtuar. N\u00ebse synimi i tij \u00ebsht\u00eb di\u00e7 tjet\u00ebr, at\u00ebher\u00eb zbulimi i t\u00eb metave t\u00eb tjet\u00ebrkujt \u00ebsht\u00eb i ndaluar.
\nShkaku i tret\u00eb p\u00ebr \u00e7ka lejohet zbulimi i t\u00eb metave t\u00eb huaja \u00ebsht\u00eb k\u00ebrkimi i fetvas\u00eb p\u00ebrkat\u00ebse. Njeriut t\u00eb cilit i \u00ebsht\u00eb b\u00ebr\u00eb e padrejt\u00eb i le\u00adjohet t\u00eb thot\u00eb: „M\u00eb ka b\u00ebr\u00eb dhun\u00eb babai im, v\u00ebllai im, burri im, ose dikush tjet\u00ebr k\u00ebshtu e k\u00ebshtu, prandaj a ka t\u00eb drejt\u00eb ai n\u00eb k\u00ebt\u00eb? Me cil\u00ebn rrug\u00eb do t\u00eb \u00e7lirohem un\u00eb nga kjo e kjo dhun\u00eb, si do ta arrij\u00eb un\u00eb t\u00eb drejt\u00ebn time, si do ta pengoj dhun\u00ebn e t\u00eb ngjashme?“. Kjo \u00ebsht\u00eb e lejueshme n\u00eb domosdoshm\u00ebri. Gjithsesi m\u00eb e mir\u00eb dhe m\u00eb e p\u00eblqyeshme \u00ebsht\u00eb t’i thuhet (muft\u00adis\u00eb): „\u00c7’thua ti p\u00ebr njeriun, per\u00adsonin ose bashk\u00ebshortin puna e t\u00eb cilit \u00ebsht\u00eb k\u00ebshtu e k\u00ebshtu? Q\u00ebllimi mund t\u00eb arrihet edhe pa t\u00eb p\u00ebrcak\u00adtuarit dhe t\u00eb em\u00ebrtuarit e sakt\u00eb, por edhe p\u00ebrve\u00e7 k\u00ebsaj, t\u00eb p\u00ebrcaktohet sakt\u00ebsisht, t\u00eb sh\u00ebnohet dhe t\u00eb em\u00ebrtohet dikush \u00ebsht\u00eb e lejuar, si\u00adkur q\u00eb do t’i p\u00ebrmendim n\u00eb hadi\u00adthin e Hind\u00ebs, in sha’All-llah!
\nShkaku i kat\u00ebrt \u00ebsht\u00eb parala\u00adjm\u00ebrimi i muslimanit nga e keqja dhe k\u00ebshillimi i tyre, e kjo arrihet n\u00eb m\u00ebnyra t\u00eb ndryshme si psh. de\u00adtyrimi n\u00eb g\u00ebnjesht\u00ebr, p\u00ebrg\u00ebnjesht\u00adrimi i hapur i transmetimeve dhe d\u00ebshtimeve t\u00eb rrejshme. Kjo p\u00ebr\u00adn\u00addryshe \u00ebsht\u00eb e lejuar sipas mendi\u00admit t\u00eb t\u00eb gjith\u00eb musliman\u00ebve, madje edhe obligim p\u00ebr shkak t\u00eb nevoj\u00ebs, e pastaj t\u00eb pyes\u00ebsh dhe t\u00eb merresh vesh p\u00ebr pun\u00ebt e indi\u00advid\u00ebve me t\u00eb cil\u00ebt d\u00ebshirohet t\u00eb vendosen marr\u00ebdh\u00ebniet martesore, t\u00eb bashkohen n\u00eb udh\u00ebtim, n\u00eb tregti, n\u00eb pun\u00eb e t\u00eb ngjashme dhe me per\u00adsonat me t\u00eb cil\u00ebt d\u00ebshirohet t\u00eb b\u00ebhen fqinj. \u00cbsht\u00eb obligim i per\u00adsonit q\u00eb pyetet p\u00ebr dik\u00eb q\u00eb mos ta fsheh\u00eb gjendjen p\u00ebr t\u00eb, por haptas t’i shtroj\u00eb t\u00eb gjitha t\u00eb metat q\u00eb gjenden te personi p\u00ebr t\u00eb cilin hu\u00adlumtohet, kurse me q\u00ebllim t\u00eb mir\u00eb q\u00eb t’i jepet k\u00ebshill\u00eb pyet\u00ebsit. K\u00ebshtu, \u00ebsht\u00eb obligim ta k\u00ebshillosh nj\u00eb student q\u00eb m\u00ebson diturit\u00eb fe\u00adtare, por i drejtohet p\u00ebr k\u00ebshill\u00eb ndonj\u00eb heretiku i cili ndjek risit\u00eb ose ndonj\u00eb m\u00ebkatari. \u00cbsht\u00eb detyr\u00eb, pra, t’i t\u00ebrhiqet v\u00ebrejtje ndonj\u00eb stu\u00addenti q\u00eb sh\u00ebrbehet me dijen e ndonj\u00eb risimtari (bidatxhiu) p\u00ebr rrezikun nga ajo. \u00cbsht\u00eb detyr\u00eb ta k\u00ebshillosh dhe t’ia sqarosh gjendjen e tij, por q\u00eb ekskluzivisht ta ket\u00eb q\u00ebllimin e k\u00ebshill\u00ebs. Kjo \u00ebsht\u00eb pun\u00eb ku mund t\u00eb gabohet leht\u00eb, sepse \u00ebsht\u00eb e mundshme q\u00eb oratorin ta udh\u00ebheq xhelozia dhe q\u00eb djalli ta mashtroj\u00eb, verboj\u00eb n\u00eb at\u00eb pun\u00eb, kurse atij t’i duket se puna e tij \u00ebsht\u00eb k\u00ebshill\u00eb, prandaj t\u00eb till\u00ebt duhet t\u00eb jen\u00eb t\u00eb kujdessh\u00ebm dhe largpam\u00ebs. Po ashtu \u00ebsht\u00eb me personin i cili synon ndonj\u00eb pun\u00eb me p\u00ebrgjegj\u00ebsi, n\u00eb qeverisje e t\u00eb ngjashme, kurse p\u00ebr t\u00eb cil\u00ebn nuk \u00ebsht\u00eb i aft\u00eb, as nuk \u00ebsht\u00eb adekuat p\u00ebr t\u00eb, apo pse \u00ebsht\u00eb m\u00ebkatar, me sjellje t\u00eb prishur dhe plot\u00ebsisht pa p\u00ebrgjegj\u00ebsi, i paku\u00adjdessh\u00ebm e ngjash\u00ebm. E t\u00ebr\u00eb kjo \u00ebsht\u00eb e obligueshme t’i komuniko\u00adhet personit kompetent apo organit p\u00ebr em\u00ebrim n\u00eb pozit\u00ebn p\u00ebrkat\u00ebse, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb pengohet dhe izolohet jomeritori p\u00ebr ndonj\u00eb po\u00adzit\u00eb me p\u00ebrgjegj\u00ebsi dhe n\u00eb m\u00ebnyr\u00eb q\u00eb n\u00eb at\u00eb vend t\u00eb em\u00ebrohet i afti dhe i denji. \u00cbsht\u00eb detyr\u00eb t\u00eb njofto\u00adhet njeriu kompetent ta dij\u00eb gjendjen e v\u00ebrtet\u00eb n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb veproj\u00eb n\u00eb pajtim me gjendjen e kandidatit p\u00ebrkat\u00ebs p\u00ebr ndonj\u00eb po\u00adzit\u00eb dhe q\u00eb personi p\u00ebrgjegj\u00ebs mos t\u00eb mashtrohet me t\u00eb dhe t\u00eb mund t\u00eb nd\u00ebrmarr\u00eb masa ta p\u00ebrmir\u00ebsoj\u00eb ose nd\u00ebrroj\u00eb p\u00ebr t\u00eb mir\u00eb.
\nShkaku i pest\u00eb kur mund t\u00eb zbulohen t\u00eb metat e dikujt, \u00ebsht\u00eb n\u00ebse nj\u00eb person publikisht gabon apo predikon herezin\u00eb (risit\u00eb) si\u00adkur: pirja publike e alkoolit, ti\u00adran\u00ebt, mashtruesit, pla\u00e7kit\u00ebsit e pasuris\u00eb s\u00eb huaj etj. Natyrisht se k\u00ebtu nuk b\u00ebjn\u00eb pjes\u00eb \u00e7\u00ebshtjet dhe pun\u00ebt sekrete. \u00cbsht\u00eb detyr\u00eb q\u00eb t\u00eb zbulohen publikisht m\u00ebkatet e nj\u00eb individi personit kompetent apo organit, porse nuk lejohet zbulimi i t\u00eb metave t\u00eb tjera t\u00eb tij, p\u00ebrve\u00e7 n\u00ebse p\u00ebr k\u00ebt\u00eb ka ndonj\u00eb nga shkaqet e theksuara.
\nShkaku i gjasht\u00eb p\u00ebr zbulimin e t\u00eb metave \u00ebsht\u00eb p\u00ebrkufizimi, njoftimi preciz, ashtu q\u00eb n\u00ebse nj\u00eb person i njohur me ndonj\u00eb ofiq, si\u00e7 \u00ebsht\u00eb: glep\u00eb, lotues, \u00e7alaman, shurdhak, qorr, v\u00ebng\u00ebrosh dhe em\u00ebrtime t\u00eb tjera, at\u00ebher\u00eb \u00ebsht\u00eb e lejuar t\u00eb precizohet edhe kjo. Nuk \u00ebsht\u00eb e lejuar p\u00ebrgjith\u00ebsisht t\u00eb tre\u00adgohet dikush p\u00ebr t\u00eb m\u00ebng\u00ebt. N\u00ebse \u00ebsht\u00eb e mundur t\u00eb shmangen ofiqet e k\u00ebtilla, kjo \u00ebsht\u00eb m\u00eb e mir\u00eb dhe m\u00eb par\u00ebsore.
\nK\u00ebto jan\u00eb gjasht\u00eb shkaqet krye\u00adsore p\u00ebr t\u00eb cilat \u00ebsht\u00eb i lejuar zbu\u00adlimi i t\u00eb metave p\u00ebr individin jo t\u00eb pranish\u00ebm, e t\u00eb cilat i kan\u00eb thek\u00adsuar dijetar\u00ebt dhe p\u00ebr t\u00eb cilat ekziston pajtueshm\u00ebri e plot\u00eb. T\u00eb gjitha k\u00ebto kan\u00eb mb\u00ebshtetje n\u00eb hadithet e njohura dhe t\u00eb v\u00ebrteta. Ja disa:<\/p>\n
861. Nga Aisheja r. anha trans\u00adme\u00adtohet se nj\u00eb njeri k\u00ebrkoi leje t\u00eb hyj\u00eb te Pej\u00adgam\u00adbe\u00adri s.a.v.s., e ky me at\u00eb rast tha: „Lejojeni at\u00eb, bashk\u00ebfis i keq \u00ebsht\u00eb ai!“ (Muttefekun ale\u00adjhi)
\nBuhariu \u00ebsht\u00eb bazuar n\u00eb k\u00ebt\u00eb hadith p\u00ebr lejimin e p\u00ebr\u00adgojimit t\u00eb t\u00eb prishurve dhe t\u00eb dyshimt\u00ebve.
\nAll-llahu i Madh\u00ebruar ka th\u00ebn\u00eb:
\n„Shpif\u00ebs, q\u00eb vet\u00ebm bart fjal\u00ebt e huaja“. (el-Kalem, 11)
\n„Ai nuk belb\u00ebzon asnj\u00eb fjal\u00eb e t\u00eb mos jet\u00eb af\u00ebr tij vigjilenti i gatsh\u00ebm“. (Kaf, 18)<\/p>\n
862. Nga Ibni Abbasi r. anhuma trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka kaluar pran\u00eb dy varreve dhe ka th\u00ebn\u00eb: „K\u00ebta dy jan\u00eb n\u00eb adhab (duke u d\u00ebnuar). Ata nuk jan\u00eb n\u00eb adhab p\u00ebr ndonj\u00eb m\u00ebkat t\u00eb madh (sipas tyre), kurse n\u00eb t\u00eb v\u00ebrtet\u00eb \u00ebsht\u00eb m\u00ebkat i madh (tek All-llahu). Nj\u00ebri prej tyre \u00ebsht\u00eb p\u00ebrcjell\u00ebs i fjal\u00ebve t\u00eb huaja, kurse i dyti nuk \u00ebsht\u00eb ruajtur nga pikat e urin\u00ebs“. (Mut\u00adtefekun alejhi)
\nKy \u00ebsht\u00eb nj\u00eb nga transme\u00adtimet sipas Buhariut.
\nDijetar\u00ebt kan\u00eb th\u00ebn\u00eb: „Kup\u00adtimi i „Ata nuk jan\u00eb n\u00eb adhab p\u00ebr ndonj\u00eb m\u00ebkat t\u00eb madh“ dmth. i madh sipas tyre, dhe \u00ebsht\u00eb th\u00ebn\u00eb edhe: „e madhe \u00ebsht\u00eb l\u00ebnia e tyre“.<\/p>\n
863. Nga Ibni Mes’udi r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „A d\u00ebshironi t’ju tregoj \u00e7’\u00ebsht\u00eb ‚el-ad’hu‘? Kjo \u00ebsht\u00eb p\u00ebr\u00adcjellja e fjal\u00ebve t\u00eb huaja me q\u00ebllim urrejtjeje mes njer\u00ebzve“. (Mus\u00adlimi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Dhe mos u ndihmoni n\u00eb m\u00ebkate dhe armiq\u00ebsi!“ (el-Maide, 2)
\nP\u00ebr k\u00ebt\u00eb kaptin\u00eb jan\u00eb theksuar shum\u00eb hadithe m\u00eb par\u00eb kurse k\u00ebtu po p\u00ebrmendim vet\u00ebm k\u00ebt\u00eb:<\/p>\n
864. Nga Ibni Mes’udi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Asnj\u00eb nga shok\u00ebt e mi t\u00eb mos m\u00eb tregoj\u00eb asgj\u00eb p\u00ebr shok\u00ebt e mi. Un\u00eb v\u00ebrtet dua t\u00eb dal mes jush zem\u00ebr\u00adpast\u00ebr (t\u00eb kem mendim t\u00eb mir\u00eb p\u00ebr ju)“. (Ebu Davudi dhe Tirmidhiu)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Ata fshehin nga njer\u00ebzit, por nuk fshehin dot prej All-llahut, sepse Ai \u00ebsht\u00eb me ata edhe nat\u00ebn kur trillojn\u00eb fjal\u00eb, me t\u00eb cilat Ai nuk \u00ebsht\u00eb i k\u00ebnaqur; All-llahu e di mir\u00eb krejt se \u00e7’punojn\u00eb ata“. (en-Nisa, 108)<\/p>\n
865. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Do t\u00eb shihni se njer\u00ebzit jan\u00eb si metalet (me vlera dhe karakteristika t\u00eb ndryshme). M\u00eb t\u00eb dalluarit prej tyre n\u00eb xhahilijjet do t\u00eb jen\u00eb m\u00eb t\u00eb dalluarit n\u00eb Islam n\u00ebse vet\u00ebdij\u00ebsohen (e pranojn\u00eb Islamin). Do t\u00eb shihni se njer\u00ebzit m\u00eb t\u00eb dalluar n\u00eb k\u00ebt\u00eb pik\u00ebpamje (t\u00eb fisnik\u00ebris\u00eb e pozit\u00ebs) do t\u00eb jen\u00eb ata q\u00eb m\u00eb s\u00eb shumti do ta urrejn\u00eb at\u00eb (Islamin). Nd\u00ebrsa do t\u00eb shihni se njer\u00ebzit m\u00eb t\u00eb k\u00ebqij jan\u00eb ata me dy fytyra: nj\u00ebr\u00ebs pal\u00eb i afrohen me nj\u00eb fytyr\u00eb, kurse tjetr\u00ebs me fytyr\u00ebn tjet\u00ebr“. (Muttefekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Mos paso at\u00eb p\u00ebr \u00e7ka nuk di!“ (el-Isra, 36)
\n„Ai nuk belb\u00ebzon asnj\u00eb fjal\u00eb e t\u00eb mos jet\u00eb af\u00ebr tij vigjilenti i gatsh\u00ebm“. (Kaf: 18)<\/p>\n
866. Nga Ibni Mes’udi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „E drejta t\u00eb shpie deri te e mira, kurse e mira shpie n\u00eb Xhennet. Njeriu vazhdon duke fol\u00eb t\u00eb v\u00ebrtet\u00ebn p\u00ebrderisa t\u00eb shkruhet edhe te All-llahu nd\u00ebr t\u00eb drejt\u00ebt. Nd\u00ebrsa g\u00ebnjeshtra shpie deri n\u00eb m\u00ebkate, kurse m\u00ebkatet shpien n\u00eb zjarr. Njeriu vazhdon duke g\u00ebnjyer p\u00ebrderisa t\u00eb shkruhet edhe te All-llahu g\u00ebnjeshtar““. (Muttefekun alejhi)<\/p>\n
867. Nga Abdull-llah b. Amr. b. el-Asi r. anhuma trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Per\u00adsoni, te i cili gjenden k\u00ebto kat\u00ebr cil\u00ebsi, \u00ebsht\u00eb hipokrit i mir\u00ebfillt\u00eb, kurse te i cili gjendet nj\u00eb prej tyre, ai posedon cil\u00ebsi t\u00eb hipokrizis\u00eb de\u00adrisa nuk e shporr at\u00eb:
\n-kur i besohet di\u00e7ka, tradhton,
\n-kur flet, g\u00ebnjen,
\n-kur zotohet, mashtron, dhe
\n-kur grindet t\u00ebrbohet“. (Muttefekun alejhi)<\/p>\n
868. Nga Ibni Abbasi r. anhuma trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kush mburret n\u00eb t\u00eb rr\u00ebfyerit e \u00ebndrrave q\u00eb nuk i ka par\u00eb, do t\u00eb jet\u00eb i obliguar t’i lidh\u00eb dy qime, q\u00eb s’mund ta b\u00ebj\u00eb kurr\u00eb, kurse kush e p\u00ebrgjon bised\u00ebn e di\u00adkujt, t\u00eb cilit nuk i vie mir\u00eb ta b\u00ebj\u00eb k\u00ebt\u00eb ai, Dit\u00ebn e Gjykimit vesh\u00ebt do t’i mbushen me plumb. Kush krijon figura, do t\u00eb d\u00ebnohet dhe do t\u00eb ob\u00adligohet t’u jap\u00eb atyre shpirt (ruh), kurse ai k\u00ebt\u00eb s’do t\u00eb mund ta b\u00ebj\u00eb“. (Buhariu)<\/p>\n
869. Nga Ibni Umeri r. anhuma trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Shpifja (iftira) m\u00eb e keqe \u00ebsht\u00eb q\u00eb njeriu t\u00eb tregoj\u00eb se ia kan\u00eb par\u00eb syt\u00eb at\u00eb q\u00eb nuk ia kan\u00eb par\u00eb“. (Buhariu)
\nKuptimi i k\u00ebsaj \u00ebsht\u00eb: Q\u00eb njeriu t\u00eb flas\u00eb se ka par\u00eb (n\u00eb \u00ebnd\u00ebrr) at\u00eb q\u00eb nuk e ka par\u00eb.<\/p>\n
870. Nga Semurete b. Xhundubi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut u fliste mjaft shok\u00ebve t\u00eb vet: „A ka par\u00eb ndonj\u00eb prej jush ndonj\u00eb \u00ebnd\u00ebrr?“ Atij do t’ia rr\u00ebfente \u00ebndrrat e veta ai t\u00eb ci\u00adlat All-llahu i ka dh\u00ebn\u00eb ta b\u00ebj\u00eb. Nj\u00eb m\u00ebngjes i D\u00ebrguari i All-llahut na tha: „Mbr\u00ebm\u00eb m\u00eb kan\u00eb ardhur dy njer\u00ebz dhe m\u00eb than\u00eb: \u00c7do gj\u00eb l\u00ebre dhe eja me ne. Un\u00eb shkova me ta dhe has\u00ebm nj\u00eb njeri t\u00eb shtrir\u00eb, kurse njeriu tjet\u00ebr mbi t\u00eb q\u00ebn\u00addronte me nj\u00eb gur, me t\u00eb cilin n\u00eb \u00e7ast ia d\u00ebrrmoi kok\u00ebn (e atij q\u00eb ishte shtrir\u00eb), duke e hedhur prej s\u00eb larti mbi t\u00eb. Guri n\u00eb kok\u00ebn e tij t\u00eb d\u00ebrrmuar u ndal. Njeriu q\u00eb e hodhi gurin u ul ta marr\u00eb at\u00eb; kurse ai me kok\u00eb t\u00eb d\u00ebrrmuar p\u00ebr nj\u00eb \u00e7ast u sh\u00ebrua si\u00e7 edhe ka qen\u00eb, koka e tij u kthye n\u00eb gjendjen e m\u00ebparshme. E pastaj njeriu me gur e p\u00ebrs\u00ebriti veprimin e tij dhe b\u00ebri at\u00eb \u00e7’b\u00ebri her\u00ebn e par\u00eb“. (Pej\u00adgam\u00adbe\u00adri s.a.v.s.) ka th\u00ebn\u00eb: „Atyre t\u00eb dyve me t\u00eb cil\u00ebt kam udh\u00ebtuar u kam th\u00ebn\u00eb: Subhana-ll-llah (Lavdia i qoft\u00eb All-llahut), \u00e7’\u00ebsht\u00eb kjo? Ata t\u00eb dy m\u00eb than\u00eb: ‚Vazhdo, ec!‘ Kemi ecur dhe erdh\u00ebm te nj\u00eb njeri tjet\u00ebr, i cili ishte i shtrir\u00eb n\u00eb shpin\u00eb, kurse njeriu tjet\u00ebr mbi t\u00eb q\u00ebndronte me sharr\u00ebn e hekurt. Ky njeriu e kapi at\u00eb q\u00eb ishte shtrir\u00eb n\u00eb shpin\u00eb, p\u00ebr nj\u00ebr\u00ebn faqe (t\u00eb fytyr\u00ebs) dhe me sharr\u00eb ia preu nj\u00eb nofull deri pas qaf\u00ebs, nj\u00eb vrim\u00eb t\u00eb hund\u00ebs me kanxh\u00eb hekuri dhe nj\u00eb sy ia preu deri pas qaf\u00ebs. Pas k\u00ebsaj, po ky kaloi n\u00eb an\u00ebn tjet\u00ebr t\u00eb fytyr\u00ebs. Dhe b\u00ebri t\u00eb gjitha ato q\u00eb i b\u00ebri n\u00eb an\u00ebn e par\u00eb. Ai as nuk e mbaroi an\u00ebn e dyt\u00eb, kurse ana e par\u00eb e fytyr\u00ebs s\u00eb tij n\u00eb t\u00ebr\u00ebsi u sh\u00ebrua si\u00adkur edhe ka qen\u00eb. Njeriu me sha\u00adrr\u00ebn prej hekuri vazhdoi t\u00eb b\u00ebj\u00eb \u00e7’b\u00ebri m\u00eb par\u00eb“. Pej\u00adgam\u00adbe\u00adri m\u00eb tej tha: „Un\u00eb at\u00ebher\u00eb, pasi t\u00eb gjitha i pash\u00eb, thash\u00eb: Subhanall-llah, \u00e7’\u00ebsht\u00eb me k\u00ebta t\u00eb dy? Dy shok\u00ebt e mi m\u00eb than\u00eb: ‚Vazhdo, ec!’Ec\u00ebm m\u00eb tej dhe arrit\u00ebm m\u00eb n\u00eb fund te di\u00e7 e ngjashme me tennurin (furr\u00ebn e p\u00ebrflakur)“. Transme\u00adtuesi konsideron se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „E kur n\u00eb at\u00eb tennur britma dhe zhurm\u00eb. Kur v\u00ebshtruam n\u00eb tennur, e aty kishte meshkuj dhe femra t\u00eb zhveshura, kurse n\u00eb \u00e7ast n\u00ebn ta flaka e zjarrit i goditte, e kur i kapte flaka, ata r\u00ebnkonin. Un\u00eb s\u00ebrish u thash\u00eb shok\u00ebve t\u00eb mi: ‚\u00c7’\u00ebsht\u00eb me k\u00ebta!‘ Dy shok\u00ebt e mi m\u00eb than\u00eb: ‚Vazhdo, ec!‘ Ec\u00ebm m\u00eb tej dhe arrit\u00ebm deri te nj\u00eb lum\u00eb, (Transmetuesi thot\u00eb: „M\u00eb duket se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb se: „ai lum\u00eb ka qen\u00eb i kuq si gjaku“), e kur n\u00eb lum\u00eb nj\u00eb njeri noton, kurse n\u00eb breg t\u00eb lumit nj\u00eb njeri tjet\u00ebr q\u00ebndron dhe kishte tu\u00adbuar nj\u00eb grumbull t\u00eb madh me gur\u00eb. E kur notuesi, q\u00eb notonte n\u00ebp\u00ebr lum\u00eb, notoi deri tek njeriu n\u00eb breg t\u00eb lumit i cili kishte tubuar nj\u00eb grumbull t\u00eb madh t\u00eb gur\u00ebve, e hapi goj\u00ebn e vet, njeriu me gur\u00eb ia qiti nj\u00eb gur n\u00eb goj\u00eb, e ai u kthye dhe notoi dhe s\u00ebrish u kthye deri tek ai. Sa her\u00eb q\u00eb vinte deri te njeriu me gur\u00eb n\u00eb breg, ai ia hu\u00addhte n\u00eb goj\u00eb nga nj\u00eb gur. S\u00ebrish u thash\u00eb shok\u00ebve t\u00eb mi: ‚\u00c7’\u00ebsht\u00eb me k\u00ebta t\u00eb dy?‘ Dy shok\u00ebt e mi m\u00eb than\u00eb: ‚Vazhdo, ec!‘ Ec\u00ebm m\u00eb tej dhe arrit\u00ebm deri te nj\u00eb njeri, me pamje mjaft t\u00eb sh\u00ebmtuar, m\u00eb t\u00eb sh\u00ebmtuar\u00ebn q\u00eb kam par\u00eb ndonj\u00eb\u00adher\u00eb, kurse tek ai nj\u00eb zjarr, t\u00eb cilin ai e ndez dhe rreth tij sillet. S\u00ebrish i pyeta shok\u00ebt e mi: ‚\u00c7’\u00ebsht\u00eb me k\u00ebt\u00eb!‘ Ata s\u00ebrish m\u00eb than\u00eb: ‚Vazh\u00addo, ec!‘ Ec\u00ebm dhe erdh\u00ebm deri te nj\u00eb kopsht,q\u00eb ishte i t\u00ebri n\u00eb terr, kurse n\u00eb t\u00eb t\u00eb gjitha llojet e luleve pranverore. Sip\u00ebr kopshtit q\u00ebn\u00addronte nj\u00eb njeri i gjat\u00eb, aq i gjat\u00eb saq\u00eb pothuaj nuk ia kam par\u00eb kok\u00ebn, e cila p\u00ebr shkak t\u00eb gjat\u00ebsis\u00eb s\u00eb tij ishte n\u00eb qiell. Rreth atij njeriu kishte f\u00ebmij\u00eb aq shum\u00eb, sa kurr\u00eb m\u00eb par\u00eb s’kisha par\u00eb. Un\u00eb s\u00ebrish u thash\u00eb shok\u00ebve: ‚\u00c7’\u00ebsht\u00eb me k\u00ebt\u00eb dhe \u00e7’\u00ebsht\u00eb me k\u00ebta (f\u00ebmi\u00adj\u00ebt)?‘ Ata s\u00ebrish m\u00eb than\u00eb: ‚Vazh\u00addo, ec!‘ Ec\u00ebm dhe arrit\u00ebm deri te nj\u00eb dru (tend\u00eb) i madh, \u00e7far\u00eb m\u00eb par\u00eb p\u00ebrkah bukuria dhe madh\u00ebsia kurr\u00eb s’kisha par\u00eb. Ata m\u00eb than\u00eb: ‚Hyr, ngjitu brenda‘. Hym\u00eb brenda n\u00eb nj\u00eb qytet, t\u00eb nd\u00ebrtuar nga tullat e arta dhe t\u00eb argjendta dhe erdh\u00ebm deri te dyert e qytetit dhe trokit\u00ebm, e k\u00ebrkuam hapjen e tyre. Dyert na u hap\u00ebn kurse ne hym\u00eb n\u00eb qytet, aty na prit\u00ebn njer\u00ebzit te t\u00eb cil\u00ebt nj\u00ebra an\u00eb ishte p\u00ebrkah pamja aq e bukur sa nuk ke par\u00eb, kurse tjetra an\u00eb ishte p\u00ebrkah pamja aq e sh\u00ebmtuar, sa nuk ke par\u00eb. Shok\u00ebt e mi u than\u00eb atyre: ‚Shkoni dhe k\u00ebr\u00adceni n\u00eb k\u00ebt\u00eb lum\u00eb, si t\u00eb ecte p\u00ebr s\u00eb gjeri, uji i t\u00eb cilit ishte si qum\u00ebsht i past\u00ebr n\u00eb bardh\u00ebsi. Ata shkuan (deri n\u00eb lum\u00eb) dhe hyn\u00eb n\u00eb t\u00eb, pastaj u kthyen te ne. Sh\u00ebmtia q\u00eb ishte n\u00eb nj\u00ebr\u00ebn an\u00eb t\u00eb fytyr\u00ebs s\u00eb tyre u zhduk, kurse ata u b\u00ebn\u00eb me pamje shum\u00eb t\u00eb bukur“. Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „Dy shok\u00ebt e mi m\u00eb than\u00eb: ‚Ky \u00ebsht\u00eb Xhenneti Adni, kurse kjo \u00ebsht\u00eb banesa jote‘. Shi\u00adkimi im u ngrit n\u00eb lart\u00ebsi, kur atje nj\u00eb pallat, i ngjash\u00ebm me ret\u00eb e bardha. Ata m\u00eb than\u00eb mua: ‚Kjo \u00ebsht\u00eb banesa jote‘. Un\u00eb u thash\u00eb atyre t\u00eb dyve: ‚All-llahu ju bekoft\u00eb t\u00eb dyve, m\u00eb lejoni t\u00eb hyj n\u00eb k\u00ebt\u00eb pallat‘. Ata m\u00eb than\u00eb: ‚Tani p\u00ebr tani jo, kurse ti do t\u00eb hysh n\u00eb t\u00eb tjet\u00ebr her\u00eb‘.
\nU thash\u00eb atyre? ‚V\u00ebrtet un\u00eb k\u00ebt\u00eb nat\u00eb kam par\u00eb \u00e7udira, \u00e7’\u00ebsht\u00eb ajo q\u00eb kam par\u00eb?‘ M\u00eb than\u00eb: ‚Lidhur me k\u00ebt\u00eb, ne t\u00eb sqarojm\u00eb:
\nE para: Sa i p\u00ebrket njeriut t\u00eb par\u00eb, tek i cili erdh\u00ebm, koka e t\u00eb cilit d\u00ebrrmohej me gur\u00eb, ky \u00ebsht\u00eb njeriu q\u00eb e ka marr\u00eb (n\u00eb krye) Kur’anin, e pastaj e ka refuzuar, dhe i cili ka fjetur pa i falur namazet e obliguara.
\nE dyta: Sa i p\u00ebrket njeriut, fytyra, nofulla, vrimat e hund\u00ebs dhe syt\u00eb e t\u00eb cilit nxirren, cop\u00ebto\u00adhen dhe prehen, ky \u00ebsht\u00eb njeriu q\u00eb zgjohet n\u00eb sht\u00ebpi t\u00eb tij, e pastaj vazhdon t\u00eb g\u00ebnjej\u00eb saq\u00eb ajo arrin anemban\u00eb.
\nE treta: Sa u p\u00ebrket njer\u00ebzve dhe femrave t\u00eb zhveshura q\u00eb mundohen n\u00eb furr\u00ebn e p\u00ebrflakur me flak\u00eb t\u00eb zjarrit; k\u00ebto jan\u00eb laviret dhe pusht\u00ebt.
\nE kat\u00ebrta: Sa i p\u00ebrket njeriut notar n\u00ebp\u00ebr lum\u00eb, te i cili erdhe kurse t\u00eb cilit i hedhnin gur\u00eb n\u00eb goj\u00eb, ai \u00ebsht\u00eb fajdexhi q\u00eb ka ngr\u00ebn\u00eb kamat\u00eb.
\nE pesta: Sa i p\u00ebrket njeriut me pamje shum\u00eb t\u00eb sh\u00ebmtuar tek zjarri, i cili e ka ndezur dhe rreth tij sillet, ai \u00ebsht\u00eb Maliku, portieri i Xhehennemit.
\nE gjashta: Sa i p\u00ebrket njeriut t\u00eb gjat\u00eb n\u00eb kopsht, ai \u00ebsht\u00eb Ibrahimi. E sa u p\u00ebrket f\u00ebmij\u00ebve rreth tij, ata jan\u00eb f\u00ebmij\u00ebt q\u00eb kan\u00eb vdekur n\u00eb past\u00ebrtin\u00eb e tyre f\u00ebmij\u00ebrore (fi\u00adtreh)“.
\nN\u00eb transmetimin e Berkaniut thuhet: „(f\u00ebmij\u00ebt) t\u00eb lindur n\u00eb past\u00ebrtin\u00eb e tyre f\u00ebmij\u00ebrore (fi\u00adtreh)“.
\nDisa musliman\u00eb kan\u00eb th\u00ebn\u00eb: „O i D\u00ebrguari i All-llahut, edhe f\u00ebmij\u00ebt e idhujtar\u00ebve?“ I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Edhe f\u00ebmij\u00ebt e idhujtar\u00ebve“.
\n„E shtata: Sa i p\u00ebrket popullit, nj\u00ebra an\u00eb e fytyr\u00ebs e t\u00eb cil\u00ebve ishte e bukur kurse ana tjet\u00ebr mjaft e sh\u00ebmtuar, k\u00ebta jan\u00eb njer\u00ebz q\u00eb i kan\u00eb p\u00ebrzier pun\u00ebt e mira dhe t\u00eb k\u00ebqija, kurse t\u00eb cil\u00ebve All-llahu ua ka falur pun\u00ebt e k\u00ebqija“. (Buhariu)
\nN\u00eb nj\u00eb transmetim tjet\u00ebr t\u00eb Buhariut thuhet: „Sonte kam par\u00eb dy njer\u00ebz t\u00eb cil\u00ebt m\u00eb er\u00addh\u00ebn dhe m\u00eb \u00e7uan n\u00eb vendin e shenjt\u00eb (t\u00eb past\u00ebr)“. Pastaj p\u00ebrmendi krejt \u00e7ka ka par\u00eb n\u00eb at\u00eb vend dhe ka th\u00ebn\u00eb: „Kemi vazhduar t\u00eb ecim deri te nj\u00eb zgav\u00ebr, e ngjashme me furr\u00ebn e skuqur, sip\u00ebr e ngusht\u00eb e posht\u00eb e gjer\u00eb, n\u00ebn t\u00eb cil\u00ebn digjej zjarri. Kur ngrihej zjarri, at\u00ebher\u00eb edhe ata ngri\u00adheshin sa nuk dol\u00ebn nga ajo. Por kur pushonte, ata kthe\u00adheshin n\u00eb t\u00eb. N\u00eb tennur njer\u00ebzit dhe femrat ishin t\u00eb zhveshur. N\u00eb t\u00eb ishte edhe nj\u00eb lum\u00eb prej gjaku te i cili er\u00addh\u00ebm“. N\u00eb k\u00ebt\u00eb transmetim transmetuesi nuk dyshon se Pej\u00adgam\u00adbe\u00adri ka th\u00ebn\u00eb se ky lum\u00eb \u00ebsht\u00eb prej gjaku. „N\u00eb mes t\u00eb lumit q\u00ebndronte nj\u00eb njeri, kurse n\u00eb breg t\u00eb lumit njeriu tjet\u00ebr, n\u00ebn k\u00ebmb\u00ebt e t\u00eb cilit kishte gur\u00eb. Njeriu n\u00eb mes t\u00eb lumit, kur nisej kah bregu me synim q\u00eb t\u00eb dal\u00eb nga ai, njeriu nga bregu e kthente n\u00eb vendin ku ka qen\u00eb me gurin me t\u00eb cilin e goditte n\u00eb goj\u00ebn e tij. Kurdo q\u00eb ai nga mesi i lu\u00admit nisej t\u00eb dal\u00eb, ai nga bregu me goditje t\u00eb gurit n\u00eb goj\u00eb e kthente prapa tek ishte“. N\u00eb transmetimin e p\u00ebrmendur: „M\u00eb ngrit\u00ebn n\u00eb nj\u00eb lis n\u00eb t\u00eb cilin m\u00eb fut\u00ebn dhe at\u00ebher\u00eb me mua hyn\u00eb n\u00eb nj\u00eb sht\u00ebpi aq t\u00eb bukur sa m\u00eb t\u00eb bukur nuk kam par\u00eb. N\u00eb t\u00eb kishte njer\u00ebz, t\u00eb vjet\u00ebr e t\u00eb rinj. N\u00eb at\u00eb vend kam par\u00eb at\u00eb q\u00eb ia prenin pjes\u00ebt e fytyr\u00ebs, e ai \u00ebsht\u00eb g\u00ebnjeshtar i r\u00ebnd\u00eb q\u00eb zgjeron rrenat q\u00eb arrijn\u00eb deri n\u00eb gjith\u00ebsi. Me t\u00eb do t\u00eb veprohet ashtu,duke ia prer\u00eb fytyr\u00ebn, deri n\u00eb Dit\u00ebn e Gjykimit. N\u00eb at\u00eb vend kam par\u00eb njeriun t\u00eb cilit njeriu tjet\u00ebr ia d\u00ebrrmoi kok\u00ebn, kurse ky \u00ebsht\u00eb njeriu q\u00eb ka m\u00ebsuar Kur’anin e nat\u00ebn flen\u00eb nga ai, kurse dit\u00ebn nuk punon sipas tij. Koka do t’i d\u00ebrrmohet deri n\u00eb Dit\u00ebn e Gjy\u00adkimit“.
\n„Sht\u00ebpia e par\u00eb, n\u00eb t\u00eb cil\u00ebn ke hyr\u00eb (m\u00eb than\u00eb bashkudh\u00ebtar\u00ebt) \u00ebsht\u00eb sht\u00ebpia e p\u00ebrgjithshme e be\u00adsimtar\u00ebve. Sa i p\u00ebrket k\u00ebsaj sht\u00ebpie, kjo \u00ebsht\u00eb sht\u00ebpia e d\u00ebsh\u00admor\u00ebve. Un\u00eb jam Xhibrili, kurse ky \u00ebsht\u00eb Mikaili. ‚Ngrite kok\u00ebn t\u00ebnde‘, un\u00eb e ngrita kok\u00ebn time, kur mbi mua di\u00e7 e ngjashme me ret\u00eb. Ata m\u00eb than\u00eb: ‚Ai (pallat) \u00ebsht\u00eb banesa jote‘. Un\u00eb u thash\u00eb: ‚M\u00eb lejoni t\u00eb hyj n\u00eb benes\u00ebn time?‘ Ata than\u00eb: ‚Ti ende ke jet\u00eb (n\u00eb bot\u00eb) t\u00eb cil\u00ebn nuk e ke plot\u00ebsuar, prandaj kur ta plot\u00ebsosh koh\u00ebn e saj, at\u00ebher\u00eb do t\u00eb hysh\u00eb n\u00eb banes\u00ebn t\u00ebnde“. (Buhariu)
\nDije se g\u00ebnjeshtra, edhe pse n\u00eb thelb e ndaluar, nganj\u00ebher\u00eb \u00ebsht\u00eb e lejuar me kushtet q\u00eb i kam p\u00ebr\u00admendur n\u00eb kaptin\u00ebn p\u00ebr Dhikrin. Shkurtimisht, t\u00eb folurit \u00ebsht\u00eb mjet p\u00ebr arritjen e synimeve. \u00c7do synim i lavd\u00ebruar, i cili \u00ebsht\u00eb i mundur t\u00eb send\u00ebrtohet pa g\u00ebnjeshtra, t\u00eb g\u00eb\u00adnjehet n\u00eb send\u00ebrtimin e tij \u00ebsht\u00eb e ndaluar. Por, n\u00ebse pa g\u00ebnjeshtra nuk \u00ebsht\u00eb e mundur t\u00eb arrihet synimi i lavd\u00ebruar, at\u00ebher\u00eb \u00ebsht\u00eb e lejuar t\u00eb p\u00ebrdoret g\u00ebnjeshtra. N\u00ebse arritja e synimit \u00ebsht\u00eb mubah (e lejuar), at\u00ebher\u00eb g\u00ebnjeshtra \u00ebsht\u00eb mubah. N\u00ebse arritja e synimit \u00ebsht\u00eb vaxhib (obligim), at\u00ebher\u00eb g\u00ebnjesh\u00adtra \u00ebsht\u00eb vaxhib. N\u00ebse nj\u00eb musli\u00adman fsheh\u00eb di\u00e7 q\u00eb \u00ebsht\u00eb mubah nga tirani, i cili d\u00ebshiron ta mbys\u00eb apo ta pla\u00e7kis\u00eb dhe e fsheh\u00eb pasurin\u00eb e tij, e n\u00ebse dikush p\u00ebr k\u00ebt\u00eb pyet, \u00ebsht\u00eb i obliguar ta fsheh\u00eb k\u00ebt\u00eb, duke e g\u00ebnjyer. N\u00ebse ndonj\u00eb njeri posedon ndonj\u00eb vler\u00eb, kurse tirani d\u00ebshiron t’ia marr\u00eb k\u00ebt\u00eb, e ka obligim ta g\u00ebnjej\u00eb, ta fsheh\u00eb vler\u00ebn nga tirani. N\u00eb t\u00ebr\u00eb k\u00ebt\u00eb m\u00eb s\u00eb miri \u00ebsht\u00eb t\u00eb sh\u00ebrbehesh me tevrijjet. Dometh\u00ebnia e tevri\u00adjjetit \u00ebsht\u00eb q\u00eb me fjal\u00eb synon cakun e drejt\u00eb e t\u00eb mir\u00eb. E pasi q\u00eb caku nuk \u00ebsht\u00eb vetvetiu i rrejsh\u00ebm, ndon\u00ebse fjal\u00ebt formale jan\u00eb t\u00eb rre\u00adjshme n\u00eb raport me at\u00eb \u00e7ka kupton dhe mendon personi q\u00eb p\u00ebrgjigjet n\u00eb pyetjet e tiranit; kjo at\u00ebher\u00eb \u00ebsht\u00eb tevrijjet, p\u00ebrzierje e t\u00eb v\u00ebrtet\u00ebs dhe g\u00ebnjeshtr\u00ebs, p\u00ebrkat\u00ebsisht fshehje e t\u00eb v\u00ebrtet\u00ebs n\u00eb g\u00ebnjesht\u00ebr. G\u00ebnjeshtra n\u00eb k\u00ebt\u00eb rast edhe nuk \u00ebsht\u00eb g\u00ebnjesht\u00ebr, por mbrojtje dhe fshehje e t\u00eb v\u00ebrtet\u00ebs. Dijetar\u00ebt d\u00ebshmojn\u00eb lejueshm\u00ebrin\u00eb e g\u00ebnjeshtr\u00ebs gojore n\u00eb k\u00ebt\u00eb rast me hadithin e Ummi Kulthumit r. anha, e cila e ka d\u00ebgjuar t\u00eb D\u00ebr\u00adguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Nuk \u00ebsht\u00eb g\u00ebnjeshtar ai q\u00eb i p\u00ebrmir\u00ebson njer\u00ebzit, mbjell mir\u00eb apo flet mir\u00eb“. (Muttefekun alejhi)
\nMuslimi shton n\u00eb trans\u00admetimin e tij: Ummi Kulthumi ka th\u00ebn\u00eb: „Nuk e kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut q\u00eb lejon dhe di\u00e7 l\u00ebshon q\u00eb bota e flet p\u00ebrve\u00e7 n\u00eb tri raste: p\u00ebr q\u00ebllime luftarake, p\u00ebr pajtimin mes njer\u00ebzve, dhe n\u00eb raportet e burrit ndaj gruas s\u00eb tij dhe gruas ndaj burrit t\u00eb saj“.
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Mos paso at\u00eb p\u00ebr \u00e7ka nuk di“. (el-Isra, 36)
\n„Ai nuk shpreh asnj\u00eb fjal\u00eb e t\u00eb mos jet\u00eb af\u00ebr tij vigjilenti i gatsh\u00ebm“. (Kaf. 18)<\/p>\n
871. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Njeriut i mjafton g\u00eb\u00adnjeshtra, sikur t’i rirr\u00ebfente t\u00eb gjitha ato q\u00eb i d\u00ebgjon“. (Muslimi)<\/p>\n
872. Nga Semure r.a. trans\u00adme\u00adto\u00adhet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Ai q\u00eb trans\u00adme\u00adton hadithin, duke e ditur se \u00ebsht\u00eb i rrejsh\u00ebm, radhitet nd\u00ebr ata q\u00eb jan\u00eb g\u00ebnjeshtar\u00eb“. (Mus\u00adlimi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Largohuni prej idhujve t\u00eb ndyr\u00eb dhe fjal\u00ebve t\u00eb pav\u00ebrteta“. (el-Haxhxh, 30)
\n„Mos paso at\u00eb p\u00ebr \u00e7ka nuk di“. (el-Isra, 36)
\n„Ai nuk shpreh asnj\u00eb fjal\u00eb e t\u00eb mos jet\u00eb af\u00ebr tij vigjilenti i gatsh\u00ebm“. (Kaf. 18)
\n„V\u00ebrtet Zoti yt \u00ebsht\u00eb nj\u00ebmend n\u00eb prit\u00eb“. (el-Fexhr, 14)
\n„Edhe ata q\u00eb nuk d\u00ebsh\u00admojn\u00eb rrejsh\u00ebm“. (el-Furkan, 72)<\/p>\n
873. Nga Ebu Bekrete r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. tha: „A d\u00ebshironi t’ju njoftoj p\u00ebr m\u00ebkatet m\u00eb t\u00eb m\u00ebdha?“ Tham\u00eb: „Gjith\u00adqysh, o i D\u00ebrguari i All-llahut!“ Ai tha: „T’i shoq\u00ebrohet di\u00e7 All-llahut dhe keqtrajtimi i prind\u00ebrve“, meq\u00eb at\u00ebher\u00eb ishte i mb\u00ebshtetur, u ul dhe tha: „Gjithsesi edhe d\u00ebshmia e rrejshme“. K\u00ebt\u00eb aq e p\u00ebrs\u00ebriti, derisa tham\u00eb: „Sikur t\u00eb pushonte m\u00eb?“ (Muttefekun alejhi)<\/p>\n
874. Nga Ebu Zejd b. Thabit b. ed-Dahhak el-Ensariu r.a. i cili qe nga pjes\u00ebmarr\u00ebsit e Marr\u00ebveshjes s\u00eb Hudejbis\u00eb (Bejaturr-rridvanit,), trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush p\u00ebrbetohet me be joislame duke g\u00ebnjyer me q\u00ebllim, ajo (beja) \u00ebsht\u00eb si\u00e7 ka th\u00ebn\u00eb, kush e mbyt\u00eb veten me di\u00e7, me t\u00eb do t\u00eb d\u00ebnohet n\u00eb Dit\u00ebn e Gjykimit. Njeriu nuk \u00ebsht\u00eb i obliguar ta kryej\u00eb fjal\u00ebn e dh\u00ebn\u00eb kur \u00ebsht\u00eb e pamundur, kurse mallkimi i besimtarit \u00ebsht\u00eb i ngjash\u00ebm me mbytjen e tij“. (Muttefekun alejhi)<\/p>\n
875. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „P\u00ebr njeriun e sinqert\u00eb nuk \u00ebsht\u00eb e denj\u00eb t\u00eb jet\u00eb mallkues“. (Muslimi)<\/p>\n
876. Nga Ebu ed-Derdai r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Ata q\u00eb mallkojn\u00eb shum\u00eb, n\u00eb Dit\u00ebn e Gjykimit nuk mund t\u00eb jen\u00eb nd\u00ebrmjet\u00ebs dhe d\u00ebshmitar\u00eb“. (Muslimi)<\/p>\n
877. Nga Semurete b. Xhundub r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Mos u mallkoni nd\u00ebrmjet veti me mallkimin e All-llahut, as me zem\u00ebrimin e Tij, as me zjarrin e Tij“. (Ebu Davudi dhe Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen sahih)<\/p>\n
878. Nga Ibni Mes’udi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Besimtari nuk mund t\u00eb jet\u00eb ofendues, mallkues, shar\u00ebs dhe degradues“. (Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen)<\/p>\n
879. Nga Ebu ed-Derdai r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kur robi mallkon di\u00e7ka, mallkimi ngjitet n\u00eb qiell, e dyert e qiellit mbyllen nga ai, e pastaj mallkimi kthehet n\u00eb tok\u00eb, por edhe dyert e tok\u00ebs mbyllen nga ai. Pastaj mallkimi kthehet djathtas e majtas dhe pasi nuk gjen vendq\u00ebn\u00addrim, kthehet kah i mallkuari, n\u00ebse \u00ebsht\u00eb i merituesh\u00ebm, por n\u00ebse nuk e meriton mallkimin, at\u00ebher\u00eb i kthehet mallkuesit“. (Ebu Derdai)<\/p>\n
880. Nga Imran b. Husejn r. an\u00adhuma trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „Derisa i D\u00ebrguari i All-llahut s.a.v.s. ka udh\u00ebtuar n\u00eb nj\u00eb udh\u00ebtim, nj\u00eb grua nga el-Ensarit\u00eb ishte hipur n\u00eb deve, e cila palli, kurse gruaja filloi ta mallkoj\u00eb. K\u00ebt\u00eb e d\u00ebgjoi i D\u00ebrguari i All-llahut s.a.v.s. dhe ka th\u00ebn\u00eb: „Merrjani at\u00eb q\u00eb \u00ebsht\u00eb ngarkuar, kurse at\u00eb l\u00ebreni, sepse ajo \u00ebsht\u00eb e mallkuar“. Imrani (trans\u00admetuesi) ka th\u00ebn\u00eb: „Sikur tash po e shoh se si ec\u00ebn deveja mes njer\u00ebzve, kurse askush nuk kthehet kah ajo“. (Muslimi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„A nuk \u00ebsht\u00eb mallkimi i All-llahut kund\u00ebr mizor\u00ebve?!“ (Hud, 18)
\n„Por nj\u00eb lajm\u00ebtar nd\u00ebrmjet tyre do t\u00eb th\u00ebrras\u00eb: „Mallki\u00admi i All-llahut \u00ebsht\u00eb mbi mizor\u00ebt“. (el-A’raf, 44)
\nMe shum\u00eb hadithe t\u00eb v\u00ebrteta \u00ebsht\u00eb v\u00ebrtetuar se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „All-llahu e ka mallkuar femr\u00ebn e cila i g\u00ebr\u00adsheton flok\u00ebt e huaja mbi t\u00eb vetat, dhe at\u00eb q\u00eb mund\u00ebson q\u00eb kjo t’i b\u00ebhet“. Po ashtu ai ka th\u00ebn\u00eb: „All-llahu e mallkoft\u00eb at\u00eb q\u00eb han ka\u00admat\u00ebn“. Ai i ka mallkuar edhe pik\u00adturuesit e idhujve. Po ashtu: „All-llahu e mallkoft\u00eb at\u00eb q\u00eb i nd\u00ebrron sinor\u00ebt e tok\u00ebs, dmth. kufijt\u00eb e saj“. Ai ka th\u00ebn\u00eb: „All-llahu e mallkoft\u00eb hajnin q\u00eb vjedh vez\u00eb!, All-llahu e mallkoft\u00eb at\u00eb q\u00eb i mall\u00adkon prind\u00ebrit e vet! All-llahu e mallkoft\u00eb at\u00eb q\u00eb ther\u00eb n\u00eb em\u00ebr t\u00eb dikujt tjet\u00ebr, e jo t\u00eb All-llahut!“ Po ashtu ka th\u00ebn\u00eb: „Kush fut n\u00eb fe ndonj\u00eb risi, apo kush ka simpati ndaj risimtarit, mbi t\u00eb qoft\u00eb mall\u00adkimi i All-llahut, i engj\u00ebjve dhe i t\u00eb gjith\u00eb njer\u00ebzve!“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „All-llahu im, mallkoje Ri’lin, Dhevkanin dhe Usajjetin, sepse ato nuk e kan\u00eb re\u00adspektuar All-llahun dhe t\u00eb D\u00ebr\u00adguarin e Tij, e k\u00ebto jan\u00eb tri fise arabe!“ Po ashtu ka th\u00ebn\u00eb: „All-llahu i mallkoft\u00eb \u00e7ifut\u00ebt, q\u00eb varret e pej\u00adgam\u00adber\u00ebve t\u00eb tyre i kan\u00eb marr\u00eb p\u00ebr mesxhide!“ Ai i ka mallkuar meshkujt q\u00eb i imitojn\u00eb femrat dhe femrat q\u00eb i imitojn\u00eb meshkujt.
\nT\u00eb gjitha k\u00ebto shprehje gjenden disa te Sahihu i Buhariut e disa te Sahihu i Muslimit, apo te nj\u00ebri prej tyre. Synimi im ka qen\u00eb q\u00eb vet\u00ebm t\u00eb aludoj n\u00eb k\u00ebt\u00eb pyetje, kurse kry\u00adesoren do ta theksoj n\u00eb kaptinat tjera t\u00eb k\u00ebtij libri, in sha’All-llahu teala.
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Kurse ata q\u00eb ofendojn\u00eb besimtar\u00ebt dhe besimtaret p\u00ebr di\u00e7ka q\u00eb nuk e meritojn\u00eb, ngarkohen vet\u00eb me shpifje dhe m\u00ebkat haptazi“. (el-Ahzab, 58)<\/p>\n
881. Nga Ibni Mes’udi r. an\u00adhuma trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Ta blasfemosh (shash\u00eb) muslimanin \u00ebsht\u00eb m\u00ebkat, kurse ta vrasish \u00ebsht\u00eb mosbesim (kufr)“. (Muttefekun alejhi)<\/p>\n
882. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „Pej\u00adgam\u00adbe\u00adrit s.a.v.s. i soll\u00ebn nj\u00eb njeri q\u00eb ishte dehur. (Pej\u00adgam\u00adbe\u00adri s.a.v.s.) ka th\u00ebn\u00eb: „Rraheni at\u00eb!“ Ebu Hurejrete ka th\u00ebn\u00eb: „Disa nga ne e kan\u00eb goditur me dor\u00eb, disa me mbath\u00ebsen e tyre, e disa me rrobat e tyre“. Kur rrahja mbaroi, nj\u00eb nga t\u00eb pranishmit ka th\u00ebn\u00eb: „All-llahu t\u00eb marroft\u00eb!“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Mos fol k\u00ebshtu, mos i ndi\u00adhmo shejtanit kund\u00ebr tij“. (Bu\u00adha\u00adriu)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Kurse ata q\u00eb i ofendojn\u00eb besimtar\u00ebt dhe besimtaret p\u00ebr di\u00e7ka q\u00eb nuk e meritojn\u00eb, ngarkohen vet\u00eb me shpifje dhe m\u00ebkat haptazi“. (el-Ahzab, 58)<\/p>\n
883. Nga Abdull-llah b. Amr b. el-Asi r. anhuma trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Musliman i mir\u00ebfillt\u00eb \u00ebsht\u00eb ai, nga gjuha dhe duart e t\u00eb cilit jan\u00eb t\u00eb sigurt musliman\u00ebt e tjer\u00eb; dhe muhaxhir i mir\u00ebfillt\u00eb \u00ebsht\u00eb ai q\u00eb largohet nga ajo q\u00eb All-llahu e ka ndaluar“. (Muttefekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Pa dyshim besimtar\u00ebt jan\u00eb v\u00ebllez\u00ebr“. (el-Huxhurat, 10)
\n„T\u00eb p\u00ebrulur ndaj besim\u00adtar\u00ebve dhe kryelart\u00eb ndaj mosbesimtar\u00ebve“. (el-Maide, 54)
\n„Muhammedi \u00ebsht\u00eb i d\u00ebr\u00adguar i All-llahut, kurse ata q\u00eb jan\u00eb me t\u00eb jan\u00eb t\u00eb ashp\u00ebr ndaj mosbesimtar\u00ebve, por t\u00eb m\u00ebshirsh\u00ebm nd\u00ebrmjet veti“. (el-Fet’h, 29)<\/p>\n
884. Nga Enesi r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Mos e urreni nj\u00ebri-tjetrin, mos ia keni zili nj\u00ebri-tjetrit, mos ia ktheni shpin\u00ebn nj\u00ebri-tjetrit (gjat\u00eb zem\u00eb\u00adri\u00admit), as mos i shk\u00ebputni marr\u00eb\u00addh\u00eb\u00adni\u00adet tuaja dhe b\u00ebhuni rob\u00ebr t\u00eb All-llahut, v\u00ebllez\u00ebr t\u00eb mir\u00ebfillt\u00eb. P\u00ebr muslimanin nuk \u00ebsht\u00eb e lejuar ta braktis\u00eb v\u00ebllain e tij (pas hidh\u00ebrimit) e t\u00eb mos flas\u00eb m\u00eb tep\u00ebr se tri dit\u00eb“. (Muttefekun alejhi)<\/p>\n
885. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Dyert e Xhennetit hapen \u00e7do t\u00eb h\u00ebne dhe \u00e7do t\u00eb entje, dhe gjat\u00eb atyre dit\u00ebve All-llahu ia fal\u00eb secilit njeri q\u00eb nuk i shoq\u00ebron asgj\u00eb All-llahut, p\u00ebrve\u00e7 atij q\u00eb \u00ebsht\u00eb grindur me v\u00ebllain e tij (pas hidh\u00ebrimit). At\u00ebher\u00eb do t\u00eb thuhet: „Shtyjani (faljen) k\u00ebtyre dyve p\u00ebrderisa t\u00eb pajtohen! (k\u00ebshtu thon\u00eb dy her\u00eb) L\u00ebrini k\u00ebta t\u00eb dy, derisa nuk pajto\u00adhen!“. (Muslimi)
\nN\u00eb nj\u00eb transmetim tjet\u00ebr t\u00eb Muslimit thuhet: „\u00c7do t\u00eb enjte dhe t\u00eb h\u00ebne ekspozohen veprat (e njer\u00ebzve)“ e t\u00eb ngjashme, sikur q\u00eb u citua n\u00eb hadithin e sip\u00ebrm.
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Dhe mos spiunoni nj\u00ebri-tjetrin“. (el-Huxhurat, 12)
\n„Kurse ata, q\u00eb i ofendojn\u00eb be\u00adsim\u00adtar\u00ebt dhe besimtaret p\u00ebr di\u00e7ka q\u00eb nuk e meritojn\u00eb, ngar\u00adkohen vet\u00eb me shpifje dhe m\u00ebkat haptazi“. (el-Ah\u00adzab, 58)<\/p>\n
886. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Ruanu nga keqkujtimi, sepse keqkujtimi shpie n\u00eb g\u00ebnjeshtr\u00ebn m\u00eb t\u00eb madhe. Mos e p\u00ebrgjoni as mos e spiunoni nj\u00ebri-tjetrin, mos ia hulumtoni t\u00eb metat nj\u00ebri-tjetrit, as mos ia kini zili nj\u00ebri-tjetrit. Mos e urreni nj\u00ebri-tjetrin, as mos ia ktheni shpin\u00ebn nj\u00ebri-tjetrit. O rob\u00ebr t\u00eb All-llahut, b\u00ebhuni v\u00ebllez\u00ebr, si\u00e7 ju \u00ebsht\u00eb urdh\u00ebruar. Muslimani p\u00ebr muslimanin \u00ebsht\u00eb v\u00eblla, prandaj nuk guxon t’i b\u00ebj\u00eb t\u00eb padrejt\u00eb, ta d\u00ebshp\u00ebroj\u00eb, as ta n\u00ebn\u00e7moj\u00eb. De\u00advotshm\u00ebria \u00ebsht\u00eb mu k\u00ebtu. De\u00advotshm\u00ebria \u00ebsht\u00eb mu k\u00ebtu, duke treguar n\u00eb kraharorin e tij. P\u00ebr njeriun \u00ebsht\u00eb e keqe e mjaftueshme n\u00ebse e n\u00ebn\u00e7mon v\u00ebllain e tij mus\u00adliman. \u00c7do musliman p\u00ebr \u00e7do musliman \u00ebsht\u00eb i shenjt\u00eb, i pacenuesh\u00ebm: gjaku i tij, nderi i tij dhe pasuria e tij. All-llahu nuk shikon n\u00eb trupat tuaj, as n\u00eb pamjen tuaj, as n\u00eb pun\u00ebt tuaja, por shikon n\u00eb zemrat tuaja“.
\nN\u00eb nj\u00eb transmetim tjet\u00ebr \u00ebsht\u00eb: „Mos ia keni nj\u00ebri-tjetrit zili, mos e urreni nj\u00ebri-tjetrin, mos e spiunoni nj\u00ebri-tjetrin, mos garoni me nj\u00ebri-tjetrin, as mos e mashtroni nj\u00ebri-tjetrin. O rob\u00ebr t\u00eb All-llahut, b\u00ebhuni v\u00ebllez\u00ebr t\u00eb mir\u00ebfillt\u00eb!“
\nN\u00eb nj\u00eb transmetim tjet\u00ebr \u00ebsht\u00eb. „Mos i shk\u00ebputni ma\u00adrr\u00ebdh\u00ebniet nd\u00ebrmjet veti, mos ia ktheni shpin\u00ebn nj\u00ebri-tjetrit, mos e urreni nj\u00ebri-tjetrin, as mos ia kini zili nj\u00ebri-tjetrit. O rob\u00ebr t\u00eb All-llahut, b\u00ebhuni v\u00ebllez\u00ebr t\u00eb mir\u00ebfillt\u00eb!“
\nN\u00eb nj\u00eb transmetim tjet\u00ebr \u00ebsht\u00eb: „Mos e bleni nj\u00ebri-tjetrin dhe mos iu impononi nj\u00ebri-tjetrit n\u00eb shitblerje!“
\nT\u00eb gjitha k\u00ebto transmetime i trans\u00adme\u00adton Muslimi, kurse Buha\u00adriu e trans\u00adme\u00adton shumic\u00ebn e tyre.<\/p>\n
887. Nga Muaviu r.a. trans\u00adme\u00adto\u00adhet se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „V\u00ebrtet, n\u00ebse t’i i ndjek\u00eb t\u00eb metat e musliman\u00ebve, at\u00ebher\u00eb do t’i degradosh, apo gati do ta b\u00ebje k\u00ebt\u00eb“. (Hadith sahih, Ebu Da\u00advudi me senede sahih)<\/p>\n
888. Nga Ibni Mes’udi r.a. trans\u00adme\u00adtohet se nj\u00ebher\u00eb e soll\u00ebn nj\u00eb njeri p\u00ebr t\u00eb cilin kan\u00eb th\u00ebn\u00eb. „Ky \u00ebsht\u00eb filani, mjekra e tij pikon ver\u00eb“. (Ibni Mes’udi) ka th\u00ebn\u00eb: „Neve na \u00ebsht\u00eb ndaluar ta hulumtojm\u00eb dhe ta spiunojm\u00eb nj\u00ebri-tjetrin, por n\u00ebse di\u00e7 paraqitet haptazi, at\u00ebher\u00eb ne p\u00ebr t\u00eb d\u00ebno\u00adjm\u00eb“. (Hadith sahih. Ebu Davudi me sened sipas sharteve t\u00eb Buhar\u00adiut dhe Muslimit)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„O besimtar\u00eb, shmanguni prej shum\u00eb dyshimeve, sepse disa dyshime jan\u00eb m\u00ebkat“. (el-Huxhurat, 12)<\/p>\n
889. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Ruanu nga keqkujtimi, sepse keqkujtimi shpie n\u00eb g\u00ebnjeshtr\u00ebn m\u00eb t\u00eb madhe“. (Mutte\u00adfekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„O besimtar\u00eb, mos t\u00eb tallen burrat nj\u00ebri me tjetrin, mbase ata jan\u00eb m\u00eb t\u00eb mir\u00eb se k\u00ebta; por as grat\u00eb nj\u00ebra me tjetr\u00ebn, ndoshta ato jan\u00eb m\u00eb t\u00eb mira se k\u00ebto. Mos shkarkoni vetveten dhe mos i ngjitni nj\u00ebri-tjetrit llagape (t\u00eb k\u00ebqija)! Pas besimit \u00ebsht\u00eb shum\u00eb keq v\u00ebnia e llagapit t\u00eb keq. Dhe ata q\u00eb nuk pendo\u00adhen, ata jan\u00eb mizor\u00eb“. (el-Huxhurat, 11)
\n„Vaj halli p\u00ebr secilin shpif\u00ebs – tall\u00ebs!“ (el-Humeze, 1)<\/p>\n
890. Nga Ibni Mes’udi r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Nuk do t\u00eb hyj\u00eb n\u00eb Xhennet kush ka n\u00eb zemr\u00ebn e tij sa nj\u00eb grim\u00eb mendjemadh\u00ebsi“. Nj\u00eb njeri tha: „V\u00ebrtet njeriu d\u00ebshiron q\u00eb rrobat dhe mbath\u00ebset t\u00eb jen\u00eb t\u00eb bukura“. (Pej\u00adgam\u00adbe\u00adri s.a.v.s.) ka th\u00ebn\u00eb: „All-llahu \u00ebsht\u00eb i bukur, dhe e do t\u00eb bukur\u00ebn. Mendjema\u00addh\u00ebsia \u00ebsht\u00eb refuzim i pranimit t\u00eb s\u00eb v\u00ebrtet\u00ebs dhe n\u00ebn\u00e7mim i njer\u00ebzve tjer\u00eb“. (Muslimi)<\/p>\n
891. Nga Xhundub b. Abdull-llah r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Nj\u00eb njeri ka th\u00ebn\u00eb: „P\u00ebr All-llahun, All-llahu nuk do ta fal\u00eb k\u00ebt\u00eb person!“ All-llahu i Madh\u00ebruar n\u00eb k\u00ebt\u00eb tha: „Kush \u00ebsht\u00eb ai q\u00eb sundon me Mua, q\u00eb Un\u00eb mos ta fal k\u00ebt\u00eb person! V\u00ebrtet Un\u00eb e fala at\u00eb, kurse ty (q\u00eb pohon at\u00eb p\u00ebr Mua), ta shkat\u00ebrrova pun\u00ebn t\u00ebnde“. (Muslimi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„V\u00ebrtet besimtar\u00ebt jan\u00eb v\u00ebllez\u00ebr“. (El-Huxhurat, 10)
\n„Ata t\u00eb cil\u00ebt d\u00ebshirojn\u00eb q\u00eb te besimtar\u00ebt t\u00eb p\u00ebrhapet amoraliteti i pret d\u00ebnimi i dhembsh\u00ebm n\u00eb k\u00ebt\u00eb dhe n\u00eb bot\u00ebn tjet\u00ebr“. (en-Nur, 19)<\/p>\n
892. Nga Vathilete b. Eska r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Mos iu g\u00ebzo fatkeq\u00ebsis\u00eb s\u00eb v\u00ebllait t\u00ebnd, sepse All-llahu mund ta m\u00ebshiroj\u00eb at\u00eb, kurse fatkeq\u00ebsin\u00eb e tij t\u00eb ta caktoj\u00eb ty“. (Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Kurse ata q\u00eb ofendojn\u00eb besimtar\u00ebt dhe besimtaret p\u00ebr di\u00e7ka q\u00eb nuk e meritojn\u00eb, ngarkohen vet\u00eb me shpifje dhe m\u00ebkat haptazi“. (el-Ahzab, 58)<\/p>\n
893. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Dy gj\u00ebra jan\u00eb t\u00eb pranishme te njer\u00ebzit, ato p\u00ebr ta jan\u00eb mosbesim kufr: Ofendimi i prejardhjes (fis\u00ebnis\u00eb)dhe vajtimi p\u00ebr t\u00eb vdekurin“. (Muslimi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Kurse ata, q\u00eb ofendojn\u00eb besimtar\u00ebt dhe besimtaret p\u00ebr di\u00e7ka q\u00eb nuk e meritojn\u00eb, ngarkohen vet\u00eb me shpifje dhe m\u00ebkat haptazi“. (el-Ahzab: 58)<\/p>\n
894. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush na drejton arm\u00ebn, nuk \u00ebsht\u00eb prej nesh, dhe kush na mashtron, nuk \u00ebsht\u00eb prej nesh“. (Muslimi)<\/p>\n
895. Nga Ibni Umeri r. anhuma trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „Nj\u00eb njeri i theksoi t\u00eb D\u00ebrguarit t\u00eb All-llahut se \u00ebsht\u00eb mashtruar n\u00eb blerje. I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Atij q\u00eb t\u00eb shet di\u00e7 thuaj: La hilabete (nuk ka mashtrim te musliman\u00ebt)“. (Muttefekun alejhi)<\/p>\n
896. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush e nxit (p\u00ebr p\u00ebr\u00e7arje) gruan e nj\u00eb njeriu apo t\u00eb robit t\u00eb tij, ai nuk \u00ebsht\u00eb i yni“. (Ebu Davudi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„O besimtar\u00eb, zbatoni marr\u00ebdh\u00ebniet!“ (el-Maide, 1)
\n„Dhe p\u00ebrmbushni obligi\u00admet, sepse obligimet kan\u00eb me siguri p\u00ebrgjegj\u00ebsi“. (el-Isra, 34)<\/p>\n
897. Nga Ebu Seid el-Hudrij r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „\u00c7do i pabes\u00eb n\u00eb an\u00ebn e prapme t\u00eb tij Dit\u00ebn e Kijametit do ta ket\u00eb flamurin e tradhtis\u00eb, i cili do t\u00eb ngrihet sipas sasis\u00eb s\u00eb tradhtis\u00eb s\u00eb tij. Kujdes, nuk ka tradhti dhe pabesi m\u00eb t\u00eb madhe se sa pabesia e udh\u00ebheq\u00ebsit t\u00eb nj\u00eb grupi njer\u00ebzish (t\u00eb vog\u00ebl apo t\u00eb madh v.k.)“. (Mus\u00adlimi)<\/p>\n
898. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „All-llahu i Madh\u00ebruar thot\u00eb: „Me tre njer\u00ebz do t\u00eb jem n\u00eb hasm\u00ebri n\u00eb Dit\u00ebn e Kijametit: me njeriun i cili premton n\u00eb emrin Tim e nuk e zbaton, me njeriun i cili e shet njeriun e lir\u00eb dhe ato t\u00eb holla i ka ngr\u00ebn\u00eb, dhe me njeriun i cili an\u00adgazhon m\u00ebdit\u00ebs dhe pas kryerjes s\u00eb pun\u00ebs, m\u00ebditjen e kontraktuar nuk e paguan“. (Buhariu)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„O besimtar\u00eb, mos e prishni sadakan tuaj me p\u00ebr\u00adgojime dhe ofendime,“ (el-Bekare, 264)
\n„Ata q\u00eb e shpenzojn\u00eb pasurin\u00eb e vet n\u00eb rrug\u00eb t\u00eb All-llahut, e pastaj ata q\u00eb shpenzojn\u00eb nuk e p\u00ebrcjellin me p\u00ebrgojime e shqet\u00ebsime“. (el-Bekare, 262)<\/p>\n
899. Nga Ebu Dherri r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Me tre veta All-llahu Dit\u00ebn e Gjykimit nuk do t\u00eb flas\u00eb; as nuk do t’i shikoj\u00eb, as nuk do t’i pas\u00adtroj\u00eb nga m\u00ebkatet. P\u00ebr ta \u00ebsht\u00eb caktuar d\u00ebnim i dhembsh\u00ebm“. Transmetuesi ka th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut s.a.v.s. tri her\u00eb i p\u00ebr\u00ads\u00ebriti k\u00ebto fjal\u00eb“. Ebu Dherri ka th\u00ebn\u00eb: „Jan\u00eb shkat\u00ebrruar dhe kan\u00eb humbur, kush jan\u00eb ata, o i D\u00ebr\u00adguari i All-llahut“. (Pej\u00adgam\u00adbe\u00adri s.a.v.s.) ka th\u00ebn\u00eb: „Zgjat\u00ebsi (i tesh\u00ebs n\u00ebn zogun e k\u00ebmb\u00ebve), ai q\u00eb i num\u00ebron mir\u00ebsit\u00eb e veta (dhe ua mba n\u00eb hund\u00eb personave q\u00eb u ka b\u00ebr\u00eb mir\u00eb) dhe ai q\u00eb mallin e tij e shet duke u betuar rrejsh\u00ebm“. (Muslimi)
\nN\u00eb nj\u00eb transmetim t\u00eb Mus\u00adlimit thuhet: „El-Musbilu“ (i cili l\u00ebshon) \u00ebsht\u00eb shtuar edhe fjala „izarehu“ (rrobat e tij) d.m.th. „ai q\u00eb l\u00ebshon rrobat dhe gun\u00ebn e tij m\u00eb posht\u00eb se nyjet e k\u00ebmb\u00ebve p\u00ebr mend\u00adjemadh\u00ebsi“.
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Prandaj mos mburreni fort me vetveten, Ai e di m\u00eb mir\u00eb at\u00eb q\u00eb ruhet“. (en-Nexhm, 32)
\n„Por ka rrug\u00eb (p\u00ebr d\u00ebnim) ndaj atyre q\u00eb dhunojn\u00eb njer\u00ebzit dhe pa t\u00eb drejt\u00eb b\u00ebjn\u00eb \u00e7rregullime n\u00eb tok\u00eb. P\u00ebr ata ka d\u00ebnim t\u00eb dhemb\u00adsh\u00ebm“. (esh-Shur\u00e2, 42)<\/p>\n
900. Nga Ijad b. Himari r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „All-llahu m\u00eb ka shpallur q\u00eb ith\u00adtar\u00ebt e mi duhet t\u00eb jen\u00eb modest\u00eb ndaj nj\u00ebri-tjetrit, q\u00eb askush askujt mos t’i b\u00ebj\u00eb padrejt\u00ebsi dhe q\u00eb askush mos t\u00eb lavdohet kundruall tjetrit“. (Muslimi)<\/p>\n
901. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kur nj\u00eb njeri thot\u00eb: ‚\u00cbsht\u00eb shkat\u00ebrruar njer\u00ebzia‘, ai \u00ebsht\u00eb m\u00eb i shkat\u00ebrrua\u00adri“. (Muslimi)
\nKy \u00ebsht\u00eb kuptimi n\u00ebse „ehlekuhum“ lexohet n\u00eb tra\u00adjt\u00ebn superlative, e n\u00ebse lexohet si folje „ehlekehum“, at\u00ebher\u00eb kuptimi i pjes\u00ebs s\u00eb dyt\u00eb t\u00eb hadithit \u00ebsht\u00eb: Edhe ai \u00ebsht\u00eb nj\u00ebri nga ata t\u00eb cil\u00ebt i d\u00ebmtojn\u00eb, edhe ai i d\u00ebmton (me gjykimin e tij).
\nKy ndalim i gjykimit \u00ebsht\u00eb p\u00ebr at\u00eb i cili k\u00ebt\u00eb e b\u00ebn nga vet\u00ebsimpatia personale, duke e p\u00ebrjashtuar veten nga shkat\u00eb\u00adrrimi, i cili i n\u00ebn\u00e7mon t\u00eb tjer\u00ebt dhe ngrihet mbi t\u00eb tjer\u00ebt. Ky \u00ebsht\u00eb haram. Sa i p\u00ebrket atij q\u00eb i v\u00ebren mungesat e njer\u00ebzve n\u00eb pun\u00ebt fetare, dhe k\u00ebt\u00eb gjykim ta shqiptoj\u00eb dhe mendimin e tij nga kujdesi p\u00ebr bot\u00ebn dhe p\u00ebr fen\u00eb, at\u00ebher\u00eb nuk ka v\u00ebre\u00adjtje. K\u00ebshtu k\u00ebt\u00eb e shpjeguan dijetar\u00ebt dhe e sqaruan. Nd\u00ebr imam\u00ebt tjer\u00eb \u00ebsht\u00eb edhe: Malik b. Enesi, Hattabijju, Hume\u00adjdiju etj.
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Pa dyshim besimtar\u00ebt jan\u00eb v\u00ebllez\u00ebr, prandaj pajtoni dy v\u00ebllez\u00ebr tuaj“. (el-Huxhu\u00adrat, 10)
\n„Dhe mos ndihmoni n\u00eb m\u00ebkat dhe armiq\u00ebsi“. (el-Maide, 2)<\/p>\n
902. Nga Enesi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-lla\u00adhut s.a.v.s. ka th\u00ebn\u00eb: „Mos i nd\u00ebr\u00adpreni lidhjet reciproke, as mos ia ktheni shpin\u00ebn nj\u00ebri-tjetrit, dhe b\u00ebhuni, o rob\u00ebr t\u00eb All-llahut, v\u00ebllez\u00ebr t\u00eb mir\u00ebfillt\u00eb. P\u00ebr musli\u00admanin nuk \u00ebsht\u00eb e lejuar t\u00eb jetoj\u00eb n\u00eb hidh\u00ebrim me v\u00ebllain e tij m\u00eb tep\u00ebr se tri dit\u00eb“. (Muttefekun alejhi)<\/p>\n
903. Nga Xhabiri r.a. trans\u00adme\u00adto\u00adhet se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „V\u00ebrtet shejtani tashm\u00eb ka r\u00ebn\u00eb n\u00eb d\u00ebshp\u00ebrim p\u00ebr shkak se n\u00eb Si\u00adujdhes\u00ebn Arabe nuk po adhuro\u00adhet nga fal\u00ebsit e namazit, por jo edhe se nuk do t’i ngat\u00ebrroj\u00eb dhe nd\u00ebrprej\u00eb marr\u00eb\u00addh\u00ebniet e tyre reciproke“. (Musli\u00admi)
\n„Et-Tahrishu“ dmth. ngat\u00eb\u00adrrim, prishje dhe ndry\u00adshim i zemrave t\u00eb tyre dhe nd\u00ebrprerje e marr\u00ebdh\u00ebnieve mes tyre.<\/p>\n
904. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „P\u00ebr muslimanin nuk \u00ebsht\u00eb e le\u00adjuar t\u00eb jetoj\u00eb n\u00eb hidh\u00ebrim (ngat\u00eb\u00adrres\u00eb) me v\u00ebllain e tij m\u00eb tep\u00ebr se tri dit\u00eb. Kush mban hidh\u00ebrim mbi tri dit\u00eb dhe vdes, do t\u00eb hyj\u00eb n\u00eb zjarr (t\u00eb Xhehennemit)“. (Ebu Da\u00advudi me sened sipas kushteve t\u00eb Buhariut)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Marr\u00ebveshja e fsheht\u00eb \u00ebsht\u00eb nga djalli“. (el-Mu\u00adxhadele, 10)<\/p>\n
905. Nga Ibni Umeri r. anhuma trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kur t\u00eb jen\u00eb s\u00eb bashku tri veta, mos t\u00eb p\u00ebshp\u00ebrisin dy prej tyre pa t\u00eb tretin“. (Muttefekun alejhi)
\nEbu Davudi e trans\u00adme\u00adton k\u00ebt\u00eb hadith dhe shton: Ebu Salih ka th\u00ebn\u00eb: „Un\u00eb i kam th\u00ebn\u00eb Ibni Umerit: „E n\u00ebse jan\u00eb kat\u00ebr veta?“ Ai m\u00eb tha: „At\u00ebher\u00eb nuk ka d\u00ebm (m\u00eb\u00adkat)“.
\nMaliku trans\u00adme\u00adton n\u00eb „Mu\u00advattain“ e tij nga Abdull-llah b. Dinari se ka th\u00ebn\u00eb: „Un\u00eb dhe Ibni Umeri kemi qen\u00eb te sht\u00ebpia e Halid b. Ukbes, e cila ka qen\u00eb n\u00eb treg. At\u00ebher\u00eb erdhi nj\u00eb njeri q\u00eb ka d\u00ebshiruar t’i p\u00ebshp\u00ebris\u00eb di\u00e7 Ibni Umerit. Pran\u00eb nesh nuk kishte njeri tjet\u00ebr. Ibni Umeri e ftoi nj\u00eb njeri tjet\u00ebr, derisa u b\u00ebm\u00eb kat\u00ebr veta. Ibni Umeri mua dhe njeriut t\u00eb tret\u00eb, q\u00eb e ftoi, i tha: Ju dy pritni pak, sepse un\u00eb e kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Mos t\u00eb p\u00ebsh\u00adp\u00ebrisin dy veta mes veti pa t\u00eb tretin (kur jan\u00eb bashk\u00eb)“.<\/p>\n
906. Nga Ibni Mes’udi r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kur t\u00eb jeni tri veta, at\u00ebher\u00eb dy veta mos t\u00eb p\u00ebshp\u00ebrisin mes veti, pa personin e tret\u00eb, deri at\u00ebher\u00eb kur nuk p\u00ebrzi\u00adheni me njer\u00ebz, q\u00eb mos t\u00eb d\u00ebshpro\u00adhet i treti“. (Muttefekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Jini t\u00eb mir\u00eb me prind\u00ebrit dhe t\u00eb af\u00ebrmit, edhe me bonjak\u00ebt dhe t\u00eb varf\u00ebrit e ngrat\u00eb, dhe me fqinj\u00ebt e af\u00ebrt edhe me fqinj\u00ebt e larg\u00ebt, edhe me shok\u00ebt p\u00ebrreth dhe udh\u00ebtar\u00ebt, edhe me ata q\u00eb jan\u00eb n\u00ebn kujdesin tuaj. All-llahu, pa dyshim, nuk i don ata q\u00eb jan\u00eb mendjem\u00ebdhenj dhe arrogant\u00eb“. (en-Nisa, 36)<\/p>\n
907. Nga Ibni Umeri r. anhuma trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Nj\u00eb grua do t\u00eb d\u00ebnohet p\u00ebr shkak t\u00eb maces. E ka mbyllur n\u00eb sht\u00ebpi derisa ka ngordhur, e p\u00ebr k\u00ebt\u00eb do t\u00eb hyj\u00eb n\u00eb zjarr. As s’e ka ushqyer, as nuk i ka dh\u00ebn\u00eb uj\u00eb kur e ka mbyllur, as nuk e ka l\u00ebshuar q\u00eb vet\u00eb t\u00eb ushqehet me zvarrit\u00ebsit dhe insektet e tok\u00ebs“. (Muttefekun alejhi)<\/p>\n
908. Nga Ibni Umeri r. anhuma trans\u00adme\u00adtohet se ai ka kaluar pran\u00eb disa djelmoshave nga fisi Kurejsh, t\u00eb cil\u00ebt e kishin vendosur nj\u00eb shpend p\u00ebr ta q\u00eblluar; dhe ata e q\u00ebllonin me shtiza. Kush nuk e q\u00ebllonte, shtiz\u00ebn e vet ia jepte pro\u00adnarit t\u00eb shpendit. Kur e pan\u00eb Ibni Umerin, djelmoshat u shp\u00ebrndan\u00eb, kurse Ibni Umeri u tha: „Kush b\u00ebn k\u00ebshtu? All-llahu e ka mallkuar kush b\u00ebn k\u00ebshtu. V\u00ebrtet i D\u00ebr\u00adguari i All-llahut s.a.v.s. e ka mallkuar \u00e7dok\u00ebnd q\u00eb merr krijes\u00eb t\u00eb gjall\u00eb p\u00ebr cak n\u00eb t\u00eb cilin q\u00ebllohet me di\u00e7“. (Muttefekun alejhi)<\/p>\n
909. Nga Ebu Alijj Suvejd b. Mukarrini r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „Un\u00eb di p\u00ebr veten nga shtat\u00eb ne v\u00ebllez\u00ebrit, bijt\u00eb e Mukarrinit. Kemi pasur vet\u00ebm nj\u00eb rob\u00ebresh\u00eb (sh\u00ebrb\u00ebtore), t\u00eb cil\u00ebn e ka rrahur m\u00eb i vogli prej nesh f\u00ebmij\u00ebve. I D\u00ebrguari i All-llahut s.a.v.s. (pasi mori vesh) urdh\u00ebroi q\u00eb ta lirojm\u00eb nga rob\u00ebria“. (Muslimi)<\/p>\n
910. Nga Ibni Mes’ud el-Bedrij r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „Nj\u00eb dit\u00eb un\u00eb e rraha robin tim me kamxhik, kur papritmas e d\u00ebgjova nj\u00eb z\u00eb pas vetes: „Dije o Ebu Mes’ud!“ – por un\u00eb nuk e kuptova z\u00ebrin nga hidh\u00ebrimi. Pasi m’u afrua z\u00ebri, ai ishte i D\u00ebrguari i All-llahut s.a.v.s., q\u00eb m\u00eb tha: „Dije, o Ebu Mes’ud, se All-llahu ka fuqi m\u00eb shum\u00eb kund\u00ebr teje se sa ti ndaj k\u00ebtij djaloshi“. At\u00ebher\u00eb un\u00eb i thash\u00eb: „Un\u00eb m\u00eb kurr\u00eb nuk do ta rrah\u00eb robin tim“. N\u00eb nj\u00eb transmetim thuhet: „Nga dora ime m\u00eb ra kamxhiku nga frika prej Pej\u00adgam\u00adbe\u00adrit s.a.v.s“.. (thot\u00eb Ebu Mes’udi).
\nN\u00eb nj\u00eb transmetim thuhet: „I thash\u00eb: „O i D\u00ebrguari i All-llahut, ai \u00ebsht\u00eb i lir\u00eb nga rob\u00ebria p\u00ebr hir t\u00eb All-llahut“. At\u00ebher\u00eb Pej\u00adgam\u00adbe\u00adri s.a.v.s. tha: „Po mos ta kishe b\u00ebr\u00eb k\u00ebt\u00eb, sigurisht, zjarri do t\u00eb digjte (ose ka th\u00ebn\u00eb:), do t\u00eb kapte zjarri“. (Muslimi me t\u00eb gjitha k\u00ebto transmetime)<\/p>\n
911. Nga Ibni Umeri r.anhuma trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kush e rrah djaloshin (robin) e vet, p\u00ebr at\u00eb q\u00eb nuk i \u00ebsht\u00eb p\u00ebrgjigjur, apo kush i bie shuplak\u00eb p\u00ebr k\u00ebt\u00eb shkak, at\u00ebher\u00eb kompen\u00adsimi i vet\u00ebm p\u00ebr t\u00eb \u00ebsht\u00eb ta liroj\u00eb“. (Muslimi)<\/p>\n
912. Nga Hisham b. Hak\u00eem b. Hizam r. anhuma trans\u00adme\u00adtohet se ai ka hasur n\u00eb Damask nj\u00eb grup njer\u00ebzish nga Nabatej\u00ebt, t\u00eb cil\u00ebt q\u00ebndronin n\u00eb diell kurse n\u00eb kokat e tyre hedhej yndyr\u00eb, e ai ka th\u00ebn\u00eb: „\u00c7’\u00ebsht\u00eb kjo?“ Than\u00eb: „Po d\u00ebno\u00adhen p\u00ebr shkak t\u00eb haraxhit“. N\u00eb nj\u00eb transmetim thuhet: „Jan\u00eb mbyllur p\u00ebr shkak xhizjes“. At\u00ebher\u00eb Hishami ka th\u00ebn\u00eb: „D\u00ebshmoj se kam d\u00ebgjuar nga i D\u00ebrguari i All-llahut duke th\u00ebn\u00eb: „V\u00ebrtet All-llahu do t’i d\u00ebnoj\u00eb ata q\u00eb i d\u00ebnojn\u00eb njer\u00ebzit n\u00eb k\u00ebt\u00eb bot\u00eb“. Pastaj shkoi te emiri dhe i tregoi \u00e7ka ka d\u00ebgjuar nga Pej\u00adgam\u00adbe\u00adri s.a.v.s. Emiri urdh\u00ebroi q\u00eb menj\u00ebher\u00eb t\u00eb lirohen Nabatej\u00ebt, dhe i kan\u00eb li\u00adruar“. (Muslimi)<\/p>\n
913. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „Na ka d\u00ebrguar i D\u00ebrguari i All-llahut s.a.v.s. n\u00eb nj\u00eb patrullim dhe na ka th\u00ebn\u00eb: „N\u00ebse e gjeni filanin dhe filanin, – dy njer\u00ebz nga Kurejshit\u00ebt t\u00eb cil\u00ebt ai i ka em\u00ebrtuar -„digjni t\u00eb dyt\u00eb me zjarr“. E kur u nis\u00ebm t\u00eb shkojm\u00eb, i D\u00ebrguari i All-llahut s.a.v.s. na ka th\u00ebn\u00eb: „Un\u00eb v\u00ebrtet ju kam urdh\u00ebruar juve q\u00eb ta digjni filanin dhe filanin, por v\u00ebrtet me zjarr d\u00ebnon vet\u00ebm All-llahu, pran\u00addaj n\u00ebse i gjeni dhe i kapni at\u00ebher\u00eb vet\u00ebm t’i vritni“. (Buhariu)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„All-llahu ju urdh\u00ebron q\u00eb gj\u00ebrat e besuara t’ua jepni atyre q\u00eb u takojn\u00eb, pronar\u00ebve t\u00eb vet“. (en-Nisa, 58)
\n„Dhe n\u00ebse nj\u00ebri te tjetri siguroni di\u00e7ka, ai le ta ar\u00adsyetoj\u00eb besimin e shprehur“. (el-Bekare, 283)<\/p>\n
914. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Zvarritja e pages\u00ebs s\u00eb borxhit nga t\u00eb pasurit \u00ebsht\u00eb dhun\u00eb. N\u00ebse dikush nga ju ndiqet ta paguaj\u00eb borxhin, kurse ka mund\u00ebsi ta paguaj\u00eb, menj\u00ebher\u00eb t\u00eb bindet dhe ta paguaj\u00eb borxhin“. (Muttefekun alejhi)<\/p>\n
915. Nga Umer b. el-Hattabi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „Ia kam fal\u00eb nj\u00eb luft\u00ebtari n\u00eb rrug\u00ebn e All-llahut kalin tim, e ai m\u00eb pastaj e ka shitur. Kam d\u00ebshiruar ta blej\u00eb, por m\u00eb \u00ebsht\u00eb kujtuar se ai po e shet me \u00e7mim t\u00eb lir\u00eb, prandaj e kam pyetur Pej\u00adgam\u00adbe\u00adrin s.a.v.s., e ai m\u00eb ka th\u00ebn\u00eb: „Mos e blej; as mos u kthe n\u00eb sadakan\u00eb t\u00ebnde, edhe n\u00ebse ai ta jep p\u00ebr nj\u00eb dirhem. V\u00ebrtet ai q\u00eb kthehet n\u00eb sadakan\u00eb e tij \u00ebsht\u00eb sikur ai q\u00eb kthehet n\u00eb t\u00eb vjellurit e tij“. (Muttefekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Ata, q\u00eb han\u00eb pasurin\u00eb e bonjak\u00ebve pa kurrfar\u00eb t\u00eb drejte, pa dyshim han\u00eb dhe mbushin barqet me zjarr, andaj do t\u00eb digjen n\u00eb flak\u00eb t\u00eb k\u00ebndellur“. (en-Nisa, 10)
\n„Mos p\u00ebrvet\u00ebsoni pasurin\u00eb e bonjakut, p\u00ebrve\u00e7 n\u00eb m\u00ebny\u00adr\u00ebn m\u00eb t\u00eb mir\u00eb t\u00eb lejuar“. (el-En’am, 152)
\n„Dhe t\u00eb pyesin p\u00ebr bonja\u00adk\u00ebt thuaj, m\u00eb mir\u00eb \u00ebsht\u00eb t\u00eb silleni mir\u00eb me ta. E n\u00ebse jetoni bashk\u00eb me ta, ata jan\u00eb v\u00ebllez\u00ebrit tuaj, kurse All-llahu di t\u00eb dalloj\u00eb at\u00eb t\u00eb prishurin nga mir\u00ebb\u00ebr\u00ebsi“. (el-Bekare, 220)<\/p>\n
916. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Ruajuni nga shtat\u00eb t\u00eb k\u00ebqija t\u00eb m\u00ebdha!“ (As’hab\u00ebt) kan\u00eb th\u00ebn\u00eb: „O i D\u00ebrguari All-llahut, cilat jan\u00eb ato m\u00ebkate?“ Ka th\u00ebn\u00eb: „T\u00eb shoq\u00ebruarit e All-llahut, sihri, mbytja e dikujt, q\u00eb All-llahu e ka ndaluar, p\u00ebrve\u00e7 me t\u00eb drejt\u00eb, ngr\u00ebnia e kamat\u00ebs, pasuris\u00eb s\u00eb bonjakut, ikja nga fush\u00ebbeteja dhe shpifja p\u00ebr amoral t\u00eb besimtares s\u00eb devotshme dhe t\u00eb ndershme“. (Muttefekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Ata q\u00eb han\u00eb kamat\u00ebn do t\u00eb ngrihen sikur q\u00eb do t\u00eb ngrihet ai t\u00eb cilin e ka p\u00ebr\u00adflakur me t\u00eb prekur djalli, p\u00ebr shkak se kan\u00eb th\u00ebn\u00eb: „Edhe tregtia \u00ebsht\u00eb nj\u00eblloj sikur kamata“. Mir\u00ebpo All-llahu e ka lejuar tregtin\u00eb dhe e ka ndaluar kamat\u00ebn. Atij q\u00eb i vjen nj\u00eb k\u00ebshill\u00eb nga Zoti i tij dhe heq dor\u00eb, i ta\u00adkon ajo q\u00eb e ka fituar m\u00eb par\u00eb (e kaluara). \u00c7\u00ebshtja e tij \u00ebsht\u00eb tek All-llahu, por kush e p\u00ebrs\u00ebrit – ata jan\u00eb banor\u00eb t\u00eb Xhehennemit ku do t\u00eb mbe\u00adsin p\u00ebrgjithmon\u00eb. All-llahu e zhduk kamat\u00ebn dhe e shton l\u00ebmosh\u00ebn. All-llahu nuk e do asnj\u00eb mosbesimtar m\u00ebkatar. Ata q\u00eb besojn\u00eb dhe b\u00ebjn\u00eb vepra t\u00eb mira dhe e kryejn\u00eb namazin, e japin zekatin, ata i pret shp\u00ebrblimi te Zoti i tyre dhe p\u00ebr ata nuk ka frik\u00eb as pik\u00ebllim. O besimtar\u00eb! Fri\u00adk\u00eb\u00adso\u00adjuni All-llahut dhe n\u00ebse jeni besimtar\u00eb hiqni dor\u00eb nga mbeturina e ka\u00admat\u00ebs“. (el-Bekare, 275-278)
\nSa u p\u00ebrket haditheve n\u00eb Sahih jan\u00eb t\u00eb shumt\u00eb dhe t\u00eb njohur.<\/p>\n
917. Nga Ibni Mes’udi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. e ka mall\u00adkuar shfryt\u00ebzuesin e kamat\u00ebs dhe dh\u00ebn\u00ebsin e saj“. (Muslimi)
\nTirmidhiu dhe t\u00eb tjer\u00ebt shtoj\u00adn\u00eb: „Edhe d\u00ebshmitar\u00ebt edhe kontraktuesin „.
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Porse u qe urdh\u00ebruar ta adhurojn\u00eb vet\u00ebm All-llahun, t\u00eb sinqert\u00eb n\u00eb fe ndaj Tij“. (el-Bejjine,5)
\n„O besimtar\u00eb, mos e prishni sadakan tuaj me p\u00ebr\u00adgojime dhe ofendime sikur ai q\u00eb shpenzon pasurin\u00eb e vet p\u00ebr sy e faqe para njer\u00ebzve“. (el-Bekare, 264)
\n„Hipokrit\u00ebt shtiren se po e mashtrojn\u00eb All-llahun, nd\u00ebr\u00adsa Ai i mashtron ata“. (en-Nisa, 142)<\/p>\n
918. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Personi i par\u00eb q\u00eb do t\u00eb gjykohet n\u00eb Dit\u00ebn e Gjyki\u00admit \u00ebsht\u00eb njeriu q\u00eb ka r\u00ebn\u00eb d\u00ebsh\u00admor n\u00eb fush\u00ebbetej\u00eb. Ai do t\u00eb shpjeret n\u00eb gjykim dhe do t’i ek\u00adspozohen begatit\u00eb e tij q\u00eb ia ka dh\u00ebn\u00eb All-llahu, t\u00eb cilat ai do t’i njoh\u00eb e at\u00ebher\u00eb All-llahu do t’i thot\u00eb: ‚\u00c7’ke b\u00ebr\u00eb me begatit\u00eb q\u00eb t’i kam dh\u00ebn\u00eb?‘ Ai thot\u00eb: ‚Kam luftuar p\u00ebr Ty derisa kam r\u00ebn\u00eb d\u00ebshmor‘. All-llahu do t’i thot\u00eb: ‚G\u00ebnjen, sepse ti ke luftuar q\u00eb t\u00eb thuhet se je trim i patrembur dhe k\u00ebshtu \u00ebsht\u00eb th\u00ebn\u00eb p\u00ebr ty‘. At\u00ebher\u00eb do t\u00eb urdh\u00ebroj\u00eb q\u00eb t\u00eb t\u00ebrhiqet p\u00ebr fytyr\u00eb derisa t\u00eb hedhet n\u00eb zjarr. Pastaj do t\u00eb ftohet n\u00eb gjykim ai njeri q\u00eb ka studiuar dituri dhe i ka m\u00ebsuar t\u00eb tjer\u00ebt dhe q\u00eb ka lexuar Kur’an. Edhe ai do t\u00eb sillet n\u00eb gjy\u00adkim. Edhe atij do t’i ekspozohen begatit\u00eb dhe ai do t’i njoh\u00eb. Edhe atij All-llahu do t’i thot\u00eb: ‚E \u00e7’ke b\u00ebr\u00eb ti n\u00eb t\u00ebr\u00eb k\u00ebt\u00eb?‘ Ai (njeriu) do t\u00eb thot\u00eb: ‚Kam m\u00ebsuar dhe t\u00eb tjer\u00ebt i kam m\u00ebsuar, dhe p\u00ebr Ty kam lexuar Kur’an‘. All-llahu i thot\u00eb: ‚G\u00ebnjen, sepse ti ke m\u00ebsuar q\u00eb t\u00eb thon\u00eb se je dijetar, kurse Kur’an ke lexuar q\u00eb t\u00eb thon\u00eb se je lexues i Kur’anit (kari‘), dhe k\u00ebshtu \u00ebsht\u00eb folur‘. Pastaj do t\u00eb urdh\u00ebroj\u00eb (Ai) q\u00eb t\u00eb t\u00ebrhiqet p\u00ebr fytyr\u00eb derisa t\u00eb hedhet n\u00eb zjarrr. Pastaj do t\u00eb gjykohet njeriu t\u00eb cilit All-llahu i ka dh\u00ebn\u00eb pasuri m\u00eb t\u00eb ndryshme, e ai do t\u00eb sillet n\u00eb gjykim. Edhe atij do t’i ekspozohen begatit\u00eb e tij dhe do t’i njoh\u00eb ato, at\u00ebher\u00eb do t’i thot\u00eb: ‚\u00c7’ke b\u00ebr\u00eb ti n\u00eb t\u00ebr\u00eb k\u00ebt\u00eb?‘ Ai do t\u00eb thot\u00eb: ‚Nuk kam l\u00ebn\u00eb asnj\u00eb vend q\u00eb Ti ke d\u00ebshiruar t\u00eb shpen\u00adzoj pasuri, e t\u00eb mos kem shpenzuar n\u00eb emrin T\u00ebnd‘. Edhe atij Krijuesi do t’i thot\u00eb: ‚G\u00ebnjen, sepse ti ke vepruar k\u00ebshtu q\u00eb t\u00eb thuhet se je bujar, dhe k\u00ebshtu \u00ebsht\u00eb folur. Pastaj do t\u00eb urdh\u00ebroj\u00eb q\u00eb edhe Ai t\u00eb hudhet n\u00eb zjarr‘.“ (Muslimi)<\/p>\n
919. Nga Ibni Umeri r. anhuma trans\u00adme\u00adtohet se njer\u00ebzit i kan\u00eb th\u00ebn\u00eb: „Kur hyjm\u00eb te sunduesit tan\u00eb, ne u flasim t\u00eb kund\u00ebrt\u00ebn nga t\u00eb folurit q\u00eb e flasim kur jemi jasht\u00eb tyre“. Ibni Umeri r. anhuma ka th\u00ebn\u00eb: „Veprimin e k\u00ebtill\u00eb, n\u00eb koh\u00ebn e t\u00eb D\u00ebrguarit t\u00eb All-llahut, e konsideronim hipokrizi“. (Buhariu)<\/p>\n
920. Nga Xhundub b. Abdull-llah b. Sufjani r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush punon p\u00ebr nam, All-llahu do t’ia mund\u00ebsoj\u00eb namin, e kush punon p\u00ebr syefaq\u00ebsi, All-llahu do t’ia mund\u00ebsoj\u00eb syfaq\u00ebsin\u00eb“. (Muttefekun ale\u00adjhi)<\/p>\n
921. Muslimi k\u00ebt\u00eb hadith po ashtu e trans\u00adme\u00adton nga Ibni Ab\u00adbasi r.a.
\nDometh\u00ebnia e hadithit mund t\u00eb shpjegohet se n\u00eb bot\u00ebn tjet\u00ebr ai nuk ka shp\u00ebrblim dhe do t\u00eb d\u00ebnohet, ngase n\u00eb k\u00ebt\u00eb bot\u00eb punoi q\u00eb t\u00eb d\u00ebgjohet dhe shihet dhe k\u00ebt\u00eb All-llahu ia mund\u00ebsoi..<\/p>\n
922. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush m\u00ebson dituri me t\u00eb cil\u00ebn k\u00ebrkohet vet\u00ebm k\u00ebnaq\u00ebsia e All-llahut t\u00eb Madh\u00ebruar, nuk e b\u00ebn k\u00ebt\u00eb p\u00ebrve\u00e7 p\u00ebr t\u00eb arritur dobi t\u00eb k\u00ebsaj bote, ai nuk do t\u00eb ndjej\u00eb arom\u00ebn e Xhennetit n\u00eb Dit\u00ebn e Gjy\u00adkimit“. (Ebu Davudi me senede sahih)
\nP\u00ebr k\u00ebt\u00eb kaptin\u00eb ka hadithe t\u00eb shumta e t\u00eb njohura.
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Por thuaju besimtar\u00ebve t\u00eb ulin kryet (shikimet e tyre)“. (en-Nur, 30)
\n„Edhe t\u00eb pamurit, edhe t\u00eb d\u00ebgjuarit, edhe t\u00eb kuptuarit, p\u00ebr t\u00eb gjitha k\u00ebto me siguri ka p\u00ebrgjegj\u00ebsi“. (el-Isra, 36)
\n„Ai e di \u00e7’fshehin syt\u00eb mashtru\u00ades“. (G\u00e2fir, 19)
\n„Sepse Zoti yt \u00ebsht\u00eb nj\u00eb\u00admend n\u00eb prit\u00eb“. (el-Fexhr, 14)<\/p>\n
923. Nga Ebu Seid el-Hudrij r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Ruanu nga ndejet n\u00ebp\u00ebr rrug\u00eb“. (As-hab\u00ebt) kan\u00eb th\u00ebn\u00eb: „O i D\u00ebrguari i All-llahut, \u00e7’t\u00eb b\u00ebjm\u00eb n\u00ebse duhet medoemos pik\u00ebrisht t\u00eb takohemi, sepse n\u00eb to kuvendo\u00adjm\u00eb“. I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „N\u00ebse nuk mun\u00addeni pa ato ndeje, at\u00ebher\u00eb jepjani t\u00eb drejt\u00ebn rrug\u00ebs“. Ata kan\u00eb th\u00ebn\u00eb: „Cila \u00ebsht\u00eb e drejta e rrug\u00ebs, o i D\u00ebrguari i All-llahut?“ Ka th\u00ebn\u00eb: „T\u00eb mbyllen syt\u00eb (t\u00eb ulet shikimi); t\u00eb mos ngacmohet askush, t\u00eb kthe\u00adhet selami, t\u00eb urdh\u00ebrohet e mira dhe t\u00eb ndalohet e keqja“. (Mutte\u00adfekun alejhi)<\/p>\n
924. Nga Ebu Talha Zejd b. Sehli r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „Ishim ulur n\u00eb nj\u00eb shesh dhe aty ku\u00advendonim. I D\u00ebrguari i All-llahut erdhi nd\u00ebr ne dhe q\u00ebndroi, pastaj tha: „\u00c7’keni q\u00eb uleni n\u00ebp\u00ebr rrug\u00eb publike? Largohuni nga uljet n\u00ebp\u00ebr vende pulike!“ Ne i tham\u00eb: „V\u00ebrtet ne ulemi, por jo p\u00ebr t\u00eb keq, jemi ulur t\u00eb p\u00ebrkujtojm\u00eb kujtimet dhe t\u00eb kuvendojm\u00eb nd\u00ebrmjet veti“. (Pej\u00adgam\u00adbe\u00adri s.a.v.s.) ka th\u00ebn\u00eb: „N\u00ebse \u00ebsht\u00eb vet\u00ebm p\u00ebr k\u00ebt\u00eb, at\u00ebher\u00eb rrug\u00ebs jepjani t\u00eb drejt\u00ebn e saj: t\u00eb ulet shikimi, t\u00eb merret sela\u00admi, dhe t\u00eb kuvendohet mir\u00eb“. (Mus\u00adlimi)
\nShprehja „Es-Su’ud\u00e2t“ dtth. „Et-Turuk\u00e2t“ (shum\u00eb rrug\u00eb).<\/p>\n
925. Nga Xheriri r.a. trans\u00adme\u00adto\u00adhet se ka th\u00ebn\u00eb: „E kam pyetur t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. p\u00ebr shikimin e befasish\u00ebm?“ Ai ka th\u00ebn\u00eb: „Ktheje (menj\u00ebher\u00eb) shiki\u00admin t\u00ebnd!“. (Muslimi)<\/p>\n
926. Nga Ummi Selemete r. anha trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „Kam qen\u00eb te i D\u00ebrguari i All-lla\u00adhut s.a.v.s.. kurse aty ishte edhe Mejmuneja, e erdhi edhe Ibni Ummi Mektumi. Kjo ka qen\u00eb pasi na \u00ebsht\u00eb urdh\u00ebruar mbulesa (hi\u00adxhabi)“. Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Mbulohuni nga ai!“ Ne kemi th\u00ebn\u00eb: „O i D\u00ebrguari i All-llahut, a nuk \u00ebsht\u00eb ai i verb\u00ebr, nuk na sheh as nuk na njeh!“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „A jeni ju t\u00eb dyja t\u00eb verb\u00ebta? A nuk po e shihni ju at\u00eb?“ (Ebu Davudi dhe Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen sahih)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Po n\u00ebse k\u00ebrkoni ndonj\u00eb send prej tyre, k\u00ebrkojeni at\u00eb pas ndonj\u00eb perdeje“. (el-Ahzab, 53)<\/p>\n
927. Nga Ukbete b. Amiri r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Ruajuni (rrept\u00ebsisht) nga hyrja te grat\u00eb (jo t\u00eb af\u00ebrta)“. Nj\u00eb njeri nga Ensar\u00ebt ka th\u00ebn\u00eb: „\u00c7’mendon p\u00ebr kunatin? Ka th\u00ebn\u00eb: „Kunati \u00ebsht\u00eb vdekje!“ (Muttefekun alejhi)<\/p>\n
928. Nga Burejde r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Ata q\u00eb mbesin n\u00eb sht\u00ebpit\u00eb e tyre duhet t’i respek\u00adtojn\u00eb grat\u00eb e luft\u00ebtar\u00ebve q\u00eb jan\u00eb larg nga sht\u00ebpit\u00eb e tyre, si\u00e7 i re\u00adspektojn\u00eb n\u00ebnat e tyre. Njeriu q\u00eb obligohet se do t\u00eb kujdeset dhe do ta mir\u00ebmbaj\u00eb familjen e luft\u00ebtarit jo t\u00eb pranish\u00ebm, dhe tradhton (sidoqoft\u00eb), n\u00eb Dit\u00ebn e Gjykimit do t\u00eb dal\u00eb para v\u00ebllait t\u00eb tij luft\u00ebtar dhe do t’i jepet e drejta luft\u00ebtarit t\u00eb marr\u00eb nga veprat e mira t\u00eb joluft\u00ebtarit \u00e7’t\u00eb doj\u00eb derisa t\u00eb k\u00ebnaqet“. Pastaj i D\u00ebrguari i All-llahut s.a.v.s. u kthye kah ne dhe tha: „E \u00e7’mendoni tash!“ (Muslimi)<\/p>\n
929. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. e ka mall\u00adkuar njeriun q\u00eb bart rrobat e fem\u00adrave dhe e ka mallkuar femr\u00ebn q\u00eb bart rrobat e meshkujve“. (Ebu Davudi me sened sahih)<\/p>\n
930. Nga Xhabiri r.a. trans\u00adme\u00adto\u00adhet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Mos hani me dor\u00ebn e majt\u00eb, sepse djalli han me dor\u00ebn e majt\u00eb“. (Muslimi)<\/p>\n
931. Nga Ibni Umeri r. anhuma trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. e ka ndaluar mbajtjen e xhufk\u00ebs (nj\u00eb xhufk\u00eb flok\u00eb n\u00eb maje t\u00eb kok\u00ebs, ose para, ose pas kok\u00ebs, kurse pjesa tjet\u00ebr t\u00eb rruhet)“. (Muttefekun ale\u00adjhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Ata, n\u00eb vend t\u00eb Tij, i luten idhujve femra; pra, nuk i luten tjet\u00ebrkujt p\u00ebrve\u00e7 djallit t\u00eb mallkuar! All-llahu e mallkoi! Kurse ai i tha: „Un\u00eb gjithsesi do t\u00eb b\u00ebj p\u00ebr vete nj\u00eb num\u00ebr t\u00eb caktuar nga rob\u00ebrit tuaj. Edhe do t’i shpjer\u00eb, me siguri, n\u00eb rrug\u00eb t\u00eb shtremb\u00ebr dhe do t’i t\u00ebrheq, pa dyshim, me shpresa t\u00eb rrejshme dhe do t’i urdh\u00ebroj t’u presin vesh\u00ebt kafsh\u00ebve dhe t’i ndryshojn\u00eb krijesat e All-llahut. Kush e b\u00ebn mik djallin, e jo All-lla\u00adhun, ai v\u00ebrtet ka p\u00ebsuar humbje t\u00eb m\u00ebdha“. (en-Nisa, 117-119)<\/p>\n
932. Nga Esma r. anha trans\u00adme\u00adtohet se nj\u00eb fem\u00ebr e ka pyetur Pej\u00adgam\u00adbe\u00adrin s.a.v.s. dhe ka th\u00ebn\u00eb: „O i D\u00ebrguari i All-llahut, vajz\u00ebn time e ka goditur lia, prandaj i kan\u00eb ra dhe i jan\u00eb rralluar flok\u00ebt, kurse un\u00eb e kam martuar, p\u00ebr k\u00ebt\u00eb shkak a mund t’i v\u00eb asaj g\u00ebrsheta t\u00eb huaja?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „All-llahu e ka mallkuar personin q\u00eb g\u00ebrsheton dhe per\u00adsonin kujt i g\u00ebrshetohen flok\u00ebt (i shtohen flok\u00eb t\u00eb huaja me g\u00ebr\u00adshetim)“. (Muttefekun alejhi)
\nN\u00eb nj\u00eb transmetim tjet\u00ebr thuhet: „All-llahu e ka mall\u00adkuar personin q\u00eb g\u00ebrsheton dhe personin q\u00eb k\u00ebrkon t’i g\u00ebrshetohen flok\u00ebt“.
\nAisheja r. anha trans\u00adme\u00adton hadith t\u00eb ngjash\u00ebm. (Muttefekun alejhi)<\/p>\n
933. Nga Ibni Umeri r. anhuma trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. i ka mallkuar femrat q\u00eb g\u00ebrshetojn\u00eb flok\u00eb t\u00eb huaja, femrat q\u00eb u g\u00ebrshetohen flok\u00ebt, femrat q\u00eb u b\u00ebhet tatuazh\u00eb dhe femrat q\u00eb k\u00ebrkojn\u00eb t’u b\u00ebhet tautazh\u00eb. (Muttefekun alejhi)<\/p>\n
934. Nga Ebu Katade r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kur dikush nga ju e kryen nevoj\u00ebn e vog\u00ebl, assesi mos ta kap\u00eb me dor\u00ebn e tij t\u00eb djatht\u00eb organin p\u00ebr derdhjen e ujit, po ashtu mos ta kryej\u00eb pastrimin pas nevoj\u00ebs s\u00eb madhe me dor\u00ebn e tij t\u00eb djatht\u00eb dhe assesi mos t\u00eb fryej\u00eb n\u00eb en\u00ebn (me ushqim)“. (Muttefekun alejhi)
\nP\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje ka hadithe t\u00eb shumta dhe t\u00eb v\u00ebrteta.<\/p>\n
935. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „N\u00ebse ndonj\u00eb\u00adrit nga ju i k\u00ebputet rripi n\u00eb nalla\u00adne, t\u00eb mos ec\u00eb vet\u00ebm me nj\u00eb nalle, derisa nuk e riparon nallanen tjet\u00ebr“. (Muslimi)<\/p>\n
936. Nga Ebu Musa el-Esh’arij r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „Nj\u00eb sht\u00ebpi n\u00eb Medine \u00ebsht\u00eb djegur nat\u00ebn me familjen n\u00eb t\u00eb e kur i komunikuan t\u00eb D\u00ebrguarit t\u00eb All-llahut s.a.v.s. p\u00ebr fatkeq\u00ebsin\u00eb e k\u00ebsaj familjeje, ai ka th\u00ebn\u00eb: „V\u00ebrtet ky zjarr \u00ebsht\u00eb armiku juaj, prandaj kur t\u00eb shkoni p\u00ebr t\u00eb fjetur, fikeni at\u00eb“. (Muttefekun alejhi)<\/p>\n
937. Nga Umer b. el-Hattabi r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „I vdekuri d\u00ebnohet n\u00eb varr p\u00ebr shkak t\u00eb vajtimit p\u00ebr t\u00eb (nga t\u00eb gjall\u00ebt)“. N\u00eb nj\u00eb transme\u00adtim tjet\u00ebr thuhet: „me vajtimet“. (Muttefekun alejhi)<\/p>\n
938. Nga Ummi Atijete Nusejbe r. anha trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut s.a.v.s. ka marr\u00eb nga ne bes\u00ebn se nuk do t\u00eb vajtojm\u00eb (p\u00ebr t\u00eb vdekurin)“. (Mut\u00adtefekun alejhi)<\/p>\n
939. Nga Ebu Musa r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „\u00c7do i vdekur q\u00eb vdes dhe kur vajtuesit e tij flasin: Ah mali yn\u00eb, ah zot\u00ebriu yn\u00eb, apo t\u00eb ngjashme, at\u00ebher\u00eb All-llahu i autorizon dy engj\u00ebj t\u00eb cil\u00ebt e goda\u00adsin me grushta duke b\u00ebrtitur: ‚I k\u00ebtill\u00eb ke qen\u00eb a?'“ (Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen)<\/p>\n
940. Nga Ebu Mes’ud el-Bedrij r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. i ka ndaluar parat\u00eb nga shitja e qenit, nga pros\u00adtitucioni dhe nga falli. (Muttefekun alejhi)<\/p>\n
941. Nga Ibni Abbasi r. anhuma trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut duke th\u00ebn\u00eb: „\u00c7do piktor do t\u00eb shkoj\u00eb n\u00eb zjarr. \u00c7do figur\u00eb q\u00eb e ka punuar do t’i krijohet shpirti dhe do ta d\u00ebnoj\u00eb n\u00eb zjarr (piktura)“. Ibni Abbasi ka th\u00ebn\u00eb: „N\u00ebse k\u00ebt\u00eb patjet\u00ebr duhet ta b\u00ebsh, at\u00ebher\u00eb pu\u00adnoje drurin dhe figurat q\u00eb nuk kan\u00eb shpirt“. (Muttefekun alejhi)<\/p>\n
942. Nga Ibni Abbasi r. anhuma trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Kush e tra\u00adjton nj\u00eb figur\u00eb n\u00eb bot\u00eb, n\u00eb Dit\u00ebn e Gjykimit do t\u00eb obligohet ta frym\u00ebzoj\u00eb me shpirt, kurse ai nuk \u00ebsht\u00eb frym\u00ebzues i shpirtit“. (Mutte\u00adfekun alejhi)<\/p>\n
943. Nga Ibni Mes’udi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „D\u00ebnimi m\u00eb i ashp\u00ebr Dit\u00ebn e Gjykimit do t\u00eb jet\u00eb p\u00ebr piktor\u00ebt, ata q\u00eb trajtojn\u00eb figura“. (Muttefekun alejhi)<\/p>\n
944. Nga Ebu-l Hejjaxh Hajjan b. Husajni trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „M\u00eb ka th\u00ebn\u00eb mua Ali (b. Ebi Talibi) r.a.: „A do t\u00eb t\u00eb porosis at\u00eb q\u00eb mua m\u00eb ka porositur i D\u00ebrguari i All-llahut (s.a.v.s.)? E ajo \u00ebsht\u00eb: Asnj\u00eb fotografi mos ta l\u00ebsh pa e asgj\u00ebsuar e as ndonj\u00eb varr t\u00eb ngritur pa e rrafshuar“. (Muslimi)<\/p>\n
945. Nga Ibni Umeri r. anhuma trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. e ka ndaluar hipjen n\u00eb xhel-laleh (de\u00adveja q\u00eb han bajg\u00eb dhe ndyt\u00ebsit\u00eb e tjera)“. (Ebu Davudi me sened sa\u00adhih)<\/p>\n
946. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kur t\u00eb shihni q\u00eb dikush po shet apo po blen di\u00e7 n\u00eb mesxhid, at\u00ebher\u00eb thuani atij: „All-llahu mos t\u00eb dhasht\u00eb fitim n\u00eb tregtin\u00eb t\u00ebnde“. E kur t\u00eb shihni q\u00eb dikush po pyet p\u00ebr sendin e humbur t\u00eb tij n\u00eb mesxhid, at\u00ebher\u00eb thuani atij: „Mos ta ktheft\u00eb prap\u00eb All-llahu at\u00eb (send) ty“. (Tirmidhiu i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen)<\/p>\n
947. Nga Amr b. Shuajb, e ky nga babai i tij e nga gjyshi i tij, r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut e ka ndaluar blerjen dhe shitjen n\u00eb mesxhid dhe k\u00ebrkimin e sendit t\u00eb humbur, dhe t\u00eb recitohen n\u00eb t\u00eb poezi. (Ebu Davudi dhe Tir\u00admidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen)<\/p>\n
948. Nga Ummi Selemete r. anha trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush e ka kurbanin e p\u00ebr\u00adgatitur p\u00ebr therje, e kur t\u00eb del h\u00ebna e dhul-hixhxhes, t\u00eb mos qethet, as mos t’i prej\u00eb thonjt\u00eb derisa nuk e kryen therjen (n\u00eb dit\u00ebn e Bajra\u00admit)“. (Muslimi)<\/p>\n
949. Nga Burejde r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush betohet- dhe thot\u00eb – un\u00eb jam i past\u00ebr nga Islami (ose: ‚mos qofsha musli\u00adman‘)“ – dhe n\u00ebse \u00ebsht\u00eb g\u00ebnjeshtar, at\u00ebher\u00eb ai \u00ebsht\u00eb si\u00e7 ka th\u00ebn\u00eb, e n\u00ebse \u00ebsht\u00eb i sinqert\u00eb, asnj\u00ebher\u00eb nuk do t\u00eb kthehet n\u00eb Islam i sh\u00ebn\u00addosh\u00eb“. (Ebu Davudi)<\/p>\n
950. Nga Ebu Umame Ijas b. Tha’lebete el-Harithij r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush e ndan nj\u00eb njeri musliman nga e drejta e tij me betimin e tij,v\u00ebrtet All-llahu ia ka siguruar zjarrin e Xhehennemit dhe ia ka ndaluar Xhennetin“. Nj\u00eb njeri tha: „A \u00ebsht\u00eb k\u00ebshtu edhe n\u00ebse \u00ebsht\u00eb nj\u00eb gj\u00eb e vog\u00ebl o i D\u00ebr\u00adguari i All-llahut?“ Ka th\u00ebn\u00eb: „Qoft\u00eb kjo edhe sa nj\u00eb deg\u00eb (fije) e misvakut“. (Muslimi)<\/p>\n
951. Nga Abdurrahman b. Se\u00admure r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut s.a.v.s. m\u00eb ka th\u00ebn\u00eb „Kur t\u00eb betohesh ga\u00adbimisht dhe sheh se tjetri \u00ebsht\u00eb m\u00eb i dobish\u00ebm se ajo p\u00ebr \u00e7ka je be\u00adtuar, at\u00ebher\u00eb b\u00ebj ashtu si \u00ebsht\u00eb m\u00eb mir\u00eb, pastaj kryeje kefaretin p\u00ebr betimin e thyer“. (Muttefekun alejhi)<\/p>\n
952. Nga Ebu Musa r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Un\u00eb pasha All-llahun, n\u00ebse do All-llahu nuk betohem p\u00ebr di\u00e7ka e q\u00eb pastaj t\u00eb v\u00ebrej di\u00e7 m\u00eb t\u00eb mir\u00eb e t\u00eb mos e thej betimin tim me keffaret dhe t\u00eb mos e b\u00ebj at\u00eb q\u00eb \u00ebsht\u00eb m\u00eb e dobishme“. (Muttefekun alejhi)<\/p>\n
953. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kur ndonj\u00ebri prej jush e mundon familjen e tij p\u00ebr shkak t\u00eb betimit t\u00eb shtremb\u00ebr, \u00ebsht\u00eb m\u00ebkat m\u00eb i madh se ta thyeje betimin dhe ta b\u00ebj\u00eb keffaretin q\u00eb ia ka obliguar All-llahu“. (Muttefekun alejhi)<\/p>\n
954. Nga Ibni Umeri r. anhuma trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush me (betimin me) All-llahun k\u00ebrkon nga ju mbrojtje, mbrojeni! Kush lut di\u00e7ka me (betimin me) All-llahun, jepjani! Kush ju th\u00ebrret juve, p\u00ebrgjigjuni! Kush ju b\u00ebn juve ndonj\u00eb t\u00eb mir\u00eb, shp\u00ebrblejeni at\u00eb. N\u00ebse nuk keni me \u00e7ka ta shp\u00ebrbleni, b\u00ebni lutje p\u00ebr t\u00eb derisa ta shihni se (i jeni shpaguar) n\u00eb shp\u00ebrblim“. (Ebu Davudi dhe Nesaiu, hadith sahih me sened t\u00eb Sahihajnit)<\/p>\n
955. Nga Xhabiri r.a. trans\u00adme\u00adto\u00adhet se i D\u00ebrguari i All-llahut s.a.v.s. ka hyr\u00eb te Ummi Saibi apo te Ummi Musejjebi dhe ka th\u00ebn\u00eb: „\u00c7’ke ti, oj Ummi Saiba apo oj Ummi Musejjeba, q\u00eb po dri\u00addhesh?“ Ajo ka th\u00ebn\u00eb: „Ethet, All-llahu mos i bekoft\u00eb!“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Mos i shaj ethet, sepse ato v\u00ebrtet i heqin m\u00ebkatet e bijve t\u00eb Ademit sikur q\u00eb rr\u00ebsheku i fark\u00ebtarit e heq ndryshkun e heku\u00adrit“. (Muslimi)<\/p>\n
956. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Era \u00ebsht\u00eb frym\u00ebzimi i All-llahut dhe vie si m\u00ebshir\u00eb e vie si d\u00ebnim. Kur ta shi\u00adhni at\u00eb, mos e shani (qortoni), por luteni All-llahun q\u00eb era t’ju sjell t\u00eb mira dhe k\u00ebrkoni mbrojtje te All-llahu nga e keqja e saj“. (Ebu Da\u00advudi me sened sahih)<\/p>\n
957. Nga Ibni Umeri r. anhuma trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kur nj\u00eb njeri i thot\u00eb v\u00ebllait t\u00eb tij (musliman): ‚O i pafe (kafir)‘, at\u00ebher\u00eb nj\u00ebri prej atyre t\u00eb dyve \u00ebsht\u00eb i p\u00ebrshtatsh\u00ebm p\u00ebr t\u00eb. N\u00ebse ai \u00ebsht\u00eb si\u00e7 i ka th\u00ebn\u00eb, at\u00ebher\u00eb \u00ebsht\u00eb n\u00eb rregull, por n\u00ebse ai nuk \u00ebsht\u00eb si \u00ebsht\u00eb em\u00ebrtuar, at\u00ebher\u00eb fjala e tij i kthehet atij“. (Mutte\u00adfekun alejhi)<\/p>\n
958. Nga Ibni Mes’udi r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Jan\u00eb t\u00eb humbur ata q\u00eb mbingarkohen (gjuh\u00ebsisht dhe n\u00eb veprim)“. K\u00ebto fjal\u00eb i ka p\u00ebrs\u00ebritur tri her\u00eb. (Muslimi)
\nFjala „Mutenet-ti’une“ d.m.th.: T\u00eb mbingarkuarit gjuh\u00ebsisht, ata q\u00eb e shtrengojn\u00eb goj\u00ebn kur flasin dhe q\u00eb e teprojn\u00eb n\u00eb kritik\u00eb gjuh\u00ebsore duke i kritikuar t\u00eb tjer\u00ebt. Po ashtu ata q\u00eb mbingarkohen n\u00eb veprime si p.sh. n\u00eb ibadete.<\/p>\n
959. Nga Abdull-llah b. Amr b. el-Asi r. anhuma trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet All-llahu e urren at\u00eb q\u00eb e nxjerr gjuh\u00ebn gjat\u00eb t\u00eb folurit ngjash\u00ebm sikur lopa (kur e p\u00ebsht\u00adjell\u00eb barin)“. (Ebu Davudi dhe Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen)<\/p>\n
960. Nga Vail b. Huxhri r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Mos (i) thoni „el-kermu“ (vresht\u00eb), por thuani: „el-inebu“ dhe „el-habeletu“ (rrush, hardhi e rrushit, druri i rrushit)“. (Muslimi)<\/p>\n
961. Nga Ibni Mes’udi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Nj\u00eb grua kurrsesi mos t’i p\u00ebrshkruaj\u00eb gruan tjet\u00ebr burrit t\u00eb saj holl\u00ebsisht, sikur ai e shikon at\u00eb“. (Muttefekun alejhi)<\/p>\n
962. Nga Hudhejfete b. Jemani r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Mos thuani: \u00c7’paska dasht All-llahu dhe \u00e7’paska dasht filani, por thuani: „\u00c7’paska dasht All-llahu at\u00eb e paska dasht filani‘.“ (Ebu Da\u00advudi, me sened sahih)
\nBisedat jasht\u00eb koh\u00ebs s\u00eb jacis\u00eb mund t\u00eb jen\u00eb t\u00eb preferueshme, por pas jacis\u00eb jan\u00eb t\u00eb ndaluara dhe t\u00eb qortueshme dhe at\u00eb n\u00eb mas\u00eb t\u00eb konsiderueshme. Hadithi ka t\u00eb b\u00ebj\u00eb me bisedat e kota. Sa i p\u00ebrket bi\u00adsed\u00ebs p\u00ebr t\u00eb mir\u00eb, sikur biseda p\u00ebr dituri, historiku p\u00ebr personat e de\u00advotsh\u00ebm, p\u00ebr vlerat morale, biseda me musafir\u00ebt dhe me ata q\u00eb kan\u00eb nevoj\u00eb; bisedat e k\u00ebtilla nuk jan\u00eb t\u00eb qortueshme por t\u00eb preferueshme. As biseda p\u00ebr nevoj\u00eb (uzr) dhe e shtruar nuk \u00ebsht\u00eb e qortueshme, n\u00ebse \u00ebsht\u00eb pozitive. P\u00ebr k\u00ebt\u00eb tem\u00eb ekzistojn\u00eb shum\u00eb hadithe, disa i kemi theksuar e disa po i thekso\u00adjm\u00eb.<\/p>\n
963. Nga Enesi r.a. trans\u00adme\u00adtohet se as’hab\u00ebt e kan\u00eb pritur Pej\u00adgam\u00adbe\u00adrin s.a.v.s. p\u00ebr namazin e jacis\u00eb, e ai erdhi af\u00ebr gjysm\u00ebs s\u00eb nat\u00ebs, e fali jacin\u00eb me as’hab\u00ebt dhe i k\u00ebshilloi, e pastaj ka th\u00ebn\u00eb: „Kini kujdes, v\u00ebrtet t\u00eb tjer\u00ebt jan\u00eb falur, e pastaj kan\u00eb fjetur, kurse ju vazhdimisht keni qen\u00eb n\u00eb namaz, derisa e keni pritur namazin“. (Buhariu)<\/p>\n
964. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kur burri e th\u00ebrret gruan e vet n\u00eb shtratin e tij, e ajo refuzon t\u00eb shkoj\u00eb, dhe n\u00ebse ai flen i hidh\u00ebruar n\u00eb te, engj\u00ebjt at\u00eb e mallkojn\u00eb t\u00ebr\u00eb nat\u00ebn deri n\u00eb agim“. (Muttefekun alejhi)
\nN\u00eb nj\u00eb transmetim tjet\u00ebr thuhet: „(Engj\u00ebjt do ta mall\u00adkojn\u00eb) derisa ajo nuk kthehet n\u00eb shtratin e tij“.<\/p>\n
965. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. e ka ndaluar v\u00ebnien e duarve n\u00eb brez anash (mbi k\u00ebrdho\u00adkulla) gjat\u00eb namazit. (Muttefekun alejhi)<\/p>\n
966. Nga Aisheja r. anha trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „E kam d\u00eb\u00adgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb. „Nuk \u00ebsht\u00eb e preferueshme t\u00eb falet namazi para ushqimit t\u00eb shtruar (q\u00eb sofra t\u00eb pres\u00eb), as nuk \u00ebsht\u00eb e preferueshme t\u00eb falet namazi duke duruar nevo\u00adj\u00ebn e madhe dhe t\u00eb vog\u00ebl“. (Mus\u00adlimi)<\/p>\n
967. Nga Enesi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-lla\u00adhut s.a.v.s. ka th\u00ebn\u00eb: „Ruaju nga kthimi (i kok\u00ebs dhe shikimit) n\u00eb namaz, sepse kthimi (i kok\u00ebs dhe shikimit) n\u00eb namaz \u00ebsht\u00eb shembje (e namazit). N\u00ebse \u00ebsht\u00eb patjet\u00ebr, le t\u00eb b\u00ebhet n\u00eb nafile e jo n\u00eb farze“. (Tir\u00admi\u00addhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen sahih)<\/p>\n
968. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Mos e dalloni nat\u00ebn e xhumas\u00eb me namaz prej net\u00ebve t\u00eb tjera, dhe mos e dalloni dit\u00ebn e xhumas\u00eb me agj\u00ebrim prej dit\u00ebve t\u00eb tjera, p\u00ebrve\u00e7 si agj\u00ebrim i rregullt q\u00eb e agj\u00ebrojn\u00eb disa nga ju“. (Muslimi)<\/p>\n
969. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Askush nga ju mos ta agj\u00ebroj\u00eb dit\u00ebn e xhumas\u00eb e t\u00eb mos ia shtoj\u00eb nj\u00eb dit\u00eb para ose nj\u00eb dit\u00eb prapa xhumas\u00eb“. (Mutte\u00adfekun alejhi)<\/p>\n
970. Nga Muhammed b. Abbadi trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „E kam pyetur Xhabirin r.a.: „A e ka ndaluar Pej\u00adgam\u00adbe\u00adri s.a.v.s. agj\u00ebri\u00admin dit\u00ebn e xhuma?“ (Xhabiri ka th\u00ebn\u00eb:) „Po!“ (Muttefekun ale\u00adjhi)<\/p>\n
971. Nga Ebu Hurejrete dhe nga Aisheja r. anhuma trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. e ka ndaluar agj\u00ebrimin e lidhur (shum\u00ebditor – sawmu-l-wisal). (Muttefekun ale\u00adjhi)<\/p>\n
972. Nga Xheriri r.a. trans\u00adme\u00adto\u00adhet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Robi q\u00eb ik nga zot\u00ebriu i tij, e ka humbur sigurin\u00eb (e strehimit)“. (Muslimi)<\/p>\n
973. Nga Xheriri r.a. trans\u00adme\u00adto\u00adhet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kur nj\u00eb rob ik (nga zot\u00ebriu i tij), nga ai nuk pranohet namazi“. (Muslimi)
\nN\u00eb nj\u00eb transmetim tjet\u00ebr thuhet: „Ai tashm\u00eb \u00ebsht\u00eb b\u00ebr\u00eb i pafe (kafir)“.
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Laviren dhe pushtin, \u00e7do\u00adnj\u00eb\u00adrin, rriheni me nj\u00ebqind t\u00eb r\u00ebna me kamxhik dhe le t\u00eb mos ju preokupoj\u00eb sen\u00adti\u00admen\u00adta\u00adlizmi duke e zbatuar fen\u00eb e All-llahut, n\u00ebse i besoni All-llahut dhe bot\u00ebs tjet\u00ebr“. (en-Nur, 2)<\/p>\n
974. Nga Aisheja r. anha trans\u00adme\u00adtohet se Kurejshit\u00ebt i trazoi \u00e7\u00ebshtja kur nj\u00eb fem\u00ebr nga Ma\u00adhzunijj\u00ebt ka vjedhur di\u00e7 dhe kan\u00eb th\u00ebn\u00eb: „Kush do t’i flas\u00eb p\u00ebr t\u00eb t\u00eb D\u00ebrguarit t\u00eb All-llahut s.a.v.s.?“ T\u00eb tjer\u00ebt kan\u00eb th\u00ebn\u00eb: „Kush do t\u00eb ishte tjet\u00ebr p\u00ebrve\u00e7 Usame b. Zejditi dashuri i t\u00eb D\u00ebrguarit t\u00eb All-lla\u00adhut s.a.v.s.?“ Usameja foli p\u00ebr t\u00eb, kurse i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb. „Ti po nd\u00ebrmjet\u00ebson n\u00eb nj\u00ebr\u00ebn prej dispozitave (d\u00ebnimeve) t\u00eb All-llahut t\u00eb Madh\u00ebruar?“ Pastaj \u00ebsh\u00eb ngritur, ka k\u00ebshilluar e pastaj ka th\u00ebn\u00eb: „V\u00ebrtet ata para jush jan\u00eb shkat\u00ebrruar p\u00ebr shkak se kur nj\u00eb njeri me autoritet ka vjedhur, nuk \u00ebsht\u00eb d\u00ebnuar, nd\u00ebrsa kur ka vjedhur nj\u00eb njeri i dob\u00ebt, ata e ekzekutonin d\u00ebnimin. Betohem n\u00eb All-llahun, sikur Fatimeja, e bija e Muhammedit s.a.v.s. t\u00eb vidhte di\u00e7, do t’ia preja dor\u00ebn“. (Muttefekun alejhi)
\nNj\u00eb nj\u00eb transmetim tjet\u00ebr thuhet:
\n„Fytyra e t\u00eb D\u00ebrguarit t\u00eb All-llahut s.a.v.s. e pat nd\u00ebrru\u00adar ngjyr\u00ebn e at\u00ebher\u00eb ka th\u00ebn\u00eb: „Ti po nd\u00ebrmjet\u00ebson n\u00eb nj\u00eb dispozit\u00eb prej d\u00ebnimeve t\u00eb All-llahut, a?“ Usameja ka th\u00ebn\u00eb: „Lutu p\u00ebr falje ndaj meje, o i D\u00ebrguari i All-lla\u00adhut!“ Trans\u00admetuesi ka th\u00ebn\u00eb: „Pastaj (Pej\u00adgam\u00adbe\u00adri s.a.v.s.) ka urdh\u00ebruar q\u00eb femr\u00ebs t’i pre\u00adhet dora, dhe iu pre“.<\/p>\n
975. Nga Nu’man b. Beshiri r. anhuma trans\u00adme\u00adtohet se babai i tij ka shkuar te i D\u00ebrguari i All-llahut s.a.v.s. dhe i ka th\u00ebn\u00eb: „V\u00ebrtet un\u00eb e kam dalluar ve\u00e7an k\u00ebt\u00eb birin tim, djaloshin (me nj\u00eb rob)“. I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „A e ke dalluar (me dhurat\u00eb) ve\u00e7an \u00e7do f\u00ebmij\u00eb t\u00ebndin, si\u00e7 ke b\u00ebr\u00eb me k\u00ebt\u00eb?“ Babai im u p\u00ebrgjigj. „Jo!“ At\u00ebher\u00eb i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Ktheje at\u00eb (dhurat\u00ebn) nga ai!“
\nN\u00eb nj\u00eb transmetim thuhet: I D\u00ebrguari i All-llahut ka th\u00ebn\u00eb: „O Beshir a ke vepruar k\u00ebshtu edhe me f\u00ebmij\u00ebt e tjer\u00eb?“ P\u00ebrgjigjet: „Jo!“ Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb. „Fri\u00adk\u00ebsojuni All-llahut dhe b\u00ebhuni t\u00eb drejt\u00eb ndaj f\u00ebmij\u00ebve tuaj!“ Babai im e ktheu dhura\u00adt\u00ebn q\u00eb ma pat dh\u00ebn\u00eb, pasi u kthye n\u00eb sht\u00ebpi“.
\nN\u00eb nj\u00eb transmetim thuhet: „I D\u00ebrguari i All-llahut ka th\u00ebn\u00eb: „O Beshir!, a ke ti f\u00ebmij\u00eb t\u00eb tjer\u00eb p\u00ebrve\u00e7 k\u00ebtij?“ U p\u00ebrgjigj: „Po!“ I D\u00ebrguari i All-llahut ka th\u00ebn\u00eb: „A i ke dhuruar ti \u00e7do f\u00ebmij\u00ebs t\u00ebnd ngjash\u00ebm me k\u00ebt\u00eb?“ (Beshiri) p\u00ebrgjigjet: „Jo!“ At\u00ebher\u00eb Pej\u00adgam\u00adbe\u00adri i ka th\u00ebn\u00eb: „At\u00ebher\u00eb mos m\u00eb merr mua p\u00ebr d\u00ebshmitar, sepse un\u00eb nuk do t\u00eb d\u00ebshmoj n\u00eb t\u00eb pa\u00addrejt\u00eb (dhun\u00eb)“.
\nN\u00eb nj\u00eb transmetim thuhet: „Mos m\u00eb merr mua p\u00ebr d\u00ebsh\u00admitar n\u00eb t\u00eb padrejt\u00eb!“
\nN\u00eb nj\u00eb transmetim thuhet: „P\u00ebr d\u00ebshmitar merre dik\u00eb tjet\u00ebr p\u00ebrve\u00e7 meje!“ Pastaj ka th\u00ebn\u00eb: „A t\u00eb g\u00ebzon ty q\u00eb t\u00eb gjith\u00eb f\u00ebmij\u00ebt tu t\u00eb jen\u00eb t\u00eb barabart\u00eb n\u00eb mir\u00ebsi?“ (Beshiri) ka th\u00ebn\u00eb: „Gjithsesi“ (Pej\u00adgam\u00adbe\u00adri s.a.v.s.) ka th\u00ebn\u00eb:“Pra mos vepro ashtu (me ta) (Muttefekun alejhi)<\/p>\n
976. Nga Zejneb bint Ebu Sele\u00admete r. anhuma trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „Kam hyr\u00eb tek Ummi Habibeja r. anhuma – bash\u00adk\u00ebshortja e Pej\u00adgam\u00adbe\u00adrit s.a.v.s., kur ka vdekur babai i saj Ebu Sufjan b. Harbi r.a. Ajo k\u00ebrkoi q\u00eb rob\u00ebresha t’i sjell parfum, n\u00eb t\u00eb cilin kishte shafran apo di\u00e7 tjet\u00ebr, e erosi me t\u00eb rob\u00ebresh\u00ebn, e pastaj i f\u00ebrkoi dy faqet e saj dhe pastaj ka th\u00ebn\u00eb: „P\u00ebr All-llahun, nuk po m\u00eb nevojitet parfumi, por e kam d\u00eb\u00adgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. q\u00eb nga minberi thot\u00eb: „Nuk \u00ebsht\u00eb e lejuar p\u00ebr nj\u00eb fem\u00ebr, q\u00eb e beson All-llahun dhe Dit\u00ebn e Gjy\u00adkimit t\u00eb braktis\u00eb stolisjen m\u00eb shum\u00eb se tri net p\u00ebr nj\u00eb t\u00eb vdekur, p\u00ebrve\u00e7 p\u00ebr bashk\u00ebshortin kat\u00ebr muaj e dhjet\u00eb dit\u00eb“. Zejnebi m\u00eb tej thot\u00eb: „Pastaj kam hyr\u00eb te Zejnebi, e bija e Xhahshit r. anha, kur i vdiq i v\u00ebllai, e edhe ajo e k\u00ebrkoi p\u00ebr\u00adfumin dhe me t\u00eb u f\u00ebrkua, e pastaj m\u00eb tha: „P\u00ebr All-llahun, mua nuk m\u00eb nevojitet parfumi, por e kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb n\u00eb minber: „Nuk \u00ebsht\u00eb e lejuar p\u00ebr nj\u00eb fem\u00ebr, q\u00eb e beson All-llahun dhe Dit\u00ebn e Gjykimit, ta braktis\u00eb stolisjen m\u00eb shum\u00eb se tri dit\u00eb, p\u00ebrve\u00e7 p\u00ebr bash\u00adk\u00ebshortin e vet kat\u00ebr muaj e dhjet\u00eb dit\u00eb“. (Muttefekun alejhi)<\/p>\n
977. Nga Enesi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-lla\u00adhut s.a.v.s. e ka ndaluar q\u00eb vendasi t’i shes\u00eb di\u00e7 t\u00eb huajit, qoft\u00eb edhe n\u00ebse i huaji \u00ebsht\u00eb v\u00eblla i tij edhe nga baba edhe nga n\u00ebna“. (Mutte\u00adfekun alejhi)<\/p>\n
978. Nga Ibni Umeri r. anhuma trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Mos i nd\u00ebrhyni robit (q\u00eb t\u00eb shtyheni ta bleni t\u00eb nj\u00ebjt\u00ebn) derisa nuk e sjell dhe e shtron n\u00eb treg“. (Muttefekun alejhi)<\/p>\n
979. Nga Ibni Abbasi r. anhuma trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Mos ua preni rrug\u00ebn kalor\u00ebsve (devegrah\u00ebsve, karvanit p\u00ebr t\u00eb bler\u00eb mall\u00eb n\u00eb rrug\u00eb) dhe vendasi mos t’ua shes\u00eb mallin t\u00eb huajve“. Tavusi i ka th\u00ebn\u00eb atij: „P\u00ebrse vendasi mos t’i shet t\u00eb hua\u00adjit?“ Ai ka th\u00ebn\u00eb: „Sepse i huaji nuk ka nd\u00ebrmjet\u00ebs (t\u00eb njofsh\u00ebm q\u00eb do t’ia garantoj\u00eb pages\u00ebn me rregull)“. (Muttefekun alejhi)<\/p>\n
980. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „All-llahu i Madh\u00ebruar te ju i p\u00eblqen tri gj\u00ebra, kurse i urren tri gj\u00ebra. Te ju i p\u00eblqen: ta adhuroni At\u00eb, mos t’i b\u00ebni shok Atij dhe t\u00eb mbaheni fuqish\u00ebm p\u00ebr litarin e All-llahut t\u00eb gjith\u00eb dhe mos u ndani. Te ju urren: thashethemet, shum\u00eb pyetje dhe shpenzimin e tepruar t\u00eb pasuris\u00eb“. (Muslimi)<\/p>\n
981. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kujt i ofrohet aroma, mos ta refuzoj\u00eb, sepse aroma \u00ebsht\u00eb e leht\u00eb t\u00eb bartet, kurse ka arom\u00eb t\u00eb mir\u00eb“. (Muslimi)<\/p>\n
982. Nga Ebu Musa r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. e ka d\u00ebgjuar nj\u00eb njeri duke e lavduar dik\u00ebnd dhe duke e lavduar tep\u00ebr para syve, e Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „E shkat\u00ebrruat ju, apo ia thyet ju shpin\u00ebn njeriut“. (Muttefekun alejhi)<\/p>\n
983. Nga Ebu Bekrete r.a. trans\u00adme\u00adtohet se nj\u00eb njeri \u00ebsht\u00eb p\u00ebrmendur te i D\u00ebrguari i All-lla\u00adhut s.a.v.s., dhe nj\u00eb njeri e lavdoi se \u00ebsht\u00eb i mir\u00eb. Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Mjer\u00eb ti, ia ke thyer qaf\u00ebn shokut t\u00ebnd“. K\u00ebt\u00eb e ka th\u00ebn\u00eb disa her\u00eb. „N\u00ebse dik\u00eb \u00ebsht\u00eb e domosdoshme ta lavdoni, at\u00ebher\u00eb ai q\u00eb lavdon, le t\u00eb thot\u00eb: ‚Konsid\u00aderoj se \u00ebsht\u00eb k\u00ebsi e k\u00ebsi, n\u00ebse e sheh se ai \u00ebsht\u00eb i k\u00ebtill\u00eb, kurse All-llahu \u00ebsht\u00eb njoh\u00ebs i tij‘. Dhe askush mos ta pastron ask\u00ebndin n\u00eb em\u00ebr t\u00eb All-llahut.“ (Muttefekun alejhi)
\nAll-llahut i Madh\u00ebruar thot\u00eb:
\n„Kudo q\u00eb t\u00eb jeni, vdekja do t’ju arrij\u00eb, qoft\u00eb edhe n\u00eb kulla t\u00eb larta t\u00eb fortifi\u00adkuara“. (en-Nisa, 78)
\n„Vetveten mos e \u00e7oni n\u00eb shkat\u00ebrrim“. (el-Bekare, 195)<\/p>\n
984. Nga Ibni Abbasi r. anhuma trans\u00adme\u00adtohet se Umeri r. a. ka shkuar n\u00eb Sham (Damask), kurse kur ishte n\u00eb Serga n\u00eb Siri, e takuan at\u00eb komandant\u00ebt ushtarak\u00eb Ebu Ubejde b. Xherrahu dhe shoq\u00ebria e tij dhe e njoftuan se n\u00eb Sham \u00ebsht\u00eb p\u00ebrhapur murtaja. Ibni Abbasi ka th\u00ebn\u00eb: M\u00eb ka th\u00ebn\u00eb mua Umeri: „M’i thirr muhaxhir\u00ebt e par\u00eb“. Pasi i thirra, ai me ata ka mbajtur nj\u00eb kuvendim (mushavera) dhe u ka th\u00ebn\u00eb se n\u00eb Sham p\u00ebrhapur mur\u00adtaja, dhe k\u00ebtu u ndan\u00eb n\u00eb men\u00addi\u00adme. Disa than\u00eb: Ti je nisur p\u00ebr shkak t\u00eb nj\u00eb gj\u00ebje dhe ne nuk shohim arsye t\u00eb kthehesh nga rruga. T\u00eb tjer\u00ebt than\u00eb: Me ty ka shum\u00eb njer\u00ebz dhe shok\u00eb t\u00eb t\u00eb D\u00ebr\u00adguarit t\u00eb All-llahut dhe ne nuk shohim arsye t\u00eb shkosh atje ku ka r\u00ebn\u00eb murtaja“. Umeri r.a. ka th\u00ebn\u00eb: „M\u00eb leni tash!“ e pastaj ka th\u00ebn\u00eb: „M’i thirr Ensarit\u00eb!“ Pasi i thirra, edhe me ta ka mbajtur ku\u00advendim, dhe edhe ata vepruan si muhaxhir\u00ebt e u ndan\u00eb n\u00eb mendime si\u00e7 vepruan edhe muhaxhir\u00ebt. Umeri r.a. ka th\u00ebn\u00eb: „M\u00eb leni tash!“ e pastaj ka th\u00ebn\u00eb: „M’i thirr t\u00eb gjith\u00eb njer\u00ebzit e vjet\u00ebr nga Ku\u00adrejshit\u00ebt q\u00eb jan\u00eb k\u00ebtu nga muhaxhi\u00adr\u00ebt e fet’hit“. Un\u00eb i kam thirr\u00eb, kurse as dy prej tyre nuk u ndan\u00eb n\u00eb mendime. T\u00eb gjith\u00eb kan\u00eb th\u00ebn\u00eb: „Konsiderojm\u00eb q\u00eb t\u00eb kthehesh me njer\u00ebzit dhe mos t’i \u00e7osh n\u00eb mur\u00adtaj\u00eb“. At\u00ebher\u00eb Umeri r.a. u komu\u00adnikoi njer\u00ebzve: „K\u00ebtu kemi gdhir\u00eb dhe k\u00ebtu do t\u00eb mbesim“. Ebu Ubejde b. Xherrahu r.a. ka th\u00ebn\u00eb: A po ik prej kaderit t\u00eb All-llahut? Umeri r.a. ka th\u00ebn\u00eb: „Sikur k\u00ebt\u00eb ta kishte th\u00ebn\u00eb tjet\u00ebrkush p\u00ebrpos teje, o Ebu Ubejd!“ Umeri r.a. nuk d\u00ebshironte q\u00eb dikush t’i kund\u00ebrvihej. Ai ka th\u00ebn\u00eb: „Po, ne po ikim prej kaderit t\u00eb All-llahut n\u00eb kaderin e All-llahut. \u00c7’mendon ti, sikur t\u00eb kishe deve dhe kur ajo t\u00eb gjendej n\u00eb nj\u00eb rraf\u00adshir\u00eb me dy an\u00eb. Nj\u00ebra an\u00eb prej tyre \u00ebsht\u00eb me bar, kurse tjetra pa bar. A thua ti, n\u00ebse do ta ruaje at\u00eb an\u00ebn e frytshme, k\u00ebt\u00eb nuk do ta ruaje sipas kaderit t\u00eb All-llahut, e n\u00ebse do ta ruaje an\u00ebn jo t\u00eb fryt\u00adshme, vall\u00eb, k\u00ebt\u00eb nuk do ta ruaje sipas kaderit t\u00eb All-llahut? Ibni Ab\u00adbasi ka th\u00ebn\u00eb: Erdhi Abdurrahman b. Aufi r.a., i cili qe jo i pranish\u00ebm p\u00ebr nj\u00eb pun\u00eb t\u00eb tij dhe tha: „V\u00ebrtet, un\u00eb kam dije p\u00ebr k\u00ebt\u00eb: e kam d\u00eb\u00adgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Kur t\u00eb d\u00ebgjo\u00adni p\u00ebr murtaj\u00ebn n\u00eb nj\u00eb vend, at\u00ebher\u00eb mos shkoni atje, e n\u00ebse gjendeni n\u00eb nj\u00eb vend ku mbret\u00ebron murtaja, at\u00ebher\u00eb mos dilni nga ai p\u00ebr t\u00eb ikur“. Umeri r.a. e fal\u00ebn\u00adde\u00adroi All-llahun dhe u kthye“. (Muttefekun alejhi)<\/p>\n
985. Nga Usame r.a. trans\u00adme\u00adto\u00adhet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Kur t\u00eb d\u00ebgjoni se n\u00eb nj\u00eb vend \u00ebsht\u00eb paraqitur murtaja, mos shkoni atje! E n\u00ebse paraqitet n\u00eb vendin ku gjendeni, at\u00ebher\u00eb mos dilni nga ai vend!“ (Muttefekun alejhi)<\/p>\n
986. Nga Ummi Selemete r. anha trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Ai q\u00eb sh\u00ebrbehet me en\u00eb t\u00eb argjendt\u00eb gjat\u00eb pirjes, ai n\u00eb barkun e tij derdh zjarrin e Xhehennemit“. (Muttefekun alejhi)
\nSipas transmetimit t\u00eb Mus\u00adlimit thuhet: „Ai q\u00eb han dhe pi nga ena e argjendit dhe e arit“.<\/p>\n
987. Nga Hudhejfe r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „V\u00ebrtet Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. na ka ndaluar vesh\u00adjen e m\u00ebndafsht\u00eb dhe prej kadi\u00adfes\u00eb dhe pirjen nga ena e art\u00eb dhe e argjendt\u00eb“. Ai ka th\u00ebn\u00eb: „K\u00ebto gj\u00ebra jan\u00eb p\u00ebr ta n\u00eb k\u00ebt\u00eb bot\u00eb kurse t\u00eb juajat jan\u00eb n\u00eb bot\u00ebn tjet\u00ebr“. (Muttefekun alejhi)
\nSipas transmetimit n\u00eb t\u00eb dy Sahihajit, Ebu Hurejre r.a. ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebr\u00adguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Mos i veshni rrobat e m\u00ebndafshta dhe prej kadifes\u00eb, as mos pini nga en\u00ebt e argjendta dhe t\u00eb arta, as mos hani me en\u00ebt e argjendit dhe t\u00eb arit“.<\/p>\n
988. Nga Enesi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. e ka ndaluar q\u00eb meshkujt t’i ngjyro\u00adsin rrobat me ngjyr\u00eb shafrani“. (Muttefekun alejhi)<\/p>\n
989. Nga Abdull-llah b. Amr b. el-Asi r. anhuma trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka par\u00eb tek un\u00eb dy rroba me ngjyr\u00eb shafrani dhe m\u00eb tha: „N\u00ebna jote t\u00eb ka urdh\u00ebruar k\u00ebshtu?“ Un\u00eb u p\u00ebrgjigja: „Do t’i pastroj“. Ai ka th\u00ebn\u00eb: „Jo, digji!“
\nN\u00eb nj\u00eb transmetim ka th\u00ebn\u00eb: „V\u00ebrtet k\u00ebto jan\u00eb prej rrobave t\u00eb t\u00eb pafeve, prandaj mos i vish“. (Muslimi)<\/p>\n
990. Nga Jezid b. Sherik b. Tarik trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „E kam par\u00eb n\u00eb minber Aliun r.a. duke mbajtur hutbe dhe e kam d\u00ebgjuar duke th\u00ebn\u00eb: „Jo, p\u00ebr All-llahun, ne nuk kemi lib\u00ebr tjet\u00ebr t\u00eb cilin e lexojm\u00eb pos Librin e All-llahut. Nd\u00ebrsa kjo q\u00eb \u00ebsht\u00eb n\u00eb k\u00ebt\u00eb sahife (shkres\u00eb), dhe e shpalosi, kur n\u00eb t\u00eb eshtrat e deves dhe magji tjera t\u00eb ndryshme. Lidhur me k\u00ebto i D\u00ebr\u00adguari i All-llahut ka th\u00ebn\u00eb: „Medineja \u00ebsht\u00eb e ndaluar prej Ajrit deri te Thevri (vende n\u00eb Medine). Kush fut nj\u00eb risi n\u00eb Medine ose e sjell nj\u00eb risimtar, mbi t\u00eb do t\u00eb jet\u00eb mallkimi i All-llahut, i engj\u00ebjve dhe i mbar\u00eb njer\u00ebzve. Dit\u00ebn e Gjykimit All-llahu nga ai nuk do ta pranoj\u00eb as pun\u00ebn as drejt\u00ebsin\u00eb; siguria e musliman\u00ebve ndaj t\u00eb pafeve \u00ebsht\u00eb nj\u00eb, e cila i p\u00ebrfshin\u00eb t\u00eb gjith\u00eb. Kush ia kthen shpin\u00ebn muslimanit, mbi t\u00eb do t\u00eb jet\u00eb mallkimi i All-llahut, i engj\u00ebj\u00adve dhe i t\u00eb gjith\u00eb njer\u00ebzve. Dit\u00ebn e Gjykimit All-llahu nga ai nuk do ta pranoj\u00eb as pun\u00ebn as drejt\u00ebsin\u00eb (as t\u00eb obliguarat, as vullnetaret)“. (Muttefekun alejhi)<\/p>\n
991. Nga Ebu Dherri r.a. trans\u00adme\u00adtohet se e ka d\u00ebgjuar t\u00eb D\u00ebr\u00adguarin e All-llahut duke th\u00ebn\u00eb: „P\u00ebr njeriun, i cili me vet\u00ebdije pranon at\u00ebsin\u00eb (baball\u00ebkun) e njeriut tjet\u00ebr jasht\u00eb babait t\u00eb tij, i mbetet vet\u00ebm mosbesimi; kush pohon di\u00e7 q\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb nuk \u00ebsht\u00eb e tij, ai nuk \u00ebsht\u00eb nga ne, dhe le t\u00eb p\u00ebrgatitet p\u00ebr q\u00ebndrim n\u00eb zjarr“. „Kush e th\u00ebrret nj\u00eb njeri p\u00ebr t\u00eb pafe (kafir) apo i thot\u00eb se \u00ebsht\u00eb armik i All-lla\u00adhut, kurse nuk \u00ebsht\u00eb k\u00ebshtu, nuk i mbetet tjet\u00ebr p\u00ebrpos t\u00eb befasohet (pos t’i kthehet atij q\u00eb e ka th\u00ebn\u00eb)“. (Muttefekun alejhi) (Ky citat \u00ebsht\u00eb sipas Muslimit)<\/p>\n
992. Nga Rib’ij b. Hirashi trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: Kam shkuar me Ebu Mes’ud el-Ensariun deri te Hudhejfete b. Jemani r. an\u00adhum, e Ebu Mes’udi i tha atij: „M\u00eb fol mua \u00e7’ke d\u00ebgjuar prej t\u00eb D\u00ebr\u00adguarit t\u00eb All-llahut s.a.v.s. p\u00ebr Dexha\u00adllin?“ (Hudhejfete) ka th\u00ebn\u00eb: „V\u00ebr\u00adtet Dexhalli do t\u00eb dal\u00eb dhe v\u00ebrtet me t\u00eb do t\u00eb ket\u00eb nj\u00eb uj\u00eb dhe nj\u00eb zjarr. Sa i p\u00ebrket atij q\u00eb njer\u00ebzit e konsiderojn\u00eb uj\u00eb, \u00ebsht\u00eb zjarri i cili digjet; sa i p\u00ebrket atij q\u00eb njer\u00ebzit e konsiderojn\u00eb zjarr, \u00ebsht\u00eb uj\u00eb i ftoht\u00eb i pijsh\u00ebm. Kush nga ju e pret (at\u00eb koh\u00eb), le t\u00eb p\u00ebrcaktohet p\u00ebr at\u00eb q\u00eb njer\u00ebzit e konsiderojn\u00eb zjarr, sepse ai do t\u00eb jet\u00eb uj\u00eb i \u00ebmb\u00ebl, i ftoht\u00eb, i pijsh\u00ebm“. Ibni Mes’udi ka th\u00ebn\u00eb: „Edhe un\u00eb e kam d\u00ebgjuar k\u00ebt\u00eb“. (Muttefekun alejhi)<\/p>\n
993. Nga Imran b. Husajn r. an\u00adhuma trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Nd\u00ebrmjet krijimit t\u00eb Ademit s.a.v.s. dhe dit\u00ebs s\u00eb shkat\u00ebrrimit t\u00eb k\u00ebsaj bote nuk ka fatkeq\u00ebsi m\u00eb t\u00eb madhe se Dexhxhalli“. (Muslimi)<\/p>\n
994. Nga Ibni Umeri r. anhuma trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. e ka p\u00ebrmendur De\u00adxh\u00adxhallin para njer\u00ebzve dhe ka th\u00ebn\u00eb: „V\u00ebrtet All-llahu nuk \u00ebsht\u00eb i ver\u00adb\u00ebr. Kujdes, Mesih-ud-De\u00adxh\u00adxha\u00adlli \u00ebsht\u00eb i verb\u00ebr n\u00eb syrin e djatht\u00eb. Syri i tij \u00ebsht\u00eb sikur kokrra e rrushit e ngrir\u00eb si cop\u00eb akulli (e verb\u00ebr)“. (Mu\u00adtte\u00adfe\u00adkun alejhi)<\/p>\n
995. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „Medinen njer\u00ebzit do ta l\u00ebn\u00eb n\u00eb t\u00eb mir\u00eb, pasi at\u00eb nuk do ta atakojn\u00eb as rrethojn\u00eb p\u00ebrve\u00e7 shpez\u00ebve dhe eg\u00ebrsirave. T\u00eb fundit t\u00eb cil\u00ebt do t\u00eb tubohen n\u00eb Medine do t\u00eb jen\u00eb dy bari nga Mu\u00adzejna, t\u00eb cil\u00ebt do t\u00eb d\u00ebshirojn\u00eb t\u00eb hyjn\u00eb n\u00eb Medine. Ata do t\u00eb b\u00ebrta\u00adsin n\u00eb kafsh\u00ebt e tyre duke iu gra\u00adhur, dhe do t\u00eb sulmohen nga eg\u00ebr\u00adsirat, dhe kur t\u00eb arrijn\u00eb deri te Thenijjet-ul-veda do t\u00eb bien n\u00eb fytyrat e tyre (do t\u00eb vdesin)“. (Muttefekun alejhi)<\/p>\n
996. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Besimtari nuk do t\u00eb le\u00adjoj\u00eb t\u00eb kafshohet nga nj\u00eb vrim\u00eb dy her\u00eb“. (Muttefekun alejhi)<\/p>\n
997. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „Derisa Pej\u00adgam\u00adbe\u00adri s.a.v.s. ishte i ulur n\u00eb nj\u00eb ndeje me njer\u00ebzit, erdhi nj\u00eb beduin dhe i ka th\u00ebn\u00eb: „Kur do t\u00eb jet\u00eb \u00e7asti i fundit (es-s\u00e4’at)?“ I D\u00ebrguari i All-llahut s.a.v.s. vazh\u00addoi t\u00eb flas\u00eb dhe nuk ia vuri veshin pyetjes. Disa njer\u00ebz than\u00eb: „E ka d\u00ebgjuar \u00e7’ka th\u00ebn\u00eb, por e ka qor\u00adtuar \u00e7’ka th\u00ebn\u00eb ai“. Disa njer\u00ebz tjer\u00eb than\u00eb: „As nuk e ka d\u00ebgjuar“. E kur e mbaroi fjalimin e tij ka th\u00ebn\u00eb: „Ku \u00ebsht\u00eb ai q\u00eb pyeti p\u00ebr \u00e7astin e fundit?“ Beduini ka th\u00ebn\u00eb: „Ja ku jam o i D\u00ebrguari i All-lla\u00adhut!“ Ai ka th\u00ebn\u00eb: „Kur t\u00eb keqp\u00ebr\u00addoret amaneti, prite \u00e7astin e fun\u00addit!“ Beduini vazhdoi: „Si keqp\u00ebr\u00addoret amaneti?“ Ka th\u00ebn\u00eb: „Kur \u00e7\u00ebshtjet me r\u00ebnd\u00ebsi t’u besohen atyre q\u00eb nuk jan\u00eb kompetent\u00eb, pritne \u00e7astin e fundit“. (Buhariu)<\/p>\n
998. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Ata q\u00eb ju udh\u00ebheqin n\u00eb namaz, n\u00ebse falin n\u00eb m\u00ebnyr\u00eb korrekte, at\u00ebher\u00eb \u00ebsht\u00eb p\u00ebr t\u00eb mir\u00ebn tuaj, e n\u00ebse gabojn\u00eb, at\u00ebher\u00eb s\u00ebrish \u00ebsht\u00eb p\u00ebr t\u00eb mir\u00ebn tuaj, kurse n\u00eb d\u00ebmin e tyre“. (Buhariu)<\/p>\n
999. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „M\u00eb ka marr\u00eb p\u00ebr dore i D\u00ebrguari i All-lla\u00adhut s.a.v.s. dhe ka th\u00ebn\u00eb: „All-llahu e ka krijuar tok\u00ebn t\u00eb shtun\u00ebn, kurse malet n\u00eb t\u00eb i ka krijuar t\u00eb di\u00adel\u00ebn, drurin e ka krijuar t\u00eb h\u00ebn\u00ebn, e qortimin (mekruhin) e ka krijuar t\u00eb mart\u00ebn, drit\u00ebn e ka krijuar t\u00eb m\u00ebrkur\u00ebn, kurse t\u00eb enjten i ka shp\u00ebrndar\u00eb kafsh\u00ebt, e Ademin a.s. e krijoi pas ikindis\u00eb dit\u00ebn e premte n\u00eb fund t\u00eb krijimit“. (Muslimi)<\/p>\n
1000. Nga Ebu Sulejman Halid b. Velidi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „N\u00eb dor\u00ebn time jan\u00eb thyer n\u00ebnt\u00eb shpata dit\u00ebn e betej\u00ebs n\u00eb Mu’teh. N\u00eb dor\u00ebn time nuk ka mun\u00addur t\u00eb mbes\u00eb shpat\u00eb tjet\u00ebr, pos shpat\u00ebs s\u00eb gjer\u00eb t\u00eb Jemenit“. (Buha\u00ad\u00adriu)<\/p>\n
1001. Nga Auf b. Malik b. Tu\u00adfejl trans\u00adme\u00adtohet se Aishes r. anha i \u00ebsht\u00eb th\u00ebn\u00eb se Abdull-llah b. Zu\u00adbejri r. anhuma ka th\u00ebn\u00eb p\u00ebr nj\u00eb shitje ose dhurat\u00eb, q\u00eb ia pat dh\u00ebn\u00eb Aisheja r. anha: „P\u00ebr All-llahun, ose Aisheja r. anha do ta nd\u00ebrpres\u00eb k\u00ebt\u00eb ose un\u00eb sigurisht me t\u00eb nuk do t\u00eb flas, do ta shk\u00ebpus lidhjen me t\u00eb“. Kur k\u00ebt\u00eb e d\u00ebgjoi Aisheja, ka th\u00ebn\u00eb: „A e ka th\u00ebn\u00eb k\u00ebt\u00eb ai?“ T\u00eb pranishmit kan\u00eb th\u00ebn\u00eb: „Po!“ Ajo ka th\u00ebn\u00eb: „Ky \u00ebsht\u00eb zotimi im se nuk do t\u00eb flas kurr\u00eb me Ibni Zube\u00adjrin!“ Ibni Zubejri i ka d\u00ebrguar emisar\u00ebt e vet p\u00ebr nd\u00ebrmjet\u00ebsim tek Aisheja r. anha pasi q\u00eb nd\u00ebr\u00adprerja u zgjat. Ajo ka th\u00ebn\u00eb: „Jo, p\u00ebr All-llahun, nuk do ta pranoj nd\u00ebrmjet\u00ebsimin kurr\u00eb, as q\u00eb do ta thej zotimin tim“. Pasi kjo u zgjat Ibni Zubejri u foli Misver b. Mahreme dhe Abdurrahman b. Es\u00adved b. Abdi Jeguthit dhe u tha atyre dyve: „Ju betoj n\u00eb All-llahun q\u00eb t\u00eb m\u00eb \u00e7oni deri tek Aisheja r. anha, sepse nuk e ka pasur t\u00eb lejuar t\u00eb zotohet p\u00ebr shk\u00ebputjen totale me mua!“ Shkuan atje Misveri dhe Abdurrahmani dhe k\u00ebrkuan leje t\u00eb hyjn\u00eb dhe than\u00eb: „Es-selamu alejki ve rahmetullahi ve berekatuhu, a mund t\u00eb hyjm\u00eb?“ Aisheja ka th\u00ebn\u00eb: „Hyni!“ Ata kan\u00eb th\u00ebn\u00eb: „T\u00eb gjith\u00eb ne?“ Aisheja ka th\u00ebn\u00eb: „Po, hyni t\u00eb gjith\u00eb ju!“ Ajo nuk e ka ditur se me ta \u00ebsht\u00eb Ibni Zubejri; Pasi hyn\u00eb, Ibni Zubejri hyri pas perdes, e p\u00ebrqafoi dhe filloi ta lus\u00eb dhe t\u00eb qaj\u00eb. Misveri dhe Abdurrahmani po ashtu e lut\u00ebn derisa ajo nuk foli me Ibni Zubejrin dhe nuk e pranoi at\u00eb. Ata kan\u00eb th\u00ebn\u00eb se v\u00ebrtet Pe\u00adj\u00adgam\u00adbe\u00adri s.a.v.s. e ka ndaluar k\u00ebt\u00eb q\u00eb ti po e vepron me refuzimin e shk\u00ebputjes. P\u00ebr muslimanin nuk lejohet t’i nd\u00ebrprej\u00eb lidhjet me v\u00ebllain e tij m\u00eb shum\u00eb se tre net. Pasi ata theksuan dhe p\u00ebrmend\u00ebn, ajo i nd\u00ebrpreu p\u00ebrmendjet e tyre dhe qau duke th\u00ebn\u00eb: „Un\u00eb jam zo\u00adtuar, kurse zotimi \u00ebsht\u00eb \u00e7\u00ebshtje e r\u00ebnd\u00eb. Ata vazhdimisht insistonin derisa ajo i foli Ibni Zubejrit. Pastaj ajo liroi 40 rob\u00ebr p\u00ebr shkak t\u00eb zotimit t\u00eb saj. M\u00eb von\u00eb, kur p\u00ebrmendej zotimi i saj, ajo qante aq shum\u00eb sa lot\u00ebt e lagnin mbules\u00ebn e saj“. (Buhariu)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„K\u00ebrko falje p\u00ebr m\u00ebkatet tua“. (Muhammed, 19)
\n„Dhe k\u00ebrko falje nga All-llahu! All-llahu nj\u00ebmend \u00ebsht\u00eb shum\u00eb i m\u00ebshirsh\u00ebm dhe fal!“ (en-Nisa, 106)
\n„Ti madh\u00ebroje Zotin t\u00ebnd me lavd\u00ebrata dhe k\u00ebrko falje nga Ai! Ai me t\u00eb v\u00ebrtet\u00eb e pranon pendimin!“ (en-Nasr, 3)
\n„Thuaj: A t’ju tregoj \u00e7ka \u00ebsht\u00eb m\u00eb mir\u00eb se ato? Ata t\u00eb cil\u00ebt jan\u00eb t\u00eb devotsh\u00ebm kan\u00eb te Zoti i tyre Xhennete, ku do t\u00eb rrjedhin lumenj, e aty do t\u00eb mbesin p\u00ebrgjithmon\u00eb, edhe bashk\u00ebshorte t\u00eb pastra dhe k\u00ebnaq\u00ebsin\u00eb e All-llahut. All-llahu i sheh mir\u00eb shum\u00eb rob\u00ebrit e vet. Ata t\u00eb cil\u00ebt thon\u00eb: „O Zoti yn\u00eb, ne me t\u00eb v\u00ebrtet\u00eb besojm\u00eb, prandaj na fal m\u00ebkatet tona dhe mbrona prej d\u00ebnimit me zjarr!“ T\u00eb durueshmit dhe t\u00eb sinqertit, edhe t\u00eb d\u00ebgjueshmit, edhe ata q\u00eb japin l\u00ebmosh\u00eb me t\u00eb cil\u00ebt k\u00ebrkojn\u00eb falje n\u00eb or\u00ebt e vona t\u00eb nat\u00ebs“. (Ali Imran, 15-16-17)
\n„Ai i cili b\u00ebn ndonj\u00eb t\u00eb keqe ose b\u00ebn m\u00ebkat ndaj ve\u00adtes e pastaj lut All-llahun q\u00eb t’ia fal\u00eb – do t\u00eb bindet se All-llahu fal dhe \u00ebsht\u00eb i m\u00ebshir\u00adsh\u00ebm“. (en-Nisa, 110)
\n„All-llahu ata nuk i d\u00ebnonte, sepse ishe ti n\u00eb me\u00adsin e tyre dhe ata All-llahu nuk i d\u00ebnon derisa luten p\u00ebr falje“. (el-Enfal, 33)
\n„Edhe ata, t\u00eb cil\u00ebt kur b\u00ebjn\u00eb paudh\u00ebsi ose b\u00ebjn\u00eb gabim ndaj vetvetes, e ku\u00adjtojn\u00eb All-llahun dhe k\u00ebrko\u00adjn\u00eb falje p\u00ebr m\u00ebkatet e tyre – kush i fal m\u00ebkatet p\u00ebrve\u00e7 All-llahut? – dhe t\u00eb cil\u00ebt vazhdojn\u00eb n\u00eb at\u00eb \u00e7ka kan\u00eb b\u00ebr\u00eb (t\u00eb gabojn\u00eb) me vet\u00ebdije“. (Ali Imran, 135)
\nAjetet p\u00ebr k\u00ebt\u00eb kaptin\u00eb jan\u00eb t\u00eb shumta dhe t\u00eb njohura.<\/p>\n
1002. Nga Egarr el-Muzennij r.a. trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet m\u00eb vie n\u00eb zemr\u00ebn time mendimi dhe d\u00ebshira ashtu q\u00eb \u00e7do dit\u00eb nga nj\u00ebqind her\u00eb i lutem All-llahut p\u00ebr falje“. (Muslimi)<\/p>\n
1003. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „P\u00ebr All-lla\u00adhun, un\u00eb \u00e7do dit\u00eb i drejtohem All-llahut p\u00ebr falje dhe p\u00ebr pendim m\u00eb shum\u00eb se shtat\u00ebdhjet\u00eb her\u00eb“. (Buhariu)<\/p>\n
1004. Nga Ibni Abbasi r. an\u00adhuma trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush vazhdimisht lutet p\u00ebr falje, All-llahu do t’i jap\u00eb dalje nga \u00e7do ngushtic\u00eb, do ta liroj\u00eb nga \u00e7do brengosje dhe do ta furnizoj\u00eb nga nuk e llogarit“. (Ebu Davudi)<\/p>\n
1005. Nga Ibni Mes’udi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kush thot\u00eb: All-llahut i lutem p\u00ebr falje, nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 Atij, t\u00eb Gjallit, t\u00eb Q\u00ebndrueshmit, dhe Atij i drejtohem p\u00ebr pendim, do t’i falen m\u00ebkatet, qoft\u00eb edhe n\u00ebse ka ikur nga fush\u00ebbeteja“. (Ebu Davudi, Tirmidhiu dhe Hakimi. Hadithi \u00ebsht\u00eb sahih sipas kushteve te Buhariut dhe Mus\u00adlimit)<\/p>\n
1006. Nga Enesi r.a. trans\u00adme\u00adto\u00adhet se ka th\u00ebn\u00eb: „E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. duke th\u00ebn\u00eb: „All-llahu i Madh\u00ebruar ka th\u00ebn\u00eb: „O i biri i Ademit, derisa ti m\u00eb lut\u00eb dhe n\u00eb Mua mb\u00ebshtetesh dhe shpreson, Un\u00eb do t’i fal\u00eb ato q\u00eb rrjedhin nga ti dhe nuk do t\u00eb qortoj p\u00ebr to. O i biri i Ademit, si\u00adkur m\u00ebkatet tua t\u00eb arrinin deri n\u00eb qiell, kurse ti m\u00eb drejtohesh me lutje p\u00ebr falje, Un\u00eb do t\u00eb fal\u00eb dhe nuk do t\u00eb qortoj. O i biri i Ademit, sikur t’i t\u00eb ma sjellish plot tok\u00ebn me m\u00ebkate, kurse pas k\u00ebsaj m\u00eb takon duke mos m\u00eb shoq\u00ebruar Mua asgj\u00eb, Un\u00eb do t\u00eb vij\u00eb ty po me aq falje“. (Tirmidhiu, i cili thot\u00eb se ky \u00ebsht\u00eb hadith hasen)<\/p>\n
1007. Nga Ibni Umeri r. anhuma trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „O ju gra, jepni sadaka dhe k\u00ebrkoni falje shum\u00eb. V\u00ebrtet ju kam par\u00eb n\u00eb Xhehennem prej banor\u00ebve m\u00eb t\u00eb shumt\u00eb“. Nj\u00eb grua tha: „P\u00ebrse ne jemi m\u00eb t\u00eb shumt\u00ebt n\u00eb Xhehen\u00adnem?“ Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „Ngase mallkoni shum\u00eb dhe nuk jeni mir\u00ebnjoh\u00ebse (ua mohoni t\u00eb mirat) ndaj burrave tuaj. Nuk kam par\u00eb as\u00adk\u00ebnd m\u00eb t\u00eb m\u00ebng\u00ebt n\u00eb arsye dhe n\u00eb fe prej atyre t\u00eb cil\u00ebve u \u00ebsht\u00eb dh\u00ebn\u00eb arsyeja, se q\u00eb jeni ju!“ Ajo ka th\u00ebn\u00eb: „\u00c7’\u00ebsht\u00eb kjo mungesa e arsyes dhe e fes\u00eb?“ Ai ka th\u00ebn\u00eb: „(Mungesa e arsyes) \u00ebsht\u00eb p\u00ebr shkak se d\u00ebshmimi i dy grave \u00ebsht\u00eb i barabart\u00eb me d\u00ebsh\u00admimin e nj\u00eb mashkulli: sa i p\u00ebrket munges\u00ebs n\u00eb fe, kjo dihet me at\u00eb q\u00eb disa dit\u00eb kalojn\u00eb, e ju nuk faleni“. (Muslimi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Pa dyshim t\u00eb devotshmit do t\u00eb jen\u00eb n\u00eb kopsht dhe burime. Hyni aty t\u00eb sigurt, t\u00eb liruar nga frika! Dhe ne nga kraharor\u00ebt e tyre do t’ua heqim smir\u00ebn, ata do t\u00eb q\u00ebn\u00addrojn\u00eb sikur v\u00ebllez\u00ebr nj\u00ebri p\u00ebrball\u00eb tjetrit. Aty nuk i prek\u00eb kurrfar\u00eb lodhje dhe nuk do t\u00eb nxirren prej tyre“. (el-Hixhr, 45-48)
\n„O njer\u00ebz t\u00eb mi, ju sot mos u frik\u00ebsoni dhe mos u pik\u00eb\u00adlloni! Ata, t\u00eb cil\u00ebt kan\u00eb be\u00adsuar argumentet tona dhe kan\u00eb qen\u00eb musliman\u00eb. Hyni n\u00eb Xhennet, ju dhe bash\u00adk\u00ebshortet tuaja, t\u00eb g\u00ebzuar! Ata do t\u00eb jen\u00eb t\u00eb sh\u00ebrbyer me en\u00eb e gota prej ari. Aty do t\u00eb keni gjith\u00eb \u00e7ka ju d\u00ebshiron shpirti dhe ua k\u00ebnda syri. Ju aty jeni p\u00ebrgjithmon\u00eb. Dhe ai \u00ebsht\u00eb Xhenneti q\u00eb u jipet n\u00eb trash\u00ebgim p\u00ebr at\u00eb q\u00eb keni punuar. Aty do t\u00eb keni shum\u00eb pem\u00eb prej t\u00eb cilave do t\u00eb hani“. (ez-Zuhruf, 68-73)
\n„T\u00eb devotshmit pa m\u00ebdy\u00adshje kan\u00eb vend t\u00eb sigurt. N\u00eb kopshte me burime; t\u00eb veshur n\u00eb m\u00ebn\u00addafsh e kadife, p\u00ebrball\u00eb nj\u00ebri-tjetrit. Gjith\u00adashtu do t’i kuror\u00ebzojm\u00eb me hyri sym\u00ebdha. Aty mund t\u00eb k\u00ebrkojn\u00eb, t\u00eb sigurt, \u00e7far\u00ebdo lloj pem\u00ebsh q\u00eb t\u00eb d\u00ebshirojn\u00eb. Aty nuk do ta shijojn\u00eb vdek\u00adjen p\u00ebrve\u00e7 vdekjes s\u00eb par\u00eb dhe Ai do t’i ruaj\u00eb nga d\u00ebnimi me zjarr. Nga mir\u00ebsia e Zotit t\u00ebnd, ai \u00ebsht\u00eb sukses i madh“. (ed-Duhan, 51-57)
\n„T\u00eb mir\u00ebt, nj\u00ebmend, do t\u00eb jen\u00eb n\u00eb k\u00ebnaq\u00ebsi t\u00eb Xhen\u00adnetit. Do t\u00eb shikojn\u00eb nga di\u00advane; N\u00eb fytyrat e tyre v\u00ebre\u00adhen g\u00ebzimi e lumturia. Do t’u jepet t\u00eb pijn\u00eb nga pije t\u00eb vu\u00adlosura, vula e t\u00eb cilave \u00ebsht\u00eb misk dhe p\u00ebr k\u00ebt\u00eb le t\u00eb b\u00ebjn\u00eb gara konkurrent\u00ebt; do t\u00eb jet\u00eb e p\u00ebrzier me uj\u00eb Tesnimi. Burimesh, prej ku pijn\u00eb t\u00eb af\u00ebrmit“. (el-Mutaffif\u00een, 22-28)
\nAjetet p\u00ebr k\u00ebt\u00eb kaptin\u00eb jan\u00eb t\u00eb shumta e t\u00eb njohura.<\/p>\n
1008. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „All-llahu i Madh\u00ebruar thot\u00eb: „P\u00ebr rob\u00ebrit e Mi t\u00eb devotsh\u00ebm kam p\u00ebrgatitur at\u00eb q\u00eb syt\u00eb e askujt se kan\u00eb par\u00eb, vesh\u00ebt nuk e kan\u00eb d\u00ebgjuar dhe n\u00eb mend nuk u ka r\u00ebn\u00eb. Lexoni, n\u00ebse d\u00ebshironi: „Dhe askush nuk e di se \u00e7far\u00eb g\u00ebzimesh t\u00eb fshehta i presin“. (es-Sexhde, 17) (Muttefekun alejhi)<\/p>\n
1009. Nga Ebu Hurejre r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Grupi i par\u00eb i cili do t\u00eb hyj\u00eb n\u00eb Xhennet do t\u00eb jet\u00eb n\u00eb figur\u00eb t\u00eb h\u00ebn\u00ebs kat\u00ebrmb\u00ebdhjet\u00ebshe, e pastaj ata m\u00eb posht\u00eb n\u00eb figur\u00eb t\u00eb yllit m\u00eb t\u00eb shndritsh\u00ebm. Ata nuk do t\u00eb ken\u00eb nevoj\u00ebn e vog\u00ebl, as t\u00eb madhe, as do t\u00eb ket\u00eb kund\u00ebrmim, as q\u00eb do t\u00eb ket\u00eb t\u00ebrfullim, jargosje. Kreh\u00ebrit e tyre do t\u00eb jen\u00eb t\u00eb arit, kurse djersa e tyre do t\u00eb jet\u00eb misku. Tagar\u00ebt e tyre jan\u00eb druri i shtresuar aro\u00admatik, kurse \u00e7iftet e tyre jan\u00eb hurul-in. T\u00eb gjith\u00eb do t\u00eb ken\u00eb nj\u00eb pamje n\u00eb figur\u00ebn e babait t\u00eb tyre Ademit me gjasht\u00ebdhjet\u00eb kuti n\u00eb qiell“. (Muttefekun alejhi)
\nN\u00eb transmetimin sipas Bu\u00adha\u00adriut dhe Muslimit thuhet: „En\u00ebt e tyre n\u00eb t\u00eb (Xhennet) jan\u00eb t\u00eb arit, djersa e tyre \u00ebsht\u00eb misk; p\u00ebr \u00e7do xhennetli ka dy gra, palca e k\u00ebr\u00e7ik\u00ebs s\u00eb t\u00eb ci\u00adlave do t\u00eb shihet nga jasht\u00eb prej bukuris\u00eb. Nd\u00ebrmjet tyre nuk do t\u00eb ket\u00eb mospajtim, as konflikt e hidh\u00ebrim. Zemrat e tyre jan\u00eb nj\u00eb zem\u00ebr. All-llahun do ta madh\u00ebrojn\u00eb n\u00eb m\u00ebngjes dhe n\u00eb mbr\u00ebmje“.<\/p>\n
1010. Nga Ibni Mes’udi r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „I D\u00ebr\u00adguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Un\u00eb v\u00ebrtet e di xhehennemlin\u00eb e fundit q\u00eb do t\u00eb del nga Xhehen\u00adnemi dhe xhennetlin\u00eb e fundit q\u00eb do t\u00eb hyj\u00eb n\u00eb t\u00eb. Ky do t\u00eb jet\u00eb njeriu q\u00eb do t\u00eb dal\u00eb nga zjarri duke u zvarritur, e All-llahu, pasi t\u00eb zvarritet, do t’i thot\u00eb: ‚Shko hyn n\u00eb Xhennet!‘ Njeriu do t\u00eb vij\u00eb deri te Xhenneti, dhe do t’i duket se \u00ebsht\u00eb p\u00ebrplot dhe do t\u00eb kthehet e do t\u00eb thot\u00eb: ‚O Krijues, un\u00eb e gjeta p\u00ebrplot!‘ All-llahu do t’i thot\u00eb k\u00ebtij njeriu: ‚Shko, hyn n\u00eb Xhennet! Njeriu do t\u00eb vij\u00eb deri te Xhenneti dhe do t’i duket se \u00ebsht\u00eb p\u00ebrplot dhe do t\u00eb kthehet e do t\u00eb thot\u00eb: „O Krijues, un\u00eb e gjeta p\u00ebrplot!“ All-llahu do t’i thot\u00eb k\u00ebtij njeriu: Shko dhe hyn n\u00eb xhennet, v\u00ebrtet n\u00eb t\u00eb ke vend ti sa dhjet\u00eb dunjaja. Njeriu do t\u00eb thot\u00eb:’Po m\u00eb qesh dhe po tallesh me mua, ti q\u00eb je Sundues?‘ Transmetuesi thot\u00eb: „V\u00ebrtet un\u00eb e kam par\u00eb t\u00eb D\u00ebrguarin e All-llahut s.a.v.s. q\u00eb \u00ebsht\u00eb qeshur aq sa i jan\u00eb paraqitur dh\u00ebmball\u00ebt. Pat th\u00ebn\u00eb: „Ja, kjo \u00ebsht\u00eb shkalla m\u00eb e ul\u00ebt e xhen\u00adnetlis\u00eb“. (Muttefekun alejhi)<\/p>\n
1011. Nga Ebu Musa r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet nj\u00eb besimtar n\u00eb Xhennet do t\u00eb ket\u00eb nj\u00eb \u00e7ad\u00ebr nga nj\u00eb e vetmja kok\u00ebrr e diamantit, i cili do t\u00eb jet\u00eb me vrim\u00eb aq sa vrima e tij n\u00eb lart\u00ebsi do t\u00eb jet\u00eb e gjat\u00eb gjasht\u00ebdhjet\u00eb milje. Besimtari aty do ta ket\u00eb familjen e tij t\u00eb cil\u00ebs do t’i shkoj\u00eb dhe vij\u00eb (do t’i b\u00ebj\u00eb ta\u00advaf). Familjet e tij nuk do t\u00eb shihen nd\u00ebrmjet veti“. (Muttefekun alejhi)<\/p>\n
1012. Nga Ebu Seid el-Hudrij r.a. trans\u00adme\u00adtohet se Pej\u00adgam\u00adbe\u00adri s.a.v.s. ka th\u00ebn\u00eb: „V\u00ebrtet xhen\u00adnet\u00adlit\u00eb do t’i shohin mbi vete banor\u00ebt e Gurefit si\u00e7 i shikojn\u00eb yjet banor\u00ebt e tok\u00ebs, ato yje t\u00eb shk\u00eblqyeshme nga fundi i nat\u00ebs t\u00eb cilat dridhen n\u00eb horizontin prej lindjes deri n\u00eb per\u00ebndim. Kjo \u00ebsht\u00eb p\u00ebr shkak t\u00eb dallimeve n\u00eb gradat e Xhennetit dhe xhennetlit\u00eb“. T\u00eb pranishmit than\u00eb: „O i D\u00ebrguari i All-llahut, ato jan\u00eb vendbanimet e pej\u00adgam\u00adber\u00ebve, a mund t’i arrij\u00eb tjet\u00ebr\u00adkush?“ Ai ka th\u00ebn\u00eb: „Gjith\u00adqysh! Pasha At\u00eb n\u00eb sundimin e t\u00eb cilit \u00ebsht\u00eb shpirti im, ata jan\u00eb njer\u00ebzit t\u00eb cil\u00ebt besojn\u00eb n\u00eb All-lla\u00adhun dhe t\u00eb cil\u00ebt jan\u00eb t\u00eb bindur n\u00eb v\u00ebrte\u00adt\u00eb\u00adsi\u00adn\u00eb dhe sinqeritetin e pej\u00adgam\u00adber\u00ebve t\u00eb tyre“. (Muttefekun alejhi)<\/p>\n
1013. Nga Ebu Seid dhe nga Ebu Hurejrete r. anhuma trans\u00adme\u00adtohet se i D\u00ebrguari i All-llahut s.a.v.s. ka th\u00ebn\u00eb: „Kur banor\u00ebt e Xhennetit t\u00eb hyjn\u00eb n\u00eb Xhennet, nj\u00eb thirr\u00ebs do t\u00eb thirr\u00eb: „V\u00ebrtet ju \u00ebsht\u00eb dh\u00ebn\u00eb jeta dhe mos vdisni kurr\u00eb. Juve ju \u00ebsht\u00eb dh\u00ebn\u00eb sh\u00ebndeti dhe kurr\u00eb mos u s\u00ebmuni. Juve ju \u00ebsht\u00eb dh\u00ebn\u00eb rinia dhe ju kurr\u00eb nuk do t\u00eb plakeni. Juve ju \u00ebsht\u00eb dh\u00ebn\u00eb k\u00ebnaq\u00ebsia dhe ju kurr\u00eb nuk do t\u00eb arrini n\u00eb mjerim dhe t\u00eb keqe!“ (Muslimi)<\/p>\n
1014. Nga Xherir b. Abdull-llah r.a. trans\u00adme\u00adtohet se ka th\u00ebn\u00eb: „Kemi qen\u00eb tek i D\u00ebrguari i All-llahut s.a.v.s., e ai shikoi n\u00eb h\u00ebn\u00ebn e kat\u00ebrmb\u00ebdhjet\u00eb dhe tha: „V\u00ebrtet ju k\u00ebshtu do ta shihni Krijuesin tuaj duksh\u00ebm si\u00e7 e shihni h\u00ebn\u00ebn. Nuk do t\u00eb ngushtoheni dhe shty\u00adheni nd\u00ebrmjet veti q\u00eb ta shihni“. (Muttefekun alejhi)
\nAll-llahu i Madh\u00ebruar thot\u00eb:
\n„Ata t\u00eb cil\u00ebt besojn\u00eb dhe b\u00ebjn\u00eb vepra t\u00eb mira, Zoti i tyre i udh\u00ebzon n\u00eb rrug\u00eb t\u00eb drejt\u00eb, me besimin e tyre n\u00eb Xhennet t\u00eb k\u00ebnaq\u00ebsis\u00eb ku do t\u00eb rrjedhin lumenj. Lutja e tyre aty \u00ebsht\u00eb: „Qofsh lart\u00ebsuar o All-llah!“ dhe p\u00ebrsh\u00ebndetja e tyre „Paqe!“, nd\u00ebrsa lutja e fundit „Fal\u00ebn\u00adderimi \u00ebsht\u00eb p\u00ebr All-llahun, Zot i bot\u00ebve!“ (Ju\u00adnus, 9-10)<\/p>\n
\t\t<\/div>\n\t<\/div>\n<\/div>
\n<\/div>\n","protected":false},"excerpt":{"rendered":"
Nga Imam Neveviu<\/p>\n","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-247","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.drita-islame.org\/online\/wp-json\/wp\/v2\/pages\/247","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.drita-islame.org\/online\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.drita-islame.org\/online\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.drita-islame.org\/online\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.drita-islame.org\/online\/wp-json\/wp\/v2\/comments?post=247"}],"version-history":[{"count":10,"href":"https:\/\/www.drita-islame.org\/online\/wp-json\/wp\/v2\/pages\/247\/revisions"}],"predecessor-version":[{"id":258,"href":"https:\/\/www.drita-islame.org\/online\/wp-json\/wp\/v2\/pages\/247\/revisions\/258"}],"wp:attachment":[{"href":"https:\/\/www.drita-islame.org\/online\/wp-json\/wp\/v2\/media?parent=247"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}